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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1264

1264- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ , قَالَ : حَدَّثَنَا الْعَوَّامُ , عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ الْكَاهِلِيِّ , عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو , قَالَ : مُعَاقِرُ الْخَمْرِ كَعَابِدِ اللاَّتِ وَالْعُزَّى.

مُعَاقِرُ الْخَمْرِ كَعَابِدِ اللاَّتِ وَالْعُزَّى. ← عَبْدِ اللہِ بْنِ عَمْرٍو ← الْمُسَيَّبِ بْنِ رَافِعٍ الْكَاهِلِيِّ ← العوام ← مُحَمَّدُ بْنُ عُبَيْدٍ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1264

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1265

1265- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا ابْنُ نُمَيْرٍ , قَالَ : حَدَّثَنَا فُضَيْلُ يَعْنِي ابْنَ غَزْوَانَ , قَالَ : حَدَّثَنَا عُثْمَانُ بْنُ أَبِي صَفِيَّةَ , قَالَ : قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ لِغِلْمَانِهِ , يَدْعُو غُلاَمًا غُلاَمًا , فَيَقُولُ : مَا مِنْ عَبْدٍ يَزْنِي إِلاَّ نَزَعَ اللَّهُ مِنْهُ نُورُ الإِيمَانِ.

عَبْدُ اللَّهِ بْنُ عَبَّاسِ لِغِلْمَانِهِ يَدْعُو غُلَامًا غُلَامًا ← عُثْمَانَ بْنِ أَبِي صَفِيَّةَ ← فُضَيْلٌ يَعْنِي ابْنَ غَزْوَانَ ← ابْنِ نُمَيْرٍ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1265

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1266

1266- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ سُلَيْمَانَ , عَنْ ذَكْوَانَ , عَنْ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَنَّهُ قَالَ : (لاَ يَزْنِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ , وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ , وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ , وَالتَّوْبَةُ مَعْرُوضَةٌ بَعْدُ).

النَّبِیِّ اَنَّہٗ ← أَبِي هُرَيْرَةَ، ← ذَكْوَانَ، ← سُلَیْمَانَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1266

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1267

1267- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ فِرَاسٍ , عَنْ مُدْرِكِ بْنِ عُمَارَةَ , عَنِ ابْنِ أَبِي أَوْفَى , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (لاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ , وَلاَ يَزْنِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ , وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ , أَوْ : سَرَفٍ وَهُوَ مُؤْمِنٌ).

ابن اَبِیْ اَوْفٰی ← مدرك بن عمارة ← فِرَاسٍ، ← شُعْبَةُ، ← يَحْيَی بْنُ سَعِيدٍ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1267

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1268

1268- قال :حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى , عَنْ عَوْفٍ , قَالَ : قَالَ الْحَسَنُ : يُجَانِبُهُ الإِيمَانُ مَا دَامَ كَذَلِكَ , فَإِنْ رَاجَعَ رَاجَعَهُ الإِيمَانُ.

الْحَسَنُ يُجَانِبُهُ الإِيمَانُ مَا دَامَ كَذَلِكَ فَإِنْ رَاجَعَ رَاجَعَهُ الإِيمَانُ. ← عَوْفٌ، ← يَحْيَى ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1268

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1269

1269- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى , عَنْ أَشْعَثَ , عَنِ الْحَسَنِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : (يُنْزَعُ مِنْهُ الإِيمَانُ , فَإِنْ تَابَ عَاوَدَهُ الإِيمَانُ).

(يُنْزَعُ مِنْهُ الإِيمَانُ فَإِنْ تَابَ عَاوَدَهُ الإِيمَانُ). ← النَّبِيِّ ← الْحَسَنِ، ← أَشْعَثَ، ← يَحْيَى ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1269

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1270

1270- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَزِيدُ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو , عَنْ أَبِي سَلَمَةَ , عَنْ أَبِي هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ , وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ , وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ وَهُوَ مُؤْمِنٌ).

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← يَزِيدُ: ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1270

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1271

1271- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَزِيدُ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ , عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ , عَنْ أَبِيهِ , عَنْ عَائِشَةَ , قَالَ : بَيْنَمَا أَنَا عِنْدَهَا , إِذْ مُرَّ بِرَجُلٍ قَدْ ضُرِبَ فِي خَمْرٍ عَلَى بَابِهَا , فَسَمِعْتُ لِحِسِّ النَّاسِ, فَقَالَتْ : أَيُّ شَيْءٍ هَذَا ؟ قُلْتُ : رَجُلٌ أُخِذَ سَكْرَانَ مِنْ خَمْرِ فَضُرِبَ , فَقَالَتْ : سُبْحَانَ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : (لاَ يَشْرَبُ الشَّارِبُ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ , يَعْنِي الْخَمْرَ , وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوٌ مُؤْمِنٌ , وَلاَ يَنْتَهِبُ مُنْتَهِبٌ نُهْبَةً ذَاتَ شَرَفٍ وَقَدْ قَالَ : شَرَفٌ يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ رُؤُوسَهُمْ وَهُوَ مُؤْمِنٌ , فَإِيَّاكُمْ وَإِيَّاكُمْ)

عندَها، ← بَيْنَمَا ← عَائِشَةَ ← أَبِيهِ ← يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يَزِيدُ: ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1271

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1272

1272- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَزِيدُ , قَالَ : حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ , عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ , عَنْ بَعْجَةَ , يَعْنِي الْجُهَنِيَّ , عَنْ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ ذَلِكَ.

النَّبِيِّ بِمِثْلِ ذَلِکَ ← أَبِي هُرَيْرَةَ، ← بَعْجَةَ يَعْنِي الْجُهَنِيَّ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ ← يَزِيدُ: ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1272

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1273

1273- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنِ الْفَضْلِ بْنِ دَلْهَمٍ , عَنِ الْحَسَنِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (لاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ , يُنْزَعُ مِنْهُ نُورُ الإِيمَانِ كَمَا يَخْلَعُ أَحَدُكُمْ قَمِيصَهُ , فَإِنْ تَابَ , تَابَ اللَّهُ عَلَيْهِ).

الْحَسَنِ، ← الْفَضْلِ بْنِ دَلْهَمٍ ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1273

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1274

1274- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا فُضَيْلُ بْنُ غَزْوَانَ , عَنْ عِكْرِمَةَ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : لاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ.

لاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ. ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← فُضَيْلُ بْنُ غَزْوَانَ، ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1274

كتاب السنة الخلال · الجزء الرابع ‹ بَابُ مُنَاكَحَةِ الْمُرْجِئَةِ. · حديث 1275

1275- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا هِشَامٌ , عَنْ أَبِيهِ , عَنْ عَائِشَةَ , قَالَتْ : لاَ يَشْرَبُ الشَّارِبُ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ . يَعْنِي : الْخَمْرَ.

لاَ يَشْرَبُ الشَّارِبُ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ يَعْنِي الْخَمْرَ. ← عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · part Four › The chapter on “Murabahah”. · Hadith 1275

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -