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Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 15- بَابُ مَا كُرِهَ أَنْ يُقَاتِلَ الرَّجُلُ دُونَ جَارِهِ وَأَهْلِ رُفْقَتِهِ. · حديث 157

157- أَخْبَرَنِي مَنْصُورُ بْنُ الْوَلِيدِ , أَنَّ جَعْفَرَ بْنَ مُحَمَّدٍ النَّسَائِيَّ حَدَّثَهُمْ , أَنَّ أَبَا عَبْدِ اللَّهِ قِيلَ لَهُ : فَيُقَاتِلُ عَنْ أَهْلِ رُفْقَتِهِ , قَالَ : يُقَاتِلُ عَنْ مَالِهِ , إِنَّمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ.

مَالِهِ إِنَّمَا ← يُقَاتِلُ ← أَهْلِ رُفْقَتِهِ ← أَنَّ أَبَا عَبْدِ اللَّهِ قِيلَ لَهُ فَيُقَاتِلُ ← مَنْصُورُ بْنُ الْوَلِيدِ أَنَّ جَعْفَرَ بْنَ مُحَمَّدٍ النَّسَائِيَّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 15- The door of what he was averse to fight against a man without his neighbor and his companions. · Hadith 157

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 15- بَابُ مَا كُرِهَ أَنْ يُقَاتِلَ الرَّجُلُ دُونَ جَارِهِ وَأَهْلِ رُفْقَتِهِ. · حديث 158

158- أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ عَبْدِ الْعَزِيزِ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ التِّرْمِذِيُّ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : فَإِنْ مَنَعْتُ نَفْسِي وَمَالِي وَأُخِذَ مِنْ صَاحِبِي فَاسْتَغَاثَ بِي , أُغِيثُهُ ؟ قَالَ : نَعَمْ , تُغِيثُهُ , وَلاَ تُقَاتِلْهُ لأَنَّهُ لَمْ يُبَحْ لَكَ أَنْ تَقْتُلَهُ لِمَالِ غَيْرِكَ , إِنَّمَا أُبِيحَ لَكَ أَنْ تُقَاتِلَهُ لِنَفْسِكَ وَمَالِكَ.

أَحْمَدُ بْنُ الْحَسَنِ التِّرْمِذِيُّ أَنَّهُ ← مُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ عَبْدِ الْعَزِيزِ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 15- The door of what he was averse to fight against a man without his neighbor and his companions. · Hadith 158

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 15- بَابُ مَا كُرِهَ أَنْ يُقَاتِلَ الرَّجُلُ دُونَ جَارِهِ وَأَهْلِ رُفْقَتِهِ. · حديث 159

159- أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : الرَّجُلُ يَكُونُ مَعَهُ الْمَالُ لِغَيْرِهِ فَيُقَاتِلُ عَنْهُ ؟ قَالَ : أَعْفِنِي عَنِ الْجَوَابِ فِيهَا , قُلْتُ : أَلَيْسَ يُرْوَى : مَنْ قُتِلَ دُونَ جَارِهِ فَهُوَ شَهِيدٌ ؟ قَالَ : لَيْسَ يَصِحُّ هَذَا , وَإِنَّمَا هُوَ : مَنْ قُتِلَ دُونَ مَالِهِ.

لَيْسَ يَصِحُّ هَذَا وَإِنَّمَا هُوَ مَنْ قُتِلَ دُونَ مَالِهِ. ← الْجَوَابِ فِيهَا قُلْتُ أَلَيْسَ يُرْوَى مَنْ قُتِلَ دُونَ جَارِهِ فَهُوَ شَهِيدٌ ← أَعْفِنِي ← لأَبِي عَبْدِ اللَّهِ الرَّجُلُ يَكُونُ مَعَهُ الْمَالُ لِغَيْرِهِ فَيُقَاتِلُ عَنْهُ ← مُحَمَّدُ بْنُ يَحْيَى الْكَحَّالُ أَنَّهُ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 15- The door of what he was averse to fight against a man without his neighbor and his companions. · Hadith 159

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 15- بَابُ مَا كُرِهَ أَنْ يُقَاتِلَ الرَّجُلُ دُونَ جَارِهِ وَأَهْلِ رُفْقَتِهِ. · حديث 160

160- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : قُرِئَ عَلَى أَبِي عَبْدِ اللَّهِ عَنِ ابْنِ مَهْدِيٍّ , عَنْ سُفْيَانَ , عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ , عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ , عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ أُرِيدَ مَالُهُ بِغَيْرِ ح?قٍّ , فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ.

مَنْ أُرِيدَ مَالُهُ بِغَيْرِ ح?قٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ. ← النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ ← عَبْدِ اللَّهِ بْنِ الْحَسَنِ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ، ← قُرِئَ عَلَى أَبِي عَبْدِ اللَّهِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 15- The door of what he was averse to fight against a man without his neighbor and his companions. · Hadith 160

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 16- باب ما يتوقى في قتله إذا دفع عن نفسه إلا أن يلحقه في ذلك وهو لا يريد قتله بالنية. · حديث 161

161- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنًّا , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ الرَّجُلِ تَلْقَاهُ اللُّصُوصُ يُرِيدُونَ مَالَهُ , قَالَ : يَدْفَعُهُمْ عَنْهُ , قُلْتُ : يُقَاتِلُهُمْ ؟ قَالَ : يَدْفَعُهُمْ عَنْهُ.

يَدْفَعُهُمْ عَنْهُ. ← يَدْفَعُهُمْ عَنْهُ قُلْتُ يُقَاتِلُهُمْ ← الرَّجُلِ تَلْقَاهُ اللُّصُوصُ يُرِيدُونَ مَالَهُ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← مُهَنَّا ← محمد بن علي

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him. · Hadith 161

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 16- باب ما يتوقى في قتله إذا دفع عن نفسه إلا أن يلحقه في ذلك وهو لا يريد قتله بالنية. · حديث 162

162- أَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : هَلْ عَلِمْتَ أَحَدًا تَرَكَ قِتَالَ اللُّصُوصِ تَأَثُّمًا ؟ قَالَ : لاَ , قُلْتُ : قَوْمٌ يَقُولُونَ : إِنْ لَقِيتَهُمْ فَقَاتِلْهُمْ , لاَ تَضْرِبْهُ بِالسَّيْفِ وَأَنْتِ تُرِيدُ قَتْلَهُ , قَالَ : إِنَّمَا أَضْرِبُهُ لأَمْنَعَ نَفْسِي وَمَالِي مِنْهُ , فَإِنْ أُصِيبَ فَسَهْلٌ فِيهِ , قُلْتُ : نَعَمْ يَا أَبَا عَبْدِ اللَّهِ , أَعْلَمُ أَنِّي أَضْرِبُهُ بِالسَّيْفِ , وَلَسْتُ آلُو قَطْعَ يَدِهِ وَرِجْلِهِ , وَأُشَاغِلُهُ عَنِّي بِكُلِّ مَا أَمْكَنَنِي , قَالَ : نَعَمْ , وَقَدْ كُنْتُ قُلْتُ لَهُ فِي أَنْ يَخْرُجَ عَلَيْهِ , قَالَ : وَهُوَ يَدْعُوكَ حَتَّى تَخْرُجَ عَلَيْهِمْ , هُمْ أَخْبَثُ مِنْ ذَاكَ , وَرَأَيْتُهُ يَعْجَبُ مِمَّنْ يَقُولُ : أُقَاتِلُهُ وَأَمْنَعُهُ , وَأَنَا لاَ أُرِيدُ نَفْسَهُ , أَيْ فَهَذَا مِمَّا لاَ يَنْبَغِي أَنْ يُشْغَلَ بِهِ الْقَلْبُ , لَهُ قِتَالُهُ وَدَفَعُهُ عَنْ نَفْسِهِ بِكُلِّ مَا أَمْكَنَهُ , أُصِيبَتْ نَفْسُهُ أَوْ بَقِيَتْ.

عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him. · Hadith 162

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 16- باب ما يتوقى في قتله إذا دفع عن نفسه إلا أن يلحقه في ذلك وهو لا يريد قتله بالنية. · حديث 163

163- أَخْبَرَنِي الْحُسَيْنُ بْنُ الْحَسَنِ , أَنَّ مُحَمَّدًا حَدَّثَهُمْ , أَنَّ أَبَا عَبْدِ اللَّهِ قَالَ : يَدْفَعُ عَنْ نَفْسِهِ , وَلاَ يَتَعَمَّدْ قَتْلَهُ.

نَفْسِهِ وَلاَ يَتَعَمَّدْ قَتْلَهُ. ← يَدْفَعُ ← أَنَّ أَبَا عَبْدِ اللَّهِ ← الْحُسَيْنُ بْنُ الْحَسَنِ أَنَّ مُحَمَّدًا

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him. · Hadith 163

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 16- باب ما يتوقى في قتله إذا دفع عن نفسه إلا أن يلحقه في ذلك وهو لا يريد قتله بالنية. · حديث 164

164- أَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى الْوَرَّاقُ , قَالَ : حَدَّثَنَا أَيُّوبُ بْنُ إِسْحَاقَ بْنِ سَافِرِيِّ , أَنَّ أَبَا عَبْدِ اللَّهِ , قِيلَ لَهُ : مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ , قِيلَ لَهُ : فَيُقَاتِلُ دُونَ مَالِهِ ؟ فَقَالَ : لاَ يُقَاتِلْ ؛ لأَنَّ نَفْسَهُ , يَعْنِي اللِّصَّ , عَلَيْكَ حَرَامٌ , وَلَكِنِ ادْفَعْ عَنْ مَالِكَ , قِيلَ : كَيْفَ أَدْفَعُ ؟ قَالَ : لاَ تُرِيدُ قَتْلَهُ وَلاَ ضَرْبَهُ , وَلَكِنِ ادْفَعْ عَنْ نَفْسِكَ , فَإِنْ أَصَابَهُ مِنْكَ شَيْءٌ فَهُوَ حَدٌّ نَزَلَ بِهِ , مِثْلُ مَنْ أُقِيمَ عَلَيْهِ الْحَدُّ فَمَاتَ.

أيوب بن إسحاق بن سافري ← مُحَمَّدُ بْنُ مُوسَى الْوَرَّاقُ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him. · Hadith 164

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 16- باب ما يتوقى في قتله إذا دفع عن نفسه إلا أن يلحقه في ذلك وهو لا يريد قتله بالنية. · حديث 165

165- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , وَمُحَمَّدُ بْنُ جَعْفَرٍ , أَنَّ أَبَا الْحَارِثَ حَدَّثَهُمْ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ قِتَالِ اللُّصُوصِ , فَقَالَ : مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ , قُلْتُ : أُقَاتِلُهُ وَأَضْرِبُهُ , قَالَ : إِذَا عَلِمْتَ أَنَّهُ يُرِيدُ مَالَكَ فَقَاتِلْهُ , وَقَالَ : إِذَا قَاتَلَ الرَّجُلُ دُونَ مَالِهِ فَقَتَلَ أَوْ جَرَحَ أَوْ أَثْخَنَ فِيهِمْ , أَرْجُو لاَ يُحَرَّجَ , وَذَاكَ أَنَّهُ قَدْ أُذِنَ لَهُ فِي الْقِتَالِ.

إِذَا عَلِمْتَ أَنَّهُ يُرِيدُ مَالَكَ فَقَاتِلْهُ ← مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ قُلْتُ أُقَاتِلُهُ وَأَضْرِبُهُ ← قِتَالِ اللُّصُوصِ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ وَمُحَمَّدُ بْنُ جَعْفَرٍ أَنَّ أَبَا الْحَارِثِ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him. · Hadith 165

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 16- باب ما يتوقى في قتله إذا دفع عن نفسه إلا أن يلحقه في ذلك وهو لا يريد قتله بالنية. · حديث 166

166- وَحَدَّثَنِي زَكَرِيَّا بْنُ يَحْيَى أَبُو يَحْيَى النَّاقِدُ , حَدَّثَنَا أَبُو طَالِبٍ , سُئِلَ أَبُو عَبْدِ اللَّهِ عَنِ اللُّصُوصِ دَخَلُوا عَلَى رَجُلٍ مُكَابَرَةً , قَالَ : يُقَاتِلُهُمْ , وَلَكِنْ لاَ يَنْوِي الْقَتْلَ , قِيلَ لَهُ : يَضْرِبُهُمْ بِالسَّيْفِ ؟ قَالَ : يَدْفَعُهُمْ عَنْ نَفْسِهِ بِكُلِّ مَا يَقْدِرُ , بِالسَّيْفِ وَغَيْرِهِ , وَلاَ يَنْوِي قَتْلَهُ , قَالَ : فَإِنْ ضَرَبَهُ فَقَتَلَهُ لَيْسَ عَلَيْهِ شَيْءٌ ؟ قُلْتُ : السُّلْطَانُ لاَ يَلْزَمُهُ فِيهِ شَيْءٌ , قَالَ : إِذَا عَلِمَ النَّاسُ وَقَتَلَهُ فِي دَارِهِ , وَقَتَلَهُ مَا عَلَيْهِ ؟ لَيْسَ عَلَيْهِ شَيْءٌ , إِنَّمَا يُقَاتِلُ دُونَ مَالِهِ , وَدُونَ نَفْسِهِ.

فَإِنْ ضَرَبَهُ فَقَتَلَهُ لَيْسَ عَلَيْهِ شَيْءٌ قُلْتُ السُّلْطَانُ لاَ يَلْزَمُهُ فِيهِ شَيْءٌ ← نَفْسِهِ بِكُلِّ مَا يَقْدِرُ بِالسَّيْفِ وَغَيْرِهِ وَلاَ يَنْوِي قَتْلَهُ ← يَدْفَعُهُمْ ← يُقَاتِلُهُمْ وَلَكِنْ لاَ يَنْوِي الْقَتْلَ قِيلَ لَهُ يَضْرِبُهُمْ بِالسَّيْفِ ← اللُّصُوصِ دَخَلُوا عَلَى رَجُلٍ مُكَابَرَةً ← أَبُو طَالِبٍ سُئِلَ أَبُو عَبْدِ اللَّهِ ← زَكَرِيَّا بْنُ يَحْيَى أَبُو يَحْيَى النَّاقِدُ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him. · Hadith 166

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 17- بَابُ مَا يُؤْمَرُ بِهِ الرَّجُلُ إِذَا أَثْخَنَ فِي الْقِتَالِ , أَوْ جَرَحَ اللِّصَّ حَتَّى يَمْنَعَهُ عَنْ نَفْسِهِ فَلاَ يَقْتُلُهُ بَعْدَ الإِثْخَانِ , وَلاَ يُعِيدُ عَلَيْهِ الضَّرْبَ , وَلاَ يَقْتُلُهُ إِنْ أَخَذَهُ أَسِيرًا , وَلاَ يُحْدِثُ فِ · حديث 167

167- أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْمُنْذِرِ بْنِ عَبْدِ الْعَزِيزِ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ التِّرْمِذِيُّ , أَنَّ أَبَا عَبْدِ اللَّهِ قَالَ : فَإِنْ جَرَحْتَهُ حَتَّى مَنَعْتَهُ عَنْ نَفْسِكَ , فَلَيْسَ لَكَ أَنْ تُعِيدَ عَلَيْهِ الضَّرْبَ حَتَّى تَقْتُلَهُ , إِنَّمَا لَكَ أَنْ تَمْنَعَ عَنْ نَفْسِكَ وَمَالِكَ , فَقَدْ مَنَعْتَهُ.

أَحْمَدُ بْنُ الْحَسَنِ التِّرْمِذِيُّ، ← مُحَمَّدُ بْنُ عَبْدِ الْمُنْذِرِ بْنِ عَبْدِ الْعَزِيزِ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in · Hadith 167

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 17- بَابُ مَا يُؤْمَرُ بِهِ الرَّجُلُ إِذَا أَثْخَنَ فِي الْقِتَالِ , أَوْ جَرَحَ اللِّصَّ حَتَّى يَمْنَعَهُ عَنْ نَفْسِهِ فَلاَ يَقْتُلُهُ بَعْدَ الإِثْخَانِ , وَلاَ يُعِيدُ عَلَيْهِ الضَّرْبَ , وَلاَ يَقْتُلُهُ إِنْ أَخَذَهُ أَسِيرًا , وَلاَ يُحْدِثُ فِ · حديث 168

168- حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْجَوْهَرِيُّ , حَدَّثَنَا عَبْدُوسُ بْنُ مَالِكٍ الْعَطَّارُ , سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : أُصُولُ السُّنَّةِ , فَذَكَرَ كَلاَمًا كَثِيرًا , وَقَالَ : قِتَالُاللُّصُوصِ وَالْخَوَارِجِ جَائِزٌ , قَالَ : وَلاَ يُجْهِزُ عَلَيْهِ إِنْ صُرِعَ , أَوْ كَانَ جَرِيحًا , وَإِنْ أَخَذَ أَسِيرًا فَلَيْسَ لَهُ أَنْ يَقْتُلَهُ , وَلاَ يُقِيمَ عَلَيْهِ الْحَدَّ , وَلَكِنْ يَرْفَعُ أَمْرَهُ إِلَى مَنْ وَلاَّهُ اللَّهُ فَيَحْكُمَ.

قِتَالُاللُّصُوصِ وَالْخَوَارِجِ جَائِزٌ ← كَلاَمًا كَثِيرًا ← أُصُولُ السُّنَّةِ ← أَبَا عَبْدِ اللَّهِ ← عَبْدُوسُ بْنُ مَالِكٍ الْعَطَّارُ ← محمد بن سليمان الجوهري

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in · Hadith 168

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.