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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2134

2134- وأخبرني محمد بن أبي هارون ، أن إسحاق حدثهم ، قال : سمعت أبا عبد الله يقول : من زعم أن لفظي بالقرآن مخلوق فهو جهمي ، قال : أرأيت حيث جاء جبريل إلى النبي صلى لله عليهما فتلا عليه القرآن ، فتلاوة جبريل على النبي صلى الله عليه وسلم بالقرآن أكان مخلوقاً ؟

من زعم أن لفظي بالقرآن مخلوق فهو جهمي ← أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ إِسْحَاقَ

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2134

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2135

2135- أخبرني جعفر بن محمد العطار ، قال : ثنا خطاب بن بشر ، قال : أتينا أحمد بن حنبل بن حنبل في النصف من رجب سنة ثمان وثلاثين أنا , وأبو عثمان الشافعي ، فسئل عن هؤلاء الذين يقولون : لفظنا بالقرآن مخلوق فكره المسألة وأعرض عنه ، ثم قال : هؤلاء جهمية ، هؤلاء جهمية .

خطاب بن بشر ← جعفر بن محمد العطار

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2135

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2136

2136- سمعت عبد الله بن أحمد يقول : سمعت أبي يقول : وقيل له إن لويناً . وأخبرني عبد الكريم بن الهيثم ، أن الحسن بن البزار ، حدثهم أن أبا عبد الله قيل له : إن لويناً احتج على اللفظية : {وَإِنْ أَحَدٌ مِنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّى يَسْمَعَ كَلاَمَ اللَّهِ } ، قال أبو عبد الله : وهل هذا إلا في الدنيا ممن سمع كلامه ؟ وقال : قد أبلغ منهم بما حدث . وهذا على لفظ ابن البزار .

قد أبلغ منهم بما حدث وهذا على لفظ ابن البزار ← كَلاَمِهِ. ← أبو عبد الله وهل هذا إلا في الدنيا ممن ← أن أبا عبد الله قيل له إن لويناً احتج على اللفظية ← عبد الكريم بن الهيثم أن الحسن بن البزار ← وقيل له إن لويناً ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2136

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2137

2137- أخبرني أبو بكر [ قال : حدثنا] (1)محمد بن علي ، أن يعقوب بن بختان حدثهم أنه سمع أبا عبد الله يقول : صاروا طبقات اللفظية ثم قال : قال الله عز وجل { فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ } ، فقلت : يقول الله عز وجل : {وَإِنْ أَحَدٌ مِنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّى يَسْمَعَ كَلاَمَ اللَّهِ } . سمعوا كلام الله عز وجل من النبي صلى الله عليه وسلم ؟ قال نعم ، وسئل عن من يقول : لفظي بالقرآن مخلوق ، هو جهمي ، ما هم عندي مسلمين والجهمية كفار .

مَنْ ← نعم وسئل ← الله عز وجل سمعوا كلام الله عز وجل من النبي ← الله عز وجل فقلت ← صاروا طبقات اللفظية ثم ← أَبَا عَبْدِ اللَّهِ ← أَنَّهُ ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَلِيٍّ أَنْ يَعْقُوبَ بْنَ بُخْتَانَ

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2137

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2138

2138- وأخبرني أبو بكر [ قال : حدثنا] (2)محمد بن علي ، أن يعقوب بن بختان حدثهم أنه قال لأبي عبد الله : قال عبدوس الرازي : إذا قرأت القرآن فأردت به الصلاة والأجر فهو مخلوق ، وإذا قرأت القرآن أريد الله به فهو غير مخلوق ، فقال : لا فرَّج الله عن هذا ، هذا كلام سوء ، ما أقل ما يفلح صاحب كلام . __________ (1) ، (2) بالنسخة المطبوعة( أخبرني أبو بكر محمد بن علي) وهو تصحيف والراجح عندي ما أثبت وما بين حاصرتين زيادة من عندي لموافقة السياق.

هذا هذا كلام سوء ما أقل ما يفلح صاحب كلام بالنسخة المطبوعة( ← لا فرَّج الله ← القرآن أريد الله به فهو غير مخلوق ← القرآن فأردت به الصلاة والأجر فهو مخلوق وإذا ← عبدوس الرازي إذا ← لأبي عبد الله ← أَنَّهُ ← محمد بن علي(1) أن يعقوب بن بختان ← أَبُو بَکْرٍ

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2138

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2139

2139- ذكر محمد بن عبيد الرحبي ، قال : سمعت على بن المصري يقول : رأيت النبي صلى الله عليه وسلم في النوم وعلى يمينه أبو بكر وعلى يساره عمر - رضي الله عنهما - فقلت : يا رسول الله : هؤلاء اللفظية ؟ فقال : هم الجهمية ، فقال صلى الله عليه وسلم ولا صلاة لهم ، فقلت : يا رسول الله ، ومن يبين لي ذلك ؟ ومن يشهد لي بذلك ؟ قال : أحمد بن محمد بن حنبل ، وأومأ بيده إلى رجل مغطى الرأس جالس ناحية ، فجئت فكشفت الخرقة عن وجهه فإذا هو أحمد بن حنبل - رحمه الله - وإذا أثر الحناء قد نصل في لحيته ، ويده على خده كهيئة الحزين فلما أصبحت غدوت عليه ، فقلت : هؤلاء اللفظية ، فقال : هم الجهمية .

رأيت النبي في النوم وعلى يمينه أبو بكر وعلى يساره عمر فقلت ← على بن المصري ← محمد بن عبيد الرحبي

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2139

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2140

2140- أخبرني الحسين بن عبد الله ، قال : سألت أبا بكر المروذي عنقصة هشام بن عمار أيش أنكر عليه أبو عبد الله ؟ فقال : ورد علي كتاب من دمشق فيه : سل لنا أبا عبد الله فإن هشام بن عمار قال : لفظ جبريل ومحمد عليهما السلام بالقرآن مخلوق ، فسألت أبا عبد الله عما كتبوا به ؟ فقال : قاتله الله ، الكرابيسي لم يجترئ أن يدخل جبريل ولا محمداً صلى الله عليه وسلم هذا قد تجهم قاتله الله .

الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ،

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2140

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2141

2141- أخبرني حرب بن إسماعيل الكرماني ، قال : سمعت أبا يعقوب إسحاق بن إبراهيم - يعني ابن راهويه - وسئل عن رجل قال : القرآن ليس بمخلوق ولكن قراءتي أنا له مخلوقة ، قال لا يقار على هذا حتى يرجع ويدع قوله هذا .

لا يقار على هذا حتى يرجع ويدع قوله هذا ← له مخلوقة ← القرآن ليس بمخلوق ولكن قراءتي ← رَجُلٌ: ← أبا يعقوب إسحاق بن إبراهيم يعني ابن راهويه وسئل ← حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2141

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2142

2142- أخبرني أحمد بن الحسين بن حسان سمع أبا عبد الله يقول : اللفظية جهمية لا تكلمه ولا تجالسه .

اللفظية جهمية لا تكلمه ولا تجالسه ← أَبَا عَبْدِ اللَّهِ ← أحمد بن الحسين بن حسان

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2142

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2143

أخبرني أبو بكر المروذي ، أن أبا عبد الله سئل عن من قال : لفظي بالقرآن مخلوق ، قال : جهمي.

جهمي. ← لفظي بالقرآن مخلوق ← مَنْ ← أبو بكر المروذي أن أبا عبد الله سئل

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2143

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2144

2144- أخبرني الحسين بن محمد أنه قال لأبي عبد الله : فمن قال هذه المقالة يحذر عنه ؟ قال : أشد التحذير .

أشد التحذير ← هذه المقالة يحذر عنه ← لأبي عبد الله فمن ← الحسين بن محمد أنه

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2144

كتاب السنة الخلال · الجزء السابع ‹ الرد على من قال : لفظي بالقرآن مخلوق من كتاب الله وسنة رسوله عليه السلام وأصحابه · حديث 2145

2145- أخبرني حنبل بن إسحاق بن حنبل ، قال : سمعت أبا عبد الله قيل له : من قال لفظي بالقرآن مخلوق يكلم ؟ فقال : وأي شيء بقي؟ هذا لا يكلم .

لفظي بالقرآن مخلوق يكلم فقال وأي شيء بقي؟ هذا لا يكلم ← أبا عبد الله قيل له من ← حَنْبَلُ بْنُ إِسْحَاقَ بْنِ حَنْبَلٍ

Kitab Al Sunnah Al Khlal · Part Seven › The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions · Hadith 2145

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -