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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 474

474- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ هَارُونَ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ الشَّهَادَةِ لِلْعَشَرَةِ , قَالَ : نَعَمْ , أَشْهَدُ لِلْعَشَرَةِ بِالْجَنَّةِ.

نَعَمْ أَشْهَدُ لِلْعَشَرَةِ بِالْجَنَّةِ. ← الشَّهَادَةِ لِلْعَشَرَةِ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ الْحَسَنِ بْنِ هَارُونَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 474

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 475

475- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : حُجَّتُنَا فِي الشَّهَادَةُ لِلْعَشَرَةِ أَنَّهُمْ فِي الْجَنَّةِ حَدِيثُ طَارِقِ بْنِ شِهَابٍ : قَرَأَ عَلَيْهِ مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ قَيْسِ بْنِ مُسْلِمٍ , عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ : لَمَّا صَالَحَ أَبُو بَكْرٍ أَهْلَ الرِّدَّةِ قَالَ : صَالَحَهُمْ عَلَى حَرْبٍ مُجْلِيَةٍ أَوْ سِلْمٍ مُخْزِيَةٍ . قَالَ : قَالُوا : قَدْ عَرَفْنَا الْحَرْبَ الْمُجْلِيَةَ , فَمَا السِّلْمَ الْمُخْزِيَةَ ؟ قَالَ : أَنْ تَشْهَدُوا أَنَّ قَتْلاَنَا فِي الْجَنَّةِ وَأَنَّ قَتْلاَكُمْ فِي النَّارِ , فَذَكَرَ الْحَدِيثَ.

حُجَّتُنَا فِي الشَّهَادَةُ لِلْعَشَرَةِ ← أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 475

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 476

476- وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , عَنْ أَبِيهِ , فِي هَذِهِ الْمَسْأَلَةِ قَالَ : فَلَمْ يَرْضَ مِنْهُمْ إِلاَّ بِالشَّهَادَةِ , وَفِي حَدِيثِ وَفْدِ بُزَاخَةَ , وَلَيْسَ بَيْنَ الشَّهَادَةِ وَالْقَوْلِ فَرْقٌ.

أَبِيهِ فِي هَذِهِ الْمَسْأَلَةِ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 476

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 477

477- أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ إِسْحَاقَ حَدَّثَهُمْ قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ الشَّهَادَةِ لِلْعَشَرَةِ الْمُبَشَّرِينَ بِالْجَنَّةِ , فَقَالَ : أَلَيْسَ قَالَ أَبُو بَكْرٍ لأَهْلِ الرِّدَّةِ : لاَ , حَتَّى تَشْهَدُوا أَنَّ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَكُمْ فِي النَّارِ , فَقَدْ كَانَ أَصْحَابُ أَبِي بَكْرٍ أَكْثَرَ مِنْ عَشَرَةٍ.

أَلَيْسَ ← الشَّهَادَةِ لِلْعَشَرَةِ الْمُبَشَّرِينَ بِالْجَنَّةِ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ إِسْحَاقَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 477

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 478

478- وَأَخْبَرَنَا الْحَسَنُ بْنُ عَبْدِ الْوَهَّابِ , قَالَ : حَدَّثَنَا أَبُو بَكْرِ بْنُ حَمَّادٍ الْمُقْرِيُّ , أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ : تُفَرِّقُ بَيْنَ الْعِلْمِ وَبَيْنَ الشَّهَادَةِ ؟ قَالَ : لاَ , إِذَا قُلْتُ أَعْلَمُ فَأَنَا أَشْهَدُ , قَالَ اللَّهُ : {إِلاَّ مَنْ شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ} وَقَالَ : {وَمَا شَهِدْنَا إِلاَّ بِمَا عَلِمْنَا}.

أَبُو بَكْرِ بْنُ حَمَّادٍ الْمُقْرِئُ ← الحسن بن عبد الوهاب

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 478

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 479

479- وَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : أَلَيْسَ تَشْهَدُ لِعَشَرَةٍ مِنْ قُرَيْشٍ فِي الْجَنَّةِ ؟ قَالَ : أَقُولُ : عَشَرَةٌ مِنْ قُرَيْشٍ فِي الْجَنَّةِ , قَالَ : هَؤُلاَءِ يَسْتَطِيعُونَ الشَّهَادَةَ , وَهَلْ مَعْنَى الْقَوْلِ وَالشَّهَادَةِ إِلاَّ وَاحِدٌ , قُلْتُ : مَا تَقُولُ أَنِّي أَشْهَدُ ؟ قَالَ : اشْهَدْ.

عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 479

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 480

480- وَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ , وَأَبُو يَحْيَى , أَنَّ أَبَا طَالِبٍ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ : الْعِلْمُ الشَّهَادَةُ ؟ فَقَالَ أَبُو عَبْدِ اللَّهِ : نَعَمْ , إِذَا عَلِمَ أَنَّهُ فُلاَنُ ابْنُ فُلاَنٍ , وَعَبْدُ فُلاَنٍ , وَدَارُ فُلاَنٍ وَلاَ يَعْلَمُ غَيْرَهُ , وَكَذَلِكَ تَشْهَدُ أَنَّ الْعَشَرَةَ فِي الْجَنَّةِ , قَالَ : وَالرَّجُلَ يَشْهَدُ دَارَ فُلاَنٍ , وَعَبْدَ فُلاَنٍ , وَابْنَ فُلاَنٍ , هَذَا كُلُّهُ بِالْمَعْرِفَةِ وَعِلْمِهِ بِالشَّيْءِ.

الْعِلْمُ الشَّهَادَةُ ← فِي هَذِهِ الْمَسْأَلَةِ ← أَبُو يَحْيَى أَنَّ أَبَا طَالِبٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 480

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 481

481- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , فِي هَذِهِ الْمَسْأَلَةِ قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : أَشْهَدُ أَنَّ فُلاَنَةَ امْرَأَةُ فُلاَنٍ , وَأَنَا لَمْ أَشْهَدِ النِّكَاحَ ؟ قَالَ : نَعَمْ , إِذَا كَانَ الشَّيْءُ مُسْتَفِيضًا فَاشْهَدْ بِهِ , وَأَشْهَدُ أَنَّ دَارَ بَخْتَانَ هِيَ لِبَخْتَانَ وَلَمْ يُشْهِدْنِي ؟ قَالَ : هَذَا أَمْرٌ قَدِ اسْتَفَاضَ , اشْهَدْ بِهَا لَهُ . قَالَ أَبُو بَكْرٍ : وَأَظُنُّ أَنِّي سَمِعْتُهُ يَقُولُ : هَذَا كَمَنْ يَقُولُ : إِنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَلاَ أَشْهَدُ إِنَّهَا بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَمَّا طَارِقُ بْنُ شِهَابٍ يَقُولُ , عَنْ أَبِي بَكْرٍ : إِنَّهُ قَالَ لَهُمْ : تَشْهَدُونَ أَنَّ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَكُمْ فِي النَّارِ وَمَا رَضِيَ , يَعْنِي أَبَا بَكْرِ حَتَّى شَهِدُوا . قَالَ أَبُو عَبْدِ اللَّهِ : وَهَذَا أَثْبَتُ وَأَصَحُّ مَا رُوِيَ فِي الشَّهَادَةِ.

أَبُو بَكْرٍ الْمَرُّوذِيُّ فِي هَذِهِ الْمَسْأَلَةِ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 481

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 482

482- أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ , وَزَكَرِيَّا بْنُ يَحْيَى , أَنَّ أَبَا طَالِبٍ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ : وَقَالَ عُمَرُ : قَتْلاَنَا فِي الْجَنَّةِ , أَحْيَاءٌ يُرْزَقُونَ , لاَ دِيَةَ لَهُمْ , وَقَتْلاَهُمْ فِي النَّارِ يُعَذَّبُونَ فَقَدْ شَهِدَ لَهُمْ , وَنَحْنُ نَشْهَدُ لَهُمْ.

فِي هَذِهِ الْمَسْأَلَةِ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ وَزَكَرِيَّا بْنُ يَحْيَى أَنَّ أَبَا طَالِبٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 482

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 483

483- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , فِي هَذِهِ الْمَسْأَلَةِ قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : إِنَّ ابْنَ الْهَيْثَمِ الْمُقْرِئَ قَدْ حُكِيَ عَنْهُ أَنَّهُ قَالَ : لاَ أَشْهَدُ لِلْعَشَرَةِ أَنَّهُمْ فِي الْجَنَّةِ , قَالَ : لَمْ يُذَاكِرْنِي بِشَيْءٍ , قُلْتُ لَهُ : فَلاَ يُجَانَبُ صَاحِبُ هَذِهِ الْمَقَالَةِ ؟ قَالَ : قَدْ جَفَاهُ قَوْمٌ , وَقَدْ لَقِيَ أَذًى . وَقَالَ مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ فِي هَذِهِ الْمَسْأَلَةِ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَمَّنْ لاَ يَشْهَدُ لأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ بِالْجَنَّةِ , فَقَالَ : هَذَا قَوْلُ سَوْءٍ , وَقَدْ كَانَ عِنْدِي مُنْذُ أَيَّامٍ مَنْ هُوَ ذَا يُخْبِرُ عَنْهُ بِهَذَا , وَلَوْ عَلِمْتُ لَجَفَوْتُهُ , قُلْتُ لَهُ : ابْنُ الْهَيْثَمِ ؟ قَالَ : نَعَمْ , قَدْ أَخْبِرُونِي أَنَّهُ وَضَعَ فِي هَذَا كِتَابًا , وَقَالَ : وَاللَّهِ مَا رَضِيَ أَبُو بَكْرٍ الصِّدِّيقُ مِنْ أَهْلِ الرِّدَّةِ حَتَّى شَهِدُوا أَنَّ قَتْلاَنَا فِي الْجَنَّةِ , وَقَتْلاَهُمْ فِي النَّارِ , ثُمَّ رَجَعْتُ إِلَى مَسْأَلَةِ الْمَرُّوذِيِّ , قُلْتُ : إِنَّ ابْنَ الدَّوْرَقِيِّ أَحْمَدَ قَالَ لِي : إِنَّهُ نَاظَرَكَ عَلَى بَابِ إِسْمَاعِيلَ فَقُمْتَ تَجُرُّ ثَوْبَكَ مُغْضَبًا ؟ قَالَ : لاَ أَدْرِي.

قُلْتُ لأَبِي عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ فِي هَذِهِ الْمَسْأَلَةِ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 483

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 484

484- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : قَالَ أَبِي : اخْتَلَفْنَا فِيهَا عَلَى بَابِ إِسْمَاعِيلَ بْنِ عُلَيَّةَ فَقَالَ : أَظُنُّهُ أَسْوَدَ بْنَ سَالِمٍ : لِمَ خِلاَفٌ بِهَذَا , وَقُلْنَا نَحْنُ بِالشَّهَادَةِ.

أَبِي اخْتَلَفْنَا فِيهَا عَلَى بَابِ إِسْمَاعِيلَ بْنِ عُلَيَّةَ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 484

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ الشَّهَادَةُ لِلْعَشَرَةِ بِالْجَنَّةِ , رَضِيَ اللَّهُ عَنْهُمْ. · حديث 485

485- وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ وَنَحْنُ عَلَى بَابِ عَفَّانَ , فَذَكَرُوا الشَّهَادَةَ لِلَّذِينَ جَاءَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ فِي الْجَنَّةِ , فَقَالَ أَبُو عَبْدِ اللَّهِ : نَعَمْ نَشْهَدُ , وَغَلَّظَ الْقَوْلَ عَلَى مَنْ لَمْ يَشْهَدْ , وَاحْتَجَّ بِأَشْيَاءَ كَثِيرَةٍ , وَاحْتُجَّ عَلَيْهِ بِأَشْيَاءَ فَغَضِبَ حَتَّى قَالَ : صِبْيَانٌ نَحْنُ لَيْسَ نَعْرِفُ هَذِهِ الأَحَادِيثَ , وَاحْتُجَّ عَلَيْهِ بِقَوْلِ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ , فَقَالَ , عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مَنْ هُوَ ؟ أَيْ مَعَ هَذِهِ الأَحَادِيثِ.

أَبَا عَبْدِ اللَّهِ وَنَحْنُ عَلَى بَابِ عَفَّانَ فَذَكَرُوا الشَّهَادَةَ لِلَّذِينَ جَاءَ ← أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The testimony of the tenth in Paradise, may God be pleased with them. · Hadith 485

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -