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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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أخبار مكة للأزرقي

Akhbar Makkah Al Azraqi

by Al Azraqi

1,143 Hadith273 Chapters
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أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ الْآبَارِ الَّتِي بِمَكَّةَ قَبْلَ زَمْزَمَ · حديث 1069

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: وَحَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى، قَالَ: سَمِعْتُ عَبْدَ الْعَزِيزِ بْنَ عِمْرَانَ، يَقُولُ: بَلَغَنِي أَنَّ آدَمَ عَلَيْهِ السَّلَامُ حِينَ أُهْبِطَ إِلَى مَكَّةَ حَفَرَ بِئْرًا تُسَمَّى كَرْآدَمَ الْمُفَجَّرَ فِي شِعْبِ حَوَّاءَ

عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، ← مُحَمَّدُ بْنُ يَحْيَى ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › Mention of the wells that were in Makkah before Zamzam · Hadith 1069

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ الْآبَارِ الَّتِي بِمَكَّةَ قَبْلَ زَمْزَمَ · حديث 1070

وَأَخْبَرَنِي عَنِ الثِّقَةِ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَمَّا انْتَشَرَتْ قُرَيْشٌ بِمَكَّةَ وَكَثُرَ سَاكِنُهَا، قَلَّتْ عَلَيْهِمُ الْمَاءُ، وَاشْتَدَّتِ الْمُؤْنَةُ فِي الْمَاءِ، حَفَرَتْ بِمَكَّةَ آبَارًا، فَحَفَرَ مُرَّةُ بْنُ كَعْبِ بْنِ لُؤَيٍّ بِئْرًا يُقَالُ لَهَا رُمَّ، وَبَلَغَنِي أَنَّ مَوْضِعَهَا عِنْدَ طَرَفِ الْمَوْقِفِ بِعُرَنَةَ قَرِيبًا مِنْ عَرَفَةَ " قَالَ إِسْحَاقُ: وَحَفَرَ كِلَابُ بْنُ مُرَّةَ بِئْرًا يُقَالُ لَهَا خُمٌّ، كَانَتْ مَشْرَبًا لِلنَّاسِ فِي الْجَاهِلِيَّةِ، وَيُقَالُ: إِنَّهَا كَانَتْ لِبَنِي مَخْزُومٍ

ابْنِ عَبَّاسٍ، ← الثِّقَۃُ

Akhbar Makkah Al Azraqi · Book › Mention of the wells that were in Makkah before Zamzam · Hadith 1070

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ الْآبَارِ الَّتِي بِمَكَّةَ قَبْلَ زَمْزَمَ · حديث 1071

وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: كَانَ قُصَيُّ بْنُ كِلَابٍ حَفَرَ بِئْرًا بِمَكَّةَ لَمْ يُحْفَرْ أَوَّلُ مِنْهَا، وَكَانَ يُقَالُ لَهَا الْعَجُولُ، كَانَ مَوْضِعُهَا فِي دَارِ أُمِّ هَانِي بِنْتِ أَبِي طَالِبٍ بِالْحَزْوَرَةِ، وَهِيَ الْبِيرُ الَّتِي دَفَعَ هَاشِمُ بْنُ عَبْدِ مَنَافٍ أَخَا بَنِي ظُوَيْلِمِ بْنِ عَمْرٍو النَّصْرِيِّ فِيهَا فَمَاتَ، وَكَانَتِ الْعَرَبُ إِذَا قَدِمُوا مَكَّةَ يَرِدُونَهَا وَيَتَرَاجَزُونَ عَلَيْهَا، فَقَالَ قَائِلٌ فِيهَا: [البحر الرجز] أُرْوَى مِنَ الْعَجُولِ ثُمَّتَ أَنْطَلِقْ إِنَّ قُصَيًّا قَدْ وَفَى وَقَدْ صَدَقْ بِالشِّبْعِ لِلْحَيِّ وَرِيِّ الْمُغْتَبِقْ وَبِيرًا عِنْدَ الرَّدْمِ الْأَعْلَى , رَدْمِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي أَصْلِ الرَّدْمِ فِي أَعْلَى الْوَادِي خَلْفَ آبَارِ آلِ جَحْشِ بْنِ رِيَابٍ الْأَسَدِيِّ الَّتِي يُقَالُ لَهَا دَارُ أَبَانَ بْنِ عُثْمَانَ، يُقَالُ إِنَّ قُصَيًّا حَفَرَهَا، فَدَثَرَتْ، وَإِنَّ جُبَيْرَ بْنَ مُطْعِمِ بْنِ جُبَيْرِ بْنِ عَدِيٍّ نَثَلَهَا وَأَحْيَاهَا، وَعِنْدَهَا مَسْجِدٌ يُقَالُ إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِيهِ، بَنَاهُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ الْعَبَّاسِ بْنِ مُحَمَّدٍ قَالَ ابْنُ إِسْحَاقَ: وَحَفَرَ هَاشِمُ بْنُ عَبْدِ مَنَافٍ بَذَّرَ، وَقَالَ حِينَ حَفَرَهَا: لَأَجْعَلَنَّهَا لِلنَّاسِ بَلَاغًا وَهِيَ الْبِيرُ الَّتِي فِي حَقِّ الْمُقَوِّمِ بْنِ عَبْدِ الْمُطَّلِبِ فِي ظَهْرِ دَارِ طَلُوبَ مَوْلَاةِ زُبَيْدَةَ فِي أَصْلِ الْمُسْتَنْذَرِ، وَيُقَالُ إِنَّ قُصَيًّا حَفَرَهَا، فَنَثَلَهَا أَبُو لَهَبٍ، وَهِيَ الَّتِي تَقُولُ فِيهَا بَعْضُ بَنَاتِ عَبْدِ الْمُطَّلِبِ : نَحْنُ حَفَرْنَا بَذَّرْ بِجَانِبِ الْمُسْتَنْذَرْ نَسْقِي الْحَجِيجَ الْأَكْبَرَ وَذَكَرُوا أَيْضًا أَنَّ هَاشِمًا حَفَرَ سَجْلَةَ، وَهِيَ الْبِئْرُ الَّتِي يُقَالُ لَهَا بِئْرُ جُبَيْرِ بْنِ مُطْعِمِ بْنِ عَدِيِّ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ، دَخَلَتْ فِي دَارِ أَمِيرِ الْمُؤْمِنِينَ الَّتِي بَيْنَ الصَّفَا وَالْمَرْوَةِ فِي أَصْلِ الْمَسْجِدِ الْحَرَامِ الَّتِي يُقَالُ لَهَا دَارُ الْقَوَارِيرِ، أَدْخَلَهَا حَمَّادٌ الْبَرْبَرِيُّ حِينَ بَنَى الدَّارَ لِلرَّشِيدِ هَارُونَ أَمِيرِ الْمُؤْمِنِينَ، وَكَانَتِ الْبِئْرُ شَارِعَةً فِي الْمَسْعَى، يُقَالُ إِنَّ جُبَيْرَ بْنَ مُطْعِمٍ ابْتَاعَهَا مِنْ وَلَدِ هَاشِمٍ، وَقَالَ بَعْضُ الْمَكِّيِّينَ: وَهَبَهَا لَهُ أَسَدُ بْنَ هَاشِمٍ حِينَ ظَهَرَتْ زَمْزَمُ، وَيُقَالُ: وَهَبَهَا عَبْدُ الْمُطَّلِبِ حِينَ حَفَرَ زَمْزَمَ، وَاسْتَغْنَى عَنْهَا لِلْمُطْعِمِ بْنِ عَدِيٍّ، وَأَذِنَ لَهُ أَنْ يَضَعَ حَوْضًا عِنْدَ زَمْزَمَ مِنْ أَدَمٍ يَسْقِي فِيهِ مِنْهَا، وَيَسْقِي الْحَاجَّ وَهُوَ أَثْبَتُ الْأَقَاوِيلِ عِنْدَنَا وَحَفَرَ عَبْدُ شَمْسِ بْنُ عَبْدِ مَنَافٍ بِئْرًا يُقَالُ لَهَا الطَّوِيُّ ، وَمَوْضِعُهَا فِي دَارِ ابْنِ يُوسُفَ بِالْبَطْحَاءِ وَحَفَرَ أُمَيَّةُ بْنُ عَبْدِ شَمْسٍ بِئْرًا يُقَالُ لَهَا الْجَفْرُ، وَهِيَ فِي وَجْهِ الْمَسْكَنِ الَّذِي كَانَ لِبَنِي عَبْدِ اللَّهِ بْنِ عِكْرِمَةَ بْنِ خَالِدِ بْنِ عِكْرِمَةَ الْمَخْزُومِيِّ بِطَرَفِ أَجْيَادٍ الْكَبِيرِ، وَاشْتَرَى ذَلِكَ الْمَسْكَنَ يَاسِرٌ خَادِمُ زُبَيْدَةَ، فَأَدْخَلَهُ فِي الْمُتَوَضَّأَةِ الَّتِي عَمِلَهَا عَلَى بَابِ أَجْيَادٍ الْكَبِيرِ وَكَانَتْ لِبَنِي عَبْدِ شَمْسٍ بِئْرٌ يُقَالُ لَهَا أُمُّ جِعْلَانٍ، مَوْضِعُهَا دَخَلَ فِي الْمَسْجِدِ الْحَرَامِ وَكَانَتْ لَهُمْ أَيْضًا بِئْرٌ يُقَالُ لَهَا الْعَلُوقُ بِأَعْلَى مَكَّةَ عِنْدَ دَارِ أَبَانَ بْنِ عُثْمَانَ وَكَانَتْ لِبَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى بِئْرٌ يُقَالُ لَهَا شُفَيَّةُ ، مَوْضِعُهَا فِي دَارِ أُمِّ جَعْفَرٍ، يُقَالُ لَهَا بِئْرُ الْأَسْوَدِ وَكَانَتْ لِبَنِي جُمَحٍ بِئْرٌ يُقَالُ لَهَا السَّنْبَلَةُ، كَانَتْ لِخَلَفِ بْنِ وَهْبٍ، فِي خَطِّ الْحِزَامِيَّةِ بِأَسْفَلِ مَكَّةَ، قُبَالَةَ دَارِ الزُّبَيْرِ بْنِ الْعَوَّامِ، يُقَالُ لَهَا الْيَوْمَ بِئْرُ أُبَيٍّ، وَيُقَالُ إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَصَقَ فِيهَا، وَإِنَّ مَاءَهَا جَيِّدٌ مِنَ الصُّدَاعِ وَكَانَتْ عِنْدَ رَدْمِ بَنِي جُمَحٍ بِئْرٌ يُقَالُ لَهَا: أُمُّ حَرْدَانَ، ذُكِرَ أَنَّهُ لَا يُدْرَى مَنْ حَفَرَهَا، ثُمَّ صَارَتْ لِبَنِي جُمَحٍ وَكَانَتْ لِبَنِي سَهْمٍ بِئْرٌ يُقَالُ لَهَا رَمْرَمُ، يُقَالُ: إِنَّهَا دَخَلَتْ فِي الْمَسْجِدِ الْحَرَامِ حِينَ وَسَّعَهُ أَبُو جَعْفَرٍ أَمِيرُ الْمُؤْمِنِينَ فِي نَاحِيَةِ بَنِي سَهْمٍ وَكَانَتْ لِبَنِي سَهْمٍ أَيْضًا بِئْرٌ يُقَالُ لَهَا الْغَمْرُ، لَمْ يُذْكَرْ مَوْضِعُهَا وَقَدْ سَمِعْنَا فِي الْبِيَارِ حَدِيثًا جَامِعًا

Akhbar Makkah Al Azraqi · Book › Mention of the wells that were in Makkah before Zamzam · Hadith 1071

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ الْآبَارِ الَّتِي بِمَكَّةَ قَبْلَ زَمْزَمَ · حديث 1072

حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى، عَنِ الْوَاقِدِيِّ، عَنْ هِشَامِ بْنِ عُمَارَةَ، عَنْ سَعِيدِ بْنِ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ: أَخْبَرَنِي أَبِي قَالَ: سَأَلَنِي عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ: مِنْ أَيْنَ كَانَتْ أَوَّلِيَّةُ قُرَيْشٍ تَشْرَبُ الْمَاءَ قَبْلَ قُصَيٍّ، وَكَعْبِ بْنِ لُؤَيٍّ، وَعَامِرِ بْنِ لُؤَيٍّ؟ قَالَ: فَقَالَ أَبِي: لَا تَسْأَلُ عَنْ هَذَا أَحَدًا أَبَدًا أَعْلَمَ بِهِ مِنِّي، سَأَلْتُ عَنْ ذَلِكَ مَشْيَخَةً جُلَّةً دَخَلَ الْإِسْلَامُ عَلَى أَحَدِهِمْ وَقَدْ أَفْنَدَ، فَقَالَ: كَانَ أَوَّلَ مَنْ حَفَرَ بِئْرًا مُرَّةُ، حَفَرَ بِئْرًا يُقَالُ لَهَا السِّيرَةُ خَارِجَةً مِنَ الْحَرَمِ، فَكَانُوا يَشْرَبُونَ مِنْهَا دَهْرًا، إِذَا كَثُرَتِ الْأَمْطَارُ شَرِبُوا، وَإِذَا أَقْحَطُوا ذَهَبَ مَاؤُهَا، وَكَانُوا يَشْرَبُونَ مِنْ أَغَادِيرَ فِي رُؤُوسِ الْجِبَالِ ثُمَّ كَانَ مُرَّةُ حَفَرَ بِئْرًا أُخْرَى يُقَالُ لَهَا بِئْرُ الرَّوَا، وَهُمَا خَارِجَتَانِ مِنْ مَكَّةَ، وَهُمَا فِي بَوَادِيهِمَا مِمَّا يَلِي عَرَفَةَ، وَهُمْ يَوْمَئِذٍ حَوْلَ مَكَّةَ، وَخُزَاعَةُ تَلِي الْبَيْتَ وَأَمْرَ مَكَّةَ، ثُمَّ حَفَرَ كِلَابُ بْنُ مُرَّةَ خُمَّ وَرُمَّ وَالْجَفْرَ، وَهَذِهِ أَبْيَارُ كِلَابِ بْنِ مُرَّةَ كُلُّهَا خَارِجًا مِنْ مَكَّةَ، ثُمَّ كَانَ قُصَيٌّ حِينَ جَمَعَ قُرَيْشًا، وَسُمِّيَتْ قُرَيْشًا لِتَقَرُّشِهَا، وَهُوَ التَّجَمُّعُ بَعْدَ التَّفَرُّقِ، وَأَهْلَ مَكَّةَ عَلَى مَا كَانَ عَلَيْهِ الْآبَاءُ مِنَ الشُّرْبِ مِنْ رُؤُوسِ الْجِبَالِ، وَمِنْ هَذِهِ الْآبَارِ الَّتِي خَارِجَ مَكَّةَ، فَلَمْ يَزَلِ الْأَمْرُ عَلَى ذَلِكَ حَتَّى هَلَكَ قُصَيٌّ، ثُمَّ وَلَدُهُ مِنْ بَعْدِهِ يَفْعَلُونَ ذَلِكَ، حَتَّى هَلَكَ أَعْيَانُ بَنِي قُصَيٍّ: عَبْدُ الدَّارِ، وَعَبْدُ مَنَافٍ، وَعَبْدُ الْعُزَّى، بَنِو قُصَيٍّ، فَخَلَفَ أَبْنَاؤُهُمْ فِي قَوْمِهِمْ عَلَى مَا كَانَ مِنْ فِعْلِهِمْ، فَلَمَّا انْتَشَرَتْ قُرَيْشٌ، وَكَثُرَ سَاكِنُ مَكَّةَ، قَلَّتْ عَلَيْهِمُ الْمِيَاهُ، وَاشْتَدَّتْ عَلَيْهِمُ الْمُؤْنَةُ، وَعَطِشَ النَّاسُ بِمَكَّةَ أَشَدَّ الْعَطَشِ، فَكَانَ أَوَّلَ مَنْ حَفَرَ عَبْدُ شَمْسِ بْنُ عَبْدِ مَنَافِ بْنِ قُصَيٍّ، فَحَفَرَ الطَّوِيَّ، وَهِيَ الَّتِي بِأَعْلَى مَكَّةَ عِنْدَ الْبَيْضَاءِ دَارِ مُحَمَّدِ بْنِ يُوسُفَ، وَحَفَرَ هَاشِمُ بْنُ عَبْدِ مَنَافٍ بَذَّرَ، وَهِيَ الْبِيرُ الَّتِي عِنْدَ الْمُسْتَنْذَرِ فِي خَطْمِ الْخَنْدَمَةِ عَلَى فَمِ شِعْبِ أَبِي طَالِبٍ، وَقَالَ حِينَ حَفَرَهَا: لَأَجْعَلَنَّهَا بَلَاغًا لِلنَّاسِ وَحَفَرَ هَاشِمٌ سَجْلَةَ، وَهِيَ بِئْرُ مُطْعِمِ بْنِ عَدِيِّ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ الَّتِي يُسْقَى عَلَيْهَا الْيَوْمَ قَالَ عَبْدُ الْمَلِكِ: وَاللَّهِ الْقَدِيمِ مَا تَحَرَّيْتُ الصِّدْقَ لَكَ وَعَلَيْكَ , قَالَ: ثُمَّ مَاذَا؟ قَالَ: ثُمَّ ابْتَاعَهَا مُطْعِمُ بْنُ عَدِيٍّ مِنْ أَسَدِ بْنِ هَاشِمٍ، وَبَنُو هَاشِمٍ تَزْعُمُ أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ هَاشِمٍ وَهَبَهَا لَهُ حِينَ حَفَرَ زَمْزَمَ وَاسْتَغْنَى عَنْهَا، وَسَأَلَهُ مُطْعِمُ بْنُ عَدِيٍّ أَنْ يَضَعَ حَوْضًا مِنْ أَدَمٍ إِلَى جَنْبِ زَمْزَمَ يَسْقِي فِيهِ مِنْ مَاءِ بِئْرِهِ، فَأَذِنَ لَهُ فِي ذَلِكَ، وَكَانَ يَفْعَلُ ذَلِكَ قَالَ مُحَمَّدُ بْنُ جُبَيْرٍ: فَكَثُرَتِ الْمِيَاهُ بِمَكَّةَ بَعْدَ مَا حُفِرَتْ زَمْزَمُ حَتَّى رَوِيَ الْقَاطِنُ وَالْبَادِي، وَدَنَتْ لَهَا بَكْرٌ وَخُزَاعَةُ فَارْتَوَوْا مِنْهَا لَا تَنْزَحُ قَالَ عَبْدُ الْمَلِكِ ثُمَّ مَاذَا؟

أَبِي ← سَعِيدِ بْنِ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ← هِشَامُ بْنُ عُمَارَةَ، ← الْوَاقِدِيُّ ← مُحَمَّدُ بْنُ يَحْيَى ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › Mention of the wells that were in Makkah before Zamzam · Hadith 1072

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ الْآبَارِ الَّتِي بِمَكَّةَ قَبْلَ زَمْزَمَ · حديث 1073

قَالَ مُحَمَّدُ بْنُ جُبَيْرٍ: ثُمَّ حَفَرَ أُمَيَّةُ بْنُ عَبْدِ شَمْسٍ الْجَفْرَ لِنَفْسِهِ وَحَفَرَ مَيْمُونُ بْنُ الْحَضْرَمِيِّ حَلِيفُكَ بِئْرَهُ، وَكَانَتْ آخِرَ بِئْرٍ حُفِرَتْ مِنْ هَذِهِ الْآبَارِ فِي الْجَاهِلِيَّةِ قَالَ: رَأَيْتُ قَوْلَ اللَّهِ تَعَالَى: {قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا} [الملك: 30] قَالَ: يَعْنِي تِلْكَ الْآبَارَ الَّتِي كَانَتْ تَغُورُ فَيَذْهَبُ مَاؤُهَا: {فَمَنْ يَأْتِيكُمْ بِمَاءٍ مَعِينٍ} [الملك: 30] ، زَمْزَمُ مَاؤُهَا مَعِينٌ قَالَ غَيْرُ مُحَمَّدِ بْنِ جُبَيْرٍ مُجَاهِدٌ وَعَطَاءٌ وَغَيْرُهُمَا مِنْ أَهْلِ الْعِلْمِ فِي قَوْلِهِ تَعَالَى: {فَمَنْ يَأْتِيكُمْ بِمَاءٍ مَعِينٍ} [الملك: 30] ، قَالُوا: زَمْزَمُ، وَبِيرُ مَيْمُونِ بْنِ الْحَضْرَمِيِّ قَالَ مُحَمَّدُ بْنُ جُبَيْرٍ: فَلَمَّا حَفَرَتْ بَنُو عَبْدِ مَنَافٍ آبَارَهَا سَقَوُا النَّاسَ، وَاسْتَقَوُا النَّاسَ عَلَيْهَا، فَشَقَّ ذَلِكَ عَلَى قَبَائِلِ قُرَيْشٍ، وَرَأَوْا أَنَّهُمْ لَا ذِكْرَ لَهُمْ فِي تِلْكَ الْآبَارِ، حَفَرَتْ قُرَيْشٌ آبَارًا، وَجَعَلُوا يَبتارَوْنَ بِهَا فِي الرِّيِّ وَالْعُذُوبَةِ، حَتَّى كَادَ أَنْ يَكُونَ فِي ذَلِكَ شَرٌّ طَوِيلٌ، فَمَشَتْ فِي ذَلِكَ كُبَرَاءُ قُرَيْشٍ، فَأَقْصَرَ الشَّرُّ، وَحَفَرَتْ بَنُو أَسَدِ بْنِ عَبْدِ الْعُزَّى شُفَيَّةَ - بِئْرُ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى وَحَفَرَتْ بَنُو عَبْدِ الدَّارِ أُمَّ أَحْرَادٍ، وَحَفَرَتْ بَنُو جُمَحً السَّنْبَلَةَ، وَهِيَ بِئْرُ خَلَفِ بْنِ وَهْبٍ، وَحَفَرَتْ بَنُو سَهْمٍ الْغَمْرَ وَحَفَرَتْ بَنُو مَخْزُومٍ السُّقْيَا بِئْرَ هِشَامِ بْنِ الْمُغِيرَةِ وَحَفَرَتْ بَنُو تَيْمٍ الثُّرَيَّا، وَهِيَ بِئْرُ عَبْدِ اللَّهِ بْنِ جُدْعَانَ وَحَفَرَتْ بَنُو عَامِرِ بْنِ لُؤَيٍّ النَّقْعَ قَالَ عَبْدُ الْمَلِكِ: يَا أَبَا سَعِيدٍ، إِنَّ هَذَا الْعِلْمَ لَوْ سَأَلْتَ عَنْهُ جَمِيعَ قَوْمِكَ مَا عَرَفُوهُ قَالَ مُحَمَّدُ بْنُ جُبَيْرٍ: لَيَأْتِيَنَّ عَلَيْهِمْ زَمَانٌ لَا يَعْرِفُونَ مَا هُوَ أَظْهَرُ مِنْ هَذَا قَالَ عَبْدُ الْمَلِكِ: إِي وَاللَّهِ "

Akhbar Makkah Al Azraqi · Book › Mention of the wells that were in Makkah before Zamzam · Hadith 1073

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ الْآبَارِ الَّتِي حُفِرَتْ بَعْدَ زَمْزَمَ فِي الْجَاهِلِيَّةِ · حديث 1074

قَالَ أَبُو الْوَلِيدِ: الْآبَارُ الَّتِي حُفِرَتْ فِي الْجَاهِلِيَّةِ بَعْدَ زَمْزَمَ بِئْرٌ فِي دَارِ مُحَمَّدِ بْنِ يُوسُفَ الْبَيْضَاءِ، حَفَرَهَا عَقِيلُ بْنُ أَبِي طَالِبٍ، وَيُقَالُ: حَفَرَهَا عَبْدُ شَمْسِ بْنِ عَبْدِ مَنَافٍ، وَنَثَلَهَا عَقِيلُ بْنُ أَبِي طَالِبٍ، يُقَالُ لَهَا الطَّوِيُّ وَبِيرُ الْأَسْوَدِ بْنِ الْبَخْتَرِيِّ، كَانَتْ عَلَى بَابِ دَارِ الْأَسْوَدِ عِنْدَ الْحَنَّاطِينَ، دَخَلَتْ فِي دَارِ زُبَيْدَةَ الْكَبِيرَةِ عِنْدَ الْحَنَّاطِينَ، وَالْبِيرُ قَائِمَةٌ فِي أَسْفَلِ الدَّارِ إِلَى الْيَوْمِ وَرَكَايَا قُدَامَةَ بْنِ مَظْعُونٍ حِذَاءَ أَضَاةِ النَّبَطِ بِعُرَنَةَ فِي شِقِّهَا الَّذِي يَلِي مَكَّةَ قَرِيبًا مِنَ السِّيرَةِ وَبِيرُ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى فِي بَطْنِ وَادِي مَكَّةَ بِفِنَاءِ دَارِ حُوَيْطِبٍ وَالْبِئْرُ الَّتِي نَثَلَتْ خَالِصَةُ مَوْلَاةُ الْخَيْزُرَانِ بِالسُّقْيَا فِي الْمَسِيلِ الَّذِي يَفْرُغُ بَيْنَ مَأْزِمَيْ عَرَفَةَ، وَمَسْجِدِ إِبْرَاهِيمَ إِلَى هُنَا وَبِيرٌ بِأَجْيَادٍ فِي دَارِ زُهَيْرِ بْنِ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ الْمَخْزُومِيِّ

Akhbar Makkah Al Azraqi · Book › Bab of the wells that were dug after Zamzam in Jahiliyah · Hadith 1074

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ الْآبَارِ الْإِسْلَامِيَّةِ · حديث 1075

قَالَ أَبُو الْوَلِيدِ: الْيَاقُوتَةُ الَّتِي بِمِنًى حَفَرَهَا أَبُو بَكْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ، فَعَمِلَهَا الْحَجَّاجُ بْنُ يُوسُفَ بَعْدَ مَقْتَلِ ابْنِ الزُّبَيْرِ، وَضَرَبَ فِيهَا وَأَحْكَمَهَا. وَبِيرُ عُمَرَ بْنِ عُثْمَانَ بْنِ عَفَّانَ الَّتِي بِمِنًى فِي شِعْبِ آلِ عَمْرٍو وَبِيرُ الشُّرَكَاءِ بِأَجْيَادٍ لِبَنِي مَخْزُومٍ وَبِيرُ عِكْرِمَةَ بِأَجْيَادٍ الصَّغِيرِ فِي الشِّعْبِ الَّذِي يُقَالُ لَهُ الْأَيْسَرُ وَبِيَارُ الْأَسْوَدِ بْنِ سُفْيَانَ بْنِ عَبْدِ الْأَسَدِ الْمَخْزُومِيِّ (الصَّلَا) فِي أَصْلِ ثَنِيَّةِ أُمِّ قِرْدَانٍ وَبِيرٌ يُقَالُ لَهَا الطَّلُوبُ، كَانَتْ لِعَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ الْجُمَحِيِّ، فِي شِعْبِ عَمْرٍو بْالرَّمْضَةِ دُونَ الْمِيثَبِ وَبِيرُ أَبِي مُوسَى الْأَشْعَرِيِّ بِالْمَعْلَاةِ عَلَى فَمِ أَبِي دُبٍّ بِالْحَجُونِ، حَفَرَهَا حِينَ انْصَرَفَ مِنَ الْحَكَمَيْنِ إِلَى مَكَّةَ وَبِيرُ شَوْذَبٍ كَانَتْ عِنْدَ بَابِ الْمَسْجِدِ عِنْدَ بَابِ بَنِي شَيْبَةَ، فَدَخَلَتْ فِي الْمَسْجِدِ الْحَرَامِ حِينَ وَسَّعَهُ الْمَهْدِيُّ فِي خِلَافَتِهِ فِي الزِّيَادَةِ الْأُولَى سَنَةَ إِحْدَى وَسِتِّينَ وَمِائَةٍ، وَشَوْذَبٌ مَوْلًى لِمُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَالْبُرُودِ بِفَخٍّ، حَفَرَهَا خِرَاشُ بْنُ أُمَيَّةَ الْخُزَاعِيُّ الْكَعْبِيُّ، وَلَهُ يَقُولُ الشَّاعِرُ: [البحر الكامل] بَيْنَ الْبُرُودِ وَبَيْنَ بَلْدَحَ نَلْتَقِي. وَبِيرُ بَكَّارٍ بِذِي طَوِيٍّ عِنْدَ مَمَادِرِ بَكَّارٍ، وَبَكَّارٌ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ، كَانَ سَكَنَ مَكَّةَ وَأَقَامَ بِهَا وَبِيرُ وَرْدَانَ، وَوَرْدَانُ مَوْلَى الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ بِذِي طَوِيٍّ عِنْدَ سِقَايَةِ سِرَاجٍ بِفَخٍّ، وَسِرَاجٌ مَوْلَى بَنِي هَاشِمٍ وَبِيرُ الصَّلَاصِلِ بِفَمِ شِعْبِ الْبَيْعَةِ عِنْدَ الْعَقَبَةِ، عَقَبَةِ مِنًى، وَلَهَا يَقُولُ أَبُو طَالِبٍ: [البحر الطويل] [ص:227] وَنُسْلِمُهُ حَتَّى نُصَرَّعَ حَوْلَهُ ... وَنَذْهَلُ عَنْ أَبْنَائِنَا وَالْحَلَايِلِ وَيَنْهَضُ قَوْمٌ فِي الْحَدِيدِ إِلَيْكُمُ ... نُهُوضَ الرَّوَايَا تَحْتَ ذَاتِ الصَّلَاصِلِ وَبِيرُ السُّقْيَا عِنْدَ الْمَأْزِمَيْنِ مَأْزِمَيْ عَرَفَةَ، عَمِلَهَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَحِمَهُ اللَّهُ تَعَالَى

Akhbar Makkah Al Azraqi · Book › The mention of the Islamic fathers · Hadith 1075

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي الْعُيُونِ الَّتِي أُجْرِيَتْ فِي الْحَرَمِ · حديث 1076

قَالَ أَبُو الْوَلِيدِ: كَانَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ رَحِمَهُ اللَّهُ قَدْ أَجْرَى فِي الْحَرَمِ عُيُونًا، وَاتَّخَذَ لَهَا أَخْيَافًا، فَكَانَتْ حَوَائِطَ وَفِيهَا النَّخْلُ وَالزَّرْعُ، مِنْهَا حَائِطُ الْحَمَّامِ، وَلَهُ عَيْنٌ، وَهُوَ مِنْ حَمَّامِ مُعَاوِيَةَ الَّذِي بِالْمَعْلَاةِ إِلَى مَوْضِعِ بِرْكَةِ أُمِّ جَعْفَرٍ، وَذَلِكَ الْمَوْضِعُ السَّاعَةَ يُقَالُ لَهُ حَائِطُ الْحَمَّامِ، وَإِنَّمَا سُمِّيَ حَائِطَ الْحَمَّامِ لِأَنَّ الْحَمَّامَ كَانَ فِي أَسْفَلِهِ

Akhbar Makkah Al Azraqi · Book › What came in the eyes that were conducted in the sanctuary · Hadith 1076

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي الْعُيُونِ الَّتِي أُجْرِيَتْ فِي الْحَرَمِ · حديث 1077

حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ: وَحَدَّثَنِي جَدِّي، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَلْقَمَةَ بْنِ نَضْلَةَ، قَالَ: " قَالَ رَجُلٌ مِنْ بَنِي سُلَيْمٍ لِعُمَرَ بْنِ الْخَطَّابِ بِمَكَّةَ: يَا أَمِيرَ الْمُؤْمِنِينَ، أَقْطِعْنِي خَيْفَ الْأَرِينِ حَتَّى أَمْلَأَهُ عَجْوَةً فَقَالَ لَهُ عُمَرُ: نَعَمْ فَبَلَغَ ذَلِكَ أَبَا سُفْيَانَ بْنَ حَرْبٍ، فَقَالَ: دَعُوهُ فَلْيَمْلَأْهُ، ثُمَّ لْيَنْظُرْ أَيُّنَا يَأْكُلُ جَنَاهُ فَبَلَغَ ذَلِكَ السُّلَمِيَّ فَتَرَكَهُ، وَكَانَ أَبُو سُفْيَانَ يَدَّعِيهِ، فَكَانَ مُعَاوِيَةُ بَعْدُ هُوَ الَّذِي عَمِلَهُ وَمَلَأَهُ عَجْوَةً قَالَ: وَكَانَ لَهُ مَشْرَعٌ يَرِدُهُ النَّاسُ " وَمِنْهَا حَائِطُ عَوْفٍ، مَوْضِعُهُ مِنْ زُقَاقِ خَشَبَةِ دَارِ مُبَارَكٍ التُّرْكِيِّ، وَدَارِ جَعْفَرِ بْنِ سُلَيْمَانَ، وَهُمَا الْيَوْمَ مِنْ حَقِّ أُمِّ جَعْفَرٍ، وَدَارِ مَالِ اللَّهِ، وَمَوْضِعِ الْمَاجِلَيْنِ مَاجِلَيْ أَمِيرِ الْمُؤْمِنِينَ هَارُونَ الَّذِي بِأَصْلِ الْحَجُونِ، فَهَذَا كُلُّهُ مَوْضِعُ حَائِطِ عَوْفٍ إِلَى الْجَبَلِ، وَكَانَتْ لَهُ عَيْنٌ تَسْقِيهِ، وَكَانَ فِيهِ النَّخْلُ، وَكَانَ لَهُ مَشْرَعٌ يَرِدُهُ النَّاسُ وَمِنْهَا حَائِطٌ يُقَالُ لَهُ الصَّفِيُّ، مَوْضِعٌ مِنْ دَارِ زَيْنَبَ بِنْتِ سُلَيْمَانَ الَّتِي صَارَتْ لِعَمْرِو بْنِ مَسْعَدَةَ، وَالدَّارِ الَّتِي فَوْقَهَا إِلَى دَارِ الْعَبَّاسِ بْنِ مُحَمَّدٍ الَّتِي بِأَصْلِ نَزَّاعَةَ الْمَشْوَى، وَكَانَتْ لَهُ عَيْنٌ

عَلْقَمَةَ بْنِ نَضْلَةَ ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ بْنِ الْقَاسِمِ، ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › What came in the eyes that were conducted in the sanctuary · Hadith 1077

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي الْعُيُونِ الَّتِي أُجْرِيَتْ فِي الْحَرَمِ · حديث 1078

، وَكَانَ لَهُ مَشْرَعٌ يَرِدهُ النَّاسُ، يَقُولُ فِيهِ الشَّاعِرُ: [البحر الخفيف] سَكَنُوا الْجِزْعَ جِزْعَ بَيْتِ أَبِي مُوسَى ... إِلَى النَّخْلِ مِنْ صَفِيِّ السِّبَابِ وَمِنْهَا حَائِطٌ يُقَالُ لَهُ حَائِطُ مُوَرِّشٍ، وَمُوَرِّشٌ كَانَ قَيِّمًا عَلَيْهِ فِي مَوْضِعِ دَارِ مُحَمَّدِ بْنِ سُلَيْمَانَ بْنِ عَلِيٍّ، وَدَارِ لُبَابَةَ بِنْتِ عَلِيٍّ، وَدَارِ ابْنِ قُثَمَ اللَّوَاتِي بِفَمِ شِعْبِ الْخُوزِ، وَكَانَ فِيهِ النَّخْلُ، وَكَانَتْ لَهُ عَيْنٌ وَمَشْرَعٌ يَرِدُهُ النَّاسُ إِلَى الْيَوْمِ، وَكَانَ فِيهِ النَّخْلُ وَالزَّرْعُ حَدِيثًا مِنَ الدَّهْرِ عَلَى طَرِيقِ مِنًى وَطَرِيقِ الْعِرَاقِ وَمِنْهَا حَائِطُ خُرْمَانَ، وَهُوَ مِنْ ثَنِيَّةِ أَذَاخِرَ إِلَى بُيُوتِ جَعْفَرٍ الْعَلْقَمِيِّ، وَبُيُوتِ ابْنِ أَبِي الرِّزَامِ، وَمَاجِلُهُ قَائِمٌ إِلَى الْيَوْمِ، وَكَانَ فِيهِ النَّخْلُ وَالزَّرْعُ حَدِيثًا مِنَ الدَّهْرِ، وَكَانَتْ لَهُ عَيْنٌ وَمَشْرَعٌ يَرِدُهُ النَّاسُ وَمِنْهَا حَائِطُ مُقَيْصِرَةَ، وَكَانَ مَوْضِعُهُ نَحْوَ بِرْكَتَيْ سُلَيْمَانَ بْنِ جَعْفَرٍ إِلَى قَصْرِ أَمِيرِ الْمُؤْمِنِينَ الْمَنْصُورِ أَبِي جَعْفَرٍ، وَكَانَتْ لَهُ عَيْنٌ وَمَشْرَعٌ، وَكَانَ فِيهِ النَّخْلُ وَمِنْهَا حَائِطُ حِرَاءٍ، وَضَفِيرَتُهُ قَائِمَةٌ إِلَى الْيَوْمِ، وَكَانَ فِيهِ النَّخْلُ، وَكَانَ لَهُ مَشْرَعٌ يَرِدُهُ النَّاسُ وَمِنْهَا حَائِطُ ابْنِ طَارِقٍ بِأَسْفَلِ مَكَّةَ، وَكَانَتْ لَهُ عَيْنٌ تَمُرُّ فِي بَطْنِ وَادِي مَكَّةَ تَحْتَ الْأَرْضِ، وَكَانَتْ لَهُ عَيْنٌ وَمَشْرَعٌ، وَكَانَ فِيهِ النَّخْلُ

Akhbar Makkah Al Azraqi · Book › What came in the eyes that were conducted in the sanctuary · Hadith 1078

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي الْعُيُونِ الَّتِي أُجْرِيَتْ فِي الْحَرَمِ · حديث 1079

وَمِنْهَا حَائِطُ فَخٍّ، وَهُوَ قَائِمٌ إِلَى الْيَوْمِ وَمِنْهَا حَائِطُ بَلْدَحَ فَهَذِهِ الْعُيُونُ الْعَشْرُ أَجْرَاهَا مُعَاوِيَةُ رَحِمَهُ اللَّهُ تَعَالَى، وَاتَّخَذَهَا بِمَكَّةَ وَاتُّخِذَتْ بَعْدَ ذَلِكَ بِبَلْدَحَ عُيُونٌ سِوَاهَا، مِنْهَا: عَيْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ بِبَلْدَحَ، وَهِيَ قَائِمَةٌ إِلَى الْيَوْمِ وَحَائِطُ سُفْيَانَ وَالْخَيْفُ الَّذِي أَسْفَلَ مِنْهُ، وَهُمَا الْيَوْمَ لِأُمِّ جَعْفَرٍ وَكَانَتْ عُيُونُ مُعَاوِيَةَ تِلْكَ قَدِ انْقَطَعَتْ وَذَهَبَتْ، فَأَمَرَ أَمِيرُ الْمُؤْمِنِينَ الرَّشِيدُ بِعُيُونٍ مِنْهَا فَعُمِلَتْ وَأُحْيِيَتْ وَصُرِفَتْ فِي عَيْنٍ وَاحِدَةٍ يُقَالُ لَهَا الرَّشَا، تَسْكُبُ فِي الْمَاجِلَيْنِ اللَّذَينِ أَحَدُهُمَا لِأَمِيرِ الْمُؤْمِنِينَ الرَّشِيدِ بِالْمَعْلَاةِ ثُمَّ تَسْكُبُ فِي الْبَرَكَةِ الَّتِي عِنْدَ الْمَسْجِدِ الْحَرَامِ، ثُمَّ كَانَ النَّاسُ بَعْدُ يَقْطَعُ هَذِهِ الْعُيُونَ فِي شِدَّةٍ مِنَ الْمَاءِ، وَكَانَ أَهْلُ مَكَّةَ وَالْحَاجُّ يَلْقَوْنَ مِنْ ذَلِكَ الْمَشَقَّةَ، حَتَّى إِنَّ الرَّاوِيَةَ لَتَبْلُغُ فِي الْمَوْسِمِ عَشْرَةَ دَرَاهِمَ وَأَكْثَرَ وَأَقَلَّ الْمَاءِ، فَبَلَغَ ذَلِكَ أُمَّ جَعْفَرٍ بِنْتَ أَبِي الْفَضْلِ جَعْفَرٍ ابْنِ أَمِيرِ الْمُؤْمِنِينَ الْمَنْصُورِ، فَأَمَرَتْ فِي سَنَةِ أَرْبَعٍ وَتِسْعِينَ وَمِائَةٍ بِعَمَلِ بِرْكَتِهَا الَّتِي بِمَكَّةَ، فَأَجْرَتْ لَهَا عَيْنًا مِنَ الْحَرَمِ، فَجَرَتْ بِمَاءٍ قَلِيلٍ لَمْ يَكُنْ فِيهِ رِيٌّ لِأَهْلِ مَكَّةَ، وَقَدْ غَرِمَتْ فِي ذَلِكَ غُرْمًا عَظِيمًا فَبَلَغَهَا، فَأَمَرَتْ جَمَاعَةً مِنَ الْمُهَنْدِسِينَ أَنْ يُجْرُوا لَهَا عُيُونًا مِنَ الْحِلِّ، وَكَانَ النَّاسُ يَقُولُونَ: إِنَّ مَاءَ الْحِلِّ لَا يَدْخُلُ الْحَرَمَ؛ لِأَنَّهُ يَمُرُّ عَلَى عِقَابٍ وَجِبَالٍ فَأَرْسَلَتْ بِأَمْوَالٍ عِظَامٍ، ثُمَّ أَمَرَتْ مَنْ يَزِنُ عَيْنَهَا الْأُولَى، فَوَجَدُوا فِيهَا فَسَادًا، فَأَنْشَأَتْ عَيْنًا أُخْرَى إِلَى جَانِبِهَا، وَأَبْطَلَتْ تِلْكَ الْعُيُونَ، فَعَمِلَتْ عَيْنَهَا هَذِهِ بِأَحْكَمِ مَا يَكُونُ مِنَ الْعَمَلِ، وَعَظُمَتْ فِي ذَلِكَ رَغْبَتُهَا، وَحَسُنَتْ نِيَّتُهَا، فَلَمْ تَزَلْ تَعْمَلُ فِيهَا حَتَّى بَلَغَتْ ثَنِيَّةَ خَلٍّ، فَإِذَا الْمَاءُ لَا يَظْهَرُ فِي ذَلِكَ الْجَبَلِ، فَأَمَرَتْ بِالْجَبَلِ فَضُرِبَ فِيهِ، وَأَنْفَقَتْ فِي ذَلِكَ مِنَ الْأَمْوَالِ مَا لَمْ يَكُنْ تَطِيبُ بِهِ نَفْسُ كَثِيرٍ مِنَ النَّاسِ، حَتَّى أَجْرَاهَا اللَّهُ عَزَّ وَجَلَّ لَهَا، وَأَجْرَتْ فِيهَا عُيُونًا مِنَ الْحِلِّ، مِنْهَا عَيْنٌ مِنَ الْمُشَاشِ، وَاتَّخَذَتْ لَهَا بِرَكًا تَكُونُ السُّيُولُ إِذَا جَاءَتْ تَجْتَمِعُ فِيهَا، ثُمَّ أَجْرَتْ لَهَا عُيُونًا مِنْ حُنَيْنٍ، وَاشْتَرَتْ حَائِطَ حُنَيْنٍ، فَصَرَفَتْ عَيْنَهُ إِلَى الْبِرْكَةِ، وَجَعَلَتْ حَائِطَهُ سَدًّا يَجْتَمِعُ فِيهِ السَّيْلُ، فَصَارَتْ لَهَا مَكْرُمَةٌ لَمْ تَكُنْ لِأَحَدٍ قَبْلَهَا، وَطَابَتْ نَفْسُهَا بِالنَّفَقَةِ فِيهَا بِمَا لَمْ تَكُنْ تَطِيبُ نَفْسُ أَحَدٍ غَيْرِهَا بِهِ، فَأَهْلُ مَكَّةَ وَالْحَاجُّ إِنَّمَا يَعِيشُونَ بِهَا بَعْدَ اللَّهِ عَزَّ وَجَلَّ، ثُمَّ أَمَرَ أَمِيرُ الْمُؤْمِنِينَ الْمَأْمُونُ صَالِحَ بْنَ الْعَبَّاسِ فِي سَنَةِ عَشْرٍ وَمِائَتَيْنِ أَنْ يَتَّخِذَ لَهُ بِرَكًا فِي السُّوقِ خَمْسًا؛ لِئَلَّا يَتَعَنَّى أَهْلُ أَسْفَلِ مَكَّةَ وَالثَّنِيَّةِ وَأَجْيَادِينَ وَالْوَسَطِ إِلَى بِرْكَةِ أُمِّ جَعْفَرٍ، فَأَجْرَى عَيْنًا مِنْ بِرْكَةِ أُمِّ جَعْفَرٍ مِنْ فَضْلِ مَائِهَا فِي عَيْنٍ تَسْكُبُ فِي بِرْكَةِ الْبَطْحَاءِ عِنْدَ شِعْبِ ابْنِ يُوسُفَ فِي وَجْهِ دَارِ ابْنِ يُوسُفَ، ثُمَّ يَمْضِي إِلَى بِرْكَةٍ عِنْدَ الصَّفَا، ثُمَّ يَمْضِي إِلَى بِرْكَةٍ عِنْدَ الْحَنَّاطِينَ، ثُمَّ يَمْضِي إِلَى بِرْكَةٍ بِفُوَّهَةِ سِكَّةِ الثَّنِيَّةِ دُونَ دَارِ أُوَيْسٍ، ثُمَّ يَمْضِي إِلَى بِرْكَةٍ عِنْدَ سُوقِ الْحَطَبِ بِأَسْفَلِِ مَكَّةَ ثُمَّ يَمْضِي فِي سَرَبِ ذَلِكَ إِلَى مَاجِلِ أَبِي صَلَايَةَ، ثُمَّ إِلَى الْمَاجِلَيْنِ اللَّذَيْنِ فِي حَائِطِ ابْنِ طَارِقٍ بِأَسْفَلِ مَكَّةَ، وَكَانَ صَالِحُ بْنُ الْعَبَّاسِ لَمَّا فَرَغَ مِنْهَا رَكِبَ بِوُجُوهِ النَّاسِ إِلَيْهَا، فَوَقَفَ عَلَيْهَا حِينَ جَرَى فِيهَا الْمَاءُ، وَنَحَرَ عِنْدَ كُلِّ بِرْكَةٍ جَزُورًا، وَقَسَمَ لَحْمَهَا عَلَى النَّاسِ

Akhbar Makkah Al Azraqi · Book › What came in the eyes that were conducted in the sanctuary · Hadith 1079

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا ذُكِرَ مِنْ أَمْرِ الرِّبَاعِ رِبَاعِ قُرَيْشٍ وَحُلَفَائِهَا · حديث 1080

أَوَّلُهَا رِبَاعُ بَنِي عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ قَالَ أَبُو الْوَلِيدِ: الدَّارُ الَّتِي صَارَتْ لِابْنِ سُلَيْمٍ الْأَزْرَقِ، وَهِيَ إِلَى جَنْبِ دَارِ بَنِي مَرْحَبٍ، صَارَتْ لِإِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ الْحَجَبِيِّ، وَهِيَ قُبَالَةَ دَارِ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى إِلَى مُنْتَهَى دَارِ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عَبْدِ اللَّهِ، فَلِوَلَدِهِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَوَّلُ ذَلِكَ الْحَقِّ، وَهِيَ الدَّارُ الَّتِي اشْتَرَاهَا ابْنُ أَبِي الْكُلُوحِ الْبَصْرِيُّ، وَالْحَقُّ الَّذِي يَلِيهِ، وَهُوَ الشِّعْبُ شِعْبُ ابْنِ يُوسُفَ، وَبَعْضُ دَارِ ابْنِ يُوسُفَ لِأَبِي طَالِبٍ، وَالْحَقُّ الَّذِي يَلِيهِ، وَبَعْضُ دَارِ ابْنِ يُوسُفَ الْمَوْلِدِ مَوْلِدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا حَوْلَهُ لِأَبِي النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ، وَالْحَقُّ الَّذِي يَلِيهِ حَقُّ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، وَهِيَ دَارُ خَالِصَةَ مَوْلَاةِ الْخَيْزُرَانِ، ثُمَّ حَقُّ الْمُقَوِّمِ بْنِ عَبْدِ الْمُطَّلِبِ، وَهِيَ دَارُ الطَّلُوبِ مَوْلَاةِ زُبَيْدَةَ، ثُمَّ حَقُّ أَبِي لَهَبٍ، وَهِيَ دَارُ أَبِي يَزِيدَ اللِّهْبِيِّ فَهَذَا آخِرُ حَقِّهِمْ فِي هَذَا الْمَوْضِعِ، وَذَكَرَ غَيْرُ وَاحِدٍ مِنَ الْمَكِّيِّينَ أَنَّ الشِّعْبَ الَّذِي يُقَالُ لَهُ شِعْبُ ابْنِ يُوسُفَ كَانَ لِهَاشِمِ بْنِ عَبْدِ مَنَافٍ دُونَ النَّاسِ قَالُوا: وَكَانَ عَبْدُ الْمُطَّلِبِ قَدْ قَسَمَ حَقَّهُ بَيْنَ وَلَدِهِ، وَدَفَعَ إِلَيْهِمْ ذَلِكَ فِي حَيَاتِهِ حِينَ ذَهَبَ بَصَرُهُ، فَمِنْ ثَمَّ صَارَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقُّ أَبِيهِ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ، وَلِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ أَيْضًا الدَّارُ الَّتِي بَيْنَ الصَّفَا وَالْمَرْوَةِ الَّتِي بِيَدِ وَلَدِ مُوسَى بْنِ عِيسَى الَّتِي إِلَى جَنْبِ الدَّارِ الَّتِي بِيَدِ جَعْفَرِ بْنِ سُلَيْمَانَ، وَدَارُ الْعَبَّاسِ هِيَ الدَّارُ الْمَنْقُوشَةُ الَّتِي عِنْدَهَا الْعَلَمُ الَّذِي يَسْعَى مِنْهُ مَنْ جَاءَ مِنَ الْمَرْوَةِ إِلَى الصَّفَا بِأَصْلِهَا، وَيَزْعُمُونَ أَنَّهَا كَانَتْ لِهَاشِمِ بْنِ عَبْدِ مَنَافٍ، وَفِي دَارِ الْعَبَّاسِ هَذِهِ حَجَرَانِ عَظِيمَانِ يُقَالُ لَهُمَا إِسَافٌ وَنَائلَةُ، صَنَمَانِ كَانَا يُعْبَدَانِ فِي الْجَاهِلِيَّةِ، هُمَا فِي رُكْنِ الدَّارِ، وَلَهُمْ أَيْضًا دَارُ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ الَّتِي كَانَتْ عِنْدَ الْحَنَّاطِينَ عِنْدَ الْمَنَارَةِ، فَدَخَلَتْ فِي الْمَسْجِدِ الْحَرَامِ حِينَ وَسَّعَهُ الْمَهْدِيُّ فِي الْهَدْمِ الْآخِرِ سَنَةَ سَبْعٍ وَسِتِّينَ وَمِائَةٍ

أَوَّلُهَا رِبَاعُ بَنِي عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ

Akhbar Makkah Al Azraqi · Book › What has been mentioned of the command of the fourth quarter of Quraysh and its allies · Hadith 1080

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    1. Mentioning what the Holy Kaaba was above the water before God created the heavens and the earth, and whatever came on top of it.2. The mention of the building of the angels, the Kaaba, before the creation of Adam and the beginning of the circumambulation, how was it3. The mention of the angels ’visiting the Sacred House, may God honor them4. What came during the Hajj of Adam, peace be upon him, and his supplications for his offspring5. The Sunnah of Tawaf6. Mention of Adam's beast on earth when it came down, and the virtue of the sacred house and the sanctuary7. He did not come in a blinded house8. What came in the lifting of the built house at the time of its drowning, and what came in it9. The mention of the builder of Adam’s son, the noble house after Adam’s death, peace be upon him10. What came in the boat of Noah’s boat, upon which peace came at the time of the sinking of the Sacred House11. The matter of the Kaaba between Noah and Abraham, peace be upon them12. What has been mentioned about Abraham’s betrayal, peace be upon him, the place of the Forbidden House from the earth13. Chapter What came in the housing of Abraham his son Ishmael and his mother Hagar in the beginning of his matter at the sacred house, how14. What was mentioned about their descent with the mother of Ishmael in the Haram15. What has been mentioned about the building of Abraham, peace be upon him, the Kaaba16. The mention of the pilgrimage of Abraham, peace be upon him17. His words of glory and majesty: {The first house was laid for the people} [Al-Imran: 96], and what came in that18. What came in the question of Abraham, the son of God, security and sustenance for the people of Makkah, which God Almighty has honored, and the books are the Most High.19. Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them20. What is mentioned from the Wilayat of Khuza’a al-Kaaba after they were dragged, and the Makkah Ordinance21. Chapter of what came in the Wilayat of Qusai Bin Kalab Al-Bayt Al-Haram and the Makkah Order after Khuza’a and what was mentioned of that22. What came about the spread of the children of Ishmael and their worship of stones and the change of the Hanifiyyah, the religion of Abraham to whom he was23. Chapter What came at the beginning of the one who placed idolatry in the cubicle and the division of ritualism24. Chapter What came at the beginning of the one who erected an idol, and did not break it25. Chapter of what came in the idols that were in the classroom and on the marrow, and who set them up, and what came in that26. What came in Manat and the first who installed it27. Chapter What came in the lattes and the dear, and what came in their looks, how was it28. It did not come within the same types29. What came in the breaking of the idol30. A procession continued to Mecca, the Most High31. The beginning of the hadith of the elephant32. The mention of an elephant when the rams drove it33. What came in the witnesses of poetry about that34. What came in the mention of the building of Quraysh, the Kaaba in the Jaahiliyyah35. The door of what came at the opening of the Kaaba and when they opened it and entered it, and the first who took off the sandals and the back of it36. The pilgrimage of the people of Jahiliyah and the women of the months and their seasons, and whatever came about that37. Honoring the people of Jahiliyah Al-Hajj38. Feeding the people of Jahiliyah Hajj Al-Bayt39. What came in the fire of the Kaaba and what struck it from the throws from Abu Qubais with the catapult40. The door of what came in the building of Ibn Zubayr, the Kaaba, and what was added on it of the cubes that were in the stone and the bowl of the Kaaba41. What came in the quarry of the Kaaba from wherever it came42. In the hooks of the kaaba and the two horns of the ram, and whoever hangs those strings43. A copy of what is in the tablet that is in the belly of the cubicle44. The copy of the two books which were written in the belly of the cube that they testified, and the copy of the condition that was written in45. The mention of the curb that was in the Jaahiliyyah in the cube and the money of the kibbah that was given to it and what came in that46. Mention of one who covered the Kaaba in the Jaahiliyyah47. Mention of the kubba in Islam and its goodness and service, and the first to do that48. What came in the abstraction of the Kaaba and the first to abstract it49. What came in defending the Prophet, may God’s prayers and peace be upon him, Al Muftah to Othman bin Talha50. The prayer on the Kaaba and where the Prophet, may God’s prayers and peace be upon him, prayed from51. What came in the rak'ah of the Kaaba and its call to prayer on the day of the opening52. Chapter What came in the Ethiopian who destroys the Kaaba, and whatever came about who wanted it badly, and other things53. What is said when looking at the kaaba54. What came in the names of the kaaba, and why was it called the kaaba? And because no house is built over which to oversee55. What came in the words of God, Glory and Exalted, {And as we made the house a proof for the people and a security}56. What came in the words of God, Glory be to Him, {God made the sacred house a stand for people}57. What came in the purification of Abraham and Ishmael the house of the sects and those standing and the kneeling prostrate, and what came in that58. What came at the first time, around the Kaaba and in the Grand Mosque in Makkah, on the night of the Crescent of al-Muharram59. Mentioning what was on the upper part of the cubicle until it became on the outside and inside of the day60. The door of the door of the house from the outside61. The upper part of the heel is inside62. Arm that is between the tribes63. The description of the scales that are made of the light in the roof of the Kaaba64. The characteristic of onyx and its arm65. The grade of the degree66. The description of the lower marble bezar that is on the belly of the kaaba67. The attribute of the upper mizar68. The characteristic of the nails that are in the belly of the heel69. Marble flooring of the house70. Mention of what was changed from the bed of the Kaaba71. The description of the door of the Kaaba72. Chapter of the adjective of the Shahdrawan and the cubit of the cub73. Mention of stone74. Sitting in stone and what came in that75. What came in supplication and prayer at the bowl of the Kaaba76. The characteristic of the stone and its arm77. What came in the merit of the black pillar78. Chapter of what came before the Black Corner and prostrate on it79. Chapter What came in the virtue of receiving the black and the right corner80. Overcrowding upon reception of the black corner and the Yemeni corner81. Seal by embracing and submissively in every sequence82. Feeling of the two western pillars that come to the next to the stone83. Leaving surrender of the pillars84. Women surrender to the pillar85. Kissing the Yemeni corner and placing the cheek on it86. The reception and the virtue of the Yemeni pillar87. Chapter of what is said when receiving the black pillar88. The chapter on what is said of the words between the black and the Yemeni pillars89. What is said when a pillar enters and from which side it is received90. What came in the black corner rose91. What comes to kiss the hands when the pillar takes over92. The first imams to receive the black pillar before and after prayers93. Mention of what revolves in silver black stone94. The mention of an arm that rotates with a black stone of silver95. What came in obligatory and standing at the back of the Kaaba96. What came in prayer in the face of the Kaaba
1. Book
    97. Chapter of what came in the virtue of the circumambulation of the Kaaba98. What has come in the mercy that is given to the people of the Tawaf and the preference for looking at the home99. What came about standing at the door of the mosque in front of the house to call100. The door of what came while walking on the Tawaf101. Chapter on singing poetry and companionship in the circumnavigation, counting, speaking in it, and reading the Qur’an102. What came when standing in the circumambulation103. What came in the niqab for women in the Tawaf104. Whoever advises to circumambulate four rides, and who dislikes the conjunction and the tawaaf rides105. He did not come in the circle of life106. Door said: The Kaaba kiss to the people of the mosque and the mosque kiss to the people of the campus, and the campus kiss the people of the earth, and when spent direction to the Kaaba107. What came in prayer at all times in Makkah and the Tawaf108. What came in the circumambulation in the rain, and thanks to that109. What came in the virtue of the tawaaf at sunrise and sunset110. What came during the fast of the month of Ramadan and stayed in Makkah, and thanks to that111. What came in the smash, and where is its place?112. What is sworn in between a pillar and a place113. What has taken place and its virtues114. What happened in the impact that was in the standing and the resurrection of Abraham, may peace be upon him115. Chapter What came in the location of the shrine, and how did Umar, may God be pleased with him, return it to this place116. What came in the gold that is on the standing, and who made it on it117. The mention of the arm of standing
118. The door of what came at the output of Gabriel Zamzam for the mother of Ishmael, peace be upon them
119. What came in Hafr Abd Al-Muttalib bin Hashem Zamzam
120. Mentioning the merit of Zamzam and what came in that
121. The mention of the Prophet's drinking, may God bless him and grant him peace, from Zamzam water
122. What came in the prohibition of ablution ibn Abd al-Muttalib is a time for a person to perform a bath in it and other than that
123. The permission of the Prophet, may God’s prayers and peace be upon him, for the people of watering from the people of his house in the house in Makkah Layali Mina
124. What was mentioned in the depths of the water before the Day of Resurrection, except for zamam
125. There was no Zamzam pool during the era of Ibn Abbas and his majlis
126. The chapter on the first day of Zamzam, and what came in that
127. Mentioning the boundary, virtue and virtue of the Grand Mosque in it
128. The first to turn the rows around the kaaba
129. The place of the graves of the virgins of the daughters of Ishmael, peace be upon him in the Grand Mosque
130. Praying in the Holy Mosque and people pass between the hands of the worshiper
131. Singing the misguided in the Sacred Mosque
132. What came while sleeping in the Grand Mosque
133. Ablution in the Grand Mosque and whatever came in that
134. What he said was the Grand Mosque and its walls and said of his power and his building to become what it is to work Alanzkr Omar bin al-Khattab, Uthman, may Allah be pleased with them
135. The mention of Bunyan Abdullah ibn Al-Zubayr, may God be pleased with him
136. Mentioning the work of the son Ibn Abd al-Malik
137. The work of the Commander of the Believers, Abu Jaafar
138. Mentioning the addition of al-Mahdi, Prince of the First Believers
139. Mentioning the last addition of al-Mahdi in the part of the valley of the Grand Mosque
140. The door of the arm of the Grand Mosque
141. Chapter of the number of pillars of the Grand Mosque
142. The description of the masters
143. The description of the energies and their number as the arm
144. The description of the doors of the Grand Mosque, its number, and its span
145. Back of the walls of the Grand Mosque
146. The balconies that are inside and outside the mosque
147. Mention the number of honor that is in the belly of the mosque and what is prescribed in the sahn
148. Mention the description of the roof of the mosque
149. Mentioning the doors in which the funerals are prayed in the honorable place of Mecca
150. Mention of the minarets of the Grand Mosque, their number and their description
151. Mention of the lamps of the Al-Haram Mosque, their number, the chandeliers in them, and the explanation of their matter
152. Mentioning the shadow of the muezzins in which the muezzins make the call to prayer on Friday, when the imam goes out
153. He did not come in the pulpit of Makkah
154. Recipe Zamzam what it was her room and her pelvis before a change in the succession Billah in the year nineteen hundred and, so what was the work of the Mahdi commander of the faithful in his succession
155. Mentioning what was changed from the work of Zamzam in the succession of the Commander of the Believers, who adhered to God for twenty and two hundred years.
156. The characteristic of the dome, its pelvis, and its arm
157. The watering nature of al-Abbas ibn Abd al-Muttalib, may God be pleased with him, and what is in it and her arm until she changes my succession
158. Mention of what was done in the mosque, such as ponds and waterings
159. What was mentioned about the construction of the new mosque, which was the place of the Nadwa and was added to the Great Mosque of Haram
160. The sand at home and between Safa and Marwah, and the place where they are standing, and the way out of the Prophet, may God’s prayers and peace be upon him
161. Chapter Where should he be stopped from As-Saffa and Marwah by the end of endeavor
162. What came in the stance of a person traveling between the Saffa and the Marwa
163. The mention of an arm that is between the black corner to the row and an arm
164. Door of the seventh circumambulation of the Kaaba
165. The mention of the building of the staircase as-Safa and Marwa
166. The prohibition of the Haram and its borders, and those who set its parts and names for Makkah, and the description of the Haram
167. Mentioning the forbidden, how is forbidden
168. Mentioning the boundaries of the Holy Haram
169. Glorifying the sanctuary and maximizing the sin therein and atheism therein
170. What came in the killer enters the Haram
171. What is eaten from fishing in the Haram, and what is entered into a captive neighborhood
172. Expiation for the killing of poachers in the Haram
173. What was mentioned about cutting the Haram trees
174. Eating from the fruits of the orchard trees and whatever is removed from it
175. What came in the greatness of fishing in the Haram
176. The place of our Master, Messenger of God, may God’s prayers and peace be upon him, in Makkah
177. What is to be killed from the whims of sanctuary, and what is permitted in it
178. Whoever hates to insert any of the stones of the Hall into the Haram, or to take something from the rooms of the Haram into the Haram, or mix it
179. What was mentioned by the people of Makkah that they are the people of God, the Glorified and the Exalted.
180. The Prophet, peace and blessings be upon him and his companions remembered Makkah
181. The limit of who is present at the Grand Mosque
182. What came in the name of the bear and its outlet
183. What has been mentioned about the muhassab and its limits
184. Mentioning the status of the Prophet, may God’s prayers and peace be upon him, in the year of the conquest after the migration, and letting him enter the houses of Mecca after the migration
185. Whoever hates the renting of the houses of Makkah, and does not sell its quarter and forbidding the classification of its role, and taking out slaves and cattle from it
186. He who does not see her virginity and sells her fourth with misery
187. The floods of the Makkah Valley are in Jahiliyah
188. Liquidity of the Makkah Valley in Islam
189. Mentioning the flow of prejudice and what came in that
190. What has been mentioned about the fuel order in Makkah on the night of the holy month of Muharram
191. What came in the house of the Messenger of God, may God’s prayers and peace be upon him, in Mina and within the borders of Mina
192. The position of the revelation of the Prophet, may God’s prayers and peace be upon him, in Mina, and the homes of his companions, may God be pleased with them
193. Chapter of what is mentioned of descending in Mina, and where did the Prophet, peace and blessings of God be upon him, descended from it
194. What was mentioned of the building with minna, and what came in that
195. What came in the Mosque of Fear and the virtue of praying in it
196. He did not come in the ram's mosque
197. Who was the first to throw pebbles, and what came in that
198. The first person who placed idolatry with Mina
199. In raising the fir stones
200. In mentioning the stones of a fir tree, how are they to be thrown
201. From where are the coals thrown from, and what is claimed with it, and what came in that
202. What has been mentioned about the breadth of Mina during the days of Hajj, and why it was called Mina, and the names of its mountains and peoples
203. What is described in the description of a mosque in Mina, its arm and its gates
204. Mentioning the capacity of a mosque in Mina, and breaking it
205. The description of the doors of the Masjid Al-Khayf and its arm
206. A barrage of mine and a rock and two crises from mina to pity
207. An arm span between Muzdalifah to the Mina and the back of the Mosque of Muzdalifah, and the description of its gates
208. A crossroads between Muzdalifah to Arafah, and the crises of Arafah, the Mosque of Arafah and its gates, and the Haram and Al-Muqarat
209. The number of miles from the Masjid al-Haram to the position of the Imam in Arafah, and stating their locations
210. What came in the memory of Muzdalfa and its borders and stands, and going down at the time of the batch, and the streets, and the streets, and the streets with it
211. In mentioning the way of dhab
212. The home of our Master, the Messenger of God, may God’s prayers and peace be upon him, is of a tiger
213. Mention of Arafah, its boundaries, and the position in it
214. Mentioning the platform of Arafah
215. Mention of the people in which the Messenger of God, may God’s prayers and peace be upon him, missed the night of the batch
216. Mentioning the places in which it is desirable to pray in Makkah, and the effects of the Prophet, may God’s prayers and peace be upon him, and what has been authenticated by him.
217. He mentioned Hira and what came in it
218. Mentioning the path of the Prophet, may God’s prayers and peace be upon him, from Hara'a to bull
219. Chapter on the mention of revolution and what came in it
220. Mention of the mosque of Al-Baia'a and whatever came in it
221. At the mosque of Ajrana
222. At-Ta'unim Mosque and what came in it
223. What came in the cemetery of Makkah and its virtues
224. What came in the graveyard of immigrants
225. Mention of the wells that were in Makkah before Zamzam
226. Bab of the wells that were dug after Zamzam in Jahiliyah
227. The mention of the Islamic fathers
228. What came in the eyes that were conducted in the sanctuary
229. What has been mentioned of the command of the fourth quarter of Quraysh and its allies
230. Raba'a Hlefa Bani Hashem
231. Rabaa Bani Abd Al-Muttalib bin Abed Manaf
232. The quarters of their allies
233. Rabaa Bani Abd Shams ibn Abd Manaf
234. Rabaa Al Saeed bin Al-Aas bin Umayya
235. A quarter of the family of Abi Al-Aas bin Umayya
236. One-fourth of the family of Asid ibn Abi al-Ais
237. The fourth of the family of Rabi’a ibn Abd al-Shams
238. And to Uday Bin Rabi`ah Bin Abd Shams
239. Quarter of the family of Aqaba ibn Abi Muait
240. Rabaa Karees bin Rabi’a bin Habib bin Abed Shams
241. And to the son of Umayya Ibn Abd Shams the Younger
242. The quarter of the allies of the children of servants of the sun
243. One-fourth of the family of Al-Azraq Bin Amru Bin Al-Harith Bin Abi Shammar Al-Ghassani Halif Al-Mughayirah Bin Abi Al-Asi Bin Um
244. A quarter of Abi Al Awar
245. One-fourth of the family of Daoud ibn al-Hadrami and the name al-Hadrami Abd Allah ibn Ammar Halif Utbah bin Rab'a
246. Rabaa Bani Nofal ibn Abd Manaf
247. Rabaa Halfa'a Banu Nofal ibn Abd Manaf
248. Rabaa Bani Al-Harith Bin Fahr
249. Rabaa ibn Asad ibn Abd al-'Uzzi
250. Rabaa Bani Abd al-Dar bin Qusay
251. Rabaa Halifa Bani Abd al-Dar Bin Qusay
252. Rabaa Bani Zahra
253. Quarto Halfa Bani Zahra
254. A quarter of all Qarid Qaris
255. One-fourth of the continental tigers
256. A quarter of the family of Al-Akhnas Ibn Sharqi
257. Quarter of the family of Uday bin Abi Al-Hamra Al-Thaqafi
258. One fourth of the Bani Taim
259. The fourth of the Bani Makhzum and their allies
260. Rabaa Bani Aid from Bani Makhzoom
261. Rabaa Bani Adi bin Kaab
262. One fourth of the children of Jamah
263. A quarter of the Bani Arrow
264. A quarter of an ally of the children of arrows
265. Rabaa Bani Amer Bin Luay
266. Mentioning the limit of dislocation and what comes after it
267. Subspecial boundary
268. Mention the woods of Makkah
269. Mentioning the fissure of Makkah Al-Yamani and what is in it
270. Mention of the parts of Makkah al-Shami and what is known in it, including the places, mountains, and reefs of the surrounding areas
271. Mentioning the lower part of Makkah Al-Shami and what is in it