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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 13

13- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحُ بْنُ أَحْمَدَ , أَنَّ أَبَاهُ , حَدَّثَهُ أَنَّهُ قَالَ لاِبْنِ الْكَلْبِيِّ وَالْمُظَفَّرِ رَسُولَيِ الْخَلِيفَةِ : أَرَى طَاعَتَهُ فِي الْعُسْرِ وَالْيُسْرِ , وَالْمَنْشَطِ وَالْمَكْرَهِ وَالأَثَرِ , وَإِنِّي لَآسِفٌ عَنْ تَخَلُّفِي عَنِ الصَّلاَةِ جَمَاعَةً , وَعَنْ حُضُورِي الْجُمُعَةَ وَدَعْوَةِ الْمُسْلِمِينَ.

صَالِحُ بْنُ أَحْمَدَ ← محمد بن علي

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 13

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 14

14- أَخْبَرَنِي عَلِيُّ بْنُ عِيسَى بْنِ الْوَلِيدِ , أَنَّ حَنْبَلاً , حَدَّثَهُمْ (ح) وَأَخْبَرَنِي عِصْمَةُ بْنُ عِصَامٍ , قَالَ : حَدَّثَنَا حَنْبَلٌ , فِي هَذِهِ الْمَسْأَلَةِ , قَالَ : وَإِنِّي لأَدْعُو لَهُ بِالتَّسْدِيدِ , وَالتَّوْفِيقِ , فِي اللَّيْلِ وَالنَّهَارِ , وَالتَّأْيِيدِ , وَأَرَى لَهُ ذَلِكَ وَاجِبًا عَلَيَّ.

حَنْبَلٌ فِي هَذِهِ الْمَسْأَلَةِ ← عِصْمَةُ بْنُ عِصَامٍ ← عَلِيُّ بْنُ عِيسَى بْنِ الْوَلِيدِ أَنَّ حَنْبَلاً

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 14

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 15

15- قَالَ حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ , قَالَ : حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ , عَنْ أَبِي حَازِمٍ , عَنْ أَبِي صَالِحٍ السَّمَّانِ , عَنْ أَبِي هُرَيْرَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (عَلَيْكَ بِالسَّمْعِ وَالطَّاعَةِ , فِي عُسْرِكَ وَيُسْرِكَ , وَمَنْشَطِكَ وَمَكْرَهِكَ , وَأَثَرَةٍ عَلَيْكَ) .

أَبِي هُرَيْرَةَ، ← أَبِي صَالِحٍ السَّمَّانِ، ← أَبِي حَازِمٍ ← يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ ← سَعِيدُ بْنُ مَنْصُورٍ،

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 15

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 16

16- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَذَكَرَ الْخَلِيفَةَ الْمُتَوَكِّلَ , رَحِمَهُ اللَّهُ فَقَالَ : إِنِّي لأَدْعُو لَهُ بِالصَّلاَحِ وَالْعَافِيَةِ , وَقَالَ : لَئِنْ حَدَثَ بِهِ حَدَثٌ لَتَنْظُرَنَّ مَا يَحِلُّ بِالإِسْلاَمِ.

لَئِنْ حَدَثَ بِهِ حَدَثٌ لَتَنْظُرَنَّ مَا يَحِلُّ بِالإِسْلاَمِ. ← إِنِّي لأَدْعُو لَهُ بِالصَّلاَحِ وَالْعَافِيَةِ ← الْخَلِيفَةَ الْمُتَوَكِّلَ ← أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 16

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 17

17- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنَا مَرْدَوَيْهِ , قَالَ : سَمِعْتُ الْفُضَيْلَ , يَقُولُ : النَّظَرُ إِلَى وَجْهِ الإِمَامِ الْعَادِلِ عِبَادَةٌ.

النَّظَرُ إِلَى وَجْهِ الإِمَامِ الْعَادِلِ عِبَادَةٌ. ← الْفُضَيْلُ ← مَرْدَوَيْهِ، ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 17

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 18

18- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ يَوْمَ ضُرِبَ ابْنُ عَاصِمٍ الرَّافِضِيُّ رَأْسَ الْجِسْرِ , وَكَانَ ضُرِبَ الْحَدَّ , فَدَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ فَرَأَيْتُهُ مُسْتَبْشِرًا يَتَبَيَّنُ فِي وَجْهِهِ أَثَرَ السُّرُورِ , فَقَالَ لِي : إِنَّ أَبَا هُرَيْرَةَ قَالَ : لَإِقَامَةُ حَدٍّ فِي الأَرْضِ خَيْرٌ لِلأَرْضِ مِنْ أَنْ تُمْطَرَ أَرْبَعِينَ يَوْمًا , فَقُلْتُ لأَبِي عَبْدِ اللَّهِ : قَدْ جَعَلْتُ الْخَلِيفَةَ فِي حِلٍّ إِنْ كَانَ يَجِبُ لَنَا عَلَيْهِ شيء من أمورنا ، فتبسم أبو عبد الله وكان الذي أمر بضربه جعفر المنصور ، فلما كان بعد الضرب الثاني الذي مات فيه دخلت على أبي عبد الله فجعل يسترجع ويسأل الله العافية.

أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 18

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 19

19- أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ , قَالَ : قَالَ أَبُو عَبْدِ اللَّهِ : جَعْفَرٌ الْمُتَوَكِّلُ غَيْرَ مُعْتَقِدٍ لِمَقَالَةٍ , يَعْنِي غَيْرَ مُعْتَقِدٍ لِمَقَالَةِ مَنْ كَانَ قَبْلَهُ فِي الْقُرْآنِ.

مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 19

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 20

20- قال : وَحَدَّثَنَا الدُّورِيُّ , قَالَ : حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , قَالَ : حَدَّثَنَا عَطِيَّةُ السَّرَّاجُ , أَنَّ أَبَا مُسْلِمٍ الْخَوْلاَنِيَّ , قَالَ : إِنَّهُ مُؤَمَّرٌ عَلَيْكَ مِثْلُكَ , فَإِنِ اهْتَدَى فَاحْمَدِ اللَّهَ , وَإِنْ عَمِلَ بِغَيْرِ ذَلِكَ فَادْعُ لَهُ بِالْهُدَى , وَلاَ تُخَالِفْهُ فَتَضِلَّ.

عَطِيَّةُ السَّرَّاجُ أَنَّ أَبَا مُسْلِمٍ الْخَوْلاَنِيَّ ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانَ بْنِ دَاوُدَ، ← الدُّورِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 20

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 21

21- وقال : وَثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ , عَنْ شُعْبَةَ , قَالَ : حَدَّثَنِي أَبُو إِسْحَاقَ , عَنْ سَعْدِ بْنِ حُذَيْفَةَ , عَنْ حُذَيْفَةَ , قَالَ : مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَقَدْ فَارَقَ الإِسْلاَمَ.

مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَقَدْ فَارَقَ الإِسْلاَمَ. ← حُذَيْفَةَ ← سَعْدِ بْنِ حُذَيْفَةَ ← اَبُوْ اِسْحَاقِ ← شُعْبَةُ، ← يَحْيَی بْنُ سَعِيدٍ ← وقال وَثَنَا أَبُو عَبْدِ اللَّهِ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 21

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 22

22- وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنْ أَيُّوبَ , عَنْ أَبِي رَجَاءَ , قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ , يَقُولُ : مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ , فَمِيتَةُ جَاهِلِيَّةٍ.

مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ فَمِيتَةٌ جَاهِلِيَّةٌ. ← ابْنِ عَبَّاسٍ، ← أَبِي رَجَاءٍ، ← أَيُّوبَ، ← سُفْيَانَ، ← وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 22

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 23

23- وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أحْمَدَ بْنِ حَنْبَلٍ , قَالَ : حَدَّثَنِي أَبِي قَالَ : قَالَ عَمِّي : عُمَرُ بْنُ عَبْدِ الْعَزِيزِ جَاءَ إِلَى أَمْرٍ مُظْلِمٍ فَأَنَارَهُ , وَإِلَى سُنَنٍ قَدْ أُمِيتَتْ فَأَحْيَاهَا , لَمْ يَخَفْ فِي اللَّهِ لَوْمَةَ لاَئِمٍ , وَلاَ خَافَ فِي اللَّهِ أَحَدًا , فَأَحْيَا سُنَنًا قَدْ أُمِيتَتْ , وَشَرَّعَ شَرَائِعَ قَدْ دَرَسَتْ , رَحِمَهُ اللَّهُ , قَالَ عَمِّي : وَيُقَالَ : إِنَّ فِي كُلِّ كَذَا وَكَذَا يَقُومُ قَائِمٌ بِأَمْرِ اللَّهِ , ثُمَّ ذَكَرَ الْمُتَوَكِّلَ , فَقَالَ : لَقَدْ أماتَ عَنِ النَّاسِ أُمُورًا قَدْ كَانُوا أَحْدَثُوهَا مِنْ دَرْسِ الإِسْلاَمِ , وَإِظْهَارِ الْمُنْكَرِ , قُلْتُ : فَتَرَاهُ مِنْ أُولِي الْحَقِّ ؟ قَالَ : أَلَيْسَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ فَقَدْ أَظْهَرَ مَا أَظْهَرَ , وَأَيُّ بَلاَءٍ كَانَ أَكْثَرَ مِنَ الذِّمِّيِّ , كَانَ أَحْدَثَ عَدُوُّ اللَّهِ , وَعَدُوُّ الإِسْلاَمِ فِي الإِسْلاَمِ مِنْ إِمَاتَةِ السُّنَّةِ , يَعْنِي الَّذِي قَبْلَ الْمُتَوَكِّلِ , فَأَحْيَا الْمُتَوَكِّلُ السُّنَّةَ , رِضْوَانُ اللَّهِ عَلَيْهِ.

أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › Chapter of the wisdom of water if it is suitable for impurity · Hadith 23

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.