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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 743

743- أَخْبَرَنَا مُحَمَّدُ بْنُ سَعِيدٍ , قَالَ : أَنْبَأَ أَبُو مُعَاوِيَةَ الضَّرِيرُ , قَالَ : حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ , عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ , قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (الزُّبَيْرُ ابْنُ عَمَّتِي , وَحَوَارِيَّ مِنْ أُمَّتِي).

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَنْبَأَ أَبُو مُعَاوِيَةَ الضَّرِيرُ ← مُحَمَّدُ بْنُ سَعِيدٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 743

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 744

744- أَخْبَرَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الثَّقَفِيُّ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ يَحْيَى , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ , عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ , وَيَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ , عَنْ أَنَسِ بْنِ مَالِكٍ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ).

(فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ). ← النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ وَيَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ ← إِسْمَاعِيلُ بْنُ عَيَّاشٍ، ← يَحْيَی بْنُ يَحْيَی ← إِبْرَاهِيمُ بْنُ إِسْحَاقَ الثَّقَفِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 744

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 745

745- أَخْبَرَنَا مُحَمَّدُ بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , عَنْ هِشَامِ بْنِ عُرْوَةَ , عَنْ أَبِيهِ , عَنْ عَائِشَةَ , رَحِمَهَا اللَّهُ قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (يَا أُمَّ سَلَمَةَ , لاَ تُؤْذِينِي فِي عَائِشَةَ ؛ فَإِنَّهُ وَاللَّهِ مَا أَتَانِي الْوَحْي فِي لِحَافِ امْرَأَةٍ مِنْكُنَّ إِلاَّ هِيَ).

عَائِشَةَ رَحِمَهَا اللَّهُ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← حَمَّادُ بْنُ زَيْدٍ ← الْأَسْوَدُ بْنُ عَامِرٍ، ← مُحَمَّدُ بْنُ سَعِيدٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 745

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 746

746- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : ابْنَا أَبُو نُعَيْمٍ ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ , قَالَ : سَمِعْتُ الشَّعْبِيَّ , يَقُولُ : حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ , أَنَّ عَائِشَةَ حَدَّثَتْهُ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا : (إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ يُقْرِئُكِ السَّلاَمَ . قَالَتْ : فَقُلْتُ : وَعَلَيْكَ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ).

أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ حَدَّثَتْهُ، ← الشَّعْبِيِّ، ← زَکَرِيَّا بْنِ أَبِي زَائِدَةَ ← ابْنَا أَبُو نُعَيْمٍ ← مُحَمَّدٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 746

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 747

747- أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سُفْيَانَ الرَّقِّيُّ , قَالَ : حَدَّثَنَا عُبَيْدُ بْنُ جَنَّادٍ , قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو , عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ , عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ , عَنْ عَائِشَةَ , قَالَتْ : لأَنْ أَكُونَ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مِنْهُ فَلَمْ أَكُنْ خَرَجْتُ عَلَى عَلِيٍّ كَانَ أَحَبَّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي عَشَرَةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّهُمْ مِثْلُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ.

عَائِشَةَ ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، ← عُبَيْدُ بْنُ جَنَّادٍ ← مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سُفْيَانَ الرَّقِّيُّ،

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 747

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 748

748- أَخْبَرَنَا جَعْفَرُ بْنُ هِشَامٍ , قَالَ : حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , قَالَ : حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ , عَنْ قَتَادَةَ , عَنِ الْحَسَنِ , عَنْ قَيْسِ بْنِ عُبَادٍ , قَالَ : قَالَ عَلِيٌّ يَوْمَ الْجَمَلِ : يَا حَسَنُ , يَا حَسَنُ , لَيْتَ أَبَاكَ مَاتَ مُنْذُ عِشْرِينَ سَنَةً.

قَيْسِ بْنِ عُبَادٍ ← الْحَسَنِ، ← قَتَادَةَ ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← حَمَّادُ بْنُ زَيْدٍ ← الْمُعَلَّى بْنُ أَسَدٍ ← جَعْفَرُ بْنُ هِشَامٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 748

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 749

749- أَخْبَرَنَا الدُّورِيُّ , قَالَ : حَدَّثَنَا قُرَادٌ , حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ , عَنْ حُمَيْدِ بْنِ هِلاَلٍ , عَنْ جُنْدُبٍ , قَالَ : كُنَّا مَعَ سَعْدِ بْنِ أَبِي وَقَّاصٍ فِي رَكْبٍ فَنَزَلَ سَعْدٌ وَنَزَلْتُ , وَاغْتَنَمْتُ نُزُولَهُ , قَالَ : فَجَعَلْتُ أَمْشِي إِلَى جَانِبِهِ , فَحَمِدْتُ اللَّهَ , وَأَثْنَيْتُ عَلَيْهِ , وَقُلْتُ : إِنَّ مُعَاوِيَةَ طَعَنَ طَعْنَا بَيْنَنَا لاَ أُرَاهَا إِلاَّ قَاتِلَتُهُ , وَإِنَّ النَّاسَ قَاتِلُونَ بَقِيَّةَ أَصْحَابِ الشُّورَى وَبَقِيَّةَ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَأَنْشُدُكَ اللَّهَ إِنْ وُلِّيتَ شَيْئًا مِنْ أَمْرِهِمْ , أَوْ تَشُقُّ عَصَاهُمْ , وَأَنْ تُفَرِّقَ جَمْعَهُمْ , أَوْ تَدَعَهُمْ إِلَى أَمْرِ هَلَكَةٍ . فَحَمِدَ سَعْدٌ اللَّهَ , وَأَثْنَى عَلَيْهِ , ثُمَّ قَالَ : أَمَّا بَعْدُ , فَوَاللَّهِ لاَ أَشُقُّ عَصَاهُمْ , وَلاَ أُفَرِّقُ جَمْعَهُمْ , وَلاَ أَدْعُهُمْ إِلَى أَمْرِ هَلَكَةٍ حَتَّى يَأْتُونِي بِسَيْفٍ . يَقُولُ : يَا سَعْدُ , هَذَا مُؤْمِنٌ فَدَعْهُ , وَهَذَا كَافِرٌ فَاقْتُلْهُ . قَالَ جُنْدُبٌ : فَعَلِمْتُ أَنَّهُ لاَ يَدْخُلُ فِي شَيْءٍ مِمَّا غَيْرًا.

جُنْدُبٍ ← حُمَيْدِ بْنِ هِلَالٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← قُرَادٌ، ← الدُّورِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 749

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 750

750- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَذَكَرَ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ , فَذَكَرَ زُهْدَهَا وَوَرَعَهَا وَعِلْمَهَا , فَإِنَّهَا قَسَمَتْ مِئَةَ أَلْفٍ كَانَتْ تَرْقَعُ دِرْعَهَا , وَكَانَتِ ابْنَةَ ثَمَانَ عَشْرَةَ سَنَةً , وَكَانَ الأَكَابِرُ مِنْ أَصْحَابِ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ يَسْأَلُونَهَا , يَعْنِي عَنِ الْفِقْهِ وَالْعِلْمِ , مِثْلَ أَبِي مُوسَى الأَشْعَرِيِّ وَغَيْرِهِ يَسْأَلُونَهَا.

أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 750

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 751

751- أَخْبَرَنِي عِصْمَةُ بْنُ عِصَامٍ , قَالَ : حَدَّثَنَا حَنْبَلٌ , فَذَكَرَ حَدِيثَ جَابِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (مَنْ لِكَعْبِ بْنِ الأَشْرَفِ , قَدْ آذَى اللَّهَ وَرَسُولَهُ) . قَالَ حَنْبَلٌ : قَالَ أَبُو عَبْدِ اللَّهِ : كَانَ قَدْ ذَكَرَ بَعْضَ أَزْوَاجِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , الْخَبِيثُ , لَعَنَهُ اللَّهُ.

حَنْبَلٌ فَذَكَرَ حَدِيثَ جَابِرٍ ← عِصْمَةُ بْنُ عِصَامٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 751

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 752

752- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا أَبُو أُسَامَةَ , عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ , عَنْ عِيسَى جَارٍ لِمَسْرُوقٍ قَالَ : قَالَ مَسْرُوقٌ : لَوْلاَ بَعْضُ الأَمْرِ لأَقَمْتُ عَلَى عَائِشَةَ الْمَنَاحَةَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ : قَالَ أَبِي : وَكَانَتْ عَائِشَةُ يُقَالَ إِنَّهَا شَقْرَاءُ بَيْضَاءُ , رَحِمَهَا اللَّهُ.

أَبِي وَكَانَتْ عَائِشَةُ يُقَالَ إِنَّهَا شَقْرَاءُ بَيْضَاءُ رَحِمَهَا اللَّهُ. ← أَبُو عَبْدِ الرَّحْمَنِ ← مَسْرُوقٌ لَوْلاَ بَعْضُ الأَمْرِ لأَقَمْتُ عَلَى عَائِشَةَ الْمَنَاحَةَ ← عِيسَى جَارٍ لِمَسْرُوقٍ ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← أَبُو أُسَامَةَ ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 752

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 753

753- قُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ قَالَ : وَجَدْتُ فِي كِتَابِ أَبِي : إِبْرَاهِيمُ بْنُ خَالِدٍ قَالَ : حَدَّثَنَا رَبَاحٌ , قَالَ : حَدَّثَنَا مَعْمَرٌ , عَنِ الزُّهْرِيِّ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (لَوْ جُمِعَ عِلْمُ نِسَاءِ هَذِهِ الأُمَّةِ , فِيهِنَّ أَزْوَاجُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَإِنَّ عِلْمَ عَائِشَةَ أَكْثَرُ مِنْ عِلْمِهِنَّ).

الزُّهْرِيِّ، ← مَعْمَرٌ، ← رَبَاحٍ، ← وَجَدْتُ فِي كِتَابِ أَبِي إِبْرَاهِيمُ بْنُ خَالِدٍ ← قُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 753

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ صِفِّينَ وَالْجَمَلِ وَذِكْرُ مَنْ شَهِدَ ذَلِكَ وَمَنْ لَمْ يَشْهَدْ. · حديث 754

754- أَخْبَرَنِي الْم‍َيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ , عَنْ أَبِيهِ , عَنْ أَبِي بَكْرِ بْنِ عُمَرَ , قَالَ : كَانَ بَيْنَ الْجَمَلِ وَصِفِّينَ شَهْرَيْنِ أَوْ ثَلاَثَةً.

كَانَ بَيْنَ الْجَمَلِ وَصِفِّينَ شَهْرَيْنِ أَوْ ثَلاَثَةً. ← أبي بكر بن عمر ← أَبِيهِ ← عَلِيِّ بْنِ صَالِحٍ ← وَكِيعٌ، ← ابْنُ حَنْبَلٍ ← الْم‍َيْمُونِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › Mention of two rows and camels, and those who witnessed that and those who did not. · Hadith 754

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -