Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics
كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1205

1205- وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَبُو كَامِلٍ , وَيَحْيَى بْنُ سَعِيدٍ , قَالاَ : حَدَّثَنَا زُهَيْرٌ , قَالَ : حَدَّثَنَا أَبُو إِسْحَاقَ , عَنْ أَبِي الأَحْوَصِ , قَالَ : قَالَ عَبْدُ اللَّهِ : إِنَّ الإِيمَانَ أَنْ يُحِبَّ الرَّجُلُ الرَّجُلَ لَيْسَ بَيْنَهُمَا نَسَبٌ قَرِيبٌ , وَلاَ مَالٌ أَعْطَاهُ إِيَّاهُ , لاَ يُحِبُّهُ إِلاَّ لِلَّهِ.

أَبِي الْأَحْوَصِ، ← اَبُوْ اِسْحَاقِ ← زُهَيْرٍ ← أَبُو كَامِلٍ وَيَحْيَى بْنُ سَعِيدٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1205

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1206

1206- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ , عَنْ مُجَالِدٍ , عَنِ الشَّعْبِيِّ , عَنْ جَرِيرٍ , قَالَ : (بَايَعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى : إِقَامِ الصَّلاَةِ , وَإِيتَاءِ الزَّكَاةِ , وَالسَّمْعِ وَالطَّاعَةِ , وَالنُّصْحِ لِكُلِّ مُسْلِمٍ).

(بَايَعْتُ النَّبِيَّ عَلَى إِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَالسَّمْعِ وَالطَّاعَةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ). ← جَرِيرٌ ← الشَّعْبِيِّ، ← مجالد ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1206

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1207

1207- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَبُو جَعْفَرٍ السُّوَيْدِيُّ , عَنْ يَحْيَى بْنِ سُلَيْمٍ , عَنْ هِشَامٍ , عَنِ الْحَسَنِ , قَالَ : الإِيمَانُ قَوْلٌ وَعَمَلٌ.

الإِيمَانُ قَوْلٌ وَعُمَلٌ. ← الْحَسَنِ، ← هِشَامٍ ← يَحْيَى بْنُ سُلَيْمٍ، ← أَبُو جَعْفَرٍ السُّوَيْدِيُّ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1207

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1208

1208- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا هُشَيْمٌ , قَالَ : حَدَّثَنَا يُونُسُ , عَنِ الْحَسَنِ , وَأَبُو حَيَّانَ , عَنِ الشَّعْبِيِّ , وَمُغِيرَةَ , عَنْ إِبْرَاهِيمَ أَنَّهُمْ كَانُوا يَقُولُونَ فِيمَنْ قَتَلَ مُؤْمِنًا : فَعَلَيْهِ عِتْقُ رَقَبَةٍ قَدْ بَلَغَتْ , وَيُجْزِئُ عِتْقُ الصَّغِيرِ فِي كَفَّارَةِ الظِّهَارِ وَالْيَمِينِ.

الشَّعْبِيِّ، وَمُغِيرَةَ، ← الْحَسَنِ وَأَبُو حَيَّانَ ← يُونُسَ ← هُشَيْمٌ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1208

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1209

1209- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ أَبِي حَيَّانَ , عَنِ الشَّعْبِيِّ , وَهِشَامٍ , عَنِ الْحَسَنِ , قَالاَ : مَا كَانَ فِي الْقُرْآنِ مِنْ رَقَبَةٍ , فَلاَ يَجُوزُ , إِلاَّ مَا صَامَ وَصَلَّى.

مَا كَانَ فِي الْقُرْآنِ مِنْ رَقَبَةٍ فَلاَ يَجُوزُ إِلاَّ مَا صَامَ وَصَلَّى. ← الْحَسَنِ، ← الشَّعْبِيِّ وَهِشَامٍ ← أَبِي حَيَّانَ، ← سُفْيَانَ، ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1209

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1210

1210- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : بَلَغَنِي , عَنْ مَالِكِ بْنِ أَنَسٍ , وَابْنِ جُرَيْجٍ , وَشَرِيكٍ , وَفُضَيْلِ بْنِ عِيَاضٍ , قَالُوا : الإِيمَانُ قَوْلٌ وَعَمَلٌ.

الإِيمَانُ قَوْلٌ وَعُمَلٌ. ← مَالِكِ بْنِ أَنَسٍ وَابْنِ جُرَيْجٍ وَشَرِيكٍ وَفُضَيْلِ بْنِ عِيَاضٍ ← بلغني ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1210

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1211

1211- سَمِعْتُ أَبَا عَبْدِ اللَّهِ , قَالَ : سَمِعْتُ سُفْيَانَ , يَقُولُ : إِذَا سُئِلَ : مُؤْمِنًا ؟ إِنْ شَاءَ لَمْ يُجِبْهُ , قَالَ : وَيَقُولُ : وَسُؤَالُكَ إِيَّايَ بِدْعَةٌ , وَلاَ أَشُكُّ فِي إِيمَانِي , لاَ يُعَنِّفُ مَنْ قَالَ : الإِيمَانُ يَنْقُصُ , فَإِذَا قَالَ : إِنْ شَاءَ اللَّهُ , لَيْسَ يَكْرَهُ وَلَيْسَ بِدَاخِلٍ فِي الشَّكِّ.

إِنْ شَاءَ اللَّهُ لَيْسَ يَكْرَهُ وَلَيْسَ بِدَاخِلٍ فِي الشَّكِّ. ← الإِيمَانُ يَنْقُصُ فَإِذَا ← وَيَقُولُ وَسُؤَالُكَ إِيَّايَ بِدْعَةٌ وَلاَ أَشُكُّ فِي إِيمَانِي لاَ يُعَنِّفُ مَنْ ← إِذَا سُئِلَ مُؤْمِنًا إِنْ شَاءَ لَمْ يُجِبْهُ ← سُفْيَانَ، ← أَبَا عَبْدِ اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1211

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1212

1212- وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ يَعْنِي الْمُقْرِئَ , قَالَ : حَدَّثَنَا ابْنُ لَهِيعَةَ , عَنْ عَبْدِ اللَّهِ بْنِ هُبَيْرَةَ , عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَيْرٍ اللَّيْثِيِّ , أَنَّهُ قَالَ : لَيْسَ الإِيمَانُ بِالتَّمَنِّي , وَلَكِنَّ الإِيمَانَ قَوْلٌ يُعْقَلُ , وَعَمَلٌ يُعْمَلُ.

لَيْسَ الإِيمَانُ بِالتَّمَنِّي وَلَكِنَّ الإِيمَانَ قَوْلٌ يُعْقَلُ وَعَمَلٌ يُعْمَلُ. ← عُبَيْدِ اللَّهِ بْنِ عُمَيْرٍ اللَّيْثِيِّ أَنَّهُ ← عبد الله بن هبيرة ← ابْنُ لَهِيعَةَ ← عَبْدُ اللَّهِ بْنُ يَزِيدَ يَعْنِي الْمُقْرِئَ ← وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1212

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1213

1213- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ , قَالَ : حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ , وَأَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ , قَالَ : حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ , قَالَ : حَدَّثَنِي ابْنُ عَجْلاَنَ , عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ , عَنْ أَبِي صَالِحٍ , عَنْ أَبِي هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا).

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْقَعْقَاعِ بْنِ حَكِيمٍ ← ابْنِ عَجْلَانَ، ← سَعِيدُ بْنُ أَبِي أَيُّوبَ ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← ابْنُ حَنْبَلٍ ← سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ وَأَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1213

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1214

1214- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا رَوْحٌ , قَالَ : حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ , عَنْ قَتَادَةَ , عَنْ أَنَسِ بْنِ مَالِكٍ , أَنَّ نَبِيَّ اللَّهِ عَلَيْهِ السَّلاَمُ قَالَ : (وَالَّذِي نَفْسِي بِيَدِهِ , لاَ يُؤْمِنُ عَبْدٌ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ مِنَ الْخَيْرِ). 1239- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا رَوْحٌ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ قَتَادَةَ , قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ , يُحَدِّثُ عَنِ النَّبِيِّ عَلَيْهِ السَّلاَمُ , قَالَ : (لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِلنَّاسِ مَا يُحِبُّ لِنَفْسِهِ , وَحَتَّى يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ).

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← حُسَيْنٌ الْمُعَلِّمُ، ← رَوْحٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1214

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1215

1239- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا رَوْحٌ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ قَتَادَةَ , قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ , يُحَدِّثُ عَنِ النَّبِيِّ عَلَيْهِ السَّلاَمُ , قَالَ : (لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِلنَّاسِ مَا يُحِبُّ لِنَفْسِهِ , وَحَتَّى يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ).

النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شُعْبَةُ، ← رَوْحٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1215

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1216

1216- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ , قَالَ : حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ , عَنِ الْمَقْبُرِيِّ , عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ , بِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (وَاللَّهِ لاَ يُؤْمِنُ , وَاللَّهِ لاَ يُؤْمِنُ , وَاللَّهِ لاَ يُؤْمِنُ قَالُوا : وَمَا ذَاكَ يَا رَسُولَ اللَّهِ ؟ قَالَ : الْجَارُ لاَ يَأْمَنُ جَارُهُ بَوَائِقَهُ . فَقَالُوا : يَا رَسُولَ اللَّهِ , وَمَا بَوَائِقُهُ ؟ قَالَ : شَرُّهُ).

وَمَا ذَاکَ ← (وَاللَّهِ لاَ يُؤْمِنُ وَاللَّهِ لاَ يُؤْمِنُ وَاللَّهِ لاَ يُؤْمِنُ ← أَبِي شُرَيْحٍ الْكَعْبِيِّ بِأَنَّ رَسُولَ اللَّهِ ← الْمَقْبُرِيِّ، ← ابْنِ أَبِي ذِئْبٍ ← يَزِيدُ بْنُ هَارُونَ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1216

chevron_left Previous
1…456…25
Next chevron_right
All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.