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Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 779

779- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ مَنْ يَشْتِمُ أَبَا بَكْرٍ وَعُمَرَ وَعَائِشَةَ . قَالَ : مَا أُرَآهُ عَلَى الإِسْلاَمِ , قَالَ : وَسَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ : قَالَ مَالِكٌ : الَّذِي يَشْتِمُ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ لَهُ سَهْمٌ , أَوْ قَالَ : نَصِيبٌ فِي الإِسْلاَمِ.

نَصِيبٌ فِي الإِسْلاَمِ. ← مَالِكٌ الَّذِي يَشْتِمُ أَصْحَابَ النَّبِيِّ لَيْسَ لَهُ سَهْمٌ أَوْ ← وَسَمِعْتُ أَبَا عَبْدِ اللَّهِ ← مَا أُرَآهُ عَلَى الإِسْلاَمِ ← مَنْ يَشْتِمُ أَبَا بَكْرٍ وَعُمَرَ وَعَائِشَةَ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 779

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 780

780- وَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , قَالَ : مَنْ شَتَمَ أَخَافُ عَلَيْهِ الْكُفْرَ مِثْلَ الرَّوَافِضِ , ثُمَّ قَالَ : مَنْ شَتَمَ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لاَ نَأْمَنُ أَنْ يَكُونَ قَدْ مَرَقَ عَنِ الدِّينِ.

الدِّينِ. ← مَنْ شَتَمَ أَصْحَابَ النَّبِيِّ لاَ نَأْمَنُ أَنْ يَكُونَ قَدْ مَرَقَ ← مَنْ شَتَمَ أَخَافُ عَلَيْهِ الْكُفْرَ مِثْلَ الرَّوَافِضِ ثُمَّ ← أَبَا عَبْدِ اللَّهِ ← وَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 780

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 781

781- أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى , قَالَ : حَدَّثَنَا أَبُو طَالِبٍ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : الرَّجُلُ يَشْتِمُ عُثْمَانَ ؟ فَأَخْبَرُونِي أَنَّ رَجُلاً تَكَلَّمَ فِيهِ , فَقَالَ : هَذِهِ زَنْدَقَةٌ.

هَذِهِ زَنْدَقَةٌ. ← لأَبِي عَبْدِ اللَّهِ الرَّجُلُ يَشْتِمُ عُثْمَانَ فَأَخْبَرُونِي أَنَّ رَجُلاً تَكَلَّمَ فِيهِ ← أَبُو طَالِبٍ أَنَّهُ ← زَكَرِيَّا بْنُ يَحْيَى

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 781

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 782

782- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ : سَأَلْتُ أَبِي عَنٍ رَجُلٍ شَتَمَ رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : مَا أُرَاهُ عَلَى الإِسْلاَمِ.

رَجُلٍ شَتَمَ رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ فَقَالَ مَا أُرَاهُ عَلَى الإِسْلاَمِ. ← سَأَلْتُ أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 782

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 783

783- أَخْبَرَنِي يُوسُفُ بْنُ مُوسَى , أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ , وَأَخْبَرَنِي عَلِيُّ بْنُ عَبْدِ الصَّمَدِ , قَالَ : سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ جَارٍ لَنَا رَافِضِيٍّ يُسَلِّمُ عَلَيَّ , أَرُدُّ عَلَيْهِ ؟ قَالَ : لاَ.

لَا۔ ← جَارٍ لَنَا رَافِضِيٍّ يُسَلِّمُ عَلَيَّ أَرُدُّ عَلَيْهِ ← سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلِ ← علي بن عبد الصمد ← يُوسُفُ بْنُ مُوسَى أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 783

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 784

784- أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الثَّقَفِيُّ النَّيْسَابُورِيُّ , أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ عَنْ رَجُلٍ لَهُ جَارٌ رَافِضِيُّ يُسَلِّمُ عَلَيْهِ ؟ قَالَ : لاَ , وَإِذَا سَلَّمَ عَلَيْهِ لاَ يَرُدُّ عَلَيْهِ.

لاَ وَإِذَا سَلَّمَ عَلَيْهِ لاَ يَرُدُّ عَلَيْهِ. ← رَجُلٍ لَهُ جَارٌ رَافِضِيُّ يُسَلِّمُ عَلَيْهِ ← إِسْمَاعِيلُ بْنُ إِسْحَاقَ الثَّقَفِيُّ النَّيْسَابُورِيُّ أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 784

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 785

785- كَتَبَ إِلَيَّ يُوسُفُ بْنُ عَبْدِ اللَّهِ قَالَ : حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ الْحَسَنِ , أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ عَنْ صَاحِبِ بِدْعَةٍ , يُسَلِّمُ عَلَيْهِ ؟ قَالَ : إِذَا كَانَ جَهْمِيًّا , أَوْ قَدَرِيًّا , أَوْ رَافِضِيًّا دَاعِيَةً , فَلاَ يُصَلِّي عَلَيْهِ , وَلاَ يُسَلِّمُ عَلَيْهِ.

صَاحِبِ بِدْعَةٍ يُسَلِّمُ عَلَيْهِ ← الْحَسَنُ بْنُ عَلِيِّ بْنِ الْحَسَنِ أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ ← إِلَيَّ يُوسُفُ بْنُ عَبْدِ اللَّهِ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 785

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 786

786- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ بْنَ زِيَادٍ حَدَّثَهُمْ , أَنَّ أَبَا عَبْدِ اللَّهِ قَالَ : الرَّافِضَةُ لاَ تُكَلِّمْهُمُ.

الرَّافِضَةُ لاَ تُكَلِّمْهُمُ. ← أَنَّ أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ بْنَ زِيَادٍ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 786

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 787

787- أَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ حَمَّادُ بْنُ الْمُبَارَكِ قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ هَيْضَمٍ , قَالَ : حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ , عَنْ ثَوْرِ بْنِ يَزِيدَ , عَنْ خَالِدِابْنِ مَعْدَانَ , عَنْ مُعَاذِ بْنِ جَبَلٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (إِذَا ظَهَرَتِ الْبِدَعُ , وَسُبَّ أَصْحَابِي , فَعَلَى الْعَالِمِ أَنْ يُظْهِرَ عِلْمَهُ , فَإِنْ لَمْ يَفْعَلْ فَعَلَيْهِ لَعْنَةُ اللَّهِ , وَالْمَلاَئِكَةِ , وَالنَّاسِ أَجْمَعِينَ) قَالَ : قُلْتُ لِلْوَلِيدِ : وَمَا إِظْهَارُ عِلْمِهِ ؟ قَالَ : السُّنَّةُ , قَالَ : وَسُئِلَ أَبُو بَكْرِ بْنُ عَيَّاشٍ , وَعَبَّادُ بْنُ الْعَوَّامِ , فَقَالَ : السُّنَّةُ.

مُّعَاذِ بْنِ جَبَلِ ← خَالِدِابْنِ مَعْدَانَ ← ثَوْرُ بْنُ يَزِيدَ، ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← مُحَمَّدُ بْنُ هَيْضَمٍ ← أَبُو بَكْرٍ حَمَّادُ بْنُ الْمُبَارَكِ ← حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 787

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 788

788- أَخْبَرَنِي حَرْبٌ , قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُعْفِيُّ , قَالَ : حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ , عَنْ هَانِي بْنِ أَيُّوبَ , قَالَ : سَأَلْتُ مُحَارِبَ بْنَ دِثَارٍ عَنْ غِيبَتِهِ الرَّافِضَةَ ؟ قَالَ : إِنَّهُمْ إِذًا لِقَوْمُ صِدْقٍ . قَالَ حُسَيْنٌ : لَمْ يَرَ بِغِيبَتِهِمْ بَأْسًا.

حُسَيْنٌ لَمْ يَرَ بِغِيبَتِهِمْ بَأْسًا. ← إِنَّهُمْ إِذًا لِقَوْمُ صِدْقٍ ← غِيبَتِهِ الرَّافِضَةَ ← سَأَلْتُ مُحَارِبَ بْنَ دِثَارٍ ← هَانِئُ بْنُ أَيُّوبَ ← حُسَیْنُ بْنُ عَلِیٍّ ← مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُعْفِيُّ ← حَرْبٌ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 788

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 789

789- أَخْبَرَنِي حَرْبٌ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ , قَالَ : حَدَّثَنَا أَبُو أُسَامَةَ , عَنْ زَائِدَةَ , قَالَ : قُلْتُ لِمَنْصُورٍ : يَا أَبَا عَتَّابٍ , الْيَوْمَ الَّذِي يَصُومُ فِيهِ أَحَدُنَا يَنْتَقِصُ الَّذِينَ يَنْتَقِصُونَ أَبَا بَكْرٍ وَعُمَرَ ؟ قَالَ : نَعَمْ.

زَائِدَۃَ، ← أَبُو أُسَامَةَ ← مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، ← حَرْبٌ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 789

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الرَّوَافِضِ. · حديث 790

790- أَخْبَرَنِي حَرْبٌ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ , قَالَ : حَدَّثَنَا زَائِدَةُ , عَنِ الأَعْمَشِ , عَنْ عَمْرِو بْنِ مُرَّةَ , عَنْ أَبِي الْبَخْتَرِيِّ , قَالَ : قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ : يَهْلِكُ فِيَّ اثْنَانِ : مُحِبٌّ مُفْرِطٌ , وَمُبْغِضٌ مُفْتَرٍ. جَامِعُ أَمْرِ الرَّافِضَةِ.

عَلِيٌّ يَهْلِكُ فِيَّ اثْنَانِ مُحِبٌّ مُفْرِطٌ وَمُبْغِضٌ مُفْتَرٍ. جَامِعُ أَمْرِ الرَّافِضَةِ. ← أَبِي الْبَخْتَرِيِّ ← عَمْرِو بْنِ مُرَّةَ ← الْاَعْمَشِ ← زَائِدَۃَ، ← أَحْمَدُ بْنُ يُونُسَ، ← حَرْبٌ

Kitab Al Sunnah Al Khlal · Book › Mention of the Rejectionist. · Hadith 790

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -