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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 241

241- أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّ , قَالَ : حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ , قَالَ : حَدَّثَنَا ابْنُ فُضَيْلٍ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} , قَالَ : يُجْلِسُهُ عَلَى الْعَرْشِ.

يُجْلِسُهُ عَلَى الْعَرْشِ. ← مُجَاهِدٍ {عَسَى أَنْ يَبْعَثَك رَبُّك مَقَامًا مَحْمُودًا} ← لَيْثٌ، ← ابْنُ فُضَيْلٍ، ← علي بن الحسن بن سليمان، ← مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 241

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 242

242- أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّ , قَالَ : حَدَّثَنَا عُثْمَانُ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ , قَالَ : حَدَّثَنَا ابْنُ فُضَيْلٍ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُجْلِسُهُ مَعَهُ عَلَى الْعَرْشِ.

يُجْلِسُهُ مَعَهُ عَلَى الْعَرْشِ. ← مُجَاهِدٍ {عَسَى أَنْ يَبْعَثَك رَبُّك مَقَامًا مَحْمُودًا} ← لَيْثٌ، ← ابْنُ فُضَيْلٍ، ← عُثْمَانُ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ ← مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 242

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 243

243- أَخْبَرَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ وَاصِلٍ الْمُقْرِئُ , قَالَ : حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , قَالَ : حَدَّثَنَا ابْنُ فُضَيْلٍ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُقْعِدُهُ عَلَى الْعَرْشِ . فَسَمِعْتُ مُحَمَّدَ بْنَ أَحْمَدَ بْنِ وَاصِلٍ , قَالَ : مَنْ رَدَّ حَدِيثَ مُجَاهِدٍ فَهُوَ جَهْمِيُّ.

مَنْ رَدَّ حَدِيثَ مُجَاهِدٍ فَهُوَ جَهْمِيُّ. ← يُقْعِدُهُ عَلَى الْعَرْشِ فَسَمِعْتُ مُحَمَّدَ بْنَ أَحْمَدَ بْنِ وَاصِلٍ ← مُجَاهِدٍ {عَسَى أَنْ يَبْعَثَك رَبُّك مَقَامًا مَحْمُودًا} ← لَيْثٌ، ← ابْنُ فُضَيْلٍ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ وَاصِلٍ الْمُقْرِئُ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 243

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 244

244- وَأَخْبَرَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ , فِي قَوْلِهِ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُجْلِسُهُ عَلَى عَرْشِهِ , وَسَمِعْتُ أَبَا دَاوُدَ يَقُولُ : مَنْ أَنْكَرَ هَذَا فَهُوَ عِنْدَنَا مُتَّهَمٌ , وَقَالَ : مَا زَالَ النَّاسُ يُحَدِّثُونَ بِهَذَا , يُرِيدُونَ مُغَايَظَةَ الْجَهْمِيَّةِ , وَذَلِكَ أَنَّ الْجَهْمِيَّةَ يُنْكِرُونَ أَنَّ عَلَى الْعَرْشِ شَيْء.

مَنْ أَنْكَرَ هَذَا فَهُوَ عِنْدَنَا مُتَّهَمٌ ← أَبَا دَاوُد ← يُجْلِسُهُ عَلَى عَرْشِهِ ← مُجَاهِدٍ فِي قَوْلِهِ {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} ← لَيْثٌ، ← مُحَمَّدُ بْنُ فُضَيْلٍ ← إِبْرَاهِيمُ بْنُ مُوسَی الرَّازِيُّ ← أَبُو دَاوُدَ السِّجِسْتَانِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 244

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 245

245- وَأَخْبَرَنَا أَبُو دَاوُدَ , قَالَ : حَدَّثَنَا الْقَعْنَبِيُّ , قَالَ حَدَّثَنَا مَالِكٌ , قَالَ : قَالَ رَجُلٌ : مَا كُنْتَ لاَعِبًا بِهِ فَلاَ تَلْعَبَنَّ بِدِينِكَ.

رَجُلٌ مَا كُنْتَ لاَعِبًا بِهِ فَلاَ تَلْعَبَنَّ بِدِينِكَ. ← مَالِكٍ، ← الْقَعْنَبِيُّ ← وَأَخْبَرَنَا أَبُو دَاوُدَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 245

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 246

246- أَخْبَرَنَا يَحْيَى بْنُ أَبِي طَالِبٍ , قَالَ : حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُقْعِدُهُ مَعَهُ عَلَى الْعَرْشِ , قَالَ أَبُو بَكْرِ بْنُ أَبِي طَالِبٍ : مَنْ رَدَّهُ فَقَدْ رَدَّ عَلَى اللَّهِ عَزَّ وَجَلَّ , وَمَنْ كَذَّبَ بِفَضِيلَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدْ كَفَرَ بِاللَّهِ الْعَظِيمِ.

«يُقْعِدُهُ مَعَهُ عَلَى الْعَرْشِ» ← مُجَاهِدٍ {عَسَى أَنْ يَبْعَثَك رَبُّك مَقَامًا مَحْمُودًا} ← لَيْثٌ، ← مُحَمَّدُ بْنُ فُضَيْلٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← يَحْيَى بْنُ أَبِي طَالِبٍ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 246

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 247

247- وَأَخْبَرَنِي أَحْمَدُ بْنُ أَصْرَمَ الْمُزَنِيُّ , بِهَذَا الْحَدِيثِ , وَقَالَ : مَنْ رَدَّ هَذَا فَهُوَ مُتَّهَمٌ عَلَى اللَّهِ وَرَسُولِهِ , وَهُوَ عِنْدَنَا كَافِرٌ , وَزَعَمَ أَنَّ مَنَ قَالَ بِهَذَا فَهُوَ ثَنَوِيُّ , فَقَدْ زَعَمَ أَنَّ الْعُلَمَاءَ وَالتَّابِعِينَ ثَنَوِيَّةٌ , وَمَنْ قَالَ بِهَذَا فَهُوَ زِنْدِيقٌ يُقْتَلُ.

أَحْمَدُ بْنُ أَصْرَمَ الْمُزَنِيُّ بِهَذَا الْحَدِيثِ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 247

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 248

248- وَأَخْبَرَنِي أَحْمَدُ بْنُ أَصْرَمَ , قَالَ : حَدَّثَنَا الْعَلاَءُ بْنُ عَمْرٍو , قَالَ : حَدَّثَنَا ابْنُ فُضَيْلٍ , قَالَ : حَدَّثَنَا لَيْثٌ , عَنْ مُجَاهِدٍ , قَالَ : يُقْعِدْهُ مَعَهُ عَلَى الْعَرْشِ.

«يُقْعِدُهُ مَعَهُ عَلَى الْعَرْشِ» ← مُجَاهِدٍ ← لَيْثٌ، ← ابْنُ فُضَيْلٍ، ← الْعَلاءُ بْنُ عَمْرٍو، ← وَأَخْبَرَنِي أَحْمَدُ بْنُ أَصْرَمَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 248

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 249

249- قَرَأَ عَلَيْنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ كِتَابَ الْمَقَامِ الْمَحْمُودَ مَرَّةً وَاحِدَةً فِي مَسْجِدِ الْجَامِعِ فَلَمْ أَنْظُرْ فِي الْكِتَابِ وَلَمْ آخُذْهُ , وَخَرَجْتُ إِلَى كَرْمَانَ فَرَجَعْتُ وَقَدْ مَاتَ الْمَرُّوذِيُّ رَحِمَهُ اللَّهُ.

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 249

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 250

250- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدُوسٍ , وَالْحَسَنُ بْنُ صَالِحٍ , وَبَعْضُهُمَا أَتَمُّ مِنْ بَعْضٍ , قَالاَ : حَدَّثَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : قَالَ أَبُو بَكْرِ بْنُ حَمَّادٍ الْمُقْرِئُ : مَنْ ذُكِرَتْ عِنْدَهُ هَذِهِ الأَحَادِيثُ فَسَكَتَ فَهُوَ مُتَّهَمٌ عَلَى الإِسْلاَمِ , فَكَيْفَ مَنْ طَعَنَ فِيهَا ؟ وَقَالَ أَبُو جَعْفَرٍ الدَّقِيقِيُّ : مَنْ رَدَّهَا فَهُوَ عِنْدَنَا جَهْمِيُّ , وَحُكْمُ مَنْ رَدَّ هَذَا أَنْ يُتَّقَى , وَقَالَ عَبَّاسٌ الدُّورِيُّ : لاَ يَرُدُّ هَذَا إِلاَّ مُتَّهَمٌ , وَقَالَ إِسْحَاقُ بْنُ رَاهَوَيْهِ : الإِيمَانُ بِهَذَا الْحَدِيثِ وَالتَّسْلِيمُ لَهُ , وَقَالَ إِسْحَاقُ لأَبِي عَلِيٍّ الْقُوهُسْتَانِيِّ : مَنْ رَدَّ هَذَا الْحَدِيثَ فَهُوَ جَهْمِيُّ , وَقَالَ عَبْدُ الْوَهَّابِ الْوَرَّاقُ لِلَّذِي رَدَّ فَضِيلَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقْعِدُهُ عَلَى الْعَرْشِ فَهُوَ مُتَّهَمٌ عَلَى الإِسْلاَمِ , وَقَالَ إِبْرَاهِيمُ الأَصْبَهَانِيُّ : هَذَا الْحَدِيثُ حَدَّثَ بِهِ الْعُلَمَاءُ مُنْذُ سِتِّينَ وَمِئَةِ سَنَةٍ , وَلاَ يَرُدُّهُ إِلاَّ أَهْلُ الْبِدَعِ , قَالَ : وَسَأَلْتُ حَمْدَانَ بْنَ عَلِيٍّ عَنْ هَذَا الْحَدِيثِ , فَقَالَ : كَتَبْتُهُ مُنْذُ خَمْسِينَ سَنَةً , وَمَا رَأَيْتُ أَحَدًا يَرُدُّهُ إِلاَّ أَهْلُ الْبِدَعِ , وَقَالَ إِبْرَاهِيمُ الْحَرْبِيُّ : حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ , وَمَا يُنْكِرُ هَذَا إِلاَّ أَهْلُ الْبِدَعِ , قَالَ هَارُونُ بْنُ مَعْرُوفٍ : هَذَا حَدِيثٌ يُسَخِّنُ اللَّهُ بِهِ أَعْيَنَ الزَّنَادِقَةِ , قَالَ : وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ السُّلَمِيَّ يَقُولُ : مَنْ تَوَهَّمَ أَنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسْتَوْجِبْ مِنَ اللَّهِ عَزَّ وَجَلَّ مَا قَالَ مُجَاهِدٌ فَهُوَ كَافِرٌ بِاللَّهِ الْعَظِيمِ , قَالَ : وَسَمِعْتُ أَبَا عَبْدِ اللَّهِ الْخَفَّافَ يَقُولُ : سَمِعْتُ مُحَمَّدَ بْنَ مُصْعَبٍ يَعْنِي الْعَابِدَ يَقُولُ : نَعَمْ , يُقْعِدُهُ عَلَى الْعَرْشِ لِيَرَى الْخَلاَئِقُ مَنْزِلَتَهُ.

أَبُو بَكْرٍ الْمَرُّوذِيُّ ← الْحَسَنُ بْنُ صَالِحٍ وَبَعْضُهُمَا أَتَمُّ مِنْ بَعْضٍ ← مُحَمَّدُ بْنُ عَبْدُوسٍ،

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 250

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 251

251- سَمِعْتُ أَبَا بَكْرِ بْنَ صَدَقَةَ , يَقُولُ : سَمِعْتُ أَبَا يَحْيَى النَّاقِدَ , رَحِمَهُ اللَّهُ , يَقُولُ : سَمِعْتُ مُحَمَّدَ بْنَ مُصْعَبٍ الْعَابِدَ , وَذَكَرَ هَذِهِ الْقِصَّةَ , وَقَالَفِيهِ : ثُمَّ يَصْرِفُهُ إِلَى أَزْوَاجِهِ وَكَرَامَتِهِ , صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

هَذِهِ الْقِصَّةَ وَقَالَفِيهِ ثُمَّ يَصْرِفُهُ إِلَى أَزْوَاجِهِ وَكَرَامَتِهِ ← مُحَمَّدَ بْنَ مُصْعَبٍ الْعَابِدَ ← أَبَا يَحْيَى النَّاقِدَ ← أبا بكر بن صدقة

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 251

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 24- ذِكْرُ الْمَقَامِ الْمَحْمُودِ. · حديث 252

252- وَأَخْبَرَنَا أَبُو يَحْيَى النَّاقِدُ , قَالَ : سَمِعْتُ أَبَا جَعْفَرٍ مُحَمَّدَ بْنَ مُصْعَبٍ الْعَابِدَ وَذَكَرَ حَدِيثَ ابْنِ فُضَيْلٍ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ , فِي قَوْلِهِ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُجْلِسُهُ عَلَى الْعَرْشِ , قَالَ ابْنُ مُصْعَبٍ : يُجْلِسُهُ عَلَى الْعَرْشِ لِيَرَى الْخَلاَئِقُ كَرَامَتَهُ عَلَيْهِ , ثُمَّ يَنْزِلُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَزْوَاجِهِ وَجَنَّاتِهِ.

يُجْلِسُهُ عَلَى الْعَرْشِ. ← مُجَاهِدٍ فِي قَوْلِهِ {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} ← لَيْثٌ، ← حَدِيثَ ابْنِ فُضَيْلٍ ← أَبَا جَعْفَرٍ مُحَمَّدَ بْنَ مُصْعَبٍ الْعَابِدَ ← أَبُو يَحْيَى النَّاقِدُ،

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 24- Mentioning the Maqam al-Mahmoud. · Hadith 252

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -