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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 664

664- أَخْبَرَنِي أَبُو بَكْرٍ الْمَرْوذِيُّ , قَالَ : كَتَبَ إِلَيْنَا عَلِيُّ بْنُ خَشْرَمٍ قَالَ : سَمِعْتُ بِشْرَ بْنَ الْحَارِثِ , يَقُولُ : سُئِلَ الْمُعَافَى وَأَنَا أَسْمَعُ , أَوْ سَأَلْتُهُ : مُعَاوِيَةُ أَفْضَلُ أَوْ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ؟ فَقَالَ : كَانَ مُعَاوِيَةُ أَفْضَلُ مِنْ سِتِّمِائَةٍ مِثْلِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ.

أَسْمَعُ أَوْ سَأَلْتُهُ مُعَاوِيَةُ أَفْضَلُ أَوْ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ← سُئِلَ الْمُعَافَى ← بِشْرُ بْنُ الْحَارِثِ ← إِلَيْنَا عَلِيُّ بْنُ خَشْرَمٍ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 664

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 665

665- أَخْبَرَنَا يَعْقُوبُ بْنُ سُفْيَانَ , قَالَ : حَدَّثَنَا أَبُو عَاصِمٍ , عَنِ ابْنِ عَجْلاَنَ , عَنْ أَبِيهِ , عَنْ أَبِي هُرَيْرَةَ , قَالَ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ النَّاسِ أَفْضَلُ ؟ قَالَ : (أَنَا وَمَنْ مَعِي قِيلَ : ثُمَّ مَنْ ؟ قَالَ : الَّذِينَ عَلَى الأَثَرِ . قِيلَ : ثُمَّ مَنْ ؟ قَالَ : الَّذِي عَلَى الأَثَرِ . ثُمَّ رَفَضَهُمْ فِي الرَّابِعَةِ).

الَّذِي عَلَى الأَثَرِ ثُمَّ رَفَضَهُمْ فِي الرَّابِعَةِ). ← الَّذِينَ عَلَى الأَثَرِ قِيلَ ثُمَّ مَنْ ← وَمَنْ مَعِي قِيلَ ثُمَّ مَنْ ← سُئِلَ رَسُولُ اللَّهِ أَيُّ النَّاسِ أَفْضَلُ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← ابْنِ عَجْلَانَ، ← أَبُو عَاصِمٍ ← يَعْقُوبُ بْنُ سُفْيَانَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 665

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 666

666- أَخْبَرَنِي مُحَمَّدُ بْنُ يَزِيدَ بْنِ سَعِيدٍ النَّهْرَوَانِيُّ , قَالَ : وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّهِ قَالَ : حَدَّثَنِي الْفَضْلُ بْنُ جَعْفَرٍ , قَالَ : يَا أَبَا عَبْدِ اللَّهِ , أَيْشِ تَقُولُ فِي حَدِيثِ قَبِيصَةَ ، عَنْ عَبَّادٍ السَّمَّاكِ ، عَنْ سُفْيَانَ : أَئِمَّةُ الْعَدْلِ خَمْسَةٌ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ , فَقَالَ : هَذَا بَاطِلٌ . يَعْنِي مَا ادَّعَى عَلَى سُفْيَانَ , ثُمَّ قَالَ : أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لاَ يُدَانِيهِمْ أَحَدٌ , أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لاَ يُقَارِبُهُمْ أَحَدٌ . قَالَ : وَسَأَلْتُ أَبَا مَعْمَرٍ الْكَرْخِيَّ عَنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ . قُلْتُ : إِنَّ عِنْدَنَا إِنْسَانًا يَقُولُ : وَعَلِيٌّ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ . فَقَالَ أَبُو مَعْمَرٍ : مَا قَالَ بِهَذَا أَحَدٌ , وَيْحَكَ مَنْ هَذَا ؟ لِمَ تَصْحَبُونَ مِثْلَ هَذَا ؟ لِمَ يُخَطَّأُ مُعَاوِيَةَ ؟ أَصْحَابُ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ خَيْرُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ , لَوْ جَاءَ مَنْ بَعْدَهُمْ بِأَمْثَالِ الْجِبَالِ مِنَ الأَعْمَالِ لَكَانُوا أَفْضَلَ مِنْهُ , لِقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (لَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا بَلَغَ مُدَّ أَحَدِهِمْ وَلاَ نَصِيفَهُ) . وَلَوْ أَنَّ رَجُلاً فِي قَلْبِهِ عَلَى أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَكَانَ كَافِرًا ؛ لأَنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ : {أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ} , فَمَنْ كَانَ فِي قَلْبِهِ غَيْظٌ فَهُوَ كَافِرٌ.

مُحَمَّدُ بْنُ يَزِيدَ بْنِ سَعِيدٍ النَّهْرَوَانِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 666

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 667

667- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ جَوَّاسٍ أَبُو عَاصِمٍ الْحَنَفِيُّ , قَالَ : حَدَّثَنَا أَبُو هُرَيْرَةَ الْمُكْتِبُ حُبَابٌ قَالَ : كُنَّا عِنْدَ الأَعْمَشِ فَذَكَرُوا عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَعَدْلِهِ , فَقَالَ الأَعْمَشُ : فَكَيْفَ لَوْ أَدْرَكْتُمْ مُعَاوِيَةَ ؟ قَالُوا : يَا أَبَا مُحَمَّدٍ , يَعْنِي فِي حِلْمِهِ ؟ قَالَ : لاَ وَاللَّهِ , أَلاَ بَلْ فِي عَدْلِهِ.

لاَ وَاللَّهِ أَلاَ بَلْ فِي عَدْلِهِ. ← يَا أَبَا مُحَمَّدٍ يَعْنِي فِي حِلْمِهِ ← الأَعْمَشُ فَكَيْفَ لَوْ أَدْرَكْتُمْ مُعَاوِيَةَ ← كُنَّا عِنْدَ الأَعْمَشِ فَذَكَرُوا عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَعَدْلِهِ ← أَبُو هُرَيْرَةَ الْمُكْتِبُ حُبَابٌ ← أَحْمَدُ بْنُ جَوَّاسٍ أَبُو عَاصِمٍ الْحَنَفِيُّ ← أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 667

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 668

668- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : حَدَّثَنَا عُمَرُ بْنُ جَبَلَةَ , قَالَ : حَدَّثَنَا مُحَمَّدُابْنُ مَرْوَانَ , عَنْ يُونُسَ , عَنْ قَتَادَةَ , قَالَ : لَوْ أَصْبَحْتُمْ فِي مِثْلِ عَمِلَ مُعَاوِيَةَ لَقَالَ أَكْثَرُكُمْ : هَذَا الْمَهْدِيُّ.

لَوْ أَصْبَحْتُمْ فِي مِثْلِ عَمِلَ مُعَاوِيَةَ لَقَالَ أَكْثَرُكُمْ هَذَا الْمَهْدِيُّ. ← قَتَادَةَ ← يُونُسَ ← مُحَمَّدُابْنُ مَرْوَانَ ← عُمَرُ بْنُ جَبَلَةَ ← أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 668

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 669

669- أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ هِشَامٍ , قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ , عَنِ الأَعْمَشِ , عَنْ مُجَاهِدٍ , قَالَ : لَوْ رَأَيْتُمْ مُعَاوِيَةَ لَقُلْتُمْ : هَذَا الْمَهْدِيُّ.

لَوْ رَأَيْتُمْ مُعَاوِيَةَ لَقُلْتُمْ هَذَا الْمَهْدِيُّ. ← مُجَاهِدٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ الضَّرِيرُ ← مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ هِشَامٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 669

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 670

670- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ , عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ , عَنْ أَبِي إِسْحَاقَ، : مَا رَأَيْتُ بَعْدَهُ مِثْلَهُ , يَعْنِي مُعَاوِيَةَ.

أَبِي إِسْحَاقَ، مَا رَأَيْتُ بَعْدَهُ مِثْلَهُ يَعْنِي مُعَاوِيَةَ. ← أَبِي بَكْرِ بْنِ عَيَّاشٍ، ← مُحَمَّدُ بْنُ الْعَلَاءِ، ← محمد بن علي

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 670

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 671

671- أَخْبَرَنَا مُحَمَّدُ بْنُ حِصْنٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ زُنْبُورٍ , قَالَ : قَالَ الْفُضَيْلُ : أَوْثَقُ عَمَلِي فِي نَفْسِي حُبُّ أَبِي بَكْرٍ وَعُمَرَ وَأَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ , وَحُبِّي أَصْحَابَ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ جَمِيعًا , وَكَانَ يَتَرَحَّمُ عَلَى مُعَاوِيَةَ وَيَقُولُ : كَانَ مِنَ الْعُلَمَاءِ مِنْ أَصْحَابِ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ.

الْفُضَيْلُ أَوْثَقُ عَمَلِي فِي نَفْسِي حُبُّ أَبِي بَكْرٍ ← مُحَمَّدُ بْنُ زُنْبُورٍ ← محمد بن حصن

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 671

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 672

672- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبُو سَعِيدٍ الأَشَجُّ , قَالَ : حَدَّثَنَا أَبُو أُسَامَةَ , قَالَ : حَدَّثَنِي الثِّقَةُ , عَنْ أَبِي إِسْحَاقَ , أَنَّهُ ذَكَرَ مُعَاوِيَةَ فَقَالَ : لَوْ أَدْرَكْتُمُوهُ , أَوْ أَدْرَكْتُمْ زَمَانَهُ كَانَ الْمَهْدِيَّ.

مُعَاوِيَةَ فَقَالَ لَوْ أَدْرَكْتُمُوهُ أَوْ أَدْرَكْتُمْ زَمَانَهُ كَانَ الْمَهْدِيَّ. ← اَبِیْ اِسْحَاقَ، اَنَّہٗ ← الثِّقَۃُ ← أَبُو أُسَامَةَ ← أَبُو سَعِيدٍ الْأَشَجُّ، ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 672

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 673

673- أَخْبَرَنَا أَحْمَدُ بْنُ الْفَرَجِ أَبُو عُتَيْبَةَ الْحِمْصِيُّ , قَالَ : حَدَّثَنَا ضَمْرَةُ , قَالَ : حَدَّثَنَا عَلِيُّ بْنُ أَبِي حَمَلَةَ , عَنْ أَبِيهِ , قَالَ : رَأَيْتُ عَلَى مُعَاوِيَةَ قَبَاءً مَرْقُوعًا وَهُوَ عَلَى الْمِنْبَرِ.

رَأَيْتُ عَلَى مُعَاوِيَةَ قَبَاءً مَرْقُوعًا وَهُوَ عَلَى الْمِنْبَرِ. ← أَبِيهِ ← عَلِيِّ بْنِ أَبِي حَمَلَةَ، ← ضَمْرَةُ ← أَحْمَدُ بْنُ الْفَرَجِ أَبُو عُتَيْبَةَ الْحِمْصِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 673

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 674

674- أَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ , قَالَ : حَدَّثَنِي خُصَيْفٌ , عَنْ مُجَاهِدٍ , وَعَطَاءٍ , عَنِ ابْنِ عَبَّاسٍ , أَنَّ مُعَاوِيَةَ أَخْبَرَهُ : أَنَّهُ رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَصَّرَ مِنْ شَعْرِهِ بِمِشْقَصٍ , قَالَ : فَقُلْتُ لاِبْنِ عَبَّاسٍ : مَا بَلَغَنَا هَذَا إِلاَّ عَنْ مُعَاوِيَةَ , فَقَالَ : مَا كَانَ مُعَاوِيَةُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَّهَمًا.

مُعَاوِيَةَ فَقَالَ مَا كَانَ مُعَاوِيَةُ عَلَى رَسُولِ اللَّهِ مُتَّهَمًا. ← فَقُلْتُ لاِبْنِ عَبَّاسٍ مَا بَلَغَنَا هَذَا إِلاَّ ← أَنَّهُ رَأَى رَسُولَ اللَّهِ قَصَّرَ مِنْ شَعْرِهِ بِمِشْقَصٍ ← ابْنِ عَبَّاسٍ أَنَّ مُعَاوِيَةَ ← مُجَاهِدٍ وَعَطَاءٍ ← خُصَيْفٍ ← مَرْوَانُ بْنُ شُجَاعٍ ← ابْنُ حَنْبَلٍ ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 674

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 675

675- أَخْبَرَنَا عَبْدُ اللَّهِ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ أَبِي الْمُعْتَمِرِ يَعْنِي الْحَسَوِيَّ , قَالَ : وَاسْمُهُ يَزِيدُ بْنُ طَهْمَانَ , عَنِ ابْنِ سِيرِينَ , قَالَ : كَانَ مُعَاوِيَةُ لاَ يُتَّهَمُ فِي الْحَدِيثِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

كَانَ مُعَاوِيَةُ لاَ يُتَّهَمُ فِي الْحَدِيثِ عَلَى رَسُولِ اللَّهِ ← ابْنِ سِيرِينَ، ← وَاسْمُهُ يَزِيدُ بْنُ طَهْمَانَ ← أَبِي الْمُعْتَمِرِ يَعْنِي الْحَسَوِيَّ ← وَكِيعٌ، ← أَبِي ← عَبْدُ اللَّهِ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 675

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -