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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

2,196 Hadith93 Chapters
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Chapters

كتاب السنة الخلال #140

140- أَخْبَرَنِي حَرْبٌ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو النَّصْرِيُّ , قَالَ : سَمِعْتُ سَوَّارَ بْنَ عُمَارَةَ يُحَدِّثُ , عَنْ أَبِي يَحْيَى السَّرِيِّ بْنِ يَحْيَى , قَالَ : حَدَّثَنِي عَبْدُ الْكَرِيمِ بْنُ رُشَيْدٍ , قَالَ : لَمَّا كَانَتِ الأَزَارِقَةُ بِفَارِسَ , قَالَ : جَعَلَ أَهْلُ الأَهْوَازِ يُسَيِّرُونَ الْخَيْلَ فَيَحْمِلُونَهَا إِلَيْهِمْ , فَقَالَ الأَحْنَفُ بْنُ قَيْسٍ : مَا أَعْلَمُ أَهْلَ الأَهْوَازِ إِلاَّ قَدْ حَلَّ سِبَاهُمْ.

عَبْدِ الْكَرِيمِ بْنِ رَشِيدٍ ← أَبِي يَحْيَى السَّرِيِّ بْنِ يَحْيَى ← سَوَّارُ بْنُ عُمَارَةَ، ← عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو النَّصْرِيُّ ← حَرْبٌ،

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 140

كتاب السنة الخلال #141

141- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ , حَدَّثَهُمْ , قَالَ : سَمِعْتُ أَحْمَدَ , وَقِيلَ لَهُ : إِنَّ مِنْحَارًا يَقْطَعُ الطَّرِيقَ , حَتَّى لاَ يَقْدِرَ أَحَدٌ أَنْ يَسْلُكَهُ إِلاَّ بِبَذْرَقَةٍ , فَتَرَى لِلْمُبَذْرِقِينَ فَضْلٌ فِي هَذَا ؟ فَقَالَ : سُبْحَانَ اللَّهِ , وَأَيُّ فَضْلٍ أَكْثَرَ مِنْ هَذَا , يُقَوُّنَهُمْ وَيُؤَمِّنُوهُمْ مِنْ عَدُوِّهِمْ , قِيلَ لَهُ : يَكُونُ بِمَنْزِلَةِ الْمُجَاهِدِ ؟ قَالَ : إِنِّي لأَرْجُو لَهُمْ ذَاكَ إِنْ شَاءَ اللَّهُ.

مُحَمَّدُ بْنُ الْحُسَيْنِ،

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 141

كتاب السنة الخلال #142

142- وَأَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ , قُلْتُ : إِنَّ عِنْدَنَا حُصُونًا عَلَى طَرَفِ الْمَفَازَةِ يُرَابِطُ فِيهَا الْمُسْلِمُونَ الْعَدُوَّ , وَهُمُ الأَكْرَادُ , وَهُمْ مِنْ أَهْلِ التَّوْحِيدِ يُصَلُّونَ , وَلَكِنَّهُمْ يَقْطَعُونَ الطَّرِيقَ , فَمَا تَرَى فِي الرِّبَاطِ فِي هَذَا الْمَوْضِعِ ؟ فَاسْتَحْسَنَهُ وَقَالَ : مَا أَحْسَنَ هَذَا ؟ قُلْتُ : إِنَّهُمْ مِنْ أَهْلِ الْقِبْلَةِ , قَالَ : وَإِنْ كَانُوا مِنْ أَهْلِ الْقِبْلَةِ , أَلَيْسَ يَرُدُّ عَنِ الْمُسْلِمِينَ ؟ قَالَ : وَسَأَلْتُ أَحْمَدَ مَرَّةً أُخْرَى , قُلْتُ : مَوْضِعُ رِبَاطٍ يُقَالَ : لَهُ بَابَنِيذُ فِي الْمَفَازَةِ , يَكُونُ فِيهِ الْمُطَّوِّعَةُ يُبَذْرِقُونَ الْقَوَافِلَ وَالْعَدُوَّ وَهُمُ الأَكْرَادُ , وَهُمْ مُسْلِمُونَ فَاسْتَحَبَّ ذَلِكَ وَحَسَّنَهُ وَقَالَ : أَلَيْسَ يَدْفَعُونَ عَنِ الْمُسْلِمِينَ , إِلاَّ أَنَّهُ قَالَ : مَا لَمْ يَكُنْ قِتَالٌ ؟ قُلْتُ : إِنَّهُمْ رُبَّمَا بَذْرَقُوا الْقَوَافِلَ فَوَقَعَ عَلَيْهِمُ الأَكْرَادُ , قَالَ : إِذَا أَرَادُوهُمْ وَأَمْوَالَهُمْ قَاتَلُوهُمْ.

حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 142

كتاب السنة الخلال #143

143- أَخْبَرَنِي عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ بْنِ زِيَادٍ الْقَطَّانُ الْعَاقُولِيُّ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : يُقَاتِلُ اللُّصُوصَ ؟ قَالَ : إِنْ كَانَ يَدْفَعُ عَنْ نَفْسِهِ.

عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ بْنِ زِيَادٍ الْقَطَّانُ الْعَاقُولِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 143

كتاب السنة الخلال #144

144- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ , أَنَّهُ سَأَلَ أَبَاهُ عَنْ قِتَالِ اللُّصُوصِ , فَقَالَ : كُلُّ مَنْ عَرَضَ لَكَ يُرِيدُ مَالَكَ وَنَفْسَكَ , فَلَكَ أَنْ تَدْفَعَ عَنْ نَفْسِكِ وَمَالِكَ.

صَالِحٍ، ← محمد بن علي

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 144

كتاب السنة الخلال #145

145- وَأَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , أَنَّ أَبَا عَبْدِ اللَّهِ قَالَ لَهُ فِي هَذِهِ الْمَسْأَلَةِ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ.

عبد الملك الميموني

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 145

كتاب السنة الخلال #146

146- أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ عَبْدِ الْعَزِيزِ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ التِّرْمِذِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ اللُّصُوصِ , يَخْرُجُونَ يُرِيدُونَ مَالِي وَنَفْسِي , قَالَ : قَاتِلْهُمْ حَتَّى تَمْنَعَ نَفْسَكَ وَمَالَكَ.

أَحْمَدُ بْنُ الْحَسَنِ التِّرْمِذِيُّ ← مُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ عَبْدِ الْعَزِيزِ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 146

كتاب السنة الخلال #147

147- أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ الْقَطَّانُ , قَالَ : حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ , عَنْ أَبِيهِ , أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ عَنْ قِتَالِ اللُّصُوصِ , قَالَ : أَرَى قِتَالَ اللُّصُوصِ إِذَا أَرَادُوا مَالَكَ وَنَفْسَكَ.

أَبِيهِ ← بَكْرُ بْنُ مُحَمَّدٍ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ الْقَطَّانُ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 147

كتاب السنة الخلال #148

148- حَدَّثَنِي عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ , حَدَّثَنَا حَنْبَلٌ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ , قُلْتُ : امْرَأَةٌ أَرَادَهَا رَجُلٌ عَلَى نَفْسِهَا فَامْتَنَعَتْ مِنْهُ , ثُمَّ إِنَّهَا وَجَدَتْ خَلْوَةً فَقَتَلَتْهُ لِتُحْصِنَ نَفْسَهَا , هَلْ عَلَيْهَا فِي ذَلِكَ شَيْءٌ ؟ قَالَ : إِذَا كَانَتْ تَعْلَمُ أَنَّهُ لاَ يُرِيدُ إِلاَّ نَفْسَهَا فَقَتَلَتْهُ لِتَدْفَعَ عَنْ نَفْسِهَا فَمَاتَ فَلاَ شَيْءَ عَلَيْهَا , وَإِنْ كَانَ إِنَّمَا يُرِيدُ الْمَتَاعَ وَالثِّيَابَ فَأَرَى أَنْ تَدْفَعَهُ إِلَيْهِ , وَلاَ تَأْتِي عَلَى نَفْسِهِ , لأَنَّ الثِّيَابَ وَالْمَتَاعَ فِيهَا عِوَضٌ , وَالنَّفْسُ لاَ عِوَضَ فِيهَا.

حَنْبَلٌ ← عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 148

كتاب السنة الخلال #149

149- أَخْبَرَنِي مَنْصُورُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ , قَالَ : حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ , أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ عَنِ الرَّجُلِ يُقَاتِلُ دُونَ حُرْمَتِهِ وَأَهْلِهِ , فَقَالَ : مَا أَدْرِي.

عَلِيُّ بْنُ سَعِيدٍ ← مَنْصُورُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 149

كتاب السنة الخلال #150

150- فَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدٍ الْوَرَّاقُ , عَنْ مُحَمَّدِ بْنِ حَاتِمِ بْنِ نُعَيْمٍ , عَنْ عَلِيِّ بْنِ سَعِيدٍ , قَالَ : مَا أَدْرِي , لَمْ يَبْلُغْنِي فِيهِ شَيْءٌ.

عَلِيُّ بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ ← أَحْمَدُ بْنُ مُحَمَّدٍ الْوَرَّاقُ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 150

كتاب السنة الخلال #151

151- وَأَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ فِي هَذِهِ الْمَسْأَلَةِ : وَدُونَ أَهْلِهِ , فَقَالَ : الرِّوَايَةُ عَنْهُ : مَالِهِ , وَوَاحِدٌ يَقُولُ : دُونَ أَهْلِهِ وَمَالِهِ.

عبد الملك الميموني

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 151

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.