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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 344

344- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أنا وَكِيعٌ , عَنِ الأَعْمَشِ , عَنْ إِبْرَاهِيمَ , قَالَ : قَالَ عُمَرُ : مَنْ أَسْتَخْلِفُ ؟ لَوْ كَانَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ , فَقَالَ لَهُ رَجُلٌ : يَا أَمِيرَ الْمُؤْمِنِينَ ؟ فَأَيْنَ أَنْتَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ؟ فَقَالَ : قَاتَلَكَ اللَّهُ , وَاللَّهِ مَا أَرَدْتَ بِهَا اللَّهَ , أَسْتَخْلِفُ رَجُلاً لَمْ يُحْسِنْ يُطَلِّقُ امْرَأَتَهُ.

عَبْدِ اللهِ بْنِ عُمَرَ ← لَهُ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ فَأَيْنَ أَنْتَ ← عُمَرُ مَنْ أَسْتَخْلِفُ لَوْ كَانَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ. ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← وَكِيعٌ، ← مُحَمَّدٍ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 344

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 345

345- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أنبأ وَكِيعٌ , عَنْ مُبَارَكٍ , عَنِ الْحَسَنِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا مِنْ أَحَدٍ مِنْ أَصْحَابِي إِلاَّ لَوْ شِئْتُ أَنْ آخُذَ عَلَيْهِ بَعْضَ خُلُقِهِ إِلاَّ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ.

الْحَسَنِ، ← مُبَارَكٌ، ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 345

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 346

346- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنِ النَّضْرِ بْنِ مَعْبَدٍ , عَنْ أَبِي قِلاَبَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لِكُلِّ أُمَّةٍ أَمِينٌ , وَأَمِينُ هَذِهِ الأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ.

أَبِي قِلَابَةَ، ← النَّضْرِ بْنِ مَعْبَدٍ ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 346

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 347

347- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ أَبِي إِسْحَاقَ , عَنْ صِلَةَ بْنِ زُفَرَ , عَنْ حُذَيْفَةَ , قَالَ : جَاءَ السَّيِّدُ وَالْعَاقِبُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالاَ : (ابْعَثْ مَعَنَا أَمِينَكَ , قَالَ : نَعَمْ , سَأَبْعَثُ مَعَكُمْ أَمِينًا حَقَّ أَمِينٍ , وَتَشَرَّفَ لَهَا النَّاسُ , فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ).

(ابْعَثْ مَعَنَا أَمِينَكَ ← جَاءَ السَّيِّدُ وَالْعَاقِبُ إِلَى رَسُولِ اللَّهِ ← حُذَيْفَةَ ← صِلَۃَ بْنَ زُفَرَ، ← أَبِي إِسْحَاقَ ← سُفْيَانَ، ← وَكِيعٌ، ← مُحَمَّدٍ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 347

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 348

348- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنِ الأَعْمَشِ , عَنْ أَبِي صَالِحٍ , قَالَ : كَانَ الْحَادِي يَحْدُو بِعُثْمَانَ , وَهُوَ يَقُولُ: إِنَّ الأَمِيرَ بَعْدَهُ عَلِيَّا ... وَفِي الزُّبَيْرِ خَلَفًا رَضِيَّا قَالَ : فَقَالَ كَعْبٌ : لاَ , وَلَكِنَّهُ صَاحِبُ الْبَغْلَةِ الشَّهْبَاءِ يَعْنِي مُعَاوِيَةَ , فَقِيلَ لِمُعَاوِيَةَ : إِنَّ كَعْبًا يَسْخَرُ بِكَ , يَزْعُمُ أَنَّكَ تَلِي هَذَا الأَمْرَ , فَأَتَاهُ , فَقَالَ لَهُ : يَا أَبَا إِسْحَاقَ , وَكَيْفَ وَهَا هُنَا عَلِيٌّ وَالزُّبَيْرُ وَأَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : أَنْتَ صَاحِبُهَا.

كَانَ الْحَادِي يَحْدُو بِعُثْمَانَ وَهُوَ ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 348

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 349

349- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنْ أَبِي بَكْرٍ الْهُذَلِيِّ(1) , عَنِ الْحَسَنِ , أَنَّ قَيْسَ بْنَ عُبَادٍ , وَابْنَ الْكَوَّاءِ , أَتَيَا عَلِيًّا , فَقَالاَ : هَلْ عِنْدَكَ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الأَمْرِ عَهْدٌ , فَقَالَ : مَعَاذَ اللَّهِ , وَاللَّهِ إِنْ كُنْتُ لأَوَّلَ مَنْ صَدَّقَهُ , فَلاَ أَكُونُ أَوَّلَ مَنْ كَذَبَ عَلَيْهِ , وَاللَّهِ مَا عِنْدِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الأَمْرِ مِنْ عَهْدٍ , وَلَوْ كَانَ عِنْدِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ لَقَاتَلْتُ بِيَدَيَّ هَاتَيْنِ. ____________________ (1) في المخطوطة (عن أبي بكر عن الهذلي) , وهو خطأ والصواب نا أثبتناه.

الْحَسَنِ، ← أَبِي بَكْرٍ الْهُذَلِيِّ، ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 349

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -