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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 800

800- وَكَتَبَ إِلَيَّ أَحْمَدُ بْنُ الْحُسَيْنِ قَالَ : حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ , عَنْ أَبِيهِ , عَنْ أَبِي عَبْدِ اللَّهِ , وَسَأَلَهُ عَنِ الرَّجُلِ يَرْوِي الْحَدِيثَ فِيهِ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ , يَقُولُ : أَرْوِيهِ كَمَا سَمِعْتُهُ ؟ قَالَ : مَا يُعْجِبُنِي أَنْ يَرْوِيَ الرَّجُلُ حَدِيثًا فِيهِ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ , قَالَ : وَإِنِّي لأُضْرِبُ عَلَى غَيْرِ حَدِيثٍ مِمَّا فِيهِ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ.

وَإِنِّي لأُضْرِبُ عَلَى غَيْرِ حَدِيثٍ مِمَّا فِيهِ عَلَى أَصْحَابِ رَسُولِ اللَّهِ شَيْءٌ. ← مَا يُعْجِبُنِي أَنْ يَرْوِيَ الرَّجُلُ حَدِيثًا فِيهِ عَلَى أَصْحَابِ رَسُولِ اللَّهِ شَيْءٌ ← أَرْوِيهِ كَمَا ← الرَّجُلِ يَرْوِي الْحَدِيثَ فِيهِ عَلَى أَصْحَابِ رَسُولِ اللَّهِ شَيْءٌ ← أَبِي عَبْدِ اللَّهِ وَسَأَلَهُ ← أَبِيهِ ← بَكْرُ بْنُ مُحَمَّدٍ ← وَكَتَبَ إِلَيَّ أَحْمَدُ بْنُ الْحُسَيْنِ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 800

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 801

801- أَخْبَرَنِي الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ أَخُو أَبَانَ بْنِ صَالِحٍ قَالَ : كُنْتُ رَفِيقَ أَحْمَدَ بْنِ حَنْبَلٍ عِنْدَ عَبْدِ الرَّزَّاقِ , قَالَ : فَجَعَلْنَا نَسْمَعُ , فَلَمَّا جَاءَتْ تِلْكَ الأَحَادِيثُ الَّتِي فِيهَا بَعْضُ مَا فِيهَا قَامَ أَحْمَدُ بْنُ حَنْبَلٍ فَاعْتَزَلَ نَاحِيَةً , وَقَالَ : مَا أَصْنَعُ بِهَذِهِ , فَلَمَّا انْقَطَعَتْ تِلْكَ الأَحَادِيثُ , فَجَاءَ , فَجَعَلَ يَسْمَعُ.

كُنْتُ رَفِيقَ أَحْمَدَ بْنِ حَنْبَلٍ عِنْدَ عَبْدِ الرَّزَّاقِ ← إِبْرَاهِيمُ أَخُو أَبَانَ بْنِ صَالِحٍ ← الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ،

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 801

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 802

802- وَأَخْبَرَنَا مُقَاتِلُ بْنُ صَالِحٍ الأَنْمَاطِيُّ , قَالَ : سَمِعْتُ عَبَّاسًا الدُّورِيَّ , يَقُولُ : كُنَّا إِذَا اجْتَمَعْنَا مَعَ أَحْمَدَ بْنِ حَنْبَلٍ نَسْمَعُ الْحَدِيثَ فَجَاءَتْ هَذِهِ الأَحَادِيثُ فِي الْمَثَالِبِ , اعْتَزَلَ أَحْمَدُ بْنُ حَنْبَلٍ حَتَّى نَفْرُغَ , فَإِذَا فَرَغَ الْمُحَدِّثُ رَجَعَ فَسَمِعَ , قَالَ مُقَاتِلٌ : وَسَمِعْتُ غَيْرَ شَيْخٍ يَحْكِي عَنْ أَحْمَدَ بْنِ حَنْبَلٍ هَذَا.

عَبَّاسًا الدُّورِيَّ ← مُقَاتِلُ بْنُ صَالِحٍ الأَنْمَاطِيُّ،

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 802

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 803

803- وَأَخْبَرَنِي الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ , قَالَ : سَمِعْتُ جَعْفَرًا الطَّيَالِسِيَّ , يَقُولُ : سَمِعْتُ يَحْيَى بْنَ مَعِينٍ , يَقُولُ : كَانُوا عِنْدَ عَبْدِ الرَّزَّاقِ : أَحْمَدُ , وَخَلَفٌ , وَرَجُلٌ آخَرُ , فَلَمَّا مَرَّتْ أَحَادِيثُ الْمَثَالِبِ وَضَعَ أَحْمَدُ بْنُ حَنْبَلٍ إِصْبَعَيْهِ فِي أُذُنَيْهِ طَوِيلاً حَتَّى مَرَّ بَعْضُ الأَحَادِيثِ , ثُمَّ أَخْرَجَهُمَا , ثُمَّ رَدَّهُمَا حَتَّى مَضَتِ الأَحَادِيثُ كُلُّهَا أَوْ كَمَا قَالَ.

يَحْيَى بْنُ مَعِينٍ ← جَعْفَرًا الطَّيَالِسِيَّ ← الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 803

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 804

804- سَمِعْتُ مُحَمَّدَ بْنَ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ الْمُنَادِيَ , يَحْكِي عَنْ أَحْمَدَ بْنِ حَنْبَلٍ , فَلَمْ أَحْفَظْهُ وَلَمْ أَكْتُبْهُ , فَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , قَالَ : سَمِعْتُ ابْنَ الْمُنَادِي , قَالَ : كُنْتُ عِنْدَ أَحْمَدَ بْنِ حَنْبَلٍ , فَجَاءَ أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ الَّذِي كَانَ يُحَدِّثُ وَمَعَهُ ابْنٌ لَهُ , فَأَخْرَجَ الْمَوْصِلِيُّ مِنْ كُمِّ ابْنِهِ دَفْتَرًا فَدَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ , فَنَظَرَ أَحْمَدُ فِي الْكِتَابِ وَجَعَلَ يَتَغَيَّرُ لَوْنُهُ كَأَنَّهُ يُنْتَقَصُ , فَلَمَّا فَرَغَ أَحْمَدُ مِنَ النَّظَرِ فِي الدَّفْتَرِ قَالَ : قَالَ عَزَّ وَجَلَّ {لاَ تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ , وَلاَ تَجْهَرُوا لَهُ بِالْقَوْلِ} الآيَةَ , أَمَا يَخَافُ الَّذِي حَدَّثَ بِهَذِهِ أَنْ يَحْبَطَ عَمَلُهُ وَهُوَ لاَ يَشْعُرُ , ثُمَّ قَالَ أَحْمَدُ بَعْدَ أَنْ مَضَى الْمَوْصِلِيُّ : تَدْرِي مَنْ يُحَدِّثُ بِهَذِهِ ؟ قُلْتُ : لاَ . قَالَ : هَذَا جَارُكَ , يَعْنِي خَلَف.

ابْنُ الْمُنَادِي، ← مُحَمَّدُ بْنُ أَبِي هَارُونَ ← أَحْمَدَ بْنِ حَنْبَلٍ فَلَمْ أَحْفَظْهُ وَلَمْ أَكْتُبْهُ ← مُحَمَّدَ بْنَ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ الْمُنَادِيَ يَحْكِي

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 804

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 805

805- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ خَلَفٍ الْمُخَرِّمِيُّ ؟ فَقَالَ : خَرَجَ مَعِي إِلَى طَرَسُوسَ , وَكُتُبِهِ عَلَى عُنُقَهُ , خَرَجْنَا مُشَاةً فَمَا بَلَغْنَا رَحَبَةَ طَوْقٍ حَتَّى أَزْحَفَ بِي قَالَ : وَخَرَجْنَا فِي اللِّقَاطِ يَعْنِي بِطَرَسُوسَ , وَمَا كُنْتُ أَعْرِفُهُ إِلاَّ عَفِيفَ الْبَطْنِ وَالْفَرْجِ , قَالَ أَبُو عَبْدِ اللَّهِ : فَلَمَّا كَانَ بَعْدَ ذَهَبْتُ إِلَى مَنْزِلِ عَمِّي بِالْمُخَرِّمِ , فَرَأَيْتُهُ فَأَعْرَضْتُ عَنْهُ , ثُمَّ قَالَ : وَأَيْشِ أَنْكَرَ النَّاسُ عَلَى خَلَفٍ إِلاَّ هَذِهِ الأَحَادِيثَ الرَّدِيئَةَ ؟ لَقَدْ كَانَ عِنْدَ غُنْدَرٍ وَرَقَةٌ , أَوْ قَالَ رُقْعَةً , فَخَلاَ بِهِ خَلَفٌ , وَيَحْيَى فَسَمَعُوهَا , فَبَلَغَ يَحْيَى الْقَطَّانَ فَتَكَلَّمَ بِكَلاَمٍ شَدِيدٍ.

خلف المخرمي ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 805

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 806

806- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ خَلَفِ بْنِ سَالِمٍ , فَلَمْ يَحْمَدْ , وَلَمْ يَرَ أَنْ يَكْتُبَ عَنْهُ.

خَلَفِ بْنِ سَالِمٍ فَلَمْ يَحْمَدْ وَلَمْ يَرَ أَنْ يَكْتُبَ عَنْهُ. ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 806

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 807

807- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى الْعَبْسِيِّ ؟ فَقَالَ : كُوفِيٌّ , فَقُلْتُ : فَكَيْفَ هُوَ ؟ قَالَ : كَمَا شَاءَ اللَّهُ , قُلْتُ : كَيْفَ هُوَ يَا أَبَا عَبْدِ اللَّهِ ؟ قَالَ : لاَ يُعْجِبُنِي أَنْ أُحَدِّثَ عَنْهُ , قُلْتُ : لِمَ ؟ قَالَ : يُحَدِّثُ بِأَحَادِيثَ فِيهَا تَنَقُصٌّ لأَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

بِأَحَادِيثَ فِيهَا تَنَقُصٌّ لأَصْحَابِ رَسُولِ اللَّهِ ← لاَ يُعْجِبُنِي أَنْ أُحَدِّثَ عَنْهُ قُلْتُ لِمَ ← كَمَا شَاءَ اللَّهُ قُلْتُ كَيْفَ هُوَ يَا أَبَا عَبْدِ اللَّهِ ← عُبَيْدِ اللَّهِ بْنِ مُوسَى الْعَبْسِيِّ فَقَالَ كُوفِيٌّ فَقُلْتُ فَكَيْفَ هُوَ ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 807

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 808

808- سَمِعْتُ مُحَمَّدَ بْنَ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ الْمُنَادِيَ , يَقُولُ : كُنَّا بِمَكَّةَ فِي سَنَةِ تِسْعٍ , وَكَانَ مَعَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى , فَحَدَّثَ فِي الطَّرِيقِ فَمَرَّ حَدِيثٌ لِمُعَاوِيَةَ , فَلَعَنَ مُعَاوِيَةَ , وَلَعَنَ مَنْ لاَ يَلْعَنُهُ , قَالَ ابْنُ الْمُنَادِي : فَأَخْبَرْتُ أَحْمَدَ بْنَ حَنْبَلٍ , فَقَالَ : مُتَعَدِّي يَا أَبَا جَعْفَرٍ , فَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ حُبَيْشَ بْنَ سِنْدِيٍّ , حَدَّثَهُمْ , أَنَّ أَبَا عَبْدِ اللَّهِ , ذَكَرَ لَهُ حَدِيثَ عُبَيْدِ اللَّهِ بْنِ مُوسَى , فَقَالَ : مَا أَحْسَبُ هُوَ بِأَهْلٍ أَنْ يُحَدَّثَ عَنْهُ , وَضَعَ الطَّعْنَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَلَقَدْ حَدَّثَنِي مُنْذُ أَيَّامٍ رَجُلٌ مِنْ أَصْحَابِنَا أَرْجُو أَنْ يَكُونَ صَدُوقًا , أَنَّهُ كَانَ مَعَهُ فِي طَرِيقِ مَكَّةَ , فَحَدَّثَ بِحَدِيثٍ لَعَنَ فِيهِ مُعَاوِيَةَ , فَقَالَ : نَعَمْ لَعَنَهُ اللَّهُ , وَلَعَنَ مَنْ لاَ يَلْعَنُهُ , فَهَذَا أَهْلُ يُحَدَّثُ عَنْهُ ؟ عَلَى الإِنْكَارِ مِنْ أَبِي عَبْدِ اللَّهِ , أَيْ إِنَّهُ لَيْسَ بِأَهْلٍ يُحَدِّثُ عَنْهُ.

مُحَمَّدُ بْنُ أَبِي هَارُونَ ← مُتَعَدِّي يَا أَبَا جَعْفَرٍ ← أَحْمَدُ بْنُ حَنْبَلٍ، ← ابْنُ الْمُنَادِي، ← كُنَّا بِمَكَّةَ ← مُحَمَّدَ بْنَ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ الْمُنَادِيَ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 808

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 809

809- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا الأَثْرَمُ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَذُكِرَ لَهُ حَدِيثُ عُقَيْلٍ , عَنِ الزُّهْرِيِّ , عَنْ عُرْوَةَ , عَنْ عَائِشَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَلِيٍّ , وَالْعَبَّاسِ , وَعَقِيلٍ , عَنِ الزُّهْرِيِّ , أَنَّ أَبَا بَكْرٍ أَمَّرَ خَالِدًا فِي عَلِيٍّ , فَقَالَ أَبُو عَبْدِ اللَّهِ : كَيْفَ ؟ فَلَمْ يَعْرِفْهَا , فَقَالَ : مَا يُعْجِبُنِي أَنْ تُكْتَبَ هَذِهِ الأَحَادِيثُ.

مَا يُعْجِبُنِي أَنْ تُكْتَبَ هَذِهِ الأَحَادِيثُ. ← أَبُو عَبْدِ اللَّهِ كَيْفَ فَلَمْ يَعْرِفْهَا ← الزُّهْرِيِّ أَنَّ أَبَا بَكْرٍ أَمَّرَ خَالِدًا فِي عَلِيٍّ ← النَّبِيِّ فِي عَلِيٍّ وَالْعَبَّاسِ وَعَقِيلٍ ← عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← لَهُ حَدِيثُ عُقَيْلٍ ← أَبَا عَبْدِ اللَّهِ ← الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 809

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 810

810- وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ : سَمِعْتُ هَارُونَ بْنَ سُفْيَانَ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : وَذَكَرَ هَذِهِ الأَحَادِيثَ الَّتِي فِيهَا ذِكْرُ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : هَذِهِ أَحَادِيثُ الْمَوْتَى.

أَصْحَابِ رَسُولِ اللَّهِ فَقَالَ هَذِهِ أَحَادِيثُ الْمَوْتَى. ← وَذَكَرَ هَذِهِ الأَحَادِيثَ الَّتِي فِيهَا ← أَبَا عَبْدِ اللَّهِ ← هَارُونَ بْنَ سُفْيَانَ ← وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 810

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 811

811- أَخْبَرَنِي حَمْزَةُ بْنُ الْقَاسِمِ , قَالَ : حَدَّثَنَا حَنْبَلٌ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : أَخْرَجَ إِلَيْنَا غُنْدَرٌ مُحَمَّدُ بْنُ جَعْفَرٍ كُتَبَهُ عَنْ شُعْبَةَ , فَكَتَبْنَا مِنْهَا : كُنْتُ أَنَا وَخَلَفُ بْنُ سَالِمٍ , وَكَانَ فِيهَا تِلْكَ الأَحَادِيثُ , فَأَمَّا أَنَا فَلَمُ أَكْتُبْهَا , وَأَمَّا خَلَفٌ فَكَتَبَهَا عَلَى الْوَجْهِ كُلِّهَا , قَالَ أَبُو عَبْدِ اللَّهِ : كُنْتُ أَكْتُبُ الأَسَانِيدَ وَأَدَعُ الْكَلاَمَ , قُلْتُ لأَبِي عَبْدِ اللَّهِ : لِمَ ؟ قَالَ : لأَعْرِفَ مَا رَوَى شُعْبَةُ , قَالَ أَبُو عَبْدِ اللَّهِ : لاَ أُحِبُّ لأَحَدٍ أَنْ يَكْتُبَ هَذِهِ الأَحَادِيثَ الَّتِي فِيهَا ذِكْرُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , لاَ حَلاَلٌ , وَلاَ حَرَامٌ , وَلاَ سُنَنٌ , قُلْتُ : أَكْتُبُهَا ؟ قَالَ : لاَ تَنْظُرْ فِيهَا , وَأَيُّ شَيْءٍ فِي تِلْكَ مِنَ الْعِلْمِ , عَلَيْكُمْ بِالسُّنَنِ وَالْفِقْهِ , وَمَا يَنْفَعُكُمْ.

أَبَا عَبْدِ اللَّهِ ← حَنْبَلٌ ← حَمْزَةُ بْنُ الْقَاسِمِ،

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 811

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -