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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1784

1784- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ رَجُلٍ مِنَ الْوَاقِفَةِ يَقِفُ فِي الْمَوْضِعِ وَيَتَكَلَّمُ , قَالَ : هَذَا دَاعِيَةٌ , هَذَا جَهْمِيٌّ , لاَ نَشُكُّ فِي هَذَا.

هَذَا دَاعِيَةٌ هَذَا جَهْمِيٌّ لاَ نَشُكُّ فِي هَذَا. ← رَجُلٍ مِنَ الْوَاقِفَةِ يَقِفُ فِي الْمَوْضِعِ وَيَتَكَلَّمُ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1784

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1785

1785- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ مَنْ وَقَفَ , لاَ يَقُولُ غَيْرُ مَخْلُوقٍ ؟ قَالَ : أَنَا أَقُولُ : كَلاَمُ اللَّهِ . قَالَ : يُقَالَ لَهُ : إِنَّ الْعُلَمَاءَ يَقُولُونَ : غَيْرُ مَخْلُوقٍ , فَإِنْ أَبَى فَهُوَ جَهْمِيٌّ.

يُقَالَ لَهُ إِنَّ الْعُلَمَاءَ يَقُولُونَ غَيْرُ مَخْلُوقٍ فَإِنْ أَبَى فَهُوَ جَهْمِيٌّ. ← أَقُولُ كَلاَمُ اللَّهِ ← غَيْرُ مَخْلُوقٍ ← مَنْ وَقَفَ لاَ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1785

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1786

1786- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ : سَمِعْتُ أَبِي يُسْأَلُ عَنِ الْوَاقِفَةِ , قَالَ أَبِي : مَنْ كَانَ يُخَاصِمُ وَيَعْرِفُ بِالْكَلاَمِ , فَهُوَ جَهْمِيٌّ , وَمَنْ لَمْ يَعْرِفْ بِالْكَلاَمِ , يُجَانَبُ حَتَّى يَرْجِعَ , وَمَنْ لَمْ يَكُنْ لَهُ عِلْمٌ , يَسْأَلُ وَيَتَعَلَّمُ.

الْوَاقِفَةِ ← أَبِي يُسْأَلُ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1786

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1787

1787- وَأَخْبَرَنَا عَبْدُ اللَّهِ , قَالَ : سَمِعْتُ أَبِي مَرَّةً أُخْرَى يُسْأَلُ عَنِ الْوَاقِفَةِ , فَقَالَ : مَنْ كَانَ مِنْهُمْ يُحْسِنُ الْكَلاَمَ , فَهُوَ جَهْمِيٌّ , وَقَالَ مَرَّةً أُخْرَى : هُوَ شَرٌّ مِنَ الْجَهْمِيَّةِ.

مَرَّةً أُخْرَى هُوَ شَرٌّ مِنَ الْجَهْمِيَّةِ. ← مَنْ كَانَ مِنْهُمْ يُحْسِنُ الْكَلاَمَ فَهُوَ جَهْمِيٌّ ← الْوَاقِفَةِ ← أَبِي مَرَّةً أُخْرَى يُسْأَلُ ← عَبْدُ اللَّهِ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1787

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1788

1788- وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ فِي مَوْضِعٍ آخَرَ , قَالَ : سَمِعْتُ أَبِي يَقُولُ : مَنْ كَانَ فِي أَصْحَابِ الْحَدِيثِ أَوْ مِنْ أَصْحَابِ الْكَلاَمِ , فَأَمْسَكَ عَنْ أَنْ يَقُولَ : الْقُرْآنُ لَيْسَ بِمَخْلُوقٍ , فَهُوَ جَهْمِيٌّ.

الْقُرْآنُ لَيْسَ بِمَخْلُوقٍ فَهُوَ جَهْمِيٌّ. ← إِنْ ← مَنْ كَانَ فِي أَصْحَابِ الْحَدِيثِ أَوْ مِنْ أَصْحَابِ الْكَلاَمِ فَأَمْسَكَ ← أَبِي ← وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ فِي مَوْضِعٍ آخَرَ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1788

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1789

1789- وَأَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : الشَّكَّاكُ عِنْدَكَ بِمَنْزِلَةِ الْجَهْمِيَّةِ ؟ قَالَ : مَنْ كَانَ مِنْهُمْ يَتَكَلَّمُ , فَهُوَ جَهْمِيٌّ.

مَنْ كَانَ مِنْهُمْ يَتَكَلَّمُ فَهُوَ جَهْمِيٌّ. ← لأَبِي عَبْدِ اللَّهِ الشَّكَّاكُ عِنْدَكَ بِمَنْزِلَةِ الْجَهْمِيَّةِ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ أَنَّهُ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1789

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1790

1790- وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ جَامِعٍ الرَّازِيُّ , قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ مُسْلِمٍ , أَنَّ أَبَا عَبْدِ اللَّهِ قِيلَ لَهُ : فَالْوَاقِفَةُ ؟ قَالَ : أَمَّا مَنْ كَانَ لاَ يَعْقِلُ , فَإِنَّهُ يُبَصَّرُ , وَإِنْ كَانَ يَعْقِلُ وَيُبْصِرُ الْكَلاَمَ , فَهُوَ مِثْلُهُمْ . قَالَ : وَالْقُرْآنُ حَيْثُ مَا تَصْرِفُ كَلاَمُ اللَّهِ غَيْرُ مَخْلُوقٍ.

مُحَمَّدَ بْنَ مُسْلِمٍ أَنَّ أَبَا عَبْدِ اللَّهِ قِيلَ لَهُ فَالْوَاقِفَةُ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ جَامِعٍ الرَّازِيُّ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1790

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1791

1791- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ أَبُو بَكْرٍ , أَنَّ يَعْقُوبَ بْنَ بُخْتَانَ حَدَّثَهُمْ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ الرَّجُلِ يَقِفُ , قَالَ : هَذَا عِنْدِي شَاكٌّ مُرْتَابٌ.

هَذَا عِنْدِي شَاكٌّ مُرْتَابٌ. ← الرَّجُلِ يَقِفُ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ عَلِيٍّ أَبُو بَكْرٍ أَنَّ يَعْقُوبَ بْنَ بُخْتَانَ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1791

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1792

1792- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنِي أَبُو طَالِبٍ الْمِشْكَانِيُّ, قَالَ : كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ , فَسَمِعْتُ نَفَرًا عَلَى الْبَابِ يَتَكَلَّمُونَ.

كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ فَسَمِعْتُ نَفَرًا عَلَى الْبَابِ يَتَكَلَّمُونَ. ← أَبُو طَالِبٍ الْمِشْكَانِيُّ, ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1792

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1793

1793/أ- وَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ , قَالَ : حَدَّثَنَا أَبُو طَالِبٍ , قَالَ : فَسَمِعْتُ أَحَدَهُمْ يَسْأَلُكَ عَنْ إِمَامٍ لَنَا وَقَفَ . فَصَاحَ بِهِمْ أَبُو عَبْدِ اللَّهِ , قَالَ : فَقَالَ وَاحِدٌ لِلآخَرِ : هُوَ ذَا تَسْمَعُ أَبَا عَبْدِ اللَّهِ , هُوَ ذَا يَقُولُ لَكَ : قَدْ كَرِهَ كَلاَمًا فِي ذَا . فَقَالَ أَبُو عَبْدِ اللَّهِ : رُدَّهُمْ . فَصِحْتُ بِهِمْ . فَقَالَ أَبُو عَبْدِ اللَّهِ : مَنْ شَكَّ فَهُوَ كَافِرٌ , وَمَنْ وَقَفَ فَهُوَ كَافِرٌ. 1793/ب- وَأَخْبَرَنِي يَعْقُوبُ بْنُ يُوسُفَ الْمُطَوِّعِيُّ , قَالَ : حَضَرْتُ بَابَ أَحْمَدَ بْنِ حَنْبَلٍ , فَجَاءَ قَوْمٌ مِنْ أَهْلِ وَانِ الْقُطْنِ , فَقَالُوا : إِنَّ هَا هُنَا رَجُلاً قَدْ عَلِقَ بِقَلْبِهِ مَذْهَبُ ابْنِ الأَشْعَثِ , وَقَالَ : إِنَّهُ مَا قَالَ لِي أَبُو عَبْدِ اللَّهِ فَأَنَا أَصِيرُ إِلَيْهِ . فَقَالَ : جِيئُوا بِهِ . فَجَاءَ الرَّجُلُ , فَقَالَ أَحْمَدُ : مَا لَكُمْ وَلِلْجَدَلِ ؟ مَا لَكُمْ وَلِلْكَلاَمِ ؟ مَا لَكُمْ وَلِلْخُصُومَةِ ؟ فَقَالَ الرَّجُلُ : يَا أَبَا عَبْدِ اللَّهِ , جَزَاكَ اللَّهُ خَيْرًا , تَنْهَى عَنِ الْجِدَالِ وَعَنِ الْكَلاَمِ وَعَنِ الْخُصُومَةِ . فَقَالَ لَهُ الْقَوْمُ الَّذِينَ جَاؤُوا بِهِ : إِنَّ هَذَا السَّاعَةَ يَذْهَبُ فَيَقُولُ : ذَهَبْتُ إِلَى أَحْمَدَ بْنِ حَنْبَلٍ فَنَهَانِي عَنِ الْجِدَالِ , وَالْكَلاَمِ , وَالْخُصُومَةِ , وَيَسْكُتُ عَلَى الشَّكِّ , فَقَالَ أَحْمَدُ : مَنْ شَكَّ فَهُوَ كَافِرٌ.

أَحْمَدُ مَنْ شَكَّ فَهُوَ كَافِرٌ. ← الْجِدَالِ وَالْكَلاَمِ وَالْخُصُومَةِ وَيَسْكُتُ عَلَى الشَّكِّ ← ذَهَبْتُ إِلَى أَحْمَدَ بْنِ حَنْبَلٍ فَنَهَانِي ← لَهُ الْقَوْمُ الَّذِينَ جَاؤُوا بِهِ إِنَّ هَذَا السَّاعَةَ يَذْهَبُ ← الخصومة ← الكلام. ← الْجِدَالِ ← الرَّجُلُ يَا أَبَا عَبْدِ اللَّهِ جَزَاكَ اللَّهُ خَيْرًا تَنْهَى ← أَحْمَدُ مَا لَكُمْ وَلِلْجَدَلِ مَا لَكُمْ وَلِلْكَلاَمِ مَا لَكُمْ وَلِلْخُصُومَةِ ← جِيئُوا بِهِ فَجَاءَ الرَّجُلُ ← أَصِيرُ إِلَيْهِ ← لي أبو عبد الله، ← إِنَّهُ مَا ← إِنَّ هَا هُنَا رَجُلاً قَدْ عَلِقَ بِقَلْبِهِ مَذْهَبُ ابْنِ الأَشْعَثِ ← حَضَرْتُ بَابَ أَحْمَدَ بْنِ حَنْبَلٍ فَجَاءَ قَوْمٌ مِنْ أَهْلِ وَانِ الْقُطْنِ ← يعقوب بن يوسف المطوعي ← أَبُو عَبْدِ اللَّهِ مَنْ شَكَّ فَهُوَ كَافِرٌ وَمَنْ وَقَفَ فَهُوَ كَافِرٌ. 1793/ب- ← أَبُو عَبْدِ اللَّهِ رُدَّهُمْ فَصِحْتُ بِهِمْ ← لَكَ قَدْ كَرِهَ كَلاَمًا فِي ذَا ← وَاحِدٌ لِلآخَرِ هُوَ ذَا تَسْمَعُ أَبَا عَبْدِ اللَّهِ هُوَ ذَا ← إِمَامٍ لَنَا وَقَفَ فَصَاحَ بِهِمْ أَبُو عَبْدِ اللَّهِ ← أَحَدَهُمْ يَسْأَلُكَ ← أبو طالب ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ ← أ]:

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1793

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1794

1794- وَأَخْبَرَنَا سُلَيْمَانُ بْنُ الأَشْعَثِ , قَالَ : سَمِعْتُ أَحْمَدَ , يُسْأَلُ : هَلْ لَهُمْ رُخْصَةٌ أَنْ يَقُولَ الرَّجُلُ : كَلاَمُ اللَّهِ وَيَسْكُتُ ؟ قَالَ : وَلِمَ يَسْكُتُ ؟ قَالَ : لَوْلاَ مَا وَقَعَ النَّاسُ فِيهِ كَانَ يَسَعُهُ السُّكُوتُ , وَلَكِنْ حَيْثُ تَكَلَّمُوا فِيمَا تَكَلَّمُوا , لأَيِّ شَيْءٍ لاَ يَتَكَلَّمُونَ ؟ . قَالَ : وَسَمِعْتُ أَحْمَدَ قِيلَ لَهُ : إِنَّ فُلاَنًا رَوَى عَنْكَ أَنَّكَ أَمَرْتَهُ أَنْ يَقِفَ . قَالَ : وَأَنَا لَمْ أُثْبِتْهُ مَعْرِفَةً إِلاَّ بَعْدُ , وَإِنَّهُ رُبَّمَا سَأَلَنِي الإِنْسَانُ عَنِ الشَّيْءِ , فَأَقِفُ , لاَ أَقِفُ إِلاَّ كَرَاهِيَةَ الْكَلاَمِ فِيهِ.

وَلِمَ يَسْكُتُ ← الرَّجُلُ كَلاَمُ اللَّهِ وَيَسْكُتُ ← أَحْمَدَ يُسْأَلُ هَلْ لَهُمْ رُخْصَةٌ أَنْ ← سُلَيْمَانُ بْنُ الأَشْعَثِ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1794

كتاب السنة الخلال · الجزء الخامس ‹ الرَّدُّ وَالإِنْكَارُ عَلَى مَنْ وَقَفَ فِي الْقُرْآنِ. · حديث 1795

1795- وَقَرَأْتُ عَلَى الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ النُّعَيْمِيِّ , عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ , قَالَ : حَدَّثَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الأَشْعَثِ , قَالَ : قُلْتُ لأَحْمَدَ : إِنَّ ابْنَ أَبِي سَمِينَةَ رَوَى عَنْكَ أَنَّكَ أَمَرْتَهُ أَنْ يَقِفَ , وَذَكَرَ هَذَا الْكَلاَمَ.

هذا الكلام. ← قُلْتُ لأَحْمَدَ إِنَّ ابْنَ أَبِي سَمِينَةَ رَوَى عَنْكَ أَنَّكَ أَمَرْتَهُ أَنْ يَقِفَ ← أبو داود سليمان بن الأشعث، ← الْحُسَيْنُ بْنُ الْحَسَنِ، ← عَلَى الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ النُّعَيْمِيِّ

Kitab Al Sunnah Al Khlal · Fifth part › Refutation and denial of those who have stood in the Qur’an. · Hadith 1795

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -