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Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 851

851- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ حَدَّثَنَا صَالِحٌ , أَنَّهُ قَالَ لأَبِيهِ : الرَّجُلُ يُذْكَرُ عِنْدَهُ الْحَجَّاجُ أَوْ غَيْرُهُ فَيَلْعَنُهُ ؟ قَالَ : لاَ يُعْجِبُنِي , لَوْ عَبَّرَ فَقَالَ : {أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ} , وَرُوِي عَنِ ابْنِ سِيرِينَ أَنَّهُ قَالَ : الْمِسْكِينُ أَبُو مُحَمَّدٍ.

الْمِسْكِينُ أَبُو مُحَمَّدٍ. ← ابْنِ سِيرِينَ أَنَّهُ ← لاَ يُعْجِبُنِي لَوْ عَبَّرَ فَقَالَ {أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ} وَرُوِي ← لأَبِيهِ الرَّجُلُ يُذْكَرُ عِنْدَهُ الْحَجَّاجُ أَوْ غَيْرُهُ فَيَلْعَنُهُ ← صَالِحٌ أَنَّهُ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 851

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 852

852- وَأَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ , أَنَّ أَبَا الْحَارِثِ حَدَّثَهُمْ قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ قُلْتُ : الرَّجُلُ يُذْكَرُ عِنْدَهُ الْحَجَّاجُ فَيَقُولُ : كَافِرٌ ؟ قَالَ : لاَ يُعْجِبُنِي , قُلْتُ : فَإِذَا ذُكِرَ عِنْدَهُ يَلْعَنُهُ ؟ قَالَ : يَقُولُ : {أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ}قَالَ أَبُو عَبْدِ اللَّهِ : قَدْ كَانَ رَجُلَ سُوءٍ يَرْوِي عَنْهُ ابْنُ سِيرِينَ أَنَّهُ قَالَ : الْمِسْكِينُ أَبُو مُحَمَّدٍ , قَالَ : وَسَمِعْتُ رَجُلاً يَقُولُ لَهُ : وَمَنْ يَرْعَ عَنْ ذِكْرِ الْحَجَّاجِ أَنَّهُ كَانَ كَافِرًا لاَ يُؤْمِنُ بِيَوْمِ الْحِسَابِ , وَإِنَّهُ مِنْ أَهْلِ النَّارِ , فَسَكَتَ , وَلَمْ يَرُدَّ عَلَيْهِ جَوَابًا.

لَهُ وَمَنْ يَرْعَ ← رَجُلًا ← الْمِسْكِينُ أَبُو مُحَمَّدٍ. ← أَبُو عَبْدِ اللَّهِ قَدْ كَانَ رَجُلَ سُوءٍ يَرْوِي عَنْهُ ابْنُ سِيرِينَ أَنَّهُ ← عِنْدَهُ يَلْعَنُهُ ← لاَ يُعْجِبُنِي قُلْتُ فَإِذَا ← كَافِرٌ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ قُلْتُ الرَّجُلُ يُذْكَرُ عِنْدَهُ الْحَجَّاجُ ← مُحَمَّدُ بْنُ جَعْفَرٍ أَنَّ أَبَا الْحَارِثِ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 852

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 853

853- وَأَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى , أَنَّ أَبَا طَالِبٍ حَدَّثَهُمْ قَالَ : قَالَ أَبُو عَبْدِ اللَّهِ : كَانَ الْحَجَّاجُ بْنُ يُوسُفَ رَجُلَ سُوءٍ.

أَبُو عَبْدِ اللَّهِ كَانَ الْحَجَّاجُ بْنُ يُوسُفَ رَجُلَ سُوءٍ. ← وَأَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى أَنَّ أَبَا طَالِبٍ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 853

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 854

854- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ يَزِيدَ بْنِ الْمُهَلَّبِ , قَالَ : بَصْرِيٌّ , قُلْتُ : كَيْفَ هُوَ ؟ قَالَ : كَانَ صَاحِبَ فِتْنَةٍ , يَقُولُ : هُوَ الَّذِي يَقُولُ شُعْبَةُ : سَمِعْتُ الْحَسَنَ يَقُولُ : هَذَا عَدُوُّ اللَّهِ ابْنُ الْمُهَلَّبِ.

هَذَا عَدُوُّ اللَّهِ ابْنُ الْمُهَلَّبِ. ← الْحَسَنِ، ← شُعْبَةُ، ← هُوَ الَّذِي ← كَانَ صَاحِبَ فِتْنَةٍ ← بَصْرِيٌّ قُلْتُ كَيْفَ هُوَ ← يَزِيدَ بْنِ الْمُهَلَّبِ ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 854

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 855

855- أَخْبَرَنَا الدُّورِيُّ , قَالَ : حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ , قَالَ : حَدَّثَنَا الصَّلْتُ بْنُ دِينَارٍ , قَالَ : سَمِعْتُ الْحَجَّاجَ , عَلَى مِنْبَرِ وَاسِطٍ يَقُولُ : عَبْدُ اللَّهِ بْنُ مَسْعُودٍ رَأْسُ الْمُنَافِقِينَ , لَوْ أَدْرَكْتُهُ لَسَقَيْتُ الأَرْضَ مِنْ دَمِهِ.

عَبْدُ اللَّهِ بْنُ مَسْعُودٍ رَأْسُ الْمُنَافِقِينَ لَوْ أَدْرَكْتُهُ لَسَقَيْتُ الأَرْضَ مِنْ دَمِهِ. ← الْحَجَّاجَ عَلَى مِنْبَرِ وَاسِطٍ ← الصَّلْتُ بْنُ دِينَارٍ ← مُسْلِمُ بْنُ إِبْرَاهِيمَ ← الدُّورِيُّ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 855

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 856

856- أَخْبَرَنِي الدُّورِيُّ , قَالَ : حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ , ابْنُ عُيَيْنَةَ , عَنْ سَعِيدٍ , عَنْ سِمَاكِ بْنِ حَرْبٍ , قَالَ : أُتِيتُ فِي الْمَنَامِ , فَقِيلَ لِي : إِيَّاكَ وَالزِّنَا , إِيَّاكَ وَالسَّرِقَةَ , إِيَّاكَ وَأَكْلَ مَالِ الْيَتِيمِ , أَوِ الْحَرَامِ , إِيَّاكَ وَالصَّلاَةَ خَلْفَ الْحَجَّاجِ , فَإِنِّي أَقْسَمْتُ لأَقْصِمَنَّهُ كَمَا يَقْصِمُ عِبَادِي.

سِمَاكِ بْنِ حَرْبٍ ← سَعِيدٌ، ← مُسْلِمُ بْنُ إِبْرَاهِيمَ ابْنُ عُيَيْنَةَ ← الدُّورِيُّ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 856

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 857

857- أَخْبَرَنَا الدُّورِيُّ , قَالَ : حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ شَاذَانَ , قَالَ : حَدَّثَنَا شَرِيكٌ , عَنِ ابْنِ عُمَيْرٍ يَعْنِي عَبْدَ الْمَلِكِ بْنَ عُمَيْرٍ , قَالَ : قَالَ الْحَجَّاجُ يَوْمًا : مَنْ كَانَ لَهُ بَلاَءٌ فَلْيَقُمْ فَلْنُعْطِهِ عَلَى بَلاَئِهِ , قَالَ : فَقَامَ رَجُلٌ , فَقَالَ : أَعْطِنِي عَلَى بَلاَئِي , قَالَ : وَمَا بَلاَؤُكَ ؟ قَالَ : قَتَلْتُ الْحُسَيْنَ , قَالَ : وَكَيْفَ قَتَلْتَهُ ؟ قَالَ : دَسَرْتُهُ وَاللَّهِ بِالرُّمْحِ دَسْرًا , وَهَبَرْتُهُ بِالسَّيْفِ هَبْرًا , وَمَا أَشْرَكْتُ مَعِي فِي قَتْلِهِ أَحَدًا , قَالَ : أَمَا إِنَّكَ وَإِيَّاهُ لَنْ تَجْتَمِعَا فِي مَكَانٍ , قَالَ : ثُمَّ أَمَرَ بِهِ فَأُخْرِجَ , وَلَمْ يُعْطِهِ , أَحْسَبُهُ , شَيْئًا.

ابْنِ عُمَيْرٍ يَعْنِي عَبْدَ الْمَلِكِ بْنَ عُمَيْرٍ ← شَرِيکٍ ← الْأَسْوَدُ بْنُ عَامِرِ شَاذَانُ، ← الدُّورِيُّ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 857

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 858

858- أَخْبَرَنَا الدُّورِيُّ , قَالَ : حَدَّثَنَا شَاذَانُ , قَالَ : حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ , عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ , عَنِ الشَّعْبِيِّ , قَالَ : يَأْتِي عَلَى النَّاسِ زَمَانٌ يُصَلُّونَ فِيهِ عَلَى الْحَجَّاجِ.

يَأْتِي عَلَى النَّاسِ زَمَانٌ يُصَلُّونَ فِيهِ عَلَى الْحَجَّاجِ. ← الشَّعْبِيِّ، ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← سُفْيَانُ الثَّوْرِيُّ ← شَاذَانُ ← الدُّورِيُّ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 858

كتاب السنة الخلال · کتاب ‹ تَفْرِيعُ أَبْوَابِ الْقَدَرِ ذِكْرُ أَوَّلِ مَنْ تَكَلَّمَ فِي الْقَدَرِ. · حديث 859

859- أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدٍ أَبُو حَامِدٍ الْوَرَّاقُ الطَّرَسُوسِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ الْمَرْوَزِيُّ , قَالَ : حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ , قَالَ : سَمِعْتُ أَحْمَدَ , يَقُولُ : أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيِّ , وسَسَلُوا رَجُلٌ مِنَ الأَسَاوِرَةِ.

أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيِّ وسَسَلُوا رَجُلٌ مِنَ الأَسَاوِرَةِ. ← أَحْمَدُ، ← عَلِيُّ بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ الْمَرْوَزِيُّ ← أَحْمَدُ بْنُ مُحَمَّدٍ أَبُو حَامِدٍ الْوَرَّاقُ الطَّرَسُوسِيُّ

Kitab Al Sunnah Al Khlal · Book › Branching the doors of destiny to mention the first person who spoke in fate. · Hadith 859

كتاب السنة الخلال · کتاب ‹ تَفْرِيعُ أَبْوَابِ الْقَدَرِ ذِكْرُ أَوَّلِ مَنْ تَكَلَّمَ فِي الْقَدَرِ. · حديث 860

860- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ قَالَ : حَدَّثَنِي رَبِيعَةُ بْنُ كُلْثُومِ بْنِ جَبْرٍ , عَنْ أَبِيهِ , قَالَ : قَالَ أَصْحَابُ مُسْلِمِ بْنِ يَسَارٍ : كَانَ مُسْلِمُ يَقْعُدُ إِلَى هَذِهِ السَّارِيَةِ , فَقَالَ : إِنَّ مَعْبَدًا يَقُولُ بِقَوْلِ النَّصَارَى : يَعْنِي مَعْبَدًا الْجُهَنِيَّ.

بِقَوْلِ النَّصَارَى يَعْنِي مَعْبَدًا الْجُهَنِيَّ. ← إِنَّ مَعْبَدًا ← أَصْحَابُ مُسْلِمِ بْنِ يَسَارٍ كَانَ مُسْلِمُ يَقْعُدُ إِلَى هَذِهِ السَّارِيَةِ ← أَبِيهِ ← رَبِيعَةُ بْنُ كُلْثُومِ بْنِ جَبْرٍ ← أَبُو سَعِيدٍ مَوْلَی بَنِي هَاشِمٍ ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · Book › Branching the doors of destiny to mention the first person who spoke in fate. · Hadith 860

كتاب السنة الخلال · کتاب ‹ تَفْرِيعُ أَبْوَابِ الْقَدَرِ ذِكْرُ أَوَّلِ مَنْ تَكَلَّمَ فِي الْقَدَرِ. · حديث 861

861- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : الْقَدَرِيَّةُ أَشَدُّ اجْتِهَادًا مِنَ الْمُعْتَزِلَةِ.

الْقَدَرِيَّةُ أَشَدُّ اجْتِهَادًا مِنَ الْمُعْتَزِلَةِ. ← أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Branching the doors of destiny to mention the first person who spoke in fate. · Hadith 861

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْقَدَرِيَّةِ الَّتِي تَرُدُّ عَلَى اللَّهِ عَزَّ وَجَلَّ. · حديث 862

862- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : سَمِعْتُ أَبِي وَسَأَلَهُ عَلِيُّ بْنُ الْجَهْمِ عَمَّنْ قَالَ بِالْقَدَرِ يَكُونُ كَافِرًا , فَقَالَ أَبِي : إِذَا جَحَدَ الْعِلْمَ , إِذَا قَالَ اللَّهُ جَلَّ وَعَزَّ لَمْ يَكُنْ عَالِمًا حَتَّى خَلَقَ عِلْمًا فَعَلِمَ . فَجَحَدَ عِلْمَ اللَّهِ عَزَّ وَجَلَّ كَافِرٌ , قَالَ : وَسَمِعْتُ أَبِي يَقُولُ : إِذَا قَالَ الرَّجُلُ : الْعِلْمُ مَخْلُوفٌ فَهُوَ كَافِرٌ ؛ لأَنَّهُ يَزْعُمُ أَنَّهُ لَمْ يَكُنْ لَهُ عِلْمٌ حَتَّى خَلَقَهُ.

أَبِي وَسَأَلَهُ عَلِيُّ بْنُ الْجَهْمِ عَمَّنْ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · Book › The mention of the fatalism that is mentioned by God, may God be glorified and exalted. · Hadith 862

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.