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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1547

1547-قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ , قَالَ : حَدَّثَنَا الأَعْمَشُ , عَنْ أَبِي إِسْحَاقَ , قَالَ : قَالَ سَلْمَانُ الْخَيْرُ : يَا ابْنَ أُمِّ حُجَيَّةَ, لَوْ تَقَطَّعْتَ أَعْضَاءً مَا بَلَغْتَ الإِيمَانَ.

سَلْمَانُ الْخَيْرُ يَا ابْنَ أُمِّ حُجَيَّةَ, لَوْ تَقَطَّعْتَ أَعْضَاءً مَا بَلَغْتَ الإِيمَانَ. ← أَبِي إِسْحَاقَ ← الْاَعْمَشِ ← يَعْلَى بْنُ عُبَيْدٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1547

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1548

1548- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى , عَنْ سُفْيَانَ , قَالَ : حَدَّثَنِي جَامِعُ بْنُ شَدَّادٍ , عَنِ الأَسْوَدِ بْنِ هِلاَلٍ , قَالَ : خَرَجَ مُعَاذٌ فِي نَاسٍ , فَقَالَ : اجْلِسُوا نُؤْمِنْ سَاعَةً , نَذْكُرُ اللَّهَ.

خَرَجَ مُعَاذٌ فِي نَاسٍ فَقَالَ اجْلِسُوا نُؤْمِنْ سَاعَةً نَذْكُرُ اللَّهَ. ← الأَسْوَدِ بْنِ هِلاَلٍ ← جَامِعِ بْنِ شَدَّادٍ ← سُفْيَانَ، ← يَحْيَى ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1548

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1549

1549- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنْ أَيُّوبَ الطَّائِيِّ , عَنْ قَيْسِ بْنِ مُسْلِمٍ , عَنْ طَارِقِ بْنِ شِهَابٍ , عَنْ عَبْدِ اللَّهِ , قَالَ : يَأْتِي الرَّجُلُ الرَّجُلَ لاَ يَمْلِكُ لَهُ , وَلاَ لِنَفْسِهِ ضَرًّا وَلاَ نَفْعًا , فَيَحْلِفُ لَهُ أَنَّكَ لَذَيْتَ وَذَيْتَ , وَلَعَلَّهُ أَنْ يُحَلَّى مِنْهُ بِشَيْءٍ , فَيَرْجِعَ وَمَا مَعَهُ مِنْ دِينِهِ شَيْءٌ . ثُمَّ قَرَأَ عَبْدُ اللَّهِ : {أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنْفُسَهُمْ , بَلِ اللَّهُ يُزَكِّي مَنْ يَشَاءُ , وَلاَ يُظْلَمُونَ فَتِيلاً , انْظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ , وَكَفَى بِهِ إِثْمًا مُبِينًا} .

عَبْدُ اللَّهِ ← طَارِقِ بْنِ شِهَابٍ، ← قَيْسِ بْنِ مُسْلِمٍ، ← أَيُّوبَ الطَّائِيِّ، ← سُفْيَانَ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1549

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1550

1550- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ , قَالَ : حَدَّثَنَا شُعْبَةُ , قَالَ : أَخْبَرَنِي قَيْسُ بْنُ مُسْلِمٍ , قَالَ : سَمِعْتُ طَارِقَ بْنَ شِهَابٍ يُحَدِّثُ , عَنْ عَبْدِ اللَّهِ , قَالَ : إِنَّ الرَّجُلَ لَيَخْرُجُ مِنْ بَيْتِهِ وَمَعَهُ دِينُهُ , فَيَلْقَى الرَّجُلَ لَهُ إِلَيْهِ الْحَاجَةُ , فَيَقُولُ : إِنَّكَ لَذَيْتَ وَذَيْتَ , وَيُثْنِي عَلَيْهِ , وَعَسَى أَنْ لاَ يُحَلَّى مِنْ حَاجَتِهِ بِشَيْءٍ , فَيَرْجِعَ قَدْ أَسْخَطَ اللَّهَ عَلَيْهِ , مَا مَعَهُ مِنْ دِينِهِ شَيْءٌ.

إِنَّ الرَّجُلَ لَيَخْرُجُ مِنْ بَيْتِهِ وَمَعَهُ دِينُهُ فَيَلْقَى الرَّجُلَ لَهُ إِلَيْهِ الْحَاجَةُ ← عَبْدُ اللَّهِ ← طَارِقِ بْنِ شِهَابٍ، ← قَيْسِ بْنِ مُسْلِمٍ، ← شُعْبَةُ، ← سُلَيْمَانَ بْنِ دَاوُدَ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1550

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1551

1551- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ , قَالَ : حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ , عَنْ أَبِي جَعْفَرٍ , عَنْ عَلِيِّ بْنِ حُسَيْنٍ , قَالَ : وُجِدَ مَعَ قَائِمِ سَيْفِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَحِيفَةٌ مَقْرُونَةٌ : بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ , أَشَدُّ النَّاسِ عَلَى اللَّهِ عَذَابًا , الْقَاتِلُ غَيْرَ قَاتِلِهِ , وَالضَّارِبُ غَيْرَ ضَارِبِهِ , وَمَنْ جَحَدَ غَيْرَ أَهْلِ نِعْمَتِهِ فَقَدْ كَفَرَ بِمَا أَنْزَلَ اللَّهُ , وَمَنْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَغَضَبُهُ , وَلاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ.

عَلِيِّ بْنِ حُسَيْنٍ، ← أَبِي جَعْفَرٍ، ← مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ ← يَعْلَى بْنُ عُبَيْدٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1551

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1552

1552- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الصَّمَدِ , قَالَ : حَدَّثَنِي أَبِي , قَالَ : حَدَّثَنِي حُسَيْنٌ , قَالَ : قَالَ ابْنُ بُرَيْدَةَ : حَدَّثَنِي يَحْيَى بْنُ يَعْمَرَ , أَنَّ أَبَا الأَسْوَدِ حَدَّثَهُ , عَنْ أَبِي ذَرٍّ , أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : ( لاَ يَرْمِي رَجُلٌ رَجُلاً بِالْفِسْقِ , وَلاَ يَرْمِيهِ بِالْكُفْرِ , إِلاَّ ارْتَدَّتْ عَلَيْهِ , إِنْ لَمْ يَكُنْ صَاحِبُهُ كَذَلِكَ ).

رَسُولِ اللَّهِ ← أَبِي ذَرٍّ أَنَّهُ ← يَحْيَى بْنِ يَعْمَرَ أَنَّ أَبَا الْأَسْوَدِ، ← ابْنِ بُرَيْدَةَ، ← حُسَيْنٌ ← أَبِي ← عَبْدُ الصَّمَدِ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1552

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1553

1553- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ , عَنْ عِيسَى بْنِ عَاصِمٍ الأَسَدِيِّ , أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى عَدِيٍّ : أَمَّا بَعْدُ , فَإِنَّ الإِسْلاَمَ شَرَائِعُ , وَحُدُودٌ , وَسُنَنٌ , وَمَنِ اسْتَكْمَلَهَا اسْتَكْمَلَ الإِيمَانَ , وَمَنْ لَمْ يَسْتَكْمِلْهَا لَمْ يَسْتَكْمِلِ الإِيمَانَ , فَإِنْ أَعِشْ أُبَيِّنْهَا لَكُمْ , وَإِنْ أَمُتْ , فَوَاللَّهِ مَا أَنَا عَلَى صُحْبَتِكُمْ بِحَرِيصٍ.

عِيسَى بْنِ عَاصِمٍ الْأَسَدِيِّ، ← جَرِيرُ بْنُ حَازِمٍ، ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1553

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1554

1554- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا أَبِي , وَإِسْرَائِيلُ , وَعَلِيُّ بْنُ صَالِحٍ , عَنْ أَبِي إِسْحَاقَ , عَنْ صِلَةَ بْنِ زُفَرَ الْعَبْسِيِّ , عَنْ حُذَيْفَةَ , قَالَ : الإِسْلاَمُ ثَمَانِيَةُ أَسْهُمٍ : الإِسْلاَمُ سَهْمٌ , وَالصَّلاَةُ سَهْمٌ , وَالزَّكَاةُ سَهْمٌ , وَالْحَجُّ سَهْمٌ , وَرَمَضَانُ سَهْمٌ , وَالْجِهَادُ سَهْمٌ , وَالأَمْرُ بِالْمَعْرُوفِ سَهْمٌ , وَالنَّهْيُ عَنِ الْمُنْكَرِ سَهْمٌ , وَقَدْ خَابَ مَنْ لاَ سَهْمَ لَهُ.

حُذَيْفَةَ ← صِلَةَ بْنِ زُفَرَ الْعَبْسِيِّ ← أَبِي إِسْحَاقَ ← أَبِي وَإِسْرَائِيلُ وَعَلِيُّ بْنُ صَالِحٍ ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1554

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1555

1555- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ , عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ , قَالَ : أَخْبَرَنِي عَامِرٌ , قَالَ : جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعِنْدَهُ أَقْوَامٌ , فَتَخَطَّا إِلَيْهِ , فَمَنَعُوهُ , فَقَالَ : دَعُوهُ . فَدَنَا حَتَّى جَلَسَ عِنْدَهُ , فَقَالَ : أَخْبِرْنِي بِشَيْءٍ حَفِظْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : ( الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ , وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ عَزَّ وَجَلَّ ) .

رَسُولِ اللَّهِ ← بِشَيْءٍ حَفِظْتَهُ مِنْ رَسُولِ اللَّهِ ← دَعُوهُ فَدَنَا حَتَّى جَلَسَ عِنْدَهُ ← جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعِنْدَهُ أَقْوَامٌ فَتَخَطَّا إِلَيْهِ فَمَنَعُوهُ ← عَامِرٍ، ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← يَحْيَی بْنُ سَعِيدٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1555

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1556

1556- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ , عَنْ سُفْيَانَ , عَنْ أَبِي إِسْحَاقَ , عَنْ سَعْدِ بْنِ حُذَيْفَةَ , عَنْ حُذَيْفَةَ , قَالَ : مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا , فَقَدْ خَلَعَ رِبْقَ الإِسْلاَمِ مِنْ عُنُقِهِ.

مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَقَدْ خَلَعَ رِبْقَ الإِسْلاَمِ مِنْ عُنُقِهِ. ← حُذَيْفَةَ ← سَعْدِ بْنِ حُذَيْفَةَ ← أَبِي إِسْحَاقَ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1556

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1557

1557- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ أَبِي إِسْحَاقَ , قَالَ : سَمِعْتُ صِلَةَ بْنَ زُفَرَ يُحَدِّثُ , عَنْ حُذَيْفَةَ , قَالَ : الإِسْلاَمُ ثَمَانِيَةُ أَسْهُمٍ : الصَّلاَةُ سَهْمٌ , وَالإِسْلاَمُ سَهْمٌ , وَالزَّكَاةُ سَهْمٌ , وَصَوْمُ رَمَضَانَ سَهْمٌ , وَحَجُّ الْبَيْتِ سَهْمٌ , وَالْجِهَادُ فِي سَبِيلِ اللَّهِ سَهْمٌ , وَالأَمْرُ بِالْمَعْرُوفِ سَهْمٌ , وَالنَّهْيُ عَنِ الْمُنْكَرِ سَهْمٌ , وَقَدْ خَابَ مَنْ لاَ سَهْمَ لَهُ.

حُذَيْفَةَ ← صِلَۃَ بْنَ زُفَرَ، ← أَبِي إِسْحَاقَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1557

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1558

1558- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى , عَنْ شُعْبَةَ , قَالَ : أَخْبَرَنِي أَبُو إِسْحَاقَ , عَنْ سَعْدِ بْنِ حُذَيْفَةَ , عَنْ حُذَيْفَةَ , قَالَ : مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا , فَقَدْ فَارَقَ الإِسْلاَمَ.

مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَقَدْ فَارَقَ الإِسْلاَمَ. ← حُذَيْفَةَ ← سَعْدِ بْنِ حُذَيْفَةَ ← اَبُوْ اِسْحَاقِ ← شُعْبَةُ، ← يَحْيَى ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1558

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -