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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1403

1403- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ , قَالَ : حَدَّثَنَا الأَعْمَشُ , عَنْ أَبِي صَالِحٍ , عَنْ أَبِي هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( اثْنَتَانِ هُمَا بِالنَّاسِ كُفْرٌ : نِيَاحَةٌ عَلَى الْمَيِّتِ , وَطَعْنٌ فِي النَّسَبِ ) .

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← مُحَمَّدُ بْنُ عُبَيْدٍ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1403

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1404

1404- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ سَلَمَةَ بْنِ كُهَيْلٍ , عَنْ عِيسَى بْنِ عَاصِمٍ , عَنْ زِرِّ بْنِ حُبَيْشٍ , عَنْ عَبْدِ اللَّهِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( الطِّيَرَةُ شِرْكٌ , الطِّيَرَةُ شِرْكٌ , وَلَكِنَّ اللَّهَ يُذْهِبُهُ بِالتَّوَكُّلِ ) .

عَبْدُ اللَّهِ ← زِرِّ بْنِ حُبَيْشٍ ← عِيسَى بْنِ عَاصِمٍ، ← سَلَمَةَ بْنِ كُهَيْلٍ، ← سُفْيَانَ، ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1404

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1405

1405- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ , عَنْ عُرْوَةَ بْنِ عَامِرٍ الْقُرَشِيِّ , قَالَ : ( ذُكِرَتِ الطِّيَرَةُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : أَحْسَنُهَا الْفَأْلُ , وَلاَ تَرُدُّ مُسْلِمًا , فَإِذَا رَأَى أَحَدُكُمْ مِنْ ذَلِكَ مَا يَكْرَهُ , فَلْيَقُلِ : اللَّهُمَّ لاَ يَأْتِي بِالْحَسَنَاتِ إِلاَّ أَنْتَ , وَلاَ يَدْفَعُ السَّيِّئَاتِ إِلاَّ أَنْتَ , وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِكَ ) .

ذُکِرَتْ الطِّيَرَةُ عِنْدَ النَّبِيِّ ← عُرْوَةَ بْنِ عَامِرٍ الْقُرَشِيِّ ← حَبِيبِ بْنِ أَبِي ثَابِتٍ ← سُفْيَانَ، ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1405

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1406

1406- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُلاَثَةَ , عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ , عَنْ زِيَادِ بْنِ أَبِي مَرْيَمَ , قَالَ : خَرَجَ سَعْدُ بْنُ مَالِكٍ عَلَى جَيْشٍ مِنْ جُيُوشِ الْمُسْلِمِينَ , فَإِذَا ظَبْيٌ قَدْ سَنَحَتْ , فَجَاءَهُ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ لَهُ : ارْجِعْ أَيُّهَا الأَمِيرُ , فَقَالَ لَهُ سَعْدٌ : مَنْ أَيِّ شَيْءٍ تَطَيَّرْتَ ؟ أَمِنْ قُرُونِهَا حِينَ أَقْبَلَتْ ؟ أَمْ مِنْ أَذْنَابِهَا حِينَ أَدْبَرَتْ ؟امْضِ , فَإِنَّ الطِّيَرَةَ شِرْكٌ.

زياد بن أبي مريم ← عَبْدِ الْکَرِيمِ الْجَزَرِيِّ ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عُلَاثَةَ، ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1406

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1407

1407- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , حَدَّثَنَا سُفْيَانُ , عَنْ أَبِي إِسْحَاقَ , عَنْ هُبَيْرَةَ , عَنْ عَبْدِ اللَّهِ , قَالَ : مَنْ أَتَى سَاحِرًا أَوْ كَاهِنًا أَوْ عَرَّافًا , فَصَدَّقَهُ بِمَا يَقُولُ , فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ عَلَيْهِ السَّلاَمُ.

فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ← مَنْ أَتَى سَاحِرًا أَوْ كَاهِنًا أَوْ عَرَّافًا فَصَدَّقَهُ بِمَا ← عَبْدُ اللَّهِ ← هُبَيْرَةَ ← أَبِي إِسْحَاقَ ← سُفْيَانَ، ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1407

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1408

1408- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا الأَعْمَشُ , عَنْ سَعِيدِ بْنِ عُبَيْدَةَ , قَالَ : كُنْتُ مَعَ ابْنِ عُمَرَ فِي حَلْقَةٍ , فَسَمِعَ رَجُلاً فِي حَلْقَةٍ أُخْرَى وَهُوَ يَقُولُ : لاَ وَأَبِي فَرَمَى ابْنُ عُمَرَ بِالْحَصَى , وَقَالَ : ( إِنَّهَا كَانَتْ يَمِينَ عُمَرَ , فَنَهَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا , وَقَالَ : إِنَّهَا شِرْكٌ ).

إِنَّهَا شِرْكٌ. ← إِنَّهَا كَانَتْ يَمِين عمر فَنَهَاه النَّبِيُّ عَنْهَا ← لاَ وَأَبِي فَرَمَى ابْنُ عُمَرَ بِالْحَصَى ← رَجُلاً فِي حَلْقَةٍ أُخْرَى وَهُوَ ← كُنْتُ مَعَ ابْنِ عُمَرَ فِي حَلْقَةٍ ← سعيد بن عبيدة ← الْاَعْمَشِ ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1408

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1409

1409- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى , عَنْ سُفْيَانَ , قَالَ : حَدَّثَنَا سُلَيْمَانُ , عَنْ إِبْرَاهِيمَ , عَنْ هَمَّامِ بْنِ الْحَارِثِ , عَنْ عَبْدِ اللَّهِ , قَالَ : مَنْ أَتَى كَاهِنًا أَوْ عَرَّافًا فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ.

فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ← مَنْ أَتَى كَاهِنًا أَوْ عَرَّافًا فَصَدَّقَهُ بِمَا ← عَبْدُ اللَّهِ ← هَمَّامِ بْنِ الْحَارِثِ، ← إِبْرَاهِيمَ، ← سُلَیْمَانَ ← سُفْيَانَ، ← يَحْيَى ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1409

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1410

1410- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ سَلَمَةَ بْنِ كُهَيْلٍ , عَنْ عِيسَى الأَسَدِيِّ , عَنْ زِرٍّ , عَنْ عَبْدِ اللَّهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : ( الطِّيَرَةُ مِنَ الشِّرْكِ , وَلَكِنَّ اللَّهَ عَزَّ وَجَلَّ يُذْهِبُهُ بِالتَّوَكُّلِ ) .

الطِّيَرَةُ مِنَ الشِّرْكِ وَلَكِنَّ اللَّهَ عَزَّ وَجَلَّ يُذْهِبُهُ بِالتَّوَكُّلِ ← النَّبِيِّ ← عَبْدُ اللَّهِ ← زِرٍّ ← عِيسَى الأَسَدِيِّ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1410

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1411

1411- قَالَ حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ آدَمَ , قَالَ : حَدَّثَنَا شَرِيكٌ , عَنِ السُّدِّيِّ , عَنْ أَبِي الضُّحَى , عَنْ مَسْرُوقٍ , قَالَ : سُئِلَ عَبْدُ اللَّهِ عَنِ السُّحْتِ , فَقَالَ : الرِّشَى . قِيلَ لَهُ : فِي الْحُكْمِ ؟ قَالَ : ذَاكَ الْكُفْرُ . قَالَ : ثُمَّ قَرَأَ : {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} .

ثُمَّ قَرَأَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} ← ذَاكَ الْكُفْرُ ← السُّحْتِ فَقَالَ الرِّشَى قِيلَ لَهُ فِي الْحُكْمِ ← سُئِلَ عَبْدُ اللهِ ← مَسْرُوقٍ ← أَبِي الضُّحَى، ← السُّدِّيِّ ← شَرِيکٍ ← يَحْيَی بْنُ آدَمَ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1411

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1412

1412- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا هُشَيْمٌ , قَالَ : حَدَّثَنَا عَبْدُ الْمَلِكِ ابْنُ أَبِي سُلَيْمَانَ , عَنْ سَلَمَةَ بْنِ كُهَيْلٍ , عَنْ عَلْقَمَةَ , وَالأَسْوَدِ , أَنَّهُمَا سَأَلاَ ابْنَ مَسْعُودٍ عَنِ الرِّشْوَةِ , فَقَالَ : هِيَ السُّحْتُ . قَالاَ : أَفِي الْحُكْمِ ذَلِكَ ؟ قَالَ : ذَلِكَ الْكُفْرُ . ثُمَّ تَلاَ هَذِهِ الآيَةَ : {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} .

أَفِي الْحُكْمِ ذَلِكَ ← هِيَ السُّحْتُ ← الرِّشْوَةِ ← عَلْقَمَةَ وَالأَسْوَدِ أَنَّهُمَا سَأَلاَ ابْنَ مَسْعُودٍ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← عبد الملك ابن أبي سليمان ← هُشَيْمٌ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1412

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1413

1413- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الْعَزِيزِ الْعَمِّيُّ , قَالَ : حَدَّثَنِي مَنْصُورُ بْنُ الْمُعْتَمِرِ , عَنْ سَالِمٍ , عَنْ أَبِي الْجَعْدِ , عَنْ مَسْرُوقٍ , قَالَ : سَأَلَ رَجُلٌ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ عَنِ السُّحْتِ ؟ فَقَالَ ابْنُ مَسْعُودٍ : الرِّشَا , فَقَالَ الرَّجُلُ : الرِّشْوَةُ فِي الْحُكْمِ ؟ قَالَ ابْنُ مَسْعُودٍ : لاَ , {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} , {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُوَلِئَكَ هُمُ الظَّالِمُونَ} , {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} .

الرَّجُلُ الرِّشْوَةُ فِي الْحُكْمِ ← ابْنُ مَسْعُودٍ الرِّشَا ← السُّحْتِ ← سَأَلَ رَجُلٌ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ← مَسْرُوقٍ ← أَبِي الْجَعْدِ ← سَالِمٍ ← مَنْصُورِ بْنِ الْمُعْتَمِرِ، ← عَبْدُ الْعَزِيزِ الْعَمِّيُّ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1413

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1414

1414- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ مَعْمَرٍ , عَنِ ابْنِ طَاوُوسٍ , عَنْ أَبِيهِ , عَنِ ابْنِ عَبَّاسٍ : {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} قَالَ : هِيَ بِهِ كُفْرٌ , وَلَيْسَ كَمَنْ كَفَرَ بِاللَّهِ , وَمَلاَئِكَتِهِ , وَكُتُبِهِ , وَرُسُلِهِ.

هِيَ بِهِ كُفْرٌ وَلَيْسَ كَمَنْ كَفَرَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ. ← ابْنِ عَبَّاسٍ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} ← أَبِيهِ ← ابْنِ طَاوُوسٍ ← مَعْمَرٌ، ← سُفْيَانَ، ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1414

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.