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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 11- باب الحكم في سبي من سبى بابك وبيع الذرية. · حديث 133

133- وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ السِّمْسَارُ , أَنْ يَعْقُوبَ بْنَ بُخْتَانَ حَدَّثَهُمْ , أَنَّ أَبَا عَبْدِ اللَّهِ قَالَ : لاَ تَبِعْ لَهُمُ الطَّعَامَ وَالثِّيَابَ , وَلاَ تَشْتَرِ مِنْهُمْ , وَقَالَ : الْخَوَارِجُ مَارِقَةٌ , قَوْمُ سُوءٍ.

الْخَوَارِجُ مَارِقَةٌ قَوْمُ سُوءٍ. ← لاَ تَبِعْ لَهُمُ الطَّعَامَ وَالثِّيَابَ وَلاَ تَشْتَرِ مِنْهُمْ ← أَنَّ أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ عَلِيٍّ السِّمْسَارُ أَنْ يَعْقُوبَ بْنَ بُخْتَانَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 11 - Chapter on ruling on captivity of those who take your captives and selling offspring. · Hadith 133

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 11- باب الحكم في سبي من سبى بابك وبيع الذرية. · حديث 134

134- أَخْبَرَنِي حَامِدُ بْنُ أَحْمَدَ , أَنَّهُ سَمِعَ الْحَسَنَ بْنَ مُحَمَّدِ بْنِ الْحَارِثِ , قَالَ : قُلْتُ : يَا أَبَا عَبْدِ اللَّهِ يُكْرَهُ لِلرَّجُلِ يُحْمَلُ إِلَى مِثْلِ سِجِسْتَانَ الْبُزْيُونَ وَالأُدْمِ نَبِيعُهُ فِي الْمَدِينَةِ مِنْ قَوْمٍ لاَ يَرَوْنَ رَأْيَ الْخَوَارِجِ , إِلاَّ أَنَّهُ يَرَى أَنْ يَحْمِلَ إِلَيْهِمْ , فَلَمْ يَرَ بَأْسًا أَنْ يَبِيعَ مِمَّنْ لاَ يَرَى رَأْيَ الْخَوَارِجِ , قُلْتُ : تَرَى أَنْ يَحْمِلَ إِلَيْهِمْ ؟ قَالَ : يَعْمَلُ عَلَى مَا يَرَى , كَأَنَّهُ لَمْ يَرَ بَأْسًا أَنْ يَحْمِلَ إِلَيْهِمْ , يَعْنِي أَهْلَ سِجِسْتَانَ مِمَّنْ لاَ يَرَى رَأْيَ الْخَوَارِجِ.

الْحَسَنَ بْنَ مُحَمَّدِ بْنِ الْحَارِثِ ← حَامِدُ بْنُ أَحْمَدَ أَنَّهُ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 11 - Chapter on ruling on captivity of those who take your captives and selling offspring. · Hadith 134

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 11- باب الحكم في سبي من سبى بابك وبيع الذرية. · حديث 135

135- أَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : فَإِنَّ بَلَدَنَا بَلَدٌ يَأْتِيهِ الْخَوَارِجُ فِي كُلِّ سَنَةٍ , وَأَنَّ النَّاسَ يَخْتَلِفُونَ عَلَيْنَا فِي الْمَقَامِ فِي تِلْكَ الْبَلْدَةِ , فَذَهَبَ إِلَى التَّسْهِيلِ فِي ذَلِكَ الْمَقَامَ.

حَرْبُ بْنُ إِسْمَاعِيلَ أَنَّهُ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 11 - Chapter on ruling on captivity of those who take your captives and selling offspring. · Hadith 135

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 11- باب الحكم في سبي من سبى بابك وبيع الذرية. · حديث 136

136- وَأَخْبَرَنِي حَامِدُ بْنُ أَحْمَدَ , أَنَّهُ سَمِعَ الْحَسَنَ بْنَ مُحَمَّدِ بْنِ الْحَارِثِ السِّجِسْتَانِيَّ , أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ عَنْ أَمْرِ الْخَوَارِجِ عِنْدَنَا , قَالَ : قُلْتُ : إِنَّا فِي الْمَدِينَةِ نُظْهِرُ خِلاَفَهُمْ , وَنُصَلِّي فِي جَمَاعَةٍ , وَنُجَمِّعُ , غَيْرَ أَنَّهُمْ إِنْ كَتَبُوا إِلَى الْوَالِي بِأَمْرٍ لَمْ يَجِدِ الْوَالِيَ بُدًّا مِنْ أَنْ يُنْفِذَهُ , فَقَالَ : يُظْهِرُونَ مُخَالَفَتَهُمْ ؟ قُلْتُ : نَعَمْ , قَالَ : أَكْرَهُ مُجَاوَرَتَهُمْ , قُلْتُ : إِذَا كَانَتْ مَعِيشَتُهُ فِيهَا يَعْنِي فِي الْبَلَدِ الَّذِي هُمْ فِيهِ , قَالَ : أَرْجُو أَنْ لاَ يَكُونَ بِهِ بَأْسٌ , وَإِنْ وَجَدْتَ مَحِيصًا فَتَخَلَّصْ.

حَامِدُ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 11 - Chapter on ruling on captivity of those who take your captives and selling offspring. · Hadith 136

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 11- باب الحكم في سبي من سبى بابك وبيع الذرية. · حديث 137

137- أَخْبَرَنِي أَحْمَدُ بْنُ الْحُسَيْنِ , أَنَّ أَبَا عَبْدِ اللَّهِ , سُئِلَ عَنِ الْخَوَارِجِ , فَقَالَ : لاَ تُكَلِّمْهُمْ وَلاَ تُصَلِّي عَلَيْهِمْ.

الْخَوَارِجِ فَقَالَ لاَ تُكَلِّمْهُمْ وَلاَ تُصَلِّي عَلَيْهِمْ. ← أَحْمَدُ بْنُ الْحُسَيْنِ أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 11 - Chapter on ruling on captivity of those who take your captives and selling offspring. · Hadith 137

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 11- باب الحكم في سبي من سبى بابك وبيع الذرية. · حديث 138

138- أَخْبَرَنَا الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا هُشَيْمٌ , قَالَ : أَنَا الْعَوَّامُ , قَالَ : حَدَّثَنَا أَبُو غَالِبٍ , عَنْ أَبِي أُمَامَةَ : {فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ} قَالَ : هُمُ الْخَوَارِجُ.

هُمُ الْخَوَارِجُ. ← أَبِي أُمَامَةَ {فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ} ← أبو غالب ← العوام ← هُشَيْمٌ ← ابْنُ حَنْبَلٍ ← الْمَيْمُونِيَّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 11 - Chapter on ruling on captivity of those who take your captives and selling offspring. · Hadith 138

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 11- باب الحكم في سبي من سبى بابك وبيع الذرية. · حديث 139

139- أَخْبَرَنِي حَرْبٌ , قَالَ : أَنَا سَعِيدُ بْنُ مَنْصُورٍ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , عَنْ أَيُّوبَ , قَالَ : دَفَعَ إِلَيَّ مُحَمَّدٌ خَرْجًا أَبِيعُهُ فِي فِتْنَةِ ابْنِ الأَشْعَثِ أَوِ ابْنِ الْمُهَلَّبِ , قَالَ : فَقُلْتُ أَبِيعُهُ مِنْهُمْ , قَالَ : أَمَا إِنَّهُ لَيْسَ بِسِلاَحٍ , ثُمَّ قَالَ لِي بَعْدُ : لاَ تَبِعْهُ مِنْهُمْ.

لِي بَعْدُ لاَ تَبِعْهُ مِنْهُمْ. ← أَمَا إِنَّهُ لَيْسَ بِسِلاَحٍ ثُمَّ ← فَقُلْتُ أَبِيعُهُ مِنْهُمْ ← دَفَعَ إِلَيَّ مُحَمَّدٌ خَرْجًا أَبِيعُهُ فِي فِتْنَةِ ابْنِ الأَشْعَثِ أَوِ ابْنِ الْمُهَلَّبِ ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← سَعِيدُ بْنُ مَنْصُورٍ، ← حَرْبٌ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 11 - Chapter on ruling on captivity of those who take your captives and selling offspring. · Hadith 139

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 11- باب الحكم في سبي من سبى بابك وبيع الذرية. · حديث 140

140- أَخْبَرَنِي حَرْبٌ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو النَّصْرِيُّ , قَالَ : سَمِعْتُ سَوَّارَ بْنَ عُمَارَةَ يُحَدِّثُ , عَنْ أَبِي يَحْيَى السَّرِيِّ بْنِ يَحْيَى , قَالَ : حَدَّثَنِي عَبْدُ الْكَرِيمِ بْنُ رُشَيْدٍ , قَالَ : لَمَّا كَانَتِ الأَزَارِقَةُ بِفَارِسَ , قَالَ : جَعَلَ أَهْلُ الأَهْوَازِ يُسَيِّرُونَ الْخَيْلَ فَيَحْمِلُونَهَا إِلَيْهِمْ , فَقَالَ الأَحْنَفُ بْنُ قَيْسٍ : مَا أَعْلَمُ أَهْلَ الأَهْوَازِ إِلاَّ قَدْ حَلَّ سِبَاهُمْ.

جَعَلَ أَهْلُ الأَهْوَازِ يُسَيِّرُونَ الْخَيْلَ فَيَحْمِلُونَهَا إِلَيْهِمْ ← لَمَّا كَانَتِ الأَزَارِقَةُ بِفَارِسَ ← عَبْدِ الْكَرِيمِ بْنِ رَشِيدٍ ← أَبِي يَحْيَى السَّرِيِّ بْنِ يَحْيَى ← سَوَّارُ بْنُ عُمَارَةَ، ← عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو النَّصْرِيُّ ← حَرْبٌ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 11 - Chapter on ruling on captivity of those who take your captives and selling offspring. · Hadith 140

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 12- تَفْرِيعٌ , قِتَالُ اللُّصُوصِ وَدَفْعُ الرَّجُلِ عَنْ نَفْسِهِ وَمَالِهِ وَذِكْرُ الرِّبَاطِ فِي الْمَوْضِعِ الْمَخُوفِ مِنَ اللُّصُوصِ , وَقَطْعِ الطَّرِيقِ. · حديث 141

141- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ , حَدَّثَهُمْ , قَالَ : سَمِعْتُ أَحْمَدَ , وَقِيلَ لَهُ : إِنَّ مِنْحَارًا يَقْطَعُ الطَّرِيقَ , حَتَّى لاَ يَقْدِرَ أَحَدٌ أَنْ يَسْلُكَهُ إِلاَّ بِبَذْرَقَةٍ , فَتَرَى لِلْمُبَذْرِقِينَ فَضْلٌ فِي هَذَا ؟ فَقَالَ : سُبْحَانَ اللَّهِ , وَأَيُّ فَضْلٍ أَكْثَرَ مِنْ هَذَا , يُقَوُّنَهُمْ وَيُؤَمِّنُوهُمْ مِنْ عَدُوِّهِمْ , قِيلَ لَهُ : يَكُونُ بِمَنْزِلَةِ الْمُجَاهِدِ ؟ قَالَ : إِنِّي لأَرْجُو لَهُمْ ذَاكَ إِنْ شَاءَ اللَّهُ.

مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers. · Hadith 141

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 12- تَفْرِيعٌ , قِتَالُ اللُّصُوصِ وَدَفْعُ الرَّجُلِ عَنْ نَفْسِهِ وَمَالِهِ وَذِكْرُ الرِّبَاطِ فِي الْمَوْضِعِ الْمَخُوفِ مِنَ اللُّصُوصِ , وَقَطْعِ الطَّرِيقِ. · حديث 142

142- وَأَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ , قُلْتُ : إِنَّ عِنْدَنَا حُصُونًا عَلَى طَرَفِ الْمَفَازَةِ يُرَابِطُ فِيهَا الْمُسْلِمُونَ الْعَدُوَّ , وَهُمُ الأَكْرَادُ , وَهُمْ مِنْ أَهْلِ التَّوْحِيدِ يُصَلُّونَ , وَلَكِنَّهُمْ يَقْطَعُونَ الطَّرِيقَ , فَمَا تَرَى فِي الرِّبَاطِ فِي هَذَا الْمَوْضِعِ ؟ فَاسْتَحْسَنَهُ وَقَالَ : مَا أَحْسَنَ هَذَا ؟ قُلْتُ : إِنَّهُمْ مِنْ أَهْلِ الْقِبْلَةِ , قَالَ : وَإِنْ كَانُوا مِنْ أَهْلِ الْقِبْلَةِ , أَلَيْسَ يَرُدُّ عَنِ الْمُسْلِمِينَ ؟ قَالَ : وَسَأَلْتُ أَحْمَدَ مَرَّةً أُخْرَى , قُلْتُ : مَوْضِعُ رِبَاطٍ يُقَالَ : لَهُ بَابَنِيذُ فِي الْمَفَازَةِ , يَكُونُ فِيهِ الْمُطَّوِّعَةُ يُبَذْرِقُونَ الْقَوَافِلَ وَالْعَدُوَّ وَهُمُ الأَكْرَادُ , وَهُمْ مُسْلِمُونَ فَاسْتَحَبَّ ذَلِكَ وَحَسَّنَهُ وَقَالَ : أَلَيْسَ يَدْفَعُونَ عَنِ الْمُسْلِمِينَ , إِلاَّ أَنَّهُ قَالَ : مَا لَمْ يَكُنْ قِتَالٌ ؟ قُلْتُ : إِنَّهُمْ رُبَّمَا بَذْرَقُوا الْقَوَافِلَ فَوَقَعَ عَلَيْهِمُ الأَكْرَادُ , قَالَ : إِذَا أَرَادُوهُمْ وَأَمْوَالَهُمْ قَاتَلُوهُمْ.

سَأَلْتُ أَبَا عَبْدِ اللَّهِ قُلْتُ ← حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers. · Hadith 142

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 13- بَابُ قَوْلِهِ : مَنْ قَاتَلَ دُونَ مَالِهِ. · حديث 143

143- أَخْبَرَنِي عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ بْنِ زِيَادٍ الْقَطَّانُ الْعَاقُولِيُّ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : يُقَاتِلُ اللُّصُوصَ ؟ قَالَ : إِنْ كَانَ يَدْفَعُ عَنْ نَفْسِهِ.

نفسه ← إِنْ كَانَ يَدْفَعُ ← لأَبِي عَبْدِ اللَّهِ يُقَاتِلُ اللُّصُوصَ ← عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ بْنِ زِيَادٍ الْقَطَّانُ الْعَاقُولِيُّ أَنَّهُ

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 13- Chapter in his words: He who fights without his money. · Hadith 143

كتاب السنة الخلال · 1-1- كتاب الطهارة ‹ 13- بَابُ قَوْلِهِ : مَنْ قَاتَلَ دُونَ مَالِهِ. · حديث 144

144- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ , أَنَّهُ سَأَلَ أَبَاهُ عَنْ قِتَالِ اللُّصُوصِ , فَقَالَ : كُلُّ مَنْ عَرَضَ لَكَ يُرِيدُ مَالَكَ وَنَفْسَكَ , فَلَكَ أَنْ تَدْفَعَ عَنْ نَفْسِكِ وَمَالِكَ.

نَفْسِكِ وَمَالِكَ. ← كُلُّ مَنْ عَرَضَ لَكَ يُرِيدُ مَالَكَ وَنَفْسَكَ فَلَكَ أَنْ تَدْفَعَ ← قِتَالِ اللُّصُوصِ ← صَالِحٌ أَنَّهُ سَأَلَ أَبَاهُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · 1-1- Book of Purity › 13- Chapter in his words: He who fights without his money. · Hadith 144

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -