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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْقَدَرِيَّةِ الَّتِي تَرُدُّ عَلَى اللَّهِ عَزَّ وَجَلَّ. · حديث 872

872- وَأَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : إِذَا جَحَدَ الْعِلْمَ ؟ قَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَعْلَمُ الشَّيْءَ حَتَّى يَكُونَ , اسْتُتِيبَ , فَإِنْ تَابَ وَإِلاَّ قُتِلَ . قَالَ : وَسَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ : {وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ} هَذِهِ حُجَّةٌ عَلَى الْقَدَرِيَّةِ , وَقَالَ : {وَمِنْكَ وَمِنْ نُوحٍ} هَذِهِ حُجَّةٌ عَلَيْهِمْ.

إِذَا جَحَدَ الْعِلْمَ ← أَبَا عَبْدِ اللَّهِ ← أَبُو بَکْرٍ

Kitab Al Sunnah Al Khlal · Book › The mention of the fatalism that is mentioned by God, may God be glorified and exalted. · Hadith 872

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْقَدَرِيَّةِ الَّتِي تَرُدُّ عَلَى اللَّهِ عَزَّ وَجَلَّ. · حديث 873

873- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ مَنْ قَالَ : إِنَّ لَمِنَ الأَشْيَاءِ أَشْيَاءَ لَمْ يَخْلُقْهَا اللَّهُ يَكُونُ مُشْرِكًا ؟ قَالَ : لَمْ يَخْلُقْهَا اللَّهُ إِذًا جَحَدَ الْعِلْمَ , يُسْتَتَابُ , فَإِنْ تَابَ وَإِلاَّ قُتِلَ.

لَمْ يَخْلُقْهَا اللَّهُ إِذًا جَحَدَ الْعِلْمَ يُسْتَتَابُ فَإِنْ تَابَ وَإِلاَّ قُتِلَ. ← إِنَّ لَمِنَ الأَشْيَاءِ أَشْيَاءَ لَمْ يَخْلُقْهَا اللَّهُ يَكُونُ مُشْرِكًا ← مَنْ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › The mention of the fatalism that is mentioned by God, may God be glorified and exalted. · Hadith 873

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْقَدَرِيَّةِ الَّتِي تَرُدُّ عَلَى اللَّهِ عَزَّ وَجَلَّ. · حديث 874

874- أَخْبَرَنِي مَنْصُورُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ , أَنَّ جَعْفَرَ بْنَ مُحَمَّدٍ النَّسَائِيَّ حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا الْعَبَّاسِ صَاحِبَ أَبِي عُبَيْدٍ وَسَأَلَ أَبَا عَبْدِ اللَّهِ عَنْ مَنْ جَحَدَ الْعِلْمَ ؟ قَالَ : يُسْتَتَابُ , فَإِنْ تَابَ , وَإِلاَّ ضَرَبْتُ عُنُقَهُ.

يُسْتَتَابُ فَإِنْ تَابَ وَإِلاَّ ضَرَبْتُ عُنُقَهُ. ← مَنْ جَحَدَ الْعِلْمَ ← أَبَا الْعَبَّاسِ صَاحِبَ أَبِي عُبَيْدٍ وَسَأَلَ أَبَا عَبْدِ اللَّهِ ← مَنْصُورُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ أَنَّ جَعْفَرَ بْنَ مُحَمَّدٍ النَّسَائِيَّ

Kitab Al Sunnah Al Khlal · Book › The mention of the fatalism that is mentioned by God, may God be glorified and exalted. · Hadith 874

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْقَدَرِيَّةِ الَّتِي تَرُدُّ عَلَى اللَّهِ عَزَّ وَجَلَّ. · حديث 875

875- أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ بْنُ مُحَمَّدٍ , قَالَ : حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ , عَنْ أَبِيهِ , أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ عَنِ الْقَدَرِيِّ , يُسْتَتَابُ ؟ وَقُلْتُ : إِنَّ مَالِكًا , وَعُمَرَ بْنَ عَبْدِ الْعَزِيزِ يَرَوْنَ أَنْ يَسْتَتِيبُوهُ , فَإِنْ تَابَ وَإِلاَّ ضُرِبَتْ عُنُقُهُ , قَالَ : أَرَى أَنْ أَسْتَتِيبَهُ إِذَا جَحَدَ عِلْمَ اللَّهِ , قُلْتُ : وَكَيْفَ يَجْحَدُ عِلْمَ اللَّهِ ؟ قَالَ : إِذَا لَمْ يَكُنْ هَذَا فِي عِلْمِ اللَّهِ أَسْتَتِيبُهُ , فَإِنْ تَابَ وَإِلاَّ ضَرَبْتُ عُنُقَهُ , قَالَ : إِنَّ مِنْهُمْ مَنْ يَقُولُ كَانَ فِي عِلْمٍ , وَلَكِنْ لَمْ يَأْمُرْكَ بِالْمَعْصِيَةِ.

أَبِيهِ ← بَكْرُ بْنُ مُحَمَّدٍ ← أبو عبد الله بن محمد

Kitab Al Sunnah Al Khlal · Book › The mention of the fatalism that is mentioned by God, may God be glorified and exalted. · Hadith 875

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْقَدَرِيَّةِ الَّتِي تَرُدُّ عَلَى اللَّهِ عَزَّ وَجَلَّ. · حديث 876

876- أَخْبَرَنِي الْمَيْمُونِيُّ , قَالَ : حَدَّثَنِي الْقَعْنَبِيُّ , عَنْ مَالِكٍ , عَنْ عَمِّهِ أَبِي سَهْلِ بْنِ مَالِكٍ , قَالَ : كُنْتُ أَسِيرُ مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ , فَقَالَ : مَا تَرَى فِي هَؤُلاَءِ الْقَدَرِيَّةِ , قُلْتُ : أَرَى أَنْ تَسْتَتِيبَهُمْ , فَإِنْ تَابُوا وَإِلاَّ عَرَضْتَهُمْ عَلَى السَّيْفِ , فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ذَلِكَ رَأْيِي , قَالَ مَالِكٌ : وَذَلِكَ رَأْيِي.

كُنْتُ أَسِيرُ مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، ← عمه أبي سهل بن مالك ← مَالِكٍ، ← الْقَعْنَبِيُّ ← الْمَيْمُونِيَّ

Kitab Al Sunnah Al Khlal · Book › The mention of the fatalism that is mentioned by God, may God be glorified and exalted. · Hadith 876

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْقَدَرِيَّةِ الَّتِي تَرُدُّ عَلَى اللَّهِ عَزَّ وَجَلَّ. · حديث 877

877- أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ حَنْبَلٍ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا الْقَعْنَبِيُّ , فَذَكَرَهُ إِلَى آخِرِهِ , وَزَادَ : قَالَ حَنْبَلٌ : سَأَلْتُ عَمِّي عَنْ ذَلِكَ , فَقَالَ : وَذَلِكَ رَأْيِي.

ذَلِكَ فَقَالَ وَذَلِكَ رَأْيِي. ← حَنْبَلٌ سَأَلْتُ عَمِّي ← الْقَعْنَبِيُّ فَذَكَرَهُ إِلَى آخِرِهِ وَزَادَ ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ حَنْبَلٍ

Kitab Al Sunnah Al Khlal · Book › The mention of the fatalism that is mentioned by God, may God be glorified and exalted. · Hadith 877

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ. · حديث 878

878- أَخْبَرَنِي يُوسُفُ بْنُ مُوسَى , أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ عَنْ حَدِيثِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ) , قَالَ : الْفِطْرَةُ الَّتِي فَطَرَ اللَّهُ الْعِبَادَ عَلَيْهَا.

الْفِطْرَةُ الَّتِي فَطَرَ اللَّهُ الْعِبَادَ عَلَيْهَا. ← حَدِيثِ النَّبِيِّ (كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ) ← يُوسُفُ بْنُ مُوسَى أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ

Kitab Al Sunnah Al Khlal · Book › His saying: Every child is born of a non-divine form. · Hadith 878

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ. · حديث 879

879- وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ حَدَّثَهُمْ , وَأَخْبَرَنِي عِصْمَةُ بْنُ عِصَامٍ , قَالَ : حَدَّثَنَا حَنْبَلٌ . وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , وَمُحَمَّدُ بْنُ جَعْفَرٍ , أَنَّ أَبَا الْحَارِثِ حَدَّثَهُمْ , سَمِعُوا أَبَا عَبْدِ اللَّهِ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ : الْفِطْرَةُ الَّتِي فَطَرَ اللَّهَ عَزَّ وَجَلَّ الْعِبَادَ عَلَيْهَا مِنَ الشَّقَاءِ وَالسَّعَادَةِ.

الْفِطْرَةُ الَّتِي فَطَرَ اللَّهَ عَزَّ وَجَلَّ الْعِبَادَ عَلَيْهَا مِنَ الشَّقَاءِ وَالسَّعَادَةِ. ← سَمِعُوا أَبَا عَبْدِ اللَّهِ فِي هَذِهِ الْمَسْأَلَةِ ← حَنْبَلٌ وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ وَمُحَمَّدُ بْنُ جَعْفَرٍ أَنَّ أَبَا الْحَارِثِ ← وَأَخْبَرَنِي عِصْمَةُ بْنُ عِصَامٍ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ

Kitab Al Sunnah Al Khlal · Book › His saying: Every child is born of a non-divine form. · Hadith 879

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ. · حديث 880

880- أَخْبَرَنِي مَنْصُورُ بْنُ الْوَلِيدِ : قَالَ : حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ , أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ عَنْ : كُلِّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ قَالَ : عَلَى الشَّقَاءِ , وَالسَّعَادَةِ , قَالَ : يَرْجِعُ عَلَى مَا خُلِقَ.

يَرْجِعُ عَلَى مَا خُلِقَ. ← عَلَى الشَّقَاءِ وَالسَّعَادَةِ ← كُلِّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ ← عَلِيُّ بْنُ سَعِيدٍ أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ ← مَنْصُورُ بْنُ الْوَلِيدِ

Kitab Al Sunnah Al Khlal · Book › His saying: Every child is born of a non-divine form. · Hadith 880

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ. · حديث 881

881- أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ , قَالَ : الْفِطْرَةُ الأُولَى الَّتِي فَطَرَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهَا , قُلْتُ لَهُ أَنَا : فَمَا الْفِطْرَةُ الأُولَى , هِيَ الدِّينُ ؟ قَالَ : نَعَمْ.

نَعَمْ ← فَمَا الْفِطْرَةُ الأُولَى هِيَ الدِّينُ ← الْفِطْرَةُ الأُولَى الَّتِي فَطَرَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهَا قُلْتُ لَهُ ← عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ

Kitab Al Sunnah Al Khlal · Book › His saying: Every child is born of a non-divine form. · Hadith 881

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ. · حديث 882

882- أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : (كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ) , مَا تَفْسِيرُهَا ؟ قَالَ : هِيَ الْفِطْرَةُ الَّتِي فَطَرَ اللَّهُ عَزَّ وَجَلَّ النَّاسَ عَلَيْهِ , شَقِيُّ أَوْ سَعِيدٌ , وَقَالَ أَبُو عَبْدِ اللَّهِ : سَأَلَنِي عَنْ هَذِهِ الْمَسْأَلَةِ إِنْسَانٌ بِمَكَّةَ , وَكَانَ قَدَرِيًّا , فَلَمَّا قُلْتُ لَهُ كَأَنِّي أَلْقَمْتُهُ حَجَرًا.

أَبُو عَبْدِ اللَّهِ سَأَلَنِي ← هِيَ الْفِطْرَةُ الَّتِي فَطَرَ اللَّهُ عَزَّ وَجَلَّ النَّاسَ عَلَيْهِ شَقِيُّ أَوْ سَعِيدٌ ← لأَبِي عَبْدِ اللَّهِ (كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ) مَا تَفْسِيرُهَا ← مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ أَنَّهُ

Kitab Al Sunnah Al Khlal · Book › His saying: Every child is born of a non-divine form. · Hadith 882

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ. · حديث 883

883- أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ حَنْبَلِ بْنِ إِسْحَاقَ بْنِ حَنْبَلٍ , قَالَ : حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ , عَنِ الْحَسَنِ , قَالَ : قَالَ الأَسْوَدُ بْنُ سَرِيعٍ : (كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ , أَوْ قَالَ فِي بَعْضِ الْمَغَازِي , فَتَجَاوَزَ قَوْمٌ إِلَى الذُّرِّيَّةِ لِيَقْتُلُوهَا , فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : مَا بَالُ قَوْمٍ تَجَاوَزُوا إِلَى الذُّرِّيَّةِ يَقْتُلُونَهَا ؟ قَالُوا : يَا رَسُولَ اللَّهِ , إِنَّهُمْ أَوْلاَدُ الْمُشْرِكِينَ . فَقَالَ : إِنَّ خِيَارَكُمْ أَوْلاَدُ الْمُشْرِكِينَ , إِنَّهَا لَيْسَتْ نَسَمَةٌ إِلاَّ تُولَدُ عَلَى الْفِطْرَةِ , ثُمَّ لاَ تَزَالُ عَلَى ذَلِكَ حَتَّى يُعْرَبَ عَنْهَا , فَإِمَّا يَهُودِيًّا , أَوْ نَصْرَانِيًّا). سَمِعْتُ أَبَا عَبْدِ اللَّهِ وَسَأَلْتُهُ عَنْ مَعْنَى هَذَا الْحَدِيثِ , فَقَالَ لِي :نَقُولُ : الْفِطْرَةُ الَّتِي فَطَرَ اللَّهُ عَلَيْهِ الْعِبَادَ مِنَ الشَّقَاءِ وَالسَّعَادَةِ.

مَا بَالُ قَوْمٍ تَجَاوَزُوا إِلَى الذُّرِّيَّةِ يَقْتُلُونَهَا ← فِي بَعْضِ الْمَغَازِي فَتَجَاوَزَ قَوْمٌ إِلَى الذُّرِّيَّةِ لِيَقْتُلُوهَا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ← الأَسْوَدُ بْنُ سَرِيعٍ (كُنْتُ مَعَ رَسُولِ اللَّهِ فِي غَزْوَةٍ أَوْ ← الْحَسَنِ، ← بَکْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ ← عَاصِمُ بْنُ عَلِي، ← عُبَيْدُ اللَّهِ بْنُ حَنْبَلِ بْنِ إِسْحَاقَ بْنِ حَنْبَلٍ

Kitab Al Sunnah Al Khlal · Book › His saying: Every child is born of a non-divine form. · Hadith 883

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.