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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1928

1928- وأخبرني عباس العنبري قال : أخبرني عمرو بن هارون المقري ؛ قال : سمعت ابن عيينة وسئل عن القرآن ؟ فقال : القرآن كلام الله وليس بمخلوق .

القرآن فقال القرآن كلام الله وليس بمخلوق ← ابن عيينة وسئل ← عمرو بن هارون المقري ← وأخبرني عباس العنبري

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1928

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1929

1929- وأخبرنيه أيضا أبو بكر الأعين أنه ، سمع من عمرو بن هارون هذا . قال : سمعت ابن عيينة يقول هذا . وسمعت جعفر بن مكرم يقول : سمعت وهب بن جرير يقول : القرآن كلام الله والله ليس بمخلوق . وسمعت أبا عبد الله يقول هذا . ويقول : بلغني هذا عن جعفر بن محمد الجمحي , وإبراهيم بن سعد , وأبو النضر ، ووهب بن جرير , ووكيع وغيرهم أنهم كانوا يقولون : القرآن كلام الله غير مخلوق . وأنه مِنْ من يقول غير مخلوق . فهل يحل عنده محل الجهمية النافية وقد سمعت من يقول : وقع بيني وبين مثنى الأنماطي كلام ونحن في طريق مكة فأتيت وكيعا وسألته عن من قال : القرآن مخلوق ؟ فقال : هذا كفر . هذا كفر . هذا كفر كفر.

وأخبرنيه أيضا أبو بكر الأعين

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1929

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1930

1930- وسمعت فضل الأنماطي يقول : سمعت يزيد بن هارون , والفريابي يقولان : من قال القرآن مخلوق فهو كافر .

الْقُرْآنُ مَخْلُوقٌ فَهُوَ كَافِرٌ» ← يزيد بن هارون والفريابي يقولان من ← وسمعت فضل الأنماطي

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1930

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1931

1931- وأخبرني محمد بن غيلان , ومحمد بن عبد العزيز بن أبي رزمة المروزيين , أنهما سمعا علي بن الحسن بن شقيق يقول : سمعت عبد الله بن المبارك يقول : القرآن كلام الله وليس بمخلوق . وهاذان من فضلا أهل خراسان.

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1931

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1932

1932- وأخبرني أبو سعيد بن أخي حجاج الأنماطي أنه سمع عمه يقول : القرآن كلام الله وليس من الله شئ مخلوق وهو منه وليس مختلف عندنا .

عَمِّہٖ ← أبو سعيد بن أخي حجاج الأنماطي أنه

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1932

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1933

1933- عن أبي النضر , وعفان , وعاصم أنهم كانوا يقولون : القرآن كلام الله وليس بمخلوق

أبي النضر وعفان وعاصم أنهم كانوا يقولون القرآن كلام الله وليس بمخلوق

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1933

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1934

1934- وسمعت عباس العنبري يقول : سمعت أبا الوليد يقول : القرآن كلام الله وليس بمخلوق ومن لم يعقد عليه قلبه أنه ليس بمخلوق فهو كافر.

أَبَا الْوَلِيدِ ← عَبَّاسٌ الْعَنْبَرِيُّ

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1934

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1935

1935- وحدثنا حسن بن عيسى مولى ابن المبارك قال : سمعت ابن المبارك يقول : الجهمية كفار .

الْجَهْمِيَّةُ كُفَّارٌ. ← ابْنُ الْمُبَارَكِ، ← وحدثنا حسن بن عيسى مولى ابن المبارك

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1935

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1936

1936- وحدثني أبو عمر الدوري المقري قال : ثنا عفان قال : شهدت سلام أبا المنذر قارئ أهل البصرة وقد جاءه رجل جهمي والمصحف في حجره فقال له : ما هذا يا أبا المنذر ؟ قال : قم يا زنديق هذا كلام الله غير مخلوق .

له ما هذا يا أبا المنذر ← شهدت سلام أبا المنذر قارئ أهل البصرة وقد جاءه رجل جهمي والمصحف في حجره ← عَفَّانُ، ← أبو عمر الدوري المقري

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1936

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1937

1937- وسمعت محمد بن يحيى بن سعيد القطان يقول : كان أبي , وعبد الرحمن بن مهدي يقولان : الجهمية تدور أن ليس في السماء شئ .

عبد الرحمن بن مهدي يقولان الجهمية تدور أن ليس في السماء شئ ← كان أبي ← مُحَمَّدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1937

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1938

1938- وحدثني العباس العنبري قال : سمعت شاذاً يقول : سمعت يزيد بن هارون يقول : من قال القرآن مخلوق والله الذي لا إله إلا هو زنديق .

القرآن مخلوق والله الذي لا إله إلا هو زنديق ← مَنْ ← يَزِيدُ بْنُ هَارُونَ ← شاذاً ← وحدثني العباس العنبري

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1938

كتاب السنة الخلال · الجزء السادس ‹ جامع الرد على من قال القرآن مخلوق · حديث 1939

1939- وقال عمرو بن عثمان الواسطي ابن أخي علي بن عاصم قال : سألت هشيماً , وجريراً , والمعتمر , ومرحوماً , وعمي علي بن عاصم , وأبا بكر بن عياش , وأبا معاوية , وسفيان , والمطلب بن زياد , ويزيد بن هارون عن من قال القرآن مخلوق ؟ فقالوا : زنادقة . قال أبو بكر : زنادقة يقتلون . قلت ليزيد بن هارون : يقتلون يا أبا خالد بالسيف ؟ قال : بالسيف .

بِالسَّيْفِ ← أبو بكر زنادقة يقتلون قلت ليزيد بن هارون يقتلون يا أبا خالد ← زنادقة ← الْقُرْآنُ مَخْلُوقٌ. ← مَنْ ← يَزِيدُ بْنُ هَارُونَ ← سفيان والمطلب بن زياد ← أَبَا مُعَاوِيَةَ، ← أَبَا بَكْرِ بْنَ عَيَّاشٍ ← سألت هشيماً وجريراً والمعتمر ومرحوماً وعمي علي بن عاصم ← عمرو بن عثمان الواسطي ابن أخي علي بن عاصم

Kitab Al Sunnah Al Khlal · Part VI › Collector respond to those who said the Qur’an is a creature · Hadith 1939

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.