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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1535

1535- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ , قَالَ : حَدَّثَنَا جَعْفَرٌ الأَحْمَرُ , عَنْ أَبِي الْجَحَّافِ , قَالَ : قَالَ سَعِيدُ بْنُ جُبَيْرٍ لِذَرٍّ : يَا ذَرُّ مَا لِي أَرَاكَ كُلَّ يَوْمٍ تُجَدِّدُ دِينًا ؟.

أَبِي الْجَحَّافِ ← جَعْفَرٍ الأَحْمَرِ ← أَسْوَدُ بْنُ عَامِرٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1535

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1536

1536- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ , قَالَ : حَدَّثَنَا جَعْفَرُ بْنُ زِيَادٍ , عَنْ حَمْزَةَ الزَّيَّاتِ , عَنْ أَبِي الْمُخْتَارِ , قَالَ : شَكَى ذَرٌّ سَعِيدَ بْنَ جُبَيْرٍ إِلَى أَبِي الْبَخْتَرِيِّ الطَّائِيِّ , قَالَ : مَرَرْتُ فَسَلَّمْتُ , فَلَمْ يَرُدَّ عَلَيَّ , فَقَالَ أَبُو الْبَخْتَرِيِّ لِسَعِيدِ بْنِ جُبَيْرٍ , فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ : إِنَّ هَذَا يُجَدِّدُ فِي كُلِّ يَوْمٍ دِينًا , لاَ وَاللَّهِ , لاَ كَلَّمْتُهُ أَبَدًا.

أَبُو الْبَخْتَرِيِّ لِسَعِيدِ بْنِ جُبَيْرٍ ← مَرَرْتُ فَسَلَّمْتُ فَلَمْ يَرُدَّ عَلَيَّ ← شَكَى ذَرٌّ سَعِيدَ بْنَ جُبَيْرٍ إِلَى أَبِي الْبَخْتَرِيِّ الطَّائِيِّ ← أَبِي الْمُخْتَارِ ← حَمْزَةُ الزَّيَّاتُ، ← جَعْفَرِ بْنِ زِيَادٍ ← أَسْوَدُ بْنُ عَامِرٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1536

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1537

1537- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ شَرِيكٍ , عَنْ أَبِي , عَنِ الشَّعْبِيِّ , قَالَ : إِنَّمَا سُمُّوا أَصْحَابَ الأَهْوَاءِ , لأَنَّهُمْ يَهْوُونَ فِي النَّارِ.

إِنَّمَا سُمُّوا أَصْحَابَ الْأَهْوَاءِ لِأَنَّهُمْ يَهْوُونَ فِي النَّارِ ← الشَّعْبِيِّ، ← أَبِي ← شَرِيکٍ ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1537

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1538

1538- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , قَالَ : حَدَّثَنِي خَالِدٌ , قَالَ : حَدَّثَنِي رَجُلٌ , قَالَ : رَآنِي أَبُو قِلاَبَةَ وَأَنَا مَعَ عَبْدِ الْكَرِيمِ , فَقَالَ : مَا لَكَ وَلِهَذَا الْهُزْءِ الْهُزْءِ ؟.

مَا لَكَ وَلِهَذَا الْهُزْءِ الْهُزْءِ ← مَعَ عَبْدِ الْكَرِيمِ ← رَآنِي أَبُو قِلاَبَةَ ← رَجُلٌ: ← خَالِدٌ، ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1538

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1539

1539- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ , يَعْنِي : عَنْ سَلَمَةَ بْنِ كُهَيْلٍ , قَالَ : وَصَفَ ذَرٌّ الإِرْجَاءَ , وَهُوَ أَوَّلُ مَنْ تَكَلَّمَ فِيهِ . ثُمَّ قَالَ : إِنِّي أَخَافُ أَنْ يُتَّخَذَ هَذَا دِينًا . قَالَ : فَلَمَّا أَتَتْهُ الْكُتُبُ مِنَ الآفَاقِ , قَالَ : فَسَمِعْتُهُ يَقُولُ بَعْدُ : وَهَلْ أَمْرٌ غَيْرُ هَذَا ؟.

بَعْدُ وَهَلْ أَمْرٌ غَيْرُ هَذَا ← فَسَمِعْتُهُ ← فَلَمَّا أَتَتْهُ الْكُتُبُ مِنَ الآفَاقِ ← إِنِّي أَخَافُ أَنْ يُتَّخَذَ هَذَا دِينًا ← وَصَفَ ذَرٌّ الإِرْجَاءَ وَهُوَ أَوَّلُ مَنْ تَكَلَّمَ فِيهِ ثُمَّ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← مُحَمَّدُ بْنُ طَلْحَةَ يَعْنِي ← هاشم بن القاسم ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1539

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1540

1540- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ , قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ , قَالَ : كُنَّا جُلُوسًا فِي مَسْجِدِ بَنِي عَدِيٍّ , قَالَ : وَفِينَا أَبُو السَّوَّارِ الْعَدَوِيُّ , فَدَخَلَ مَعْبَدٌ الْجُهَنِيُّ مِنْ بَعْضِ الأَبْوَابِ , فَقَالَ أَبُو السَّوَّارِ : مَا أَدْخَلَ هَذَا مَسْجِدَنَا ؟ لاَ تَدَعُوهُ يُجَالِسُنَا , وَلاَ تَدَعُوهُ يَجْلِسُ إِلَيْنَا . فَقَالَ بَعْضُ الْقَوْمِ : إِنَّمَا جَاءَ إِلَى قَرِيبَةٍ لَهُ مُعْتَكِفَةٍ فِي هَذِهِ الْقُبَّةِ , فَجَاءَ , فَدَخَلَ عَلَيْهَا , ثُمَّ خَرَجَ فَذَهَبَ.

وَفِينَا أَبُو السَّوَّارِ الْعَدَوِيُّ فَدَخَلَ مَعْبَدٌ الْجُهَنِيُّ مِنْ بَعْضِ الأَبْوَابِ ← كُنَّا جُلُوسًا فِي مَسْجِدِ بَنِي عَدِيٍّ ← ابْنِ عَوْنٍ ← مُعَاذُ بْنُ مُعَاذٍ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1540

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1541

1541- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , عَنْ أَيُّوبَ , قَالَ : قَالَ لِي سَعِيدُ بْنُ جُبَيْرٍ غَيْرَ سَائِلِهِ , وَلاَ ذَاكِرًا لَهُ ذَلِكَ : لاَ تُجَالِسْ طَلْقًا.

أَيُّوبَ، ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1541

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1542

1542- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ , قَالَ : قَالَ إِبْرَاهِيمُ : إِنَّ الْقَوْمَ لَمْ يُدَّخَرْ عَنْهُمْ شَيْءٌ , فَخُبِّئَ لَكُمْ , يَفْضُلُ عِنْدَكُمْ.

إِبْرَاهِيمُ إِنَّ الْقَوْمَ لَمْ يُدَّخَرْ عَنْهُمْ شَيْءٌ فَخُبِّئَ لَكُمْ يَفْضُلُ عِنْدَكُمْ. ← ابْنِ عَوْنٍ ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1542

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1543

1543- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , قَالَ : حَدَّثَنَا يُونُسُ , قَالَ : كَانَ الْحَسَنُ يَقُولُ : شَرُّ دَاءٍ خَالَطَ قَلْبًا , يَعْنِي : الْهَوَى.

شَرُّ دَاءٍ خَالَطَ قَلْبًا يَعْنِي الْهَوَى. ← كَانَ الْحَسَنُ ← يُونُسَ ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1543

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1544

1544- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , قَالَ : حَدَّثَنَا غَالِبٌ , عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ , قَالَ : لَوِ انْتَهَيْتُ إِلَى هَذَا الْمَسْجِدِ وَهُوَ غَاصٌّ بِأَهْلِهِ , مُفْعَمٌ مِنَ الرِّجَالِ , فَقِيلَ لِي : أَيُّ هَؤُلاَءِ أَخْيَرُ ؟ لَقُلْتُ لِسَائِلِي : أَتَعْرِفُ أَنْصَحَهُمْ لَهُمْ ؟ فَإِنْ عَرَفَهُ , عَرَفْتُ أَنَّهُ خَيْرُهُمْ . وَلَوِ انْتَهَيْتُ إِلَى الْمَسْجِدِ وَهُوَ غَاصٌّ بِأَهْلِهِ , مُفْعَمٌ بِالرِّجَالِ , فَقِيلَ لِي : أَيُّ هَؤُلاَءِ شَرٌّ ؟ لَقُلْتُ لِسَائِلِي : أَتَعْرِفُ أَغَشَّهُمْ لَهُمْ ؟ فَإِنْ عَرَفَهُ , عَرَفْتُ أَنَّهُ شَرُّهُمْ , وَمَا كُنْتُ أَشْهَدُ عَلَى خَيْرِهِمْ أَنَّهُ مُؤْمِنٌ مُسْتَكْمِلٌ الإِيمَانَ , وَلَوْ شَهِدْتُ لَشَهِدْتُ أَنَّهُ فِي الْجَنَّةِ , وَمَا كُنْتُ لأَشْهَدَ عَلَى شَرِّهِمْ أَنَّهُ مُنَافِقٌ بَرِيءٌ مِنَ الإِيمَانِ , وَلَوْ شَهِدْتُ عَلَيْهِ بِذَلِكَ , شَهِدْتُ أَنَّهُ فِي النَّارِ , وَلَكِنِّي أَخَافُ عَلَى خَيْرِهِمْ , وَأَرْجُو لِشَرِّهِمْ , فَإِذَا أَنَا خِفْتُ عَلَى خَيْرِهِمْ , فَكَمْ عَسَى خَوْفِي عَلَى شَرِّهِمْ ؟ وَإِذَا رَجَوْتُ لِشَرِّهِمْ , كَمْ رَجَائِي لِخَيْرِهِمْ ؟ هَكَذَا السُّنَّةُ.

بَكْرُ بْنُ عَبْدِ اللَّهِ ← غَالِبٍ ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1544

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1545

1545- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ , قَالَ : حَدَّثَنَا أَبِي , عَنْ شِبَاكٍ , عَنْ إِبْرَاهِيمَ , عَنْ عَلْقَمَةَ , أَنَّهُ قَالَ لأَصْحَابِهِ : امْشُوا بِنَا نَزْدَادُ إِيمَانًا , يَعْنِي : تَفَقُّهًا.

لأَصْحَابِهِ امْشُوا بِنَا نَزْدَادُ إِيمَانًا يَعْنِي تَفَقُّهًا. ← عَلْقَمَةَ أَنَّهُ ← إِبْرَاهِيمَ، ← شباك ← أَبِي ← مُحَمَّدُ بْنُ فُضَيْلٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1545

كتاب السنة الخلال · الجزء الخامس ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1546

1546- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ , قَالَ : حَدَّثَنَا الأَعْمَشُ , عَنْ أَبِي صَالِحٍ , عَنْ عَبْدِ اللَّهِ بْنِ ضَمْرَةَ , قَالَ : قَالَ كَعْبٌ : مَنْ أَقَامَ الصَّلاَةَ , وَآتَى الزَّكَاةَ , وَسَمِعَ وَأَطَاعَ , فَقَدْ تَوَسَّطَ , وَمَنْ أَحَبَّ لِلَّهِ , وَأَبْغَضَ لِلَّهِ , وَأَعْطَى لِلَّهِ , وَمَنَعَ لِلَّهِ , فَقَدِ اسْتَكْمَلَ الإِيمَانَ.

كَعْبٌ مَنْ أَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ ← عَبْدِ اللَّهِ بْنِ ضَمْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← مُحَمَّدُ بْنُ عُبَيْدٍ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › The chapter on “Murabahah”. · Hadith 1546

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.