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تاريخ المدينة

Tareekh Al-Madina

2,793 Hadith178 Chapters
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Chapters

تاريخ المدينة #2011

حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ رَبِيعَةَ بْنِ لَقِيطٍ، عَنْ عَبْدِ اللَّهِ بْنِ حَوَالَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَنْ نَجَا مِنْ ثَلَاثٍ فَقَدْ نَجَا، مَنْ نَجَا مِنْ ثَلَاثٍ فَقَدْ نَجَا، مَنْ نَجَا مِنْ ثَلَاثٍ فَقَدْ نَجَا» قَالُوا: مَاذَا يَا رَسُولَ اللَّهِ؟ قَالَ: «مَوْتِي، وَقَتْلُ خَلِيفَةٍ مُصْطَبِرٍ بِالْحَقِّ يُعْطِيهِ، وَالدَّجَّالُ»

عَبْدِ اللَّهِ بْنِ حَوَالَةَ، ← رَبِيعَةَ بْنِ لَقِيطٍ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← لَيْثُ بْنُ سَعْدٍ ← عَاصِمُ بْنُ عَلِي،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2011

تاريخ المدينة #2012

حَدَّثَنَا الْحِزَامِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي اللَّيْثُ، وَابْنُ لَهِيعَةَ , عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ رَبِيعَةَ بْنَ لَقِيطٍ أَخْبَرَهُ، عَنِ ابْنِ حَوَالَةَ الْأَسَدِيِّ صَاحِبِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ نَجَا مِنْ ثَلَاثٍ فَقَدْ نَجَا: مَوْتِي، وَخُرُوجُ الدَّجَّالِ، وَقَتْلُ الْخَلِيفَةِ مُصْطَبِرًا بِالْحَقِّ يُعْطِيهِ "

يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← اللَّيْثِ، وَابْنِ لَهِيعَةَ، ← عَبْدِ اللهِ بْنِ وَهْبٍ ← الحزامي

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2012

تاريخ المدينة #2013

حَدَّثَنَا هَارُونُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنِي الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، وَلَيْثٌ، بِإِسْنَادِهِ بِنَحْوِهِ قَالَ: فَسُئِلَ ابْنُ لَهِيعَةَ وَاللَّيْثُ: مَنْ هَذَا الْخَلِيفَةُ الْمَقْتُولُ؟ فَقَالَا: «عُثْمَانُ»

فَسُئِلَ ابْنُ لَهِيعَةَ وَاللَّيْثُ: ← ابْنُ لَهِيعَةَ، وَلَيْثٌ، بِإِسْنَادِهِ بِنَحْوِهِ ← الْوَلِيدُ بْنُ مُسْلِمٍ ← عَبْدُ الْوَهَّابِ بْنُ مُحَمَّدٍ، ← هَارُونُ بْنُ عُمَرَ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2013

تاريخ المدينة #2014

حَدَّثَنَا رَجَاءُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ الْمُغِيرَةِ الطَّائِفِيِّ، عَنْ أَبِي السَّلَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَمْرَو بْنَ الْعَاصِ إِلَيَّ الْبَحْرَيْنِ، فَقَالَ لَهُ رَجُلٌ مِنَ الْيَهُودِ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَاتَ الْيَوْمَ، قَالَ: وَمَا عِلْمُكَ؟ قَالَ: إِنَّهُ مُوَقَّتٌ خُرُوجُهُ فَخَرَجَ لِوَقْتِهِ، وَمُوَقَّتٌ عُمْرُهُ فَهَذَا آخِرُ عُمْرِهِ، ثُمَّ قَالَ: مَاذَا؟ قَالَ: ثُمَّ يَمْلِكُكُمْ رَجُلٌ يَعْمَلُ بِعِلْمِهِ وَيَسِيرُ بِسِيرَتِهِ فَلَا يَمْكُثُ إِلَّا قَلِيلًا، قَالَ: ثُمَّ يَمُوتُ، ثُمَّ يَمْلِكُكُمْ رَجُلٌ آخَرُ سِنِينَ ثُمَّ يُقْتَلُ. قَالَ: أَفَتْكًا أَمْ عَنْ مَلَأٍ؟ قَالَ: لَا، بَلْ فَتْكًا. قَالَ: ذَلِكَ إِذَنْ أَهْوَنُ. قَالَ: ثُمَّ يُسْتَعْمَلُ عَلَيْكُمْ رَجُلٌ آخَرُ سِنِينَ ثُمَّ يُقْتَلُ. قَالَ: أَفَتْكًا أَمْ عَنْ مَلَأٍ؟ قَالَ: لَا، بَلْ عَنْ مَلَأٍ. قَالَ: ذَاكَ إِذَنْ أَشَدُّ. ثُمَّ مَاذَا. قَالَ: ثُمَّ يُسَلُّ عَلَيْهِمُ السَّيْفُ حَتَّى يُنَادِيَهُمُ الْمُنَادِي مِنَ السَّمَاءِ

عَبْدِ اللهِ بْنِ عُمَرَ ← أَبِي السَّلَمَانِيِّ، ← عَبْدِ الْمَلِكِ بْنِ المُغِيرَةَ الطَّائِفِيِّ ← الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ ← رَجَاءُ بْنُ سَلَمَةَ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2014

تاريخ المدينة #2015

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ: حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ [ص:1078]، قَالَ الشَّيْبَانِيُّ حَدِيثًا قَالَ: كَانَ لِيَهُودِيٍّ حَاجَةٌ إِلَى عُثْمَانَ، وَاسْتَعَانَ عَمْرَو بْنَ الْعَاصِ يُعْلِيهَا لَهُ إِلَى عُثْمَانَ فَقَضَاهَا لَهُ، فَقَالَ الْيَهُودِيُّ لِعَمْرٍو: «إِنَّ لَكَ عَلَيَّ لَحَقًّا، وَإِنَّ هَذَا الرَّجُلَ مَقْتُولٌ، فَإِنِ اسْتَطَعْتَ أَلَّا تَكُونَ فِيمَنْ يَقْتُلُهُ فَافْعَلْ، فَإِنَّكُمْ لَوْ قَدْ قَتَلْتُمُوهُ لَمْ تَغْزُوا بِقَلْبِ رَجُلٍ وَاحِدٍ وَلَمْ تُقَاتِلُوا عَدُوَّكُمْ بِقَلْبِ رَجُلٍ وَاحِدٍ، وَسَلَّ اللَّهُ عَلَيْكُمْ سَيْفًا لَا يُغْمَدُ إِلَى يَوْمِ الْقِيَامَةِ»

الشَّيْبَانِيُّ حَدِيثًا ← ضَمْرَةُ بْنُ رَبِيعَةَ، ← هَارُونُ بْنُ مَعْرُوفٍ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2015

تاريخ المدينة #2016

حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْمُثَنَّى بْنِ شُعْبَةَ، قَالَ: أَخْبَرَنِي طَلْحَةُ بْنُ نَافِعٍ أَبُو سُفْيَانَ قَالَ: قَالَ جَابِرٌ: خَرَجْتُ فِي يَوْمٍ شَدِيدِ الْحَرِّ فِي بَعْضِ حِيطَانِ الْمَدِينَةِ، فَإِذَا شَيْخٌ مِنَ الْيَهُودِ كَبِيرُ السِّنِّ فَقَالَ: مِمَّنْ أَنْتَ؟ قُلْتُ: رَجُلٌ مِنَ الْأَنْصَارِ. قَالَ: كَيْفَ رَأَيْتُمْ صَاحِبَكُمُ الَّذِي اسْتُخْلِفَ وَعَمَلَ صَاحِبَيْهِ؟ قَالَ: وَكَيْفَ أَنْتُمْ إِنْ قَتَلْتُمُوهُ؟ قُلْتُ: نَقْتُلُهُ؟ وَغَضِبْتُ. قَالَ: إِي وَالَّذِي نَفْسِي بِيَدِهِ لَتَقْتُلُنَّهُ وَلَيَقُومَنَّ بِهَا مَنْ يَتَوَلَّى فَيَعِيشُ النَّاسُ فِي زَمَانِهِ فِي رَفَاهِيَةٍ، ثُمَّ يَهْلِكُ فَيَقُومُ بِهَا مِنْهُ فَلَا يَمْكُثُ إِلَّا يَسِيرًا ثُمَّ يَهْلِكُ، ثُمَّ لَا أَدْرَكْتُ أَنَا وَلَا أَنْتَ الرَّابِعَ أَبَدًا. قَالَ: فَهَمَمْتُ بِهِ ثُمَّ تَرَكْتُهُ، فَقُلْتُ: يَهُودِيُّ خَبِيثٌ. قَالَ: فَذَكَرْتُ قَوْلَهُ بَعْدُ، وَقُلْتُ: قَاتَلَهُ اللَّهُ إِنْ كَانَ عِنْدَهُ لَعِلْمٌ، وَلَوْلَا أَنِّي عَجِلْتُ عَلَيْهِ

جَابِرٍ ← طَلْحَةُ بْنُ نَافِعٍ أَبُو سُفْيَانَ ← الْمُثَنَّى بْنِ شُعْبَةَ، ← إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ← عَلِيُّ بْنُ إِبْرَاهِيمَ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2016

تاريخ المدينة #2017

حَدَّثَنِي مُوسَى بْنُ مُؤَمَّلِ بْنِ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَقْرَعَ مُؤَذِّنِ عُمَرَ قَالَ: بَعَثَنِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِلَى الْأُسْقُفِّ فَدَعَوْتُهُ فَجَعَلْتُ أُظِلُّهُمَا مِنَ الشَّمْسِ، فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: يَا أُسْقُفُّ، هَلْ تَجِدُنَافِي الْكُتُبِ؟ قَالَ: نَعَمْ. قَالَ: فَكَيْفَ تَجِدُنِي؟ قَالَ: «أَجِدُكَ قَرِنًا» ، فَرَفَعَ عَلَيْهِ الدِّرَّةَ وَقَالَ: وَعَلَى قَرْنَيْ مَهْ؟ قَالَ: «قَرْنًا حَدِيدًا أَمِينًا شَدِيدًا» . قَالَ: فَكَيْفَ تَجِدُ الَّذِي بَعْدِي؟ قَالَ: «خَلِيفَةً صَالِحًا غَيْرَ أَنَّهُ يُؤْثِرُ قَرَابَتَهُ؟» قَالَ: يَرْحَمُ اللَّهُ عُثْمَانَ - يَرْحَمُ اللَّهُ عُثْمَانَ ثَلَاثًا - قَالَ: فَكَيْفَ تَجِدُ الَّذِي بَعْدَهُ؟ قَالَ: «أَجِدُ حَدًّا حَدِيدًا» . فَوَضَعَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَدَهُ عَلَى رَأْسِهِ وَقَالَ: وَازَفِرَاهُ، وَازَفِرَاهُ , وَازَفِرَاهُ. فَقَالَ: «يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ خَلِيفَةٌ صَالِحٌ وَلَكِنْ يُسْتَخْلَفُ حِينَ يُسْتَخْلَفُ وَالسَّيْفُ مَسْلُولٌ وَالدَّمُ مُهْرَاقٌ»

أَقْرَعَ مُؤَذِّنِ عُمَرَ ← عَبْدِ اللَّهِ بْنِ شَقِيقٍ ← الْجُرَيْرِيِّ، ← حَمَّادُ بْنُ سَلَمَةَ، ← مُوسَى بْنُ مُؤَمَّلِ بْنِ إِسْمَاعِيلَ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2017

تاريخ المدينة #2018

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، عَنِ ابْنِ دَأْبٍ، عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ أَبِي رَبِيعَةَ الْمَخْزُومِيُّ: خَرَجْتُ مَعَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ إِلَى الشَّامِ، فَلَحِقْتُ عُثْمَانَ وَعَلِيًّا وَطَلْحَةَ وَالزُّبَيْرَ، فَلَمَّا طَلَعَ الْفَجْرُ نَزَلُوا، فَمَا تَلَعْثَمَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَنْ تَقَدَّمَ فَصَلَّى بِهِمْ، ثُمَّ قَالَ: مَنْ يُطَيِّبُ لَنَا مَنْزِلًا؟ فَقُلْتُ: أَنَا فَتَقَدَّمْتُ فَأَصَبْتُ لَهُمْ مَنْزِلًا فَنَزَلْنَا، فَمَا لَبِثْنَا أَنْ أُوتِينَا بِلَحْمِ طَيْرٍ فَطَعِمْنَا، ثُمَّ جَاءَ قَوْمٌ فِيهِمْ شَيْخٌ ذُو هَيْبَةٍ فَقَالَ: إِنَّهُ بَلَغَنَا أَنَّكُمْ سَرَاةُ هَؤُلَاءِ الْقَوْمِ وَنَحْنُ مِنَ الطَّرِيقِ بِحَيْثُ تَرَوْنَ، وَخَرَاجُنَا ثَقِيلٌ، فَلَوْ كَلَّمْتُمْ مَلِكَكُمْ فَخَفَّفَ عَنَّا مِنْ خَرَاجِنَا قَالُوا: نَفْعَلُ، فَقَالَ لَهُمْ طَلْحَةُ: أَكُنْتُمْ تَرَوْنَ هَذَا يَنْزِلُ بِكُمْ؟ قَالُوا: نَعَمْ، نَجِدُ صِفَةَ صَاحِبِكُمْ، وَصِفَةَ الَّذِي قَبْلَهُ، وَصِفَةَ نَبِيِّكُمْ إِذَا فَرَغَ مِنَ الْعَرَبِ ثُمَّ أَخَذَ فِي الْعَجَمِ مَاتَ، ثُمَّ يَلِي بَعْدَهُ رَجُلٌ شَدِيدُ الْقَلْبِ ضَعِيفُ الْبَدَنِ، يَرْمِي الشَّرْقَ وَالْغَرْبَ بِشِهَابَيْنِ مِنْ نَارٍ، يَكُونُ مَثَلُهُ مَثَلُ النَّارِ فِي الْحَطَبِ الرَّطْبِ يَكْثُرُ الدُّخَانُ وَيَقِلُّ الْأَكْلُ، ثُمَّ يَهْلِكُ، فَيَلِي مِنْ بَعْدِهِ رَجُلٌ شَدِيدُ الْقَلْبِ وَالْبَدْنِ، يُتَابِعُ الْجُيُوشَ إِلَى الشَّرْقِ وَالْغَرْبِ، مَثَلُهُ مَثَلُ النَّارِ فِي الْحَطَبِ الْيِابِسِ، يَقِلُّ الدُّخَانُ وَيَكْثُرُ الْأَكْلُ - إِي وَاللَّهِ - وَيَعْرِفُ عَقِيرَتَكُمُ الَّتِي تَنْحَرُونَ. فَنَظَرَ عُثْمَانُ إِلَى عَلِيٍّ وَعَلِيٌّ إِلَى عُثْمَانَ، فَقَالَ لَهُ عُثْمَانُ: اسْكُتْ، فَنَحْنُ أَعْلَمُ بِأَمْرِنَا مِنْكَ، وَلَامَهُ الْقَوْمُ وَقَالُوا: عَلَامَ تَتَنَبَّأُ؟ فَقَالَ: لَوْ عَلِمَ أَمِيرُ الْمُؤْمِنِينَ بِهَذَا لَنَكَّلَكُمْ وَقَامَ الشَّيْخُ فَخَرَجَ فَقَالُوا لِي: اكْتُمِ الْحَدِيثَ. وَجَاءَ عُمَرُ مُؤَخَّرًا فَنَزَلَ عِنْدَ شَجَرَاتٍ فِي نَاحِيَةِ الْغَرْبِ، ثُمَّ ارْتَحَلَ، فَلَمَّا كَانَ الْغَدُ وَنَزَلْنَا مَنْزِلًا أَرْسَلَ إِلَيَّ فَقَالَ: إِيهًا عَنْ حَدِيثِ النَّصْرَانِيِّ؟ فَقُلْتُ: لَا إِيهًا. فَقَالَ: لَتُخْبِرَنِّي أَوْ لَأُسِيلَنَّ دَمَكَ عَلَى عَقِبَيْكَ فَأَخْبَرْتُهُ فَأَرْسَلَ لِلْقَوْمِ وَأَرْسَلَ إِلَيَّ فَقَالَ: حَدِّثْنَا حَدِيثَ النَّصْرَانِيِّ، فَقَالَ: ذُكِرَ لِي وَلِابْنِ مَسْعُودٍ خَبَرُ وَفْدِ نَجْرَانَ أَنَّ فِيهِمْ رَجُلًا يَعْلَمُ عِلْمًا، فَأَتَيْنَاهُ فَحَدَّثَنَا حَدِيثًا كَرِهْنَاهُ، فَقُلْنَا: لَا يَنْبَغِي لَنَا أَنْ نَسْأَلَ هَذَا وَفِينَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَيْتُهُ حِينَ خَرَجَ لِلصَّلَاةِ فَقُلْتُ: أَسْتَغْفِرُ اللَّهَ يَا رَسُولَ اللَّهِ. قَالَ: «أَحْسَنْتَ، وَمِمَّا ذَاكَ؟» فَحَدَّثْتُهُ الْحَدِيثَ، فَقَالَ: «قَدْ صَدَقَكُمْ، وَفِيهِ مَا لَمْ يُخْبِرْكُمْ بِهِ، وَأَنَا أَعْلَمُ بِهِ مِنْهُ، فَلَا تَسْأَلُوا أَهْلَ الْكِتَابِ، فَإِنْ حَدَّثُوكُمْ بِمَا تُحِبُّونَ لَنْ تُصَدِّقُوهُمْ، وَإِنْ حَدَّثُوكُمْ بِمَا تَكْرَهُونَ وَجِلْتُمْ» . فَقَالَ عُمَرُ: فَهَلْ تَهَدَّدَكُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَا. لَكِنِّي أَتَهَدَّدُكُمْ، وَاللَّهِلَئِنْ بَلَغَنِي أَنَّكُمْ سَأَلْتُمْ أَحَدًا مِنْ أَهْلِ الْكِتَابِ لَأُوجِعَنَّكُمْ ضَرْبًا، قُومُوا فَقَدْ وُسِمَ لَنَا مِنْ أَمْرِكُمْ وَسْمٌ

تاريخ المدينة #2019

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي يَعْقُوبَ، عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ قَالَ: بَلَغَنِي عَنْ حُذَيْفَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ يَنَالُ مِنْ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، فَأَتَيْتُهُ فَقُلْتُ لَهُ: بَلَغَنِي أَنَّكَ تَنَالُ مِنْ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ قَالَ: أَجَلْ فَمَا ذُعْرُكَ؟ فَإِنَّهُ ذَعَرَنِي، أَمَا إِنَّهُ سَيُقْتَلُ. قُلْتُ: فَأَيْنَ هُوَ؟ قَالَ: فِي الْجَنَّةِ. قُلْتُ: فَأَيْنَ قَتَلَتُهُ؟ قَالَ: فِي النَّارِ، وَإِنِّي لَأَعْلَمُ قَائِدَ فِتْنَةٍ فِي الْجَنَّةِ، وَأَتْبَاعُهُ فِي النَّارِ

جُنْدُبِ بْنِ عَبْدِ اللَّهِ، ← الْوَلِيدُ بْنُ مُسْلِمٍ ← ابْنُ أَبِي يَعْقُوبَ، ← مَهْدِيُّ بْنُ مَيْمُونٍ ← مُوسَى بْنُ إِسْمَاعِيلَ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2019

تاريخ المدينة #2020

حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ، قَالَ: حَدَّثَنَا أَبُو الْأَشْهَبِ، قَالَ: حَدَّثَنِي حَبِيبُ بْنُ الشَّهِيدِ، قَالَ: حَدَّثَنِيَ الْوَلِيدُ، عَنْ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَلَغَنَا حَدِيثٌ ذَكَرَهُ حُذَيْفَةُ بْنُ الْيَمَانِ رَضِيَ اللَّهُ عَنْهُ فِي عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَأَنْكَرْتُهُ مِنْ مِثْلِهِ لِمِثْلِهِ فَأَتَيْتُهُ عِنْدَ صَلَاةِ الصُّبْحِ فَسَلَّمْتُ عَلَيْهِ ثَلَاثًا فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ، فَإِذَا رَسُولُهُ قَدِ اتَّبَعَنِي فَرَدَّنِي، فَدَخَلْتُ عَلَيْهِ فَقَالَ: مَا رَدَّكَ؟ فَقُلْتُ: اسْتَأْذَنْتُ أَوْ سَلَّمْتُ ثَلَاثًا فَلَمْ يُؤْذَنْ لِي. فَقَالَ: أَمَا إِنَّكَ لَوِ اسْتَأْذَنْتَ أَكْثَرَ مِنْ ذَلِكَ لَمْ يُؤْذَنْ لَكَ. . قَالَ: وَحَسِبْتُكَ نَائِمًا. قَالَ: مَا كُنْتُ لِأَنَامَ حَتَّى أَعْلَمَ مِنْ أَيْنَ تَطْلُعُ الشَّمْسُ، قَالَ: مَا حَدِيثٌ بَلَغَنِي عَنْكَ ذَكَرْتَ بِهِ عُثْمَانَ فَأَنْكَرْتُهُ مِنْ مِثْلِكَ لِمِثْلِهِ؟ فَقَالَ: قَدْ كَانَ بَعْضُ ذَلِكَ، أَمَا إِنَّهُمْ قَدْ سَارُوا إِلَيْهِ وَهُمْ قَاتِلُوهُ؟ قَالَ قَاتِلُوهُ - ثَلَاثًا قُلْتُ: فَأَيْنَ قَتَلَتُهُ؟ قَالَ: فِي النَّارِ وَاللَّهِ - قَالَهَا ثَلَاثًا - قُلْتُ: فَأَيْنَ هُوَ؟ قَالَ: فِي الْجَنَّةِ وَاللَّهِ - قَالَهَا ثَلَاثًا - ثُمَّ قَالَ: أَمْ إِنَّهَا قَدْ حَضَرَتْ فِتْنَةٌ فَفَرَّ مِنْهَا ثُمَّ قَالَ: وَاللَّهِ لَأَنَا أَعْلَمُ بِهَا مِنْ بَطْرَقِ كَذَا وَكَذَا قُلْتُ: مَا تَأْمُرُنِي؟ قَالَ: «الْزَمِ الَّذِي أَنْتَ عَلَيْهِ وَلَا تَدَعْهُ إِلَى غَيْرِهِ فَتَضِلَّ»

جُنْدُبٍ ← الْوَلِیْدُ ← حَبِيبِ بْنِ الشَّهِيدِ ← أَبُو الْأَشْهَبِ، ← حَبَّانُ بْنُ هِلَالٍ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2020

تاريخ المدينة #2021

حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ، قَالَ: حَدَّثَنَا الْمُبَارَكُ بْنُ فَضَالَةَ، عَنِ الْوَلِيدِ بْنِ هِشَامٍ، قَالَ: أَخْبَرَنِي شَيْخٌ، بِالْمَدِينَةِ قَالَ: شَهِدْتُ بَيْعَةَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، فَجَاءَ الْقَوْمُ وَحُذَيْفَةُ رَضِيَ اللَّهُ عَنْهُ قَاعِدٌ - فَقَالُوا: بَايَعْنَا أَمِيرَ الْمُؤْمِنِينَ، مَا أَصْدَقَ حَيَاءَهُ وَأَكْرَمَهُ، وَأَثْنَوْا عَلَيْهِ , فَقَالَ حُذَيْفَةَ رَضِيَ اللَّهُ عَنهُ كَلِمَةً: رُوَيْدًا أَمَا وَاللَّهِ لَتَقْتُلُنَّهُ. فَسَمِعَ رَجُلٌ مِنَ الْقَوْمِ قَوْلَ حُذَيْفَةَ فَذَهَبَ إِلَى الْقَوْمِ فَقَالَ: إِنَّ حُذَيْفَةَ جَاءَ بِأَمْرٍ عَظِيمٍ قَالُوا: وَمَا قَالَ؟ قَالَ: قَالَ: لَتَقْتُلُنَّ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ. فَخَرَجُوا غِضَابًا وَأَخَذُوا بِيَدِ الرَّجُلِ وَذَهَبُوا إِلَيْهِ فَقَالُوا: لَا نَعْلَمُ أَحَدًا أَجْرَأَ عَلَى كِذْبَةٍ مِنْكَ. قَالَ: ثُمَّ قَالُوا: تَزْعُمُ أَنَّا نَقْتُلُ أَمِيرَ الْمُؤْمِنِينَ قَالَ: فَالْتَفَتَ إِلَى جَلِيسِهِ فَقَالَ: عَلَيْكَ. . . .

شَيْخٍ ← الْوَلِيدُ بْنُ هِشَامٍ ← الْمُبَارِکُ بْنُ فَضَالَةَ ← حَبَّانُ بْنُ هِلَالٍ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2021

تاريخ المدينة #2022

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ،. . . . . عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ، وَلَتَدَاعَسُنَّ بِرِمَاحِكُمْ عَلَى أَبْوَابِ الْمَسَاجِدِ، اتَّقِ اللَّهَ لَا تُخْبِرَنَّ أَحَدًا، فَقَامَ الْفَتَى مِنْ عِنْدِهِ فَأَتَى مُحَمَّدَ بْنَ مَسْلَمَةَ، وَسَلَمَةَ بْنَ سَلَامَةَ فَأَخْبَرَهُمَا [ص:1083] بِمَا قَالَ حُذَيْفَةُ، ثُمَّ قَامَ حُذَيْفَةُ فَمَرَّ بِهِمَا فَدَعَوَاهُ فَقَالَا: أَنْتَ الْكَذَّابُ، تَزْعُمُ أَنَّا سَنَقْتُلُ عُثْمَانَ وَنَتَدَاعَسُ بِرِمَاحِنَا عَلَى أَبْوَابِ الْمَسَاجِدِ. فَنَظَرَ حُذَيْفَةُ إِلَى الْفَتَى فَقَالَ: «أَخْبَرَهُمَا، عَلَيْكَ بِلَعْنَةٍ مِثْلِ أُحُدٍ، وَالَّذِي نَفْسِي بِيَدِهِ لَتَقْتُلُنَّ عُثْمَانَ وَلَتَدَاعَسُنَّ بِرِمَاحِكُمْ عَلَى أَبْوَابِ الْمَسَاجِدِ»

حَمَّادُ بْنُ سَلَمَةَ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2022

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عبد الله بن أبي ربيعَة المَخْزُومِي ← شرحبيل بن سعد ← ابْنُ دَأَبٍ، ← علي بن محمد

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 2018

All Chapters
1. Book
    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi