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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 944

944- وَأَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ , قَالَ : قُلْتُ لإِسْحَاقَ يَعْنِي ابْنَ رَاهَوَيْهِ : مَا مَعْنَى قَوْلِهِ : (لاَ يَكُونُ أَحَدُكُمْ إِمَّعَةً) , قَالَ : يَقُولُ : إِنْ ضَلَّ النَّاسُ ضَلَلْتُ , وَإِنْ اهْتَدَوُا اهْتَدَيْتُ.

إِنْ ضَلَّ النَّاسُ ضَلَلْتُ وَإِنْ اهْتَدَوُا اهْتَدَيْتُ. ← قُلْتُ لإِسْحَاقَ يَعْنِي ابْنَ رَاهَوَيْهِ مَا مَعْنَى قَوْلِهِ (لاَ يَكُونُ أَحَدُكُمْ إِمَّعَةً) ← وَأَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 944

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 945

945- أَخْبَرَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ الأَصْبَهَانِيُّ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ إِسْمَاعِيلُ , قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ الْمُبَارَكِ الصُّورِيَّ , يَقُولُ : قَالَ رَجُلٌ لِسُفْيَانَ بْنِ عُيَيْنَةَ وَقَدْ وَعَظَ النَّاسَ عِظَةً رَقَّتْ مِنْهَا قُلُوبُهُمْ , فَقَامَ إِلَيْهِ , فَقَالَ : يَا أَبَا مُحَمَّدٍ , مَا تَقُولُ , إِنْ قُمْتُ إِلَى هَذَا الْمِنْبَرِ , فَعَاهَدْتُ اللَّهَ أَنْ لاَ أَعْصِيَهُ بَعْدَ يَوْمِي هَذَا ؟ قَالَ : فَقَالَ لَهُ سُفْيَانُ : وَمَنْ أَعْظَمُ مِنْكَ جُرْمًا إِنْ تَأَلَّيْتَ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يَمْضِيَ فِيكَ حُكْمُهُ.

مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، ← أَحْمَدُ بْنُ إِسْمَاعِيلَ ← يَزِيدُ بْنُ عَبْدِ اللَّهِ الأَصْبَهَانِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 945

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 946

946- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : رَجُلٌ قَدَرَيُّ أَعُودُهُ ؟ قَالَ : إِذَا كَانَ دَاعِيَةً إِلَى هَوًى فَلاَ.

إِذَا كَانَ دَاعِيَةً إِلَى هَوًى فَلاَ. ← قِيلَ لأَبِي عَبْدِ اللَّهِ رَجُلٌ قَدَرَيُّ أَعُودُهُ ← أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 946

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 947

947- أَخْبَرَنِي مُوسَى بْنُ سَهْلٍ الشَّاوِيُّ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الأَسَدِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَارِثِ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : قَدَرِيٌّ أَعُودُهُ ؟ قَالَ : إِنْ كَانَ دَاعِيَةً يَدْعُو فَلاَ.

إِنْ كَانَ دَاعِيَةً يَدْعُو فَلاَ. ← قِيلَ لأَبِي عَبْدِ اللَّهِ قَدَرِيٌّ أَعُودُهُ ← إِبْرَاهِيمُ بْنُ الْحَارِثِ ← أَحْمَدُ بْنُ مُحَمَّدٍ الأَسَدِيُّ ← مُوسَى بْنُ سَهْلٍ الشَّاوِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 947

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 948

948- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمِ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : أُصَلِّي عَلَيْهِ , يَعْنِي عَلَى الْقَدَرِيَّ ؟ فَلَمْ يُجِبْ , فَقَالَ الْعَبَّادِيُّ وَأَبُو عَبْدِ اللَّهِ يَسْمَعُ : إِذَا كَانَ صَاحِبَ بِدْعَةٍ , فَلاَ يُسَلَّمُ عَلَيْهِ , وَلاَ يُصَلَّى خَلْفَهُ , وَلاَ عَلَيْهِ , فَقَالَ أَبُو عَبْدِ اللَّهِ : عَافَاكَ اللَّهُ يَا أَبَا إِسْحَاقَ , وَجَزَاكَ خَيْرًا , كَالْمُعْجَبِ بِقَوْلِهِ.

أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 948

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 949

949- أَخْبَرَنِي مُوسَى بْنُ سَهْلٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الأَسَدِيُّ , قَالَ : حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَارِثِ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : الْقَدَرِيِّ أُصَلِّي عَلَيْهِ ؟ فَلَمْ يُجِبْ أَبُو عَبْدِ اللَّهِ , فَقُلْتُ أَنَا لَهُ وَأَبُو عَبْدِ اللَّهِ يَسْمَعُ : إِذَا كَانَ صَاحِبَ بِدْعَةٍ فَلاَ يُكَلَّمُ , وَلاَ يُسَلَّمُ عَلَيْهِ , وَلاَ يُصَلَّى خَلْفَهُ , وَلاَ عَلَيْهِ , فَقَالَ أَبُو عَبْدِ اللَّهِ : عَافَاكَ اللَّهُ يَا أَبَا إِسْحَاقَ , وَجَزَاكَ خَيْرًا , كَالْمُعْجَبِ بِقَوْلِي.

إِبْرَاهِيمُ بْنُ الْحَارِثِ ← مُحَمَّدُ بْنُ أَحْمَدَ الأَسَدِيُّ ← مُوسَی بْنُ سَهْلٍ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 949

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْقَدَرِيَّةِ فِي قَوْلِهِمُ : الْمَشِيئَةُ وَالاِسْتِطَاعَةُ إِلَيْنَا. · حديث 950

950- أَخْبَرَنَا الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ , قَالَ : حَدَّثَنِي سَالِمُ بْنُ عَجْلاَنَ الأَفْطَسُ , قَالَ : حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : مَا غَلاَ أَحَدٌ فِي الْقَدَرِ إِلاَّ خَرَجَ مِنَ الإِيمَانِ.

مَا غَلاَ أَحَدٌ فِي الْقَدَرِ إِلاَّ خَرَجَ مِنَ الإِيمَانِ. ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← سَالِمُ بْنُ عَجْلاَنَ الأَفْطَسُ ← مَرْوَانُ بْنُ شُجَاعٍ ← ابْنُ حَنْبَلٍ ← الْمَيْمُونِيَّ

Kitab Al Sunnah Al Khlal · Book › The response to the fatalism in their saying: The will and the power to us. · Hadith 950

كتاب السنة الخلال · کتاب ‹ تَفْرِيعُ أَبْوَابِ الإِيمَانِ وَالإِسْلاَمِ , وَالرَّدِّ عَلَى الْمُرْجِئَةِ ذِكْرُ فِتْنَةِ الْمُرْجِئَةِ وَإِحْدَاثِهِمْ ذَلِكَ , وَأَوَّلُ مَنْ تَكَلَّمَ فِيهِ. · حديث 951

951- أَخْبَرَنَا مُحَمَّدُ بْنُ حَسَّانَ الأَزْرَقُ , قَالَ : حَدَّثَنَا ابْنُ مَهْدِيٍّ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنْ سَعِيدِ بْنِ صَالِحٍ , قَالَ : سَمِعْتُ إِبْرَاهِيمَ النَّخَعِيَّ , يَقُولُ : لَفِتْنَةُ الْمُرْجِئَةِ عَلَى هَذِهِ الأُمَّةِ أَخْوَفُ عِنْدِي مِنْ فِتْنَةِ الأَزَارِقَةِ.

لَفِتْنَةُ الْمُرْجِئَةِ عَلَى هَذِهِ الأُمَّةِ أَخْوَفُ عِنْدِي مِنْ فِتْنَةِ الأَزَارِقَةِ. ← إِبْرَاهِيمُ النَّخَعِيُّ، ← سَعِيدِ بْنِ صَالِحٍ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ، ← مُحَمَّدُ بْنُ حَسَّانَ الْأَزْرَقُ،

Kitab Al Sunnah Al Khlal · Book › Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you. · Hadith 951

كتاب السنة الخلال · کتاب ‹ تَفْرِيعُ أَبْوَابِ الإِيمَانِ وَالإِسْلاَمِ , وَالرَّدِّ عَلَى الْمُرْجِئَةِ ذِكْرُ فِتْنَةِ الْمُرْجِئَةِ وَإِحْدَاثِهِمْ ذَلِكَ , وَأَوَّلُ مَنْ تَكَلَّمَ فِيهِ. · حديث 952

952- أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَجَّاجِ أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : قَالَ ابْنُ نُمَيْرٍ : سَمِعْتُ سُفْيَانَ يَقُولُ : دِينٌ مُحْدَثٌ دِينُ الإِرْجَاءِ.

دِينٌ مُحْدَثٌ دِينُ الإِرْجَاءِ. ← سُفْيَانَ، ← ابْنِ نُمَيْرٍ، ← أَبَا عَبْدِ اللَّهِ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَجَّاجِ أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you. · Hadith 952

كتاب السنة الخلال · کتاب ‹ تَفْرِيعُ أَبْوَابِ الإِيمَانِ وَالإِسْلاَمِ , وَالرَّدِّ عَلَى الْمُرْجِئَةِ ذِكْرُ فِتْنَةِ الْمُرْجِئَةِ وَإِحْدَاثِهِمْ ذَلِكَ , وَأَوَّلُ مَنْ تَكَلَّمَ فِيهِ. · حديث 953

953- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ إِسْحَاقَ بْنَ إِبْرَاهِيمَ بْنِ هَانِئٍ حَدَّثَهُمْ قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ , قُلْتُ : أَوَّلُ مَنْ تَكَلَّمَ فِي الإِيمَانِ مَنْ هُوَ ؟ قَالَ : يَقُولُونَ : أَوَّلُ مَنْ تَكَلَّمَ فِيهِ ذَرٌّ.

يَقُولُونَ أَوَّلُ مَنْ تَكَلَّمَ فِيهِ ذَرٌّ. ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ قُلْتُ أَوَّلُ مَنْ تَكَلَّمَ فِي الإِيمَانِ مَنْ هُوَ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ إِسْحَاقَ بْنَ إِبْرَاهِيمَ بْنِ هَانِئٍ

Kitab Al Sunnah Al Khlal · Book › Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you. · Hadith 953

كتاب السنة الخلال · کتاب ‹ تَفْرِيعُ أَبْوَابِ الإِيمَانِ وَالإِسْلاَمِ , وَالرَّدِّ عَلَى الْمُرْجِئَةِ ذِكْرُ فِتْنَةِ الْمُرْجِئَةِ وَإِحْدَاثِهِمْ ذَلِكَ , وَأَوَّلُ مَنْ تَكَلَّمَ فِيهِ. · حديث 954

954- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يُونُسُ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , عَنِ ابْنِ عَوْنٍ , قَالَ : كَانَ إِبْرَاهِيمُ يَعِيبُ عَلَى ذَرٍّ قَوْلَهُ فِي الإِرْجَاءِ.

كَانَ إِبْرَاهِيمُ يَعِيبُ عَلَى ذَرٍّ قَوْلَهُ فِي الإِرْجَاءِ. ← ابْنِ عَوْنٍ ← حَمَّادُ بْنُ زَيْدٍ ← يُونُسَ ← أَبُو عَبْد اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you. · Hadith 954

كتاب السنة الخلال · کتاب ‹ ذِكْرُ بَدْءِ الإِيمَانِ كَيْفَ كَانَ وَالرَّدُ عَلَى الْمُرْجِئَةِ ؛ لأَنَّهُ نَزَلَتِ الْفَرَائِضُ بَعْدَ قَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ. · حديث 955

955- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , وَمُحَمَّدُ بْنُ جَعْفَرٍ , أَنَّ أَبَا الْحَارِثِ حَدَّثَهُمْ قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ حَنْبَلٍ , قُلْتُ : إِذَا قَالَ الرَّجُلُ : لاَ إِلَهَ إِلاَّ اللَّهُ , فَهُوَ مُؤْمِنٌ ؟ قَالَ : كَذَا كَانَ بَدْءُ الإِيمَانِ , ثُمَّ نَزَلَتِ الْفَرَائِضُ : الصَّلاَةُ , وَالزَّكَاةُ , وَصَوْمُ رَمَضَانَ , وَحَجُّ الْبَيْتِ.

الرَّجُلُ لاَ إِلَهَ إِلاَّ اللَّهُ فَهُوَ مُؤْمِنٌ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ حَنْبَلٍ قُلْتُ إِذَا ← مُحَمَّدُ بْنُ أَبِي هَارُونَ وَمُحَمَّدُ بْنُ جَعْفَرٍ أَنَّ أَبَا الْحَارِثِ

Kitab Al Sunnah Al Khlal · Book › Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God. · Hadith 955

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -