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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

2,196 Hadith93 Chapters
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Chapters

كتاب السنة الخلال #116

116- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ , حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَسُئِلَ , عَنْ غَزْوِ بَابَكَ , فَقَالَ : مَا أَعْرِفُ أَحَدًا كَانَ أَضَرَّ عَلَى الإِسْلاَمِ مِنْهُ , الْفَاسِقُ.

مُحَمَّدُ بْنُ الْحُسَيْنِ،

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 116

كتاب السنة الخلال #117

117- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ حُسَيْنَ الصَّائِغَ , قَالَ : لَمَّا كَانَ مِنْ أَمْرِ بَابَكَ , جَعَلَ أَبُو عَبْدِ اللَّهِ يُحَرِّضُ عَلَى الْخُرُوجِ إِلَيْهِ وَكَتَبَ مَعِي كِتَابًا إِلَى أَبِي الْوَلِيدِ وَالِي الْبَصْرَةِ يُحَرِّضُهُمْ عَلَى الْخُرُوجِ إِلَى بَابِكَ.

حُسَيْنَ الصَّائِغَ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 117

كتاب السنة الخلال #118

118- أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ , قَالَ : سَمِعْتُ عِيسَى بْنَ جَعْفَرٍ , قَالَ : وَدَّعْتُ أَحْمَدَ بْنَ حَنْبَلٍ حِينَ أَرَدْتُ الْخُرُوجَ إِلَى بَابَكَ , فَقَالَ : لاَ جَعَلَهُ اللَّهُ آخِرَ الْعَهْدِ مِنَّا وَمِنْكَ.

عِيسَى بْنُ جَعْفَرٍ، ← أحمد بن محمد بن منصور

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 118

كتاب السنة الخلال #119

119- أَخْبَرَنِي الْحَسَنُ بْنُ الْهَيْثَمِ , أَنَّ مُحَمَّدَ بْنَ مُوسَى بْنِ مَشِيشٍ , حَدَّثَهُمْ , أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ : إِذَا اسْتَغَاثَ مِنَ الْعَدُوِّ مِنْ مِثْلِ بَابَكَ وَنَحْوِهِ إِلَى أَهْلِ هَذِهِ الْمَدِينَةِ , يَجِبُ عَلَى أَهْلِ هَذِهِ الْمَدِينَةِ أَنْ يَخْرُجُوا ؟ قَالَ : يَجِبُ عَلَى مَنْ هُوَ فِي الْقُرْبِ أَوَّلَ فَأَوَّلَ , قِيلَ : فَإِنْ لَمْ يُغِيثُوا ؟ قَالَ : إِذًا ضَيَّعُوا مَا عَلَيْهِمْ.

الْحَسَنُ بْنُ الْهَيْثَمِ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 119

كتاب السنة الخلال #120

120- وَأَخْبَرَنِي الْحَسَنُ بْنُ عَبْدِ الْوَهَّابِ , قَالَ : حَدَّثَنَا أَبُو بَكْرِ بْنُ حَمَّادٍ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ أَحْمَدَ بْنَ حَنْبَلٍ : الرَّجُلُ إِذَا أَرَادَ الْغَزْوَ , وَكَانَ إِذْ ذَاكَ الْخُرَّمِيَّةُ قُلْتُ : فَإِلَى أَيِّ الْوِجْهَتَيْنِ أَحَبُّ إِلَيْكَ قَالَ : وَأَيْنَ مَسْكَنُ الرَّجُلِ , قُلْتُ فِي هَذِهِ الْمَدِينَةِ وَأَشَارَ نَحْوَ الْخُرَّمِيَّةِ.

أَبُو بَكْرِ بْنُ حَمَّادٍ ← الْحَسَنُ بْنُ عَبْدِ الْوَهَّابِ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 120

كتاب السنة الخلال #121

121- أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَازِمٍ , قَالَ : حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : قَاتَلْتَ الْحَرُورِيَّةَ ثُمَّ أَخَذُوا , قَالَ : كُلَّمَا أَصْبُوا مِنْ شَيْءٍ فِي ذَلِكَ فَهُوَ عَلَيْهِمْ . قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ : قَالَ إِسْحَاقُ بْنُ رَاهَوَيْهِ : كَذَا هُوَ.

إِسْحَاقُ بْنُ مَنْصُورٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَازِمٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 121

كتاب السنة الخلال #122

122- أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَازِمٍ , قَالَ : حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : السُّلْطَانُ وَلِيُّ مَنْ حَارَبَ الدِّينَ , قَالَ : إِذَا خَرَجَ مُحَارِبًا مِثْلَ هَؤُلاَءِ الْخُرَّمِيَّةِ فَمَا أَصَابُوا مِنْ ذَلِكَ فَهُوَ إِلَى السُّلْطَانِ . قَالَ إِسْحَاقُ بْنُ رَاهَوَيْهِ : كَمَا قَالَ : لاَ يَجُوزُ ذَلِكَ فِي عَفْوِ الأَوْلِيَاءِ , كَذَلِكَ قَتْلُ الْغِيلَةِ هُوَ إِلَى السُّلْطَانِ.

إِسْحَاقُ بْنُ مَنْصُورٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَازِمٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 122

كتاب السنة الخلال #123

123- أخْبَرَنِي الْحَسَنُ بْنُ سُفْيَانَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ آدَمَ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، قَالَ : ثَارَتِ الْفِتْنَةُ وَأَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَافِرُونَ ، فَأَجْمَعُوا رَأْيَهُمْ عَلَى أَنَّهُ مَنْ أَصَابَ دَمًا ، أَوْ فَرْجًا ، أَوْ مَالاً ، بِتَأْوِيلِ الْقُرْآنِ ، فَلاَ حَدَّ عَلَيْهِ ، إِلاَّ أَنْ يُوجَدَ الْمَالُ قَائِمًا بِعَيْنِهِ.

الزُّهْرِيِّ، ← مَعْمَرٌ، ← يحيى بن اليمان ← مُحَمَّدُ بْنُ آدَمَ ← الْحَسَنُ بْنُ سُفْيَانَ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 123

كتاب السنة الخلال #124

124- أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عَبْدَةَ , قَالَ : سَأَلْتُ أَحْمَدَ , قُلْتُ : حَدِيثُ الزُّهْرِيِّ : هَاجَتِ الْفِتْنَةُ وَأَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَافِرُونَ فَأَجْمَعُوا أَلاَّ يُقَادَ , وَلاَ يُؤْخَذَ مَالٌ عَلَى تَأْوِيلِ الْقُرْآنِ , إِلاَّ مَا وُجِدَ بِعَيْنِهِ ؟ قَالَ : نَعَمْ . قُلْتُ : هَذَا فِي الْحَرُورِيَّةِ وَأَمْثَالِهِمْ , قَالَ : نَعَمْ , قُلْتُ : فَأَمَّا اللُّصُوصُ وَالصَّعَالِيكُ فَلاَ يُؤْمَنُونَ عَلَى شَيْءٍ مِنْ هَذَا , يُؤْخَذُونَ بِهِ كُلِّهِ ؟ قَالَ : نَعَمْ.

سَأَلْتُ أَحْمَدَ قُلْتُ حَدِيثُ الزُّهْرِيِّ ← أَحْمَدُ بْنُ أَبِي عَبْدَةَ ← الْحَسَنُ بْنُ مُحَمَّدٍ،

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 124

كتاب السنة الخلال #125

125- حَدَّثَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا الأَثْرَمُ , قَالَ : ذُكِرَ لأَبِي عَبْدِ اللَّهِ : هَاجَتِ الْفِتْنَةُ وَأَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَافِرُونَ , فَرَأَوْا أَنْ يُهْدَرَ كُلُّ دَمِ أُصِيبَ عَلَى تَأْوِيلِ الْقُرْآنِ , قِيلَ لَهُ : مِثْلَ الْحَرُورِيَّةِ ؟ قَالَ : نَعَمْ , قَالَ أَبُو عَبْدِ اللَّهِ : فَأَمَّا قَاطِعُ طَرِيقٍ فَلاَ.

الأَثْرَمُ ← محمد بن علي

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 125

كتاب السنة الخلال #126

126- أَخْبَرَنِي مُوسَى بْنُ سَهْلٍ الشَّاوِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الأَسَدِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ , عَنْ إِسْمَاعِيلَ بْنِ سَعِيدٍ , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ أَمْوَالِ أَهْلِ الْبَغْيِ , قَالَ : لَيْسَ فِي أَمْوَالِهِمْ بَغْيٌ.(1)

إِسْمَاعِيلُ بْنُ سَعِيدٍ ← إِبْرَاهِيمُ بْنُ يَعْقُوبَ ← مُحَمَّدُ بْنُ أَحْمَدَ الأَسَدِيُّ ← مُوسَى بْنُ سَهْلٍ الشَّاوِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 126

كتاب السنة الخلال #127

127- وَأَخْبَرَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ الأَصْبَهَانِيُّ , قَالَ : حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ , عَنِ الْحَسَنِ بْنِ الْفَرَحِ , قَالَ : قَالَ سُفْيَانُ : قَالَ الزُّهْرِيُّ : وَقَعَتِ الْفِتْنَةُ وَأَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَافِرُونَ , فَلَمْ يَرَوْا قِصَاصًا عَلَى مَالٍ , وَلاَ دَمٍ أُصِيبَ فِي تَأْوِيلِ الْقُرْآنِ وَلاَ فِي فِتْنَةٍ , وَذَلِكَ لِسُوءِ حَالِهِمْ , أَنْزَلُوهُمْ مَنْزِلَةَ الْجَاهِلِيَّةِ , لاَ إِمَامَ لَهَا , وَبِالإِمَامِ تُقَامُ الْحُدُودُ , وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كُلُّ دَمٍ أُصِيبَ فِي الْجَاهِلِيَّةِ فَهُوَ تَحْتَ قَدَمَيَّ.

الزُّهْرِيِّ، ← سُفْيَانَ، ← الْحَسَنِ بْنِ الْفَرَحِ ← الْحَسَنُ بْنُ مُحَمَّدٍ، ← يَزِيدُ بْنُ عَبْدِ اللَّهِ الأَصْبَهَانِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 127

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.