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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1127

1127- أَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبِي هَذَا الْحَدِيثَ , قَالَ : وَلَكِنَّ الْمُرْجِئَةَ يُكَذِّبُونَ اللَّهَ عَزَّ وَجَلَّ.

وَلَكِنَّ الْمُرْجِئَةَ يُكَذِّبُونَ اللَّهَ عَزَّ وَجَلَّ. ← أَبِي هَذَا الْحَدِيثَ ← ابْنُ حَنْبَلٍ وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1127

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1128

1128- وَأَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَبُو نُعَيْمٍ , قَالَ : سَمِعْتُ سُفْيَانَ , يَقُولُ : الإِيمَانُ يَزِيدُ وَيَنْقُصُ.

الْإِيمَانُ يَزِيدُ وَيَنْقُصُ ← سُفْيَانَ، ← أَبُو نُعَيْمٍ، ← أَبُو عَبْد اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1128

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1129

1129- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , قَالَ حَدَّثَنَا يُونُسُ , عَنِ الْحَسَنِ , أَنَّ رَجُلاً قَالَ عِنْدَ ابْنِ مَسْعُودٍ : إِنِّي مُؤْمِنٌ . قَالَ : فَقَالَ : مَا يَقُولُ ؟ قَالَ : يَقُولُ : أَنَا مُؤْمِنٌ . قَالَ : فَاسْأَلُوهُ : فِي الْجَنَّةِ هُوَ قَالُوا : فِي الْجَنَّةِ أَنْتَ ؟ قَالَ : اللَّهُ أَعْلَمُ , قَالَ : أَفَلاَ وَكَّلْتَ الأُولَى كَمَا وَكَّلْتَ الآخِرَةَ ؟(1).

أَفَلاَ وَكَّلْتَ الأُولَى كَمَا وَكَّلْتَ الآخِرَةَ ← اللَّهُ أَعْلَمُ ← فِي الْجَنَّةِ أَنْتَ ← فَاسْأَلُوهُ فِي الْجَنَّةِ هُوَ ← مُؤْمِنٌ. ← فَقَالَ مَا ← عِنْدَ ابْنِ مَسْعُودٍ إِنِّي مُؤْمِنٌ ← الْحَسَنِ أَنَّ رَجُلاً ← يُونُسَ ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1129

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1130

1130- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , حَدَّثَنَا حَجَّاجٌ , قَالَ : حَدَّثَنَا شَرِيكٌ , عَنِ الأَعْمَشِ , وَمُغِيرَةَ , عَنْ أَبِي وَائِلٍ , أَنَّ رَجُلاً تَكَلَّمَ مِنَ الْمُرْجِئَةِ , بَلَغَهُ قَوْلُ عَبْدِ اللَّهِ فِي الإِيمَانِ , فَقَالَ : زَلَّةٌ مِنْ عَالِمٍ.

أَبِي وَائِلٍ ← الأَعْمَشِ وَمُغِيرَةَ ← شَرِيکٍ ← حجاج، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1130

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1131

1131- وَأَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَزِيدُ . وَأَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا يَزِيدُ , قَالَ : أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ , عَنِ الزُّهْرِيِّ , عَنْ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ , عَنْ أَبِيهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( أَنَّهُ أَتَاهُ رَهْطٌ , فَسَأَلُوهُ , فَأَعْطَاهُمْ إِلاَّ رَجُلاً مِنْهُمْ , فَقَالَ سَعْدٌ : فَقُلْتُ : يَا رَسُولَ اللَّهِ أَعْطَيْتُهُمْ وَتَرَكْتَ فُلاَنًا , فَوَاللَّهِ , إِنِّي لأَرَاهُ مُؤْمِنًا : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَوْ مُسْلِمًا . فَرَدَّ عَلَيْهِ سَعْدٌ ذَلِكَ ثَلاَثًا مُؤْمِنًا , وَرَدَّ عَلَيْهِ النَّبِيُّ عَلَيْهِ السَّلاَمُ : أَوْ مُسْلِمًا , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الثَّالِثَةِ : وَاللَّهِ , إِنِّي لأُعْطِي الرَّجُلَ الْعَطَاءَ غَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ ؛ تَخَوُّفًا أَنْ يَكُبَّهُ اللَّهُ عَزَّ وَجَلَّ عَلَى وَجْهِهِ فِي النَّارِ ) .

النَّبِيِّ أَنَّهُ أَتَاهُ رَهْطٌ فَسَأَلُوهُ فَأَعْطَاهُمْ إِلاَّ رَجُلاً مِنْهُمْ فَقَالَ سَعْدٌ فَقُلْتُ ← أَبِيهِ ← عَامِرِ بْنِ سَعْدِ بْنِ مَالِکٍ ← الزُّهْرِيِّ، ← ابْنِ أَبِي ذِئْبٍ ← يَزِيدُ: ← ابْنُ حَنْبَلٍ ← يَزِيدُ وَأَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ ← أَبُو عَبْد اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1131

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1132

1132- وَأَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , وأَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ , قَالَ : حَدَّثَنَا مَعْمَرٌ , عَنِ الزُّهْرِيِّ , عَنْ عَامِرِ بْنِ سَعْدٍ , عَنْ أَبِيهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : ( أَعْطَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلاً مِنْهُمْ , فَقَالَ سَعْدٌ : يَا نَبِيَّ اللَّهِ , أَعْطَيْتَ فُلاَنًا وَلَمْ تُعْطِ فُلاَنًا شَيْئًا وَهُوَ مُؤْمِنٌ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَوْ مُسْلِمٌ . حَتَّى أَعَادَهَا سَعْدٌ ثَلاَثًا , وَالنَّبِيُّ عَلَيْهِ السَّلاَمُ يَقُولُ : أَوْ مُسْلِمٌ ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنِّي لأُعْطِي رِجَالاً وَأَدَعُ مَنْ هُوَ أَحَبُّ إِلَيَّ مِنْهُمْ فَلاَ أُعْطِيهِ شَيْئًا ؛ مَخَافَةَ أَنْ يُكَبُّوا فِي النَّارِ عَلَى وُجُوهِهِمْ ).

أَوْ مُسْلِمٌ ثُمَّ ← النَّبِيُّ أَوْ مُسْلِمٌ حَتَّى أَعَادَهَا سَعْدٌ ثَلاَثًا وَالنَّبِيُّ ← سَعْدٌ يَا نَبِيَّ اللَّهِ أَعْطَيْتَ فُلاَنًا وَلَمْ تُعْطِ فُلاَنًا شَيْئًا وَهُوَ مُؤْمِنٌ ← أَعْطَى النَّبِيُّ رَجُلاً مِنْهُمْ ← النَّبِيِّ ← أَبِيهِ ← عَامِرِ بْنِ سَعْدٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ حَنْبَلٍ، ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ ← أَبُو عَبْد اللَّهِ ← أَبُو بَکْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1132

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1133

1133- وَأَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ , عَنْ مَعْمَرٍ , عَنِ الزُّهْرِيِّ , قَالَ : فَنَرَى أَنَّ الإِسْلاَمَ الْكَلِمَةَ , وَالإِيمَانَ الْعَمَلَ.

فَنَرَى أَنَّ الإِسْلاَمَ الْكَلِمَةَ وَالإِيمَانَ الْعَمَلَ. ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَبُو عَبْد اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1133

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1134

1134- أَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ , قَالَ : حَدَّثَنَا ضَمْرَةُ , عَنِ ابْنِ شَوْذَبٍ , عَنْ مُحَمَّدِ بْنِ جُحَادَةَ , عَنْ سَلَمَةَ بْنِ كُهَيْلٍ , عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ , قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ رَحِمَهُ اللَّهُ : لَوْ وُزِنَ إِيمَانُ أَبِي بَكْرٍ رَحِمَهُ اللَّهُ بِإِيمَانِ أَهْلِ الأَرْضِ لَرَجَحَ بِهِمْ.

هُزَيْلِ بْنِ شُرَحْبِيلَ، ← سَلَمَةَ بْنِ كُهَيْلٍ، ← مُحَمَّدِ بْنِ جُحَادَةَ ← ابْنِ شَوْذَبٍ ← ضَمْرَةُ ← هَارُونُ بن معروف ← أَبُو عَبْد اللَّهِ ← أَبُو بَکْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1134

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1135

1135- أَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا حَسَنُ بْنُ مُوسَى , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ , عَنْ عَلِيِّ بْنِ زَيْدٍ , وَيُونُسَ بْنِ عُبَيْدٍ , وَحُمَيْدٍ , عَنْ أَنَسٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( الْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ , وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ , وَالْمُهَاجِرُ مَنْ هَجَرَ السُّوءَ , وَالَّذِي نَفْسِي بِيَدِهِ , لاَ يَدْخُلُ الْجَنَّةَ عَبْدٌ لاَ يَأْمَنُ جَارُهُ بَوَائِقَهُ ).

أَنَسٍ، ← عَلِيِّ بْنِ زَيْدٍ وَيُونُسَ بْنِ عُبَيْدٍ وَحُمَيْدٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← حَسَنُ بْنُ مُوسَی ← أَبُو عَبْد اللَّهِ ← أَبُو بَکْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1135

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1136

1136- وَأَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ قَالَ : حَدَّثَنَا عَفَّانُ , قَالَ : حَدَّثَنَا حَمَّادٌ , قَالَ : حَدَّثَنَا الْمُغِيرَةُ , قَالَ : سَمِعْتُ أَنَسًا , يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( لاَ إِيمَانَ لِمَنْ لاَ أَمَانَةَ لَهُ , وَلاَ دِينَ لِمَنْ لاَ عَهْدَ لَهُ ).

أَنَسًا ← الْمُغِيرَةِ، ← حَمَّادٌ، ← عَفَّانُ، ← أَبُو عَبْد اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1136

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1137

1137- أَخْبَرَنَا أَبُو بَكْرٍ قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا حَجَّاجٌ , قَالَ : حَدَّثَنَا شَرِيكٌ , عَنِ الأَعْمَشِ , وَمُغِيرَةَ , عَنْ أَبِي وَائِلٍ , أَنَّ حَايِكًا , تَكَلَّمَ عَنِ الْمُرْجِئَةِ , بَلَغَهُ قَوْلُ عَبْدِ اللَّهِ فِي الإِيمَانِ , فَقَالَ : زَلَّةٌ مِنْ عَالِمٍ.

الْمُرْجِئَةِ بَلَغَهُ قَوْلُ عَبْدِ اللَّهِ فِي الإِيمَانِ فَقَالَ زَلَّةٌ مِنْ عَالِمٍ. ← أَبِي وَائِلٍ أَنَّ حَايِكًا تَكَلَّمَ ← الأَعْمَشِ وَمُغِيرَةَ ← شَرِيکٍ ← حجاج، ← أَبُو عَبْد اللَّهِ ← أَبُو بَکْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1137

كتاب السنة الخلال · الجزء الرابع ‹ اسْمُ الْمُرْجِئَةِ , لِمْ يُسَمَّوْنَ بِهِ ؟. · حديث 1138

1138- وَأَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَفَّانُ , قَالَ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ , قَالَ : حَدَّثَنَا الأَعْمَشُ , عَنْ إِبْرَاهِيمَ , عَنْ عَلْقَمَةَ , عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( لاَ يَدْخُلُ الْجَنَّةَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ كِبْرٍ , وَلاَ يَدْخُلُ النَّارَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ ).

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ← عَفَّانُ، ← أَبُو عَبْد اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ

Kitab Al Sunnah Al Khlal · part Four › The name of al-Mujira ', why are they not called it? · Hadith 1138

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.