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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 937

937- أَخْبَرَنِي يُوسُفُ بْنُ مُوسَى , أَنَّ أَبَا عَبْدَ اللَّهِ سُئِلَ عَنْ أَعْمَالِ الْخَلْقِ , مُقَدَّرَةٌ عَلَيْهِمْ مِنَ الطَّاعَةِ وَالْمَعْصِيَةِ ؟ قَالَ : نَعَمْ , قِيلَ : وَالشَّقَاءُ وَالسَّعَادَةُ مُقَدَّرَانِ عَلَى الْعِبَادِ ؟ قَالَ : نَعَمْ , قِيلَ لَهُ : وَالنَّاسُ يَصِيرُونَ إِلَى مَشِيئَةِ اللَّهِ فِيهِمْ مِنْ حَسَنٍ أَوْ سَيِّئٍ ؟ قَالَ : نَعَمْ.

يُوسُفُ بْنُ مُوسَى

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 937

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 938

938- وَأَخْبَرَنِي مَنْصُورُ بْنُ الْوَلِيدِ , أَنَّ جَعْفَرَ بْنَ مُحَمَّدٍ النَّسَائِيَّ حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَذُكِرَ عِنْدَهُ أَنَّ رَجُلاً مُحَدِّثًا قَالَ : مَا شَاءَ اللَّهُ يَفْعَلُ , وَمَا لَمْ يَشَأْ لَمْ يَفْعَلْ , فَقَالَ رَجُلٌ عِنْدَهُ : مَا شَاءَ اللَّهُ , أَوْ لاَ يَشَأُ اللَّهُ يَفْعَلُ , فَاسْتَعْظَمَ ذَاكَ , قُلْتُ : يُسْتَتَابُ ؟ قَالَ : أَيْشِ يُسْتَتَابُ ؟ قَالَ : هَذَا الْكُفْرُ.

مَنْصُورُ بْنُ الْوَلِيدِ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 938

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 939

939- وَأَخْبَرَنِي أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ يَسْأَلُ عَنْ مَنْ قَالَ : إِنَّ مِنَ الأَشْيَاءِ شَيْئًا لَمْ يَخْلُقِ اللَّهُ , هَذَا يَكُونُ مُشْرِكًا ؟ قَالَ : إِذَا جَحَدَ الْعِلْمَ فَهُوَ مُشْرِكٌ يُسْتَتَابُ , فَإِنْ تَابَ , وَإِلاَّ قُتِلَ , إِذَا قَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَعْلَمُ الشَّيْءَ حَتَّى يَكُونَ.

إِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَعْلَمُ الشَّيْءَ حَتَّى يَكُونَ. ← إِذَا جَحَدَ الْعِلْمَ فَهُوَ مُشْرِكٌ يُسْتَتَابُ فَإِنْ تَابَ وَإِلاَّ قُتِلَ إِذَا ← إِنَّ مِنَ الأَشْيَاءِ شَيْئًا لَمْ يَخْلُقِ اللَّهُ هَذَا يَكُونُ مُشْرِكًا ← مَنْ ← أَبَا عَبْدِ اللَّهِ يُسْأَلُ ← وَأَخْبَرَنِي أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 939

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 940

940- أَخْبَرَنِي عِصْمَةُ بْنُ عِصَامٍ , قَالَ : حَدَّثَنَا حَنْبَلٌ , قَالَ : قَالَ أَبُو عَبْدِ اللَّهِ : الاِسْتِطَاعَةُ لِلَّهِ وَالْقُوَّةُ . مَا شَاءَ اللَّهُ كَانَ مِنْ ذَلِكَ , وَمَا لَمْ يَشَأْ لَمْ يَكُنْ , لَيْسَ كَمَا يَقُولُ هَؤُلاَءِ , يَعْنِي الْمُعْتَزِلَةَ الاِسْتِطَاعَةُ إِلَيْهِمْ.

حَنْبَلٌ ← عِصْمَةُ بْنُ عِصَامٍ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 940

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 941

941- أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ , قَالَ : قَالَ رَجُلٌ لأَحْمَدَ بْنِ حَنْبَلٍ : قَالَ رَجُلٌ : أَنَا كَافِرٌ بِرَبٍّ يَرْزُقُ أَشْنَاسَ , فَقَالَ : هَذَا كَافِرٌ , وَقَالَ الْمَيْمُونِيُّ فِي مَوْضِعٍ آخَرَ : فَسَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ فِي عَقِبِ كَلاَمِ هَذَا الشَّيْخِ : هَذَا هُوَ الْكُفْرُ بِاللَّهِ.

أَبَا عَبْدِ اللَّهِ ← الْمَيْمُونِيُّ فِي مَوْضِعٍ آخَرَ ← هَذَا كَافِرٌ ← كَافِرٌ بِرَبٍّ يَرْزُقُ أَشْنَاسَ ← رَجُلٌ: ← رَجُلٌ لأَحْمَدَ بْنِ حَنْبَلٍ ← عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 941

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 942

942- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , قَالَ : حَدَّثَنَا حَبِيبُ بْنُ الشَّهِيدِ , قَالَ : قَالَ إِيَاسُ بْنُ مُعَاوِيَةَ : مَا كَلَّمْتُ أَحَدًا مِنْ أَهْلِ الأَهْوَاءِ إِلاَّ الْقَدَرِيَّةَ , قُلْتُ لَهُمْ : أَخْبِرُونِي عَنِ الظُّلْمِ مَا هُوَ كَلاَمُ الْعَرَبِ ؟ قَالُوا : أَنْ يَأْخُذَ الرَّجُلُ مَا لَيْسَ لَهُ , قَالَ : قُلْتُ : فَإِنَّ اللَّهَ لَهُ كُلُّ شَيْءٍ.

حَبِيبِ بْنِ الشَّهِيدِ ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانَ بْنِ دَاوُدَ، ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 942

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 943

943- أَخْبَرَنِي أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ سُفْيَانَ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ الصَّمَدِ , قَالَ : قُلْتُ لِوَهْبِ بْنِ جَرِيرٍ : إِنَّ عَبَّادَ بْنَ صُهَيْبٍ يَقُولُ : لاَ أَقُولُ شَاءَ اللَّهُ أَنْ يُقَالَ : ثَالِثُ ثَلاَثَةٍ , قَالَ : فَقَالَ وَهْبٌ : يَا عَدُوَّ اللَّهِ , نَعَمْ شَاءَ اللَّهُ أَنْ يُقَالَ : ثَالِثُ ثَلاَثَةٍ , يَا عَدُوَّ اللَّهِ , شَاءَ اللَّهُ أَنْ يَقُولَ : ثَالِثُ ثَلاَثَةٍ , وَأَوْمَأَ وَهْبٌ بِأَصَابِعِهِ الثَّلاَثَةِ مِنْ يَدِهِ الْيُمْنَى , قَالَ إِبْرَاهِيمُ , فَلَقِيتُ ابْنَ دَاوُدَ , فَأَخْبَرْتُهُ بِقَوْلِ وَهْبٍ , فَقَالَ ابْنُ دَاوُدَ : صَدَقَ وَهْبٌ فَلَمْ يَسْأَلْهُ , فَقَالَ : لَوْ شَاءَ اللَّهُ عَزَّ وَجَلَّ لأَجَفَّ أَلْسِنَتُهُمْ , هُوَ الَّذِي خَلَقَ أَبَا بَكْرٍ الصِّدِّيقَ أَبَا بَكْرٍ , وَأَبَا جَهْلٍ أَبَا جَهْلٍ.

قُلْتُ لِوَهْبِ بْنِ جَرِيرٍ ← إِبْرَاهِيمُ بْنُ عَبْدِ الصَّمَدِ، ← مُحَمَّدُ بْنُ سُفْيَانَ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 943

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 944

944- وَأَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ , قَالَ : قُلْتُ لإِسْحَاقَ يَعْنِي ابْنَ رَاهَوَيْهِ : مَا مَعْنَى قَوْلِهِ : (لاَ يَكُونُ أَحَدُكُمْ إِمَّعَةً) , قَالَ : يَقُولُ : إِنْ ضَلَّ النَّاسُ ضَلَلْتُ , وَإِنْ اهْتَدَوُا اهْتَدَيْتُ.

إِنْ ضَلَّ النَّاسُ ضَلَلْتُ وَإِنْ اهْتَدَوُا اهْتَدَيْتُ. ← قُلْتُ لإِسْحَاقَ يَعْنِي ابْنَ رَاهَوَيْهِ مَا مَعْنَى قَوْلِهِ (لاَ يَكُونُ أَحَدُكُمْ إِمَّعَةً) ← وَأَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 944

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 945

945- أَخْبَرَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ الأَصْبَهَانِيُّ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ إِسْمَاعِيلُ , قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ الْمُبَارَكِ الصُّورِيَّ , يَقُولُ : قَالَ رَجُلٌ لِسُفْيَانَ بْنِ عُيَيْنَةَ وَقَدْ وَعَظَ النَّاسَ عِظَةً رَقَّتْ مِنْهَا قُلُوبُهُمْ , فَقَامَ إِلَيْهِ , فَقَالَ : يَا أَبَا مُحَمَّدٍ , مَا تَقُولُ , إِنْ قُمْتُ إِلَى هَذَا الْمِنْبَرِ , فَعَاهَدْتُ اللَّهَ أَنْ لاَ أَعْصِيَهُ بَعْدَ يَوْمِي هَذَا ؟ قَالَ : فَقَالَ لَهُ سُفْيَانُ : وَمَنْ أَعْظَمُ مِنْكَ جُرْمًا إِنْ تَأَلَّيْتَ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يَمْضِيَ فِيكَ حُكْمُهُ.

مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، ← أَحْمَدُ بْنُ إِسْمَاعِيلَ ← يَزِيدُ بْنُ عَبْدِ اللَّهِ الأَصْبَهَانِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 945

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 946

946- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : رَجُلٌ قَدَرَيُّ أَعُودُهُ ؟ قَالَ : إِذَا كَانَ دَاعِيَةً إِلَى هَوًى فَلاَ.

إِذَا كَانَ دَاعِيَةً إِلَى هَوًى فَلاَ. ← قِيلَ لأَبِي عَبْدِ اللَّهِ رَجُلٌ قَدَرَيُّ أَعُودُهُ ← أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 946

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 947

947- أَخْبَرَنِي مُوسَى بْنُ سَهْلٍ الشَّاوِيُّ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الأَسَدِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَارِثِ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : قَدَرِيٌّ أَعُودُهُ ؟ قَالَ : إِنْ كَانَ دَاعِيَةً يَدْعُو فَلاَ.

إِنْ كَانَ دَاعِيَةً يَدْعُو فَلاَ. ← قِيلَ لأَبِي عَبْدِ اللَّهِ قَدَرِيٌّ أَعُودُهُ ← إِبْرَاهِيمُ بْنُ الْحَارِثِ ← أَحْمَدُ بْنُ مُحَمَّدٍ الأَسَدِيُّ ← مُوسَى بْنُ سَهْلٍ الشَّاوِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 947

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 948

948- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمِ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : أُصَلِّي عَلَيْهِ , يَعْنِي عَلَى الْقَدَرِيَّ ؟ فَلَمْ يُجِبْ , فَقَالَ الْعَبَّادِيُّ وَأَبُو عَبْدِ اللَّهِ يَسْمَعُ : إِذَا كَانَ صَاحِبَ بِدْعَةٍ , فَلاَ يُسَلَّمُ عَلَيْهِ , وَلاَ يُصَلَّى خَلْفَهُ , وَلاَ عَلَيْهِ , فَقَالَ أَبُو عَبْدِ اللَّهِ : عَافَاكَ اللَّهُ يَا أَبَا إِسْحَاقَ , وَجَزَاكَ خَيْرًا , كَالْمُعْجَبِ بِقَوْلِهِ.

أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 948

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -