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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 214

214- وَأَخْبَرَنِي عَلِيُّ بْنُ عِيسَى بْنِ الْوَلِيدِ , أَنَّ حَنْبَلاً حَدَّثَهُمْ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : إِنَّ رَبَاحًا مَرَّ بِأَبِي عَفِيفٍ فَجَرَى بَيْنَهُمَا كَلاَمٌ , فَقَالَ رَبَاحٌ لأَبِي عَفِيفٍ : أَنْتَ تَشْهَدُ كُلَّ يَوْمٍ وَلَيْلَةٍ خَمْسَ مَرَّاتٍ زُورًا , فَقَالَ لَهُ أَبُو عَفِيفٍ وَاسْتَعْظَمَ ذَلِكَ : كَيْفَ وَيْحَكَ ؟ قَالَ : تَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ , إِنَّمَا هُوَ رَسُولٌ , فَقَالَ أَبُو عَبْدِ اللَّهِ : قَاتَلَهُ اللَّهُ , إِنَّهُ رَدَّ عَلَى اللَّهِ أَمْرَهُ وَقَوْلَهُ , وَكَفَرَ بِالْقُرْآنِ وَجَحَدَ , قَالَ أَبُو عَبْدِ اللَّهِ : هَذَا الْكُفْرُ بِاللَّهِ صُرَاحًا , وَالرَّدُ عَلَى اللَّهِ عَزَّ وَجَلَّ , وَتَكْذِيبُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ : قَدْ عَرَفْتُ لِلْقَوْمِ مَقَالاَتٍ مَا ظَنَنْتُ أَنَّ أَحَدًا يَقُولُ بِهَا , وَلاَ يَحْتَجَّ بِهَا , وَتَكَلَّمَ بِكَلاَمٍ وَاحْتَجَّ بِهِ، لَمْ أَخْرَجَهُ هَا هُنَا.

عَلِيُّ بْنُ عِيسَى بْنِ الْوَلِيدِ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 214

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 215

215- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا يَزِيدُ , قَالَ : أَنْبَأَنَا ابْنُ أَبِي ذِئْبٍ , عَنْ عَجْلاَنَ , عَنْ أَبِي هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (وَالَّذِي نَفْسِي بِيَدِهِ , إِنِّي لأَنْظُرُ إِلَى مَا وَرَائِي كَمَا أَنْظُرُ إِلَى مَا بَيْنَ يَدَيَّ , فَسَوُّوا صُفُوفَكُمْ , وَأَحْسِنُوا رُكُوعَكُمْ وَسُجُودَكُمْ).

أَبِي هُرَيْرَةَ، ← عَجْلَانَ، ← ابْنِ أَبِي ذِئْبٍ ← يَزِيدُ: ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 215

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 216

216- أَخْبَرَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ الأَصْبَهَانِيُّ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ الرَّبِيعِ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنِ ابْنِ أَبِي نَجِيحٍ , وَدَاوُدَ , وَحُمَيْدٍ , عَنْ مُجَاهِدٍ , {الَّذِي يَرَاكَ حِينَ تَقُومُ , وَتَقَلُّبَكَ فِي السَّاجِدِينَ} أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَرَى أَصْحَابَهُ فِي صَلاَتِهِ مِنْ خَلْفِهِ , كَمَا يَرَى مِنْ بَيْنِ يَدَيْهِ.

مُجَاهِدٍ {الَّذِي يَرَاكَ حِينَ تَقُومُ وَتَقَلُّبَكَ فِي السَّاجِدِينَ} ← ابْنِ أَبِي نَجِيحٍ وَدَاوُدَ وَحُمَيْدٍ ← سُفْيَانَ، ← يَحْيَى بْنُ الرَّبِيعِ ← يَزِيدُ بْنُ عَبْدِ اللَّهِ الأَصْبَهَانِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 216

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 217

217- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : قَوْلُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي , فَقَالَ : كَانَ يَرَى مِنْ خَلْفِهِ كَمَا يَرَى مِنْ بَيْنِ يَدَيْهِ , فَقُلْتُ لَهُ : إِنَّ إِنْسَانًا قَالَ لِي : هُوَ فِي هَذَا مِثْلُ غَيْرِهِ , إِنَّمَا كَانَ يَرَاهُمْ كَمَا يَنْظُرُ الإِمَامُ إِلَى مَنْ عَنِ يَمِينِهِ , وَعَنْ شِمَالِهِ , فَأَنْكَرَ ذَلِكَ إِنْكَارًا شَدِيدًا.

قُلْتُ لأَبِي عَبْدِ اللَّهِ قَوْلُ النَّبِيِّ إِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي ← أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 217

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 218

218- وَأَخْبَرَنِي الْحُسَيْنُ بْنُ الْحَسَنِ , أَنَّ مُحَمَّدًا حَدَّثَهُمْ قَالَ : سُئِلَ أَبُو عَبْدِ اللَّهِ عَنْ تَفْسِيرِ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي , فَقَالَ : كَانَ يَرَى مِنْ خَلْفِهِ , قِيلَ : أَفَلَيْسَ هَذَا لَهُ خَاصٌّ ؟ قَالَ : بَلَى.

بَلٰی ← كَانَ يَرَى مِنْ خَلْفِهِ قِيلَ أَفَلَيْسَ هَذَا لَهُ خَاصٌّ ← تَفْسِيرِ قَوْلِ النَّبِيِّ إِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي ← سُئِلَ أَبُو عَبْدِ اللَّهِ ← الْحُسَيْنُ بْنُ الْحَسَنِ أَنَّ مُحَمَّدًا

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 218

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 219

219- وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ إِسْحَاقَ بْنَ إِبْرَاهِيمَ حَدَّثَهُمْ قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ حَدِيثِ النَّبِيِّ , صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (تَرَاصُّوا , فَإِنِّي أَرَاكُمْ مِنْ خَلْفِي كَمَا أَرَاكُمْ مِنْ بَيْنِ يَدَيَّ) , مَا تَفْسِيرُهُ ؟ قَالَ أَبُو عَبْدِ اللَّهِ : يَرَاهُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ خَلْفِهِ كَمَا يَرَاهُمْ مِنْ بَيْنِ يَدَيْهِ , قَالَ اللَّهُ عَزَّ وَجَلَّ : {وَتَقَلُّبَكَ فِي السَّاجِدِينَ} , هَذَا تَفْسِيرُهُ.

مُحَمَّدُ بْنُ أَبِي هَارُونَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 219

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 220

220- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ حَدَّثَهُمْ قَالَ : كَتَبْتُ إِلَى أَبِي عَبْدِ اللَّهِ أَسْأَلُهُ عَمَّا رُوِيَ عَنْ فِعْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُ خَاصٌّ.

فِعْلِ النَّبِيِّ لَهُ خَاصٌّ. ← كَتَبْتُ إِلَى أَبِي عَبْدِ اللَّهِ أَسْأَلُهُ عَمَّا رُوِيَ ← مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 220

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 221

221- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ , وَهَذَا لَفْظُهُ , قَالَ : سَأَلْتُ أَبِي عَمَّا يُرْوَى مِنْ فِعْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُ خَاصٍّ , مَا هُوَ يَكُونُ مِثْلَ النَّوْمِ وَالصَّفِيِّ , مَا مَعْنَاهُ , مِنَ الأَفْعَالِ مِمَّا لَمْ يَفْعَلْهُ غَيْرُهُ ؟ قَالَ : مِثْلَ مَا أُبِيحَ لَهُ مِنَ النِّسَاءِ , مَاتَ عَنْ تِسْعٍ , وَتَزَوَّجَ أَرْبَعَ عَشْرَةَ , وَقَالَ : تَنَامُ عَيْنَايَ وَلاَ يَنَامُ قَلْبِي وَكَانَ يَصْطَفِي مِنَ الْمَغْنَمِ.

صَالِحٌ وَهَذَا لَفْظُهُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 221

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 222

222- أَخْبَرَنِي الْحَسَنُ بْنُ الْهَيْثَمِ , أَنَّ مُحَمَّدَ بْنَ مُوسَى حَدَّثَهُمْ أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ : مَا مَعْنَى قَوْلِ الشَّعْبِيِّ : سَهْمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالصَّفِيُّ ؟ قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْطَفِي مِنَ الْغَنِيمَةِ.

كَانَ رَسُولُ اللَّهِ يَصْطَفِي مِنَ الْغَنِيمَةِ. ← أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ مَا مَعْنَى قَوْلِ الشَّعْبِيِّ سَهْمُ النَّبِيِّ وَالصَّفِيُّ ← الْحَسَنُ بْنُ الْهَيْثَمِ أَنَّ مُحَمَّدَ بْنَ مُوسَى

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 222

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 223

223- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ أَنَّهُ قَالَ لأَبِيهِ : حَدِيثُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : تَنَامُ عَيْنَايَ , وَلاَ يَنَامُ قَلْبِي قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُصَّ بِهَذَا , كَانَ إِذَا نَامَ لَمْ يَتَوَضَّأْ , وَقَالَ : تَنَامُ عَيْنَايَ , وَلاَ يَنَامُ قَلْبِي.

تَنَامُ عَیْنَایَ وَلَا یَنَامُ قَلْبِیْ ← كَانَ النَّبِيُّ خُصَّ بِهَذَا كَانَ إِذَا نَامَ لَمْ يَتَوَضَّأْ ← لأَبِيهِ حَدِيثُ النَّبِيِّ تَنَامُ عَيْنَايَ وَلاَ يَنَامُ قَلْبِي ← صَالِحٌ أَنَّهُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 223

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 224

224- أَخْبَرَنِي مُحَمَّدُ بْنُ الْعَبَّاسِ بْنِ إِبْرَاهِيمَ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورِ بْنِ مُحَمَّدِ بْنِ مَنْصُورٍ الْحَرْبِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ سِقْلاَبٍ قَالَ : حَدَّثَنَا يُوسُفُ بْنُ عَبْدِ اللَّهِ الْخُوَارِزْمِيُّ , قَالَ : قِيلَ لأَحْمَدَ بْنِ حَنْبَلٍ : قَوْلُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : تَنَامُ عَيْنَايَ , فَذَكَرَ مِثْلَ مَسْأَلَةِ صَالِحٍ سَوَاءً.

مِثْلَ مَسْأَلَةِ صَالِحٍ سَوَاءً. ← قِيلَ لأَحْمَدَ بْنِ حَنْبَلٍ قَوْلُ النَّبِيِّ تَنَامُ عَيْنَايَ ← يوسف بن عبد الله الخوارزمي ← إِبْرَاهِيمُ بْنُ سِقْلاَبٍ ← مُحَمَّدُ بْنُ مَنْصُورِ بْنِ مُحَمَّدِ بْنِ مَنْصُورٍ الْحَرْبِيُّ ← مُحَمَّدُ بْنُ الْعَبَّاسِ بْنِ إِبْرَاهِيمَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 224

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ فَقَالَ فِي الْفِتْنَةِ هَكَذَا , وَقَالَ : مَنْ أُرِيدَ مَالُهُ هَكَذَا فَهُوَ عِنْدِي قِتَالُ اللُّصُوصِ جَائِزٌ إِلاَّ فِي الْفِتْنَةِ. · حديث 225

225- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ , أَنَّهُ سَأَلَ أَبَاهُ عَنِ الْمَرْأَةِ الَّتِي وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , تَزَوَّجَهَا ؟ قَالَ : فِيهِ اخْتِلاَفٌ , أَمَّا مُجَاهِدٌ فَكَانَ يَقُولُ : إِنْ وَهَبَتْ , أَيْ لَمْ تَهِبْ.

إِنْ وَهَبَتْ أَيْ لَمْ تَهِبْ. ← فِيهِ اخْتِلاَفٌ أَمَّا مُجَاهِدٌ فَكَانَ ← الْمَرْأَةِ الَّتِي وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ تَزَوَّجَهَا ← صَالِحٌ أَنَّهُ سَأَلَ أَبَاهُ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition. · Hadith 225

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -