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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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أخبار مكة للأزرقي

Akhbar Makkah Al Azraqi

by Al Azraqi

1,143 Hadith273 Chapters
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أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وِلَايَةِ بَنِي إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ الْكَعْبَةَ بَعْدَهُ، وَأَمْرِ جُرْهُمٍ · حديث 124

حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنَا مَهْدِيُّ بْنُ أَبِي الْمَهْدِيِّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ الصَّنْعَانِيُّ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لِقُرَيْشٍ: «إِنَّهُ كَانَ وُلَاةَ هَذَا الْبَيْتِ قَبْلَكُمْ طَسْمٌ، فَاسْتَخَفُّوا بِحَقِّهِ، وَاسْتَحَلُّوا حُرْمَتَهُ؛ فَأَهْلَكَهُمُ اللَّهُ، ثُمَّ وَلِيَتْهُ بَعْدَهُمْ جُرْهُمٌ، فَاسْتَخَفُّوا بِحَقِّهِ، وَاسْتَحَلُّوا حُرْمَتَهُ؛ فَأَهْلَكَهُمُ اللَّهُ، فَلَا تَهَاوَنُوا بِهِ، وَعَظِّمُوا حُرْمَتَهُ»

قَتَادَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ← مَعْمَرٌ، ← عبد الله بن معاذ الصنعاني ← مَهْدِيُّ بْنُ أَبِي الْمَهْدِيِّ، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them · Hadith 124

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وِلَايَةِ بَنِي إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ الْكَعْبَةَ بَعْدَهُ، وَأَمْرِ جُرْهُمٍ · حديث 125

حَدَّثَنِي جَدِّي [ص:81]، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: أَخْبَرَنِي ابْنُ إِسْحَاقَ، قَالَ: " وُلِدَ لِإِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ اثْنَا عَشَرَ رَجُلًا، وَأُمُّهُمُ السَّيِّدَةُ بِنْتُ مُضَاضِ بْنِ عَمْرٍو الْجُرْهُمِيِّ، فَوَلَدَتْ لَهُ اثْنَيْ عَشَرَ رَجُلًا: نَابِتَ بْنَ إِسْمَاعِيلَ، وَقِيدَارَ بْنَ إِسْمَاعِيلَ، وَوَاصِلَ بْنَ إِسْمَاعِيلَ، وَمَيَاسُ بْنَ إِسْمَاعِيلَ، وَآزَرَ وَطِيمَا بْنَ إِسْمَاعِيلَ، وَيَطُورَ بْنَ إِسْمَاعِيلَ، وَنَبْشُ بْنَ إِسْمَاعِيلَ، وقيدما بْنَ إِسْمَاعِيلَ، وَكَانَ عُمْرُ إِسْمَاعِيلَ فِيمَا يَذْكُرُونَ ثَلَاثِينَ وَمِائَةَ سَنَةٍ، فَمِنْ نَابِتِ بْنِ إِسْمَاعِيلَ، وَقِيدَارَ بْنِ إِسْمَاعِيلَ نَشَرَ اللَّهُ الْعَرَبَ، وَكَانَ أَكْبَرَهُمْ قِيدَارُ وَنَابِتٌ ابْنَا إِسْمَاعِيلَ، وَمِنْهُمَا نَشَرَ اللَّهُ الْعَرَبَ، وَكَانَ مِنْ حَدِيثِ جُرْهُمٍ وَبَنِي إِسْمَاعِيلَ أَنَّ إِسْمَاعِيلَ لَمَّا تُوُفِّيَ دُفِنَ مَعَ أُمِّهِ فِي الْحِجْرِ. وَزَعَمُوا أَنَّ فِيهِ دُفِنَتْ حِينَ مَاتَتْ، فَوَلِيَ الْبَيْتَ نَابِتُ بْنُ إِسْمَاعِيلَ مَا شَاءَ اللَّهُ أَنْ يَلِيَهُ، ثُمَّ تُوُفِّيَ نَابِتُ بْنُ إِسْمَاعِيلَ، فَوَلِيَ الْبَيْتَ بَعْدَهُ مُضَاضُ بْنُ عَمْرٍو الْجُرْهُمِيُّ، وَهُوَ جَدُّ نَابِتِ بْنِ إِسْمَاعِيلَ أَبُو أُمِّهِ، وَضَمَّ بَنِي نَابِتِ بْنِ إِسْمَاعِيلَ وَبَنِي إِسْمَاعِيلَ إِلَيْهِ، فَصَارُوا مَعَ جَدِّهِمْ أَبِي أُمِّهِمْ مُضَاضِ [ص:82] بْنِ عَمْرٍو، وَمَعَ أَخْوَالِهِمْ مِنْ جُرْهُمٍ، وَجُرْهُمٌ وَقَطُورَا يَوْمَئِذٍ أَهْلُ مَكَّةَ، وَعَلَى جُرْهُمٍ مُضَاضُ بْنُ عَمْرٍو مَلِكًا عَلَيْهِمْ، وَعَلَى قَطُورَا رَجُلٌ مِنْهُمْ يُقَالُ لَهُ السَّمَيْدَعُ مَلِكًا عَلَيْهِمْ، وَكَانَا حِينَ ظَعَنَا مِنَ الْيَمَنِ أَقْبَلَا سَيَّارَةً، وَكَانُوا إِذَا خَرَجُوا مِنَ الْيَمَنِ لَمْ يَخْرُجُوا إِلَّا وَلَهُمْ مَلِكٌ يَلِي أَمَرَهُمْ، فَلَمَّا نَزَلَا مَكَّةَ رَأَيَا بَلَدًا طَيِّبًا، وَإِذَا مَاءٌ وَشَجَرٌ، فَأَعْجَبَهُمَا، فَنَزَلَا بِهِ، فَنَزَلَ مُضَاضُ بْنُ عَمْرٍو بِمَنْ مَعَهُ مِنْ جُرْهُمٍ أَعْلَى مَكَّةَ وَقُعَيْقِعَانَ، فَحَازَ ذَلِكَ، وَنَزَلَ السَّمَيْدَعُ أَجْيَادِينَ وَأَسْفَلَ مَكَّةَ، فَمَا حَازَ ذَلِكَ، وَكَانَ مُضَاضُ بْنُ عَمْرٍو يَعْشُرُ مَنْ دَخَلَ مَكَّةَ مِنْ أَعْلَاهَا، وَكَانَ السَّمَيْدَعُ يَعْشُرُ مَنْ دَخَلَ مَكَّةَ مِنْ أَسْفَلِهَا وَمِنْ كُدَى، وَكُلٌّ فِي قَوْمِهِ عَلَى حِيَالِهِ، لَا يَدْخُلُ وَاحِدٌ مِنْهُمَا عَلَى صَاحِبِهِ فِي مُلْكِهِ، ثُمَّ إِنَّ جُرْهُمًا وَقَطُورَا بَغَى بَعْضُهُمْ عَلَى بَعْضٍ، وَتَنَافَسُوا الْمُلْكَ بِهَا، وَاقْتَتَلُوا بِهَا حَتَّى نَشِبَتِ الْحَرْبُ أَوْ شَبَّتِ الْحَرْبُ بَيْنَهُمْ عَلَى الْمُلْكِ، وَوُلَاةُ الْأَمْرِ بِمَكَّةَ مَعَ مُضَاضِ بْنِ عَمْرٍو بَنُو نَابِتِ بْنِ إِسْمَاعِيلَ، وَبَنُو إِسْمَاعِيلَ، وَإِلَيْهِ وِلَايَةُ الْبَيْتِ دُونَ السَّمَيْدَعِ، فَلَمْ يَزَلْ بَيْنَهُمُ الْبَغْيُ حَتَّى سَارَ بَعْضُهُمْ إِلَى بَعْضٍ، فَخَرَجَ مُضَاضُ بْنُ عَمْرٍو مِنْ قُعَيْقِعَانَ فِي كَتِيبَتِهِ سَائِرًا إِلَى السَّمَيْدَعِ، وَمَعَ كَتِيبَتِهِ عُدَّتُهَا مِنَ الرِّمَاحِ وَالدَّرَقِ وَالسُّيُوفِ وَالْجِعَابِ تُقَعْقِعُ بِذَلِكَ مَعَهُ، وَيُقَالُ: مَا سُمِّيَتْ قُعَيْقِعَانَ إِلَّا بِذَلِكَ، وَخَرَجَ السَّمَيْدَعُ بِقَطُورَا مِنْ أَجْيَادٍ، مَعَهُ الْخَيْلُ وَالرِّجَالُ، وَيُقَالُ: مَا سُمِّيَ أَجْيَادٌ أَجْيَادًا إِلَّا لِخُرُوجِ الْخَيْلِ الْجِيَادِ مِنْهُ مَعَ السَّمَيْدَعِ، حَتَّى الْتَقَوْا بِفَاضِحٍ، فَاقْتَتَلُوا قِتَالًا شَدِيدًا، فَقُتِلَ السَّمَيْدَعُ، وَفُضِحَتْ قَطُورَا، وَيُقَالُ: مَا سُمِّيَ فَاضِحٌ فَاضِحًا إِلَّا بِذَلِكَ، ثُمَّ إِنَّ الْقَوْمَ [ص:83] تَدَاعَوْا لِلصُّلْحِ، فَسَارُوا حَتَّى نَزَلُوا الْمَطَابِخَ شِعْبًا بِأَعْلَى مَكَّةَ يُقَالُ لَهُ شِعْبُ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ كَرِيزِ بْنِ رَبِيعَةَ بْنِ حَبِيبِ بْنِ عَبْدِ شَمْسٍ، فَاصْطَلَحُوا بِهَذَا الشِّعْبِ، وَأَسْلَمُوا الْأَمْرَ إِلَى مُضَاضِ بْنِ عَمْرٍو الْجُرْهُمِيِّ، فَلَمَّا جُمِعَ إِلَيْهِ أَمْرُ أَهْلِ مَكَّةَ، وَصَارَ مُلْكُهَا لَهُ دُونَ السَّمَيْدَعِ، نَحَرَ لِلنَّاسِ وَأَطْعَمَهُمْ، فَأَطْبَخَ لِلنَّاسِ كُلِّهِمْ، فَأَكَلُوا، فَيُقَالُ: مَا سُمِّيَتِ الْمَطَابِخُ مَطَابِخَ إِلَّا بِذَلِكَ. قَالَ: فَكَانَ الَّذِي كَانَ بَيْنَ مُضَاضِ بْنِ عَمْرٍو وَالسَّمَيْدَعِ أَوَّلُ بَغْيٍ كَانَ بِمَكَّةَ فِيمَا يَزْعُمُونَ، فَقَالَ مُضَاضُ بْنُ عَمْرٍو الْجُرْهُمِيُّ: هِيَ تِلْكَ الْحَرْبُ، يَذْكُرُ السَّمَيْدَعَ وَقَتْلَهُ، وَبَغْيَهُ، وَالْتِمَاسَهُ مَا لَيْسَ لَهُ: [البحر الطويل] وَنَحْنُ قَتَلْنَا سَيِّدَ الْحَيِّ عَنْوَةً فَأَصْبَحَ فِيهَا وَهْوَ حَيْرَانُ مُوجَعُ وَمَا كَانَ يَبْغِي أَنْ يَكُونَ سَوَاءَنَا بِهَا مَلِكٌ حَتَّى أَتَانَا السَّمَيْدَعُ فَذَاقَ وَبَالًا حِينَ حَاوَلَ مُلْكَنَا وَعَالَجَ مِنَّا غُصَّةً تُتَجَرَّعُ فَنَحْنُ عَمَرْنَا الْبَيْتَ كُنَّا وُلَاتَهُ نُحَامِي عَنْهُ مَنْ أَتَانَا وَنَدْفَعُ وَمَا كَانَ يَبْغِي أَنْ يَلِيَ ذَاكَ غَيْرُنَا وَلَمْ يَكُ حَيٌّ قَبْلَنَا ثُمَّ يُمْنَعُ وَكُنَّا مُلُوكًا فِي الدُّهُورِ الَّتِي مَضَتْ وَرِثْنَا مُلُوكًا لَا تُرَامُ فَتُوضَعُ [ص:84] قَالَ ابْنُ إِسْحَاقَ: وَقَدْ زَعَمَ بَعْضُ أَهْلِ الْعِلْمِ أَنَّمَا سُمِّيَتِ الْمَطَابِخَ؛ لِمَا كَانَ تُبَّعٌ نَحَرَ بِهَا وَأَطْعَمَ بِهَا، وَكَانَتْ مَنْزِلَهُ. قَالَ: ثُمَّ نَشَرَ اللَّهُ تَعَالَى بَنِي إِسْمَاعِيلَ بِمَكَّةَ، وَأَخْوَالُهُمْ مِنْ جُرْهُمٍ إِذْ ذَاكَ الْحُكَّامُ بِمَكَّةَ، وَوُلَاةُ الْبَيْتِ، كَانُوا كَذَلِكَ بَعْدَ نَابِتِ بْنِ إِسْمَاعِيلَ، فَلَمَّا ضَاقَتْ عَلَيْهِمْ مَكَّةُ وَانْتَشَرُوا بِهَا انْبَسَطُوا فِي الْأَرْضِ، وَابْتَغَوُا الْمَعَاشَ وَالتَّفَسُّحَ فِي الْأَرْضِ، فَلَا يَأْتُونَ قَوْمًا، وَلَا يَنْزِلُونَ بَلَدًا إِلَّا أَظْهَرَهُمُ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمْ بِدِينِهِمْ، فَوَطَئُوهُمْ وَغَلَبُوهُمْ عَلَيْهَا حَتَّى مَلَكُوا الْبِلَادَ، وَنَفَوْا عَنْهَا الْعَمَالِيقَ وَمَنْ كَانَ سَاكِنًا بِلَادَهُمُ الَّتِي كَانُوا اصْطَلَحُوا عَلَيْهَا مِنْ غَيْرِهِمْ، وَجُرْهُمٌ عَلَى ذَلِكَ بِمَكَّةَ وُلَاةُ الْبَيْتِ، لَا يُنَازِعُهُمْ إِيَّاهُ بَنُو إِسْمَاعِيلَ لِخُؤُولَتِهِمْ وَقَرَابَتِهِمْ وَإِعْظَامِ الْحَرَمِ أَنْ يَكُونَ بِهِ بَغْيٌ أَوْ قِتَالٌ "

ابْنِ إِسْحَاقَ، ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them · Hadith 125

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وِلَايَةِ بَنِي إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ الْكَعْبَةَ بَعْدَهُ، وَأَمْرِ جُرْهُمٍ · حديث 126

حَدَّثَنِي بَعْضُ أَهْلِ الْعِلْمِ قَالَ: " كَانَتِ الْعَمَالِيقُ وَهُمْ وُلَاةُ الْحُكْمِ بِمَكَّةَ فَضَيَّعُوا حُرْمَةَ الْبَيْتِ الْحَرَامِ، وَاسْتَحَلُّوا فِيهِ أُمُورًا عِظَامًا، وَنَالُوا مَا لَمْ يَكُونُوا يَنَالُونَ، فَقَامَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ عَمُوقٌ، فَقَالَ: يَا قَوْمِ، أَبْقُوا عَلَى أَنْفُسِكُمْ، فَقَدْ رَأَيْتُمْ وَسَمِعْتُمْ مَنْ هَلَكَ مِنْ صَدْرِ الْأُمَمِ قَبْلَكُمْ قَوْمَ هُودٍ، وَصَالِحٍ، وَشُعَيْبٍ، فَلَا تَفْعَلُوا وَتَوَاصَلُوا فَلَا تَسْتَخِفُّوا بِحَرَمِ اللَّهِ وَمَوْضِعِ بَيْتِهِ، وَإِيَّاكُمْ وَالظُّلْمَ وَالْإِلْحَادَ فِيهِ، فَإِنَّهُ مَا سَكَنَهُ أَحَدٌ قَطُّ فَظَلَمَ فِيهِ وَأَلْحَدَ إِلَّا قَطَعَ اللَّهُ دَابِرَهُمْ، وَاسْتَأْصَلَ شَأْفَتَهُمْ، وَبَدَّلَ أَرْضَهَا غَيْرَهُمْ، حَتَّى لَا يَبْقَى لَهُمْ بَاقِيَةٌ. فَلَمْ يَقْبَلُوا ذَلِكَ مِنْهُ، وَتَمَادَوْا فِي هَلَكَةِ أَنْفُسِهِمْ. قَالُوا: ثُمَّ إِنَّ جُرْهُمًا وَقَطُورَا خَرَجُوا سَيَّارَةً مِنَ الْيَمَنِ، وَأَجْدَبَتْ بِلَادُهُمْ عَلَيْهِمْ، فَسَارُوا بِذَرَارِيِّهِمْ وَنَعَمِهِمْ وَأَمْوَالِهِمْ، وَقَالُوا: نَطْلُبُ مَكَانًا فِيهَا وَمَرْعًى تَسْمَنُ فِيهِ مَاشِيَتُنَا، وَإِنْ أَعْجَبَنَا أَقَمْنَا فِيهِ، فَإِنَّ كُلَّ بِلَادٍ يَنْزِلُهَا أَحَدٌ وَمَعَهُ ذُرِّيَّتُهُ وَمَالُهُ فَهِيَ وَطَنُهُ، وَإِلَّا رَجَعْنَا إِلَى بَلَدِنَا. فَلَمَّا قَدِمُوا مَكَّةَ وَجَدُوا فِيهَا مَاءً طَيِّبًا، وَعِضَاهًا مُلْتَفَّةً مِنْ سَلَمٍ وَسَمُرٍ، وَنَبَاتًا يُسْمِنُ مَوَاشِيَهُمْ، وَسَعَةً مِنَ الْبِلَادِ، وَدِفْئًا مِنَ الْبَرْدِ فِي الشِّتَاءِ، فَقَالُوا: إِنَّ هَذَا الْمَوْضِعَ يَجْمَعُ لَنَا مَا نُرِيدُ. فَأَقَامُوا مَعَ الْعَمَالِيقِ، وَكَانَ لَا يَخْرُجُ مِنَ الْيَمَنِ قَوْمٌ إِلَّا وَلَهُمْ مَلِكٌ يُقِيمُ أَمْرَهُمْ، وَكَانَ ذَلِكَ سُنَّةً فِيهِمْ وَلَوْ كَانُوا نَفَرًا يَسِيرًا، فَكَانَ مُضَاضُ بْنُ عَمْرٍو مَلِكً جُرْهُمٍ وَالْمُطَاعَ فِيهِمْ، وَكَانَ السَّمَيْدَعُ مَلِكَ قَطُورَا، فَنَزَلَ مُضَاضُ بْنُ عَمْرٍو أَعْلَى مَكَّةَ، وَكَانَ يَعْشُرُ مَنْ دَخَلَهَا مِنْ أَعْلَاهَا، وَكَانَ حَوْزُهُمْ وَجْهَ الْكَعْبَةِ وَالرُّكْنَ الْأَسْوَدَ وَالْمَقَامَ وَمَوْضِعَ زَمْزَمَ مُصْعِدًا يَمِينًا وَشِمَالًا وَقُعَيْقِعَانَ إِلَى أَعْلَى الْوَادِي، وَنَزَلَ السَّمَيْدَعُ أَسْفَلَ مَكَّةَ وَأَجْيَادِينَ، وَكَانَ يَعْشُرُ مَنْ دَخَلَ مَكَّةَ مِنْ أَسْفَلِهَا، وَكَانَ حَوْزُهُمُ الْمَسْفَلَةَ ظَهْرَ الْكَعْبَةِ وَالرُّكْنَ الْيَمَانِيَّ وَالْغَرْبِيَّ وَأَجْيَادِينَ وَالثَّنِيَّةَ إِلَى الرَّمْضَةِ، فَبَنَيَا فِيهَا الْبُيُوتَ وَاتَّسَعَا فِي الْمَنَازِلِ، وَكَثُرُوا عَلَى الْعَمَالِيقِ، فَنَازَعَتْهُمُ الْعَمَالِيقُ، فَمَنَعَتْهُمْ جُرْهُمٌ، وَأَخْرَجُوهُمْ مِنَ الْحَرَمِ كُلِّهِ، فَكَانُوا فِي أَطْرَافِهِ لَا يَدْخُلُونَهُ، فَقَالَ لَهُمْ صَاحِبُهُمْ عَمُوقٌ: أَلَمْ أَقُلْ لَكُمْ لَا تَسْتَخِفُّوا بِحُرْمَةِ الْحَرَمِ، فَغَلَبْتُمُونِي. فَجَعَلَ مُضَاضٌ وَالسَّمَيْدَعُ يُقْطِعَانِ الْمَنَازِلَ لِمَنْ وَرَدَ عَلَيْهِمَا مِنْ قَوْمِهِمَا، وَكَثُرُوا وَرَبَلُوا، وَأَعْجَبَتْهُمُ الْبِلَادُ، وَكَانُوا قَوْمًا عَرَبًا، وَكَانَ اللِّسَانُ عَرَبِيًّا، فَكَانَ إِبْرَاهِيمُ خَلِيلُ اللَّهِ عَلَيْهِ السَّلَامُ يَزُورُ إِسْمَاعِيلَ عَلَيْهِ السَّلَامُ، فَلَمَّا سَمِعَ لِسَانَهُمْ وَإِعْرَابَهُمْ سَمِعَ لَهُمْ كَلَامًا حَسَنًا، وَرَأَى قَوْمًا عَرَبًا، وَكَانَ إِسْمَاعِيلُ قَدْ أَخَذَ بِلِسَانِهِمْ، أَمَرَ إِسْمَاعِيلَ أَنْ يَنْكِحَ فِيهِمْ، فَخَطَبَ إِلَى مُضَاضِ بْنِ عَمْرٍو ابْنَتَهُ رِعْلَةَ، فَزَوَّجَهُ إِيَّاهَا، فَوَلَدَتْ لَهُ عَشَرَةُ ذُكُورٍ، وَهِيَ أُمُّ الْبَيْتِ، وَهِيَ زَوْجَتُهُ الَّتِي غَسَلَتْ رَأْسَ إِبْرَاهِيمَ حِينَ وَضَعَ رِجْلَهُ عَلَى الْمَقَامِ. قَالُوا: وَتُوُفِّيَ إِسْمَاعِيلُ وَدُفِنَ فِي الْحِجْرِ، وَكَانَتْ أُمُّهُ قَدْ دُفِنَتْ فِي الْحِجْرِ أَيْضًا، وَتَرَكَ وَلَدًا مِنْ رِعْلَةَ ابْنَةِ مُضَاضِ بْنِ عَمْرٍو الْجُرْهُمِيِّ، فَقَامَ مُضَاضٌ بِأَمْرِ وَلَدِ إِسْمَاعِيلَ وَكَفَلَهُمْ؛ لِأَنَّهُمْ بَنُو ابْنَتِهِ، فَلَمْ يَزَلْ أَمْرُ جُرْهُمٍ يَعْظُمُ بِمَكَّةَ وَيَسْتَفْحِلُ حَتَّى وَلُوا الْبَيْتَ، فَكَانُوا وُلَاتَهُ وَحُجَّابَهُ وَوُلَاةَ الْأَحْكَامِ بِمَكَّةَ، فَجَاءَ سَيْلٌ فَدَخَلَ الْبَيْتَ فَانْهَدَمَ، فَأَعَادَتْهُ جُرْهُمٌ عَلَى بِنَاءِ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ، وَكَانَ طُولُهُ فِي السَّمَاءِ تِسْعَةَ أَذْرُعٍ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: كَانَ الَّذِي بَنَى الْبَيْتَ لِجُرْهُمٍ أَبُو الْجَدَرَةِ، فَسُمِّيَ عَمْرٌو الْجَادِرَ، وَسُمُّوا بَنِي الْجَدَرَةِ. قَالَ: ثُمَّ إِنَّ جُرْهُمًا اسْتَخَفُّوا بِأَمْرِ الْبَيْتِ وَالْحَرَمِ، وَارْتَكَبُوا أُمُورًا عِظَامًا، وَأَحْدَثُوا فِيهَا أَحْدَاثًا لَمْ تَكُنْ، فَقَامَ مُضَاضُ بْنُ عَمْرِو بْنِ الْحَارِثِ فِيهِمْ، فَقَالَ: يَا قَوْمِ، احْذَرُوا الْبَغْيَ، فَإِنَّهُ لَا بَقَاءَ لِأَهْلِهِ، قَدْ رَأَيْتُمْ مَنْ كَانَ قَبْلَكُمْ مِنَ الْعَمَالِيقِ، اسْتَخَفُّوا بِالْحَرَمِ فَلَمْ يُعَظِّمُوهُ، وَتَنَازَعُوا بَيْنَهُمْ وَاخْتَلَفُوا حَتَّى سَلَّطَكُمُ اللَّهُ عَلَيْهِمْ فَأَخْرَجْتُمُوهُمْ فَتَفَرَّقُوا فِي الْبِلَادِ، فَلَا تَسْتَخِفُّوا بِحَقِّ الْحَرَمِ وَحُرْمَةِ بَيْتِ اللَّهِ، وَلَا تَظْلِمُوا مَنْ دَخَلَهُ وَجَاءَهُ مُعَظِّمًا لِحُرْمَتِهِ، أَوْ آخَرَ جَاءَ بَايِعًا لِسِلْعَتِهِ أَوْ مُرْتَغِبًا فِي جِوَارِكُمْ، فَإِنَّكُمْ إِنْ فَعَلْتُمْ ذَلِكَ تَخَوَّفْتُ أَنْ تَخْرُجُوا مِنْهُ خُرُوجَ ذُلٍّ وَصَغَارٍ، حَتَّى لَا يَقْدِرَ أَحَدٌ مِنْكُمْ أَنْ يَصِلَ إِلَى الْحَرَمِ، لَا إِلَى زِيَارَةِ الْبَيْتِ الَّذِي لَكُمْ حِرْزٌ وَأَمْنٌ، وَالطَّيْرُ يَأْمَنُ فِيهِ. قَالَ قَائِلٌ مِنْهُمْ يُقَالُ لَهُ مُجَدَّعٌ: مَنِ الَّذِي يُخْرِجُنَا مِنْهُ؟ أَلَسْنَا أَعَزَّ الْعَرَبِ وَأَكْثَرَهُمْ رِجَالًا وَسِلَاحًا؟ فَقَالَ مُضَاضُ بْنُ عَمْرٍو: إِذَا جَاءَ الْأَمْرُ بَطَلَ مَا تَقُولُونَ. فَلَمْ يُقْصِرُوا عَنْ شَيْءٍ مِمَّا كَانُوا يَصْنَعُونَ، وَكَانَ لِلْبَيْتِ خِزَانَةُ بِئْرٍ فِي بَطْنِهِ يُلْقَى فِيهَا الْحُلِيُّ وَالْمَتَاعُ الَّذِي يُهْدَى لَهُ، وَهُوَ يَوْمَئِذٍ لَا سَقْفَ لَهُ، فَتَوَاعَدَ لَهُ خَمْسَةُ نَفَرٍ مِنْ جُرْهُمٍ أَنْ يَسْرِقُوا مَا فِيهِ، فَقَامَ عَلَى كُلِّ زَاوِيَةٍ مِنَ الْبَيْتِ رَجُلٌ مِنْهُمْ، وَاقْتَحَمَ الْخَامِسُ، فَجَعَلَ اللَّهُ عَزَّ وَجَلَّ أَعْلَاهُ أَسْفَلَهُ، وَسَقَطَ مُنَكَّسًا فَهَلَكَ، وَفَرَّ الْأَرْبَعَةُ الْآخَرُونَ، فَعِنْدَ ذَلِكَ مُسِحَتِ الْأَرْكَانُ الْأَرْبَعَةُ، وَقَدْ بَلَغَنَا فِي الْحَدِيثِ أَنَّ إِبْرَاهِيمَ خَلِيلَ اللَّهِ مَسَحَ الْأَرْكَانَ الْأَرْبَعَةَ كُلَّهَا أَيْضًا، وَبَلَغَنَا فِي الْحَدِيثِ أَنَّ آدَمَ مَسَحَ قَبْلَ ذَلِكَ الْأَرْكَانَ الْأَرْبَعَةَ، فَلَمَّا كَانَ مِنْ أَمْرِ هَؤُلَاءِ الَّذِينَ حَاوَلُوا سَرِقَةَ مَا فِي خِزَانَةِ الْكَعْبَةِ مَا كَانَ بَعَثَ اللَّهُ حَيَّةً سَوْدَاءَ الظَّهْرِ، بَيْضَاءَ الْبَطْنِ، رَأْسُهَا مِثْلُ رَأْسِ الْجَدْيِ، فَحَرَسَتِ الْبَيْتَ خَمْسَمِائَةِ سَنَةٍ، لَا يَقْرَبُهُ أَحَدٌ بِشَيْءٍ مِنْ مَعَاصِي اللَّهِ إِلَّا أَهْلَكَهُ اللَّهُ تَعَالَى، وَلَا يَقْدِرُ أَحَدٌ أَنْ يَرُومَ سَرِقَةَ مَا كَانَ فِي الْكَعْبَةِ، فَلَمَّا أَرَادَتْ قُرَيْشٌ بِنَاءَ الْبَيْتِ مَنَعَتْهُمُ الْحَيَّةُ هَدْمَهُ، فَلَمَّا رَأَوْا ذَلِكَ اعْتَزَلُوا عِنْدَ الْمَقَامِ، ثُمَّ دَعَوُا اللَّهَ تَعَالَى، فَقَالُوا: اللَّهُمَّ رَبَّنَا إِنَّمَا أَرَدْنَا عِمَارَةَ بَيْتِكَ. فَجَاءَ طَيْرٌ أَسْوَدُ الظَّهْرِ، أَبْيَضُ الْبَطْنِ، أَصْفَرُ الرِّجْلَيْنِ، فَأَخَذَهَا فَاحْتَمَلَهَا حَتَّى أَدْخَلَهَا أَجْيَادًا. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِنَّ جُرْهُمًا لَمَّا طَغَتْ فِي الْحَرَمِ دَخَلَ رَجُلٌ مِنْهُمْ وَامْرَأَةٌ يُقَالُ لَهُمَا إِسَافٌ وَنَائِلَةُ الْبَيْتَ، فَفَجَرَا فِيهِ، فَمَسَخَهُمَا اللَّهُ تَعَالَى حَجَرَيْنِ، فَأُخْرِجَا مِنَ الْكَعْبَةِ، فَنُصِبَا عَلَى الصَّفَا وَالْمَرْوَةِ؛ لِيَعْتَبِرَ بِهِمَا مَنْ رَآهُمَا، وَلِيَزْدَجِرَ النَّاسُ عَنْ مِثْلِ مَا ارْتَكَبَا، فَلَمْ يَزَلْ أَمْرُهُمَا يَدْرُسُ وَيَتَقَادَمُ حَتَّى صَارَا صَنَمَيْنِ يُعْبَدَانِ " وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِنَّ عَمْرَو بْنَ لُحَيٍّ دَعَا النَّاسَ إِلَى عِبَادَتِهِمَا، وَقَالَ لِلنَّاسِ: إِنَّمَا نُصِبَا هَاهُنَا أَنَّ آبَاءَكُمْ وَمَنْ قَبْلَكُمْ كَانُوا يَعْبُدُونَهُمَا. وَإِنَّمَا أَلْقَاهُ إِبْلِيسُ عَلَيْهِ، وَكَانَ عَمْرُو بْنُ لُحَيٍّ فِيهَا شَرِيفًا سَيِّدًا مُطَاعًا، مَا قَالَ لَهُمْ فَهُوَ دِينٌ مُتَّبَعٌ. قَالَ: ثُمَّ حَوَّلَهُمَا قُصَيُّ بْنُ كِلَابٍ بَعْدَ ذَلِكَ، فَوَضَعَهُمَا يُذْبَحُ عِنْدَهُمَا وِجَاهَ الْكَعْبَةِ عِنْدَ مَوْضِعِ زَمْزَمَ، وَقَدِ اخْتُلِفَ عَلَيْنَا فِي نَسَبِهِمَا، فَقَالَ قَائِلٌ: إِسَافُ بْنُ بَغَا، وَنَائِلَةُ بِنْتُ ذِئْبٍ. فَالَّذِي ثَبَتَ عِنْدَنَا مِنْ ذَلِكَ عَمَّنْ نَثِقُ بِهِ مِنْهُمْ، عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، كَانَ يَقُولُ: هُوَ إِسَافُ بْنُ سُهَيْلٍ، وَنَائِلَةُ بِنْتُ عَمْرِو بْنِ ذِيبٍ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِنَّهُ لَمْ يَفْجُرْ بِهَا فِي الْبَيْتِ، وَإِنَّمَا قَبَّلَهَا. قَالُوا: فَلَمْ يَزَالَا يُعْبَدَانِ حَتَّى كَانَ يَوْمُ الْفَتْحِ، فَكُسِّرَا، وَكَانَتْ مَكَّةُ لَا يَقَرُّ فِيهَا ظَالِمٌ وَلَا بَاغٍ وَلَا فَاجِرٌ إِلَّا نُفِيَ مِنْهَا، وَكَانَ نَزَلَهَا بِعَهْدِ الْعَمَالِيقِ وَجُرْهُمٍ جَبَابِرَةٌ، فَكُلُّ مَنْ أَرَادَ الْبَيْتَ بِسُوءٍ أَهْلَكَهُ اللَّهُ، فَكَانَتْ تُسَمَّى بِذَلِكَ الْبَاسَّةَ "

بَعْضُ أَهْلِ الْعِلْمِ،

Akhbar Makkah Al Azraqi · Book › Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them · Hadith 126

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وِلَايَةِ بَنِي إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ الْكَعْبَةَ بَعْدَهُ، وَأَمْرِ جُرْهُمٍ · حديث 127

وَيُرْوَى عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ: «سُمِّيَتْ بَكَّةَ؛ لِأَنَّهَا كَانَتْ تَبُكُّ أَعْنَاقَ الْجَبَابِرَةِ»

«سُمِّيَتْ بَكَّةَ؛ لِأَنَّهَا كَانَتْ تَبُكُّ أَعْنَاقَ الْجَبَابِرَةِ» ← عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ ← وَيُرْوَى

Akhbar Makkah Al Azraqi · Book › Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them · Hadith 127

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وِلَايَةِ بَنِي إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ الْكَعْبَةَ بَعْدَهُ، وَأَمْرِ جُرْهُمٍ · حديث 128

وَحَدَّثَنِي جَدِّي، قَالَ: وَيُرْوَى عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ يَقُولُ: «سُمِّيَ الْبَيْتُ الْعَتِيقَ؛ لِأَنَّهُ عَتَقَ مِنَ الْجَبَابِرَةِ أَنْ يَسْطُوا عَلَيْهِ»

«سُمِّيَ الْبَيْتُ الْعَتِيقَ؛ لِأَنَّهُ عَتَقَ مِنَ الْجَبَابِرَةِ أَنْ يَسْطُوا عَلَيْهِ» ← عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ ← وَيُرْوَى ← وَحَدَّثَنِي جَدِّي،

Akhbar Makkah Al Azraqi · Book › Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them · Hadith 128

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وِلَايَةِ بَنِي إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ الْكَعْبَةَ بَعْدَهُ، وَأَمْرِ جُرْهُمٍ · حديث 129

وَرُوِي عَنْ عَطَاءِ بْنِ يَسَارٍ، وَمُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ أَنَّهُمَا كَانَا يَقُولَانِ: «إِنَّمَا سُمِّيَ الْبَيْتُ الْعَتِيقَ لِقِدَمِهِ»

مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ أَنَّهُمَا كَانَا يَقُولَانِ: «إِنَّمَا سُمِّيَ الْبَيْتُ الْعَتِيقَ لِقِدَمِهِ» ← عَطَاءِ بْنِ يَسَارٍ ← وَرُوِيَ

Akhbar Makkah Al Azraqi · Book › Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them · Hadith 129

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وِلَايَةِ بَنِي إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ الْكَعْبَةَ بَعْدَهُ، وَأَمْرِ جُرْهُمٍ · حديث 130

حَدَّثَنِي جَدِّي، وَإِبْرَاهِيمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، قَالَا: حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، عَنِ ابْنِ خُثَيْمٍ، قَالَ: «كَانَ بِمَكَّةَ حَيٌّ يُقَالُ لَهُمُ الْعَمَالِيقُ، فَأَحْدَثُوا فِيهَا أَحْدَاثًا، فَجَعَلَ اللَّهُ تَعَالَى يَقُودُهُمْ بِالْغَيْثِ، وَيَسُوقُهُمْ بِالسَّنَةِ، يَضَعُ الْغَيْثَ أَمَامَهُمْ، فَيَذْهَبُونَ لِيَرْجِعُوا، فَلَا يَجِدُونَ شَيْئًا فَيَتَّبِعُونَ الْغَيْثَ، حَتَّى أَلْحَقَهُمْ بِمَسَاقِطِ رُؤُوسِ آبَائِهِمْ، وَكَانُوا مِنْ حِمْيَرٍ، ثُمَّ بَعَثَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمُ الطُّوفَانَ» قَالَ أَبُو خَالِدٍ الزَّنْجِيُّ: فَقُلْتُ لِابْنِ خَيْثَمٍ: وَمَا الطُّوفَانُ؟ قَالَ: الْمَوْتُ

ابْنُ1 خُثَيْمٍ ← مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، ← جَدِّي، وَإِبْرَاهِيمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ،

Akhbar Makkah Al Azraqi · Book › Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them · Hadith 130

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وِلَايَةِ بَنِي إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ الْكَعْبَةَ بَعْدَهُ، وَأَمْرِ جُرْهُمٍ · حديث 131

حَدَّثَنِي جَدِّي، عَنْ سَعِيدِ بْنِ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: أَخْبَرَنِي طَلْحَةُ بْنُ عَمْرٍو الْحَضْرَمِيُّ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، رِضْوَانُ اللَّهِ عَلَيْهِ أَنَّهُ كَانَ بِمَكَّةَ حَيٌّ يُقَالُ لَهُمُ الْعَمَالِيقُ، فَكَانُوا فِي عِزَّةٍ وَكَثْرَةٍ وَثَرْوَةٍ، وَكَانَتْ لَهُمْ أَمْوَالٌ كَثِيرَةٌ مِنْ خَيْلٍ وَإِبِلٍ وَمَاشِيَةٍ، وَكَانَتْ تَرْعَى بِمَكَّةَ وَمَا حَوْلَهَا مِنْ مُرٍّ وَنَعْمَانَ وَمَا حَوْلَ ذَلِكَ، وَكَانَتِ الْخُرَفُ عَلَيْهِمْ مُظِلَّةً، وَالْأَرْبِعَةُ مُغْدِقَةً، وَالْأَوْدِيَةُ نِجَالًا، وَالْعِضَاهُ مُلْتَفَّةً، وَالْأَرْضُ مُبْقِلَةً، وَكَانُوا فِي عَيْشٍ رَخِيٍّ، فَلَمْ يَزَلْ بِهِمُ الْبَغْيُ وَالْإِسْرَافُ عَلَى أَنْفُسِهِمْ، وَالْإِلْحَادُ بِالظُّلْمِ، وَإِظْهَارُ الْمَعَاصِي، وَالِاضْطِهَادُ لِمَنْ قَارَبَهُمْ، وَلَمْ يَقْبَلُوا مَا أُوتُوا بِشُكْرِ اللَّهِ، حَتَّى سَلَبَهُمُ اللَّهُ تَعَالَى ذَلِكَ، فَنَقَصَهُمْ بِحَبْسِ الْمَطَرِ عَنْهُمْ، وَتَسْلِيطِ الْجَدْبِ عَلَيْهِمْ، فَكَانُوا يُكْرُونَ بِمَكَّةَ الظِّلَّ، وَيَبِيعُونَ الْمَاءَ، فَأَخْرَجَهُمُ اللَّهُ تَعَالَى مِنْ مَكَّةَ بِالذَّرِّ سَلَّطَهُ عَلَيْهِمْ، حَتَّى خَرَجُوا مِنَ الْحَرَمِ، فَكَانُوا حَوْلَهُ، ثُمَّ سَاقَهُمُ اللَّهُ بِالْجَدْبِ، يَضَعُ الْغَيْثَ أَمَامَهُمْ، وَيَسُوقُهُمْ بِالْجَدْبِ، حَتَّى أَلْحَقَهُمُ اللَّهُ تَعَالَى بِمَسَاقِطِ رُؤُوسِ آبَائِهِمْ، وَكَانُوا قَوْمًا عَرَبًا مِنْ حِمْيَرٍ، فَلَمَّا دَخَلُوا بِلَادَ الْيَمَنِ تَفَرَّقُوا وَهَلَكُوا، فَأَبْدَلَ اللَّهُ تَعَالَى الْحَرَمَ بَعْدَهُمْ بِجُرْهُمٍ، فَكَانُوا سُكَّانَهُ، حَتَّى بَغَوْا فِيهِ وَاسْتَخَفُّوا بِحَقِّهِ، فَأَهْلَكَهُمُ اللَّهُ عَزَّ وَجَلَّ جَمِيعًا "

عَطَاءٍ، ← طَلْحَةَ بْنِ عَمْرٍو الْحَضْرَمِيِّ، ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them · Hadith 131

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1. Book
    1. Mentioning what the Holy Kaaba was above the water before God created the heavens and the earth, and whatever came on top of it.2. The mention of the building of the angels, the Kaaba, before the creation of Adam and the beginning of the circumambulation, how was it3. The mention of the angels ’visiting the Sacred House, may God honor them4. What came during the Hajj of Adam, peace be upon him, and his supplications for his offspring5. The Sunnah of Tawaf6. Mention of Adam's beast on earth when it came down, and the virtue of the sacred house and the sanctuary7. He did not come in a blinded house8. What came in the lifting of the built house at the time of its drowning, and what came in it9. The mention of the builder of Adam’s son, the noble house after Adam’s death, peace be upon him10. What came in the boat of Noah’s boat, upon which peace came at the time of the sinking of the Sacred House11. The matter of the Kaaba between Noah and Abraham, peace be upon them12. What has been mentioned about Abraham’s betrayal, peace be upon him, the place of the Forbidden House from the earth13. Chapter What came in the housing of Abraham his son Ishmael and his mother Hagar in the beginning of his matter at the sacred house, how14. What was mentioned about their descent with the mother of Ishmael in the Haram15. What has been mentioned about the building of Abraham, peace be upon him, the Kaaba16. The mention of the pilgrimage of Abraham, peace be upon him17. His words of glory and majesty: {The first house was laid for the people} [Al-Imran: 96], and what came in that18. What came in the question of Abraham, the son of God, security and sustenance for the people of Makkah, which God Almighty has honored, and the books are the Most High.19. Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them20. What is mentioned from the Wilayat of Khuza’a al-Kaaba after they were dragged, and the Makkah Ordinance21. Chapter of what came in the Wilayat of Qusai Bin Kalab Al-Bayt Al-Haram and the Makkah Order after Khuza’a and what was mentioned of that22. What came about the spread of the children of Ishmael and their worship of stones and the change of the Hanifiyyah, the religion of Abraham to whom he was23. Chapter What came at the beginning of the one who placed idolatry in the cubicle and the division of ritualism24. Chapter What came at the beginning of the one who erected an idol, and did not break it25. Chapter of what came in the idols that were in the classroom and on the marrow, and who set them up, and what came in that26. What came in Manat and the first who installed it27. Chapter What came in the lattes and the dear, and what came in their looks, how was it28. It did not come within the same types29. What came in the breaking of the idol30. A procession continued to Mecca, the Most High31. The beginning of the hadith of the elephant32. The mention of an elephant when the rams drove it33. What came in the witnesses of poetry about that34. What came in the mention of the building of Quraysh, the Kaaba in the Jaahiliyyah35. The door of what came at the opening of the Kaaba and when they opened it and entered it, and the first who took off the sandals and the back of it36. The pilgrimage of the people of Jahiliyah and the women of the months and their seasons, and whatever came about that37. Honoring the people of Jahiliyah Al-Hajj38. Feeding the people of Jahiliyah Hajj Al-Bayt39. What came in the fire of the Kaaba and what struck it from the throws from Abu Qubais with the catapult40. The door of what came in the building of Ibn Zubayr, the Kaaba, and what was added on it of the cubes that were in the stone and the bowl of the Kaaba41. What came in the quarry of the Kaaba from wherever it came42. In the hooks of the kaaba and the two horns of the ram, and whoever hangs those strings43. A copy of what is in the tablet that is in the belly of the cubicle44. The copy of the two books which were written in the belly of the cube that they testified, and the copy of the condition that was written in45. The mention of the curb that was in the Jaahiliyyah in the cube and the money of the kibbah that was given to it and what came in that46. Mention of one who covered the Kaaba in the Jaahiliyyah47. Mention of the kubba in Islam and its goodness and service, and the first to do that48. What came in the abstraction of the Kaaba and the first to abstract it49. What came in defending the Prophet, may God’s prayers and peace be upon him, Al Muftah to Othman bin Talha50. The prayer on the Kaaba and where the Prophet, may God’s prayers and peace be upon him, prayed from51. What came in the rak'ah of the Kaaba and its call to prayer on the day of the opening52. Chapter What came in the Ethiopian who destroys the Kaaba, and whatever came about who wanted it badly, and other things53. What is said when looking at the kaaba54. What came in the names of the kaaba, and why was it called the kaaba? And because no house is built over which to oversee55. What came in the words of God, Glory and Exalted, {And as we made the house a proof for the people and a security}56. What came in the words of God, Glory be to Him, {God made the sacred house a stand for people}57. What came in the purification of Abraham and Ishmael the house of the sects and those standing and the kneeling prostrate, and what came in that58. What came at the first time, around the Kaaba and in the Grand Mosque in Makkah, on the night of the Crescent of al-Muharram59. Mentioning what was on the upper part of the cubicle until it became on the outside and inside of the day60. The door of the door of the house from the outside61. The upper part of the heel is inside62. Arm that is between the tribes63. The description of the scales that are made of the light in the roof of the Kaaba64. The characteristic of onyx and its arm65. The grade of the degree66. The description of the lower marble bezar that is on the belly of the kaaba67. The attribute of the upper mizar68. The characteristic of the nails that are in the belly of the heel69. Marble flooring of the house70. Mention of what was changed from the bed of the Kaaba71. The description of the door of the Kaaba72. Chapter of the adjective of the Shahdrawan and the cubit of the cub73. Mention of stone74. Sitting in stone and what came in that75. What came in supplication and prayer at the bowl of the Kaaba76. The characteristic of the stone and its arm77. What came in the merit of the black pillar78. Chapter of what came before the Black Corner and prostrate on it79. Chapter What came in the virtue of receiving the black and the right corner80. Overcrowding upon reception of the black corner and the Yemeni corner81. Seal by embracing and submissively in every sequence82. Feeling of the two western pillars that come to the next to the stone83. Leaving surrender of the pillars84. Women surrender to the pillar85. Kissing the Yemeni corner and placing the cheek on it86. The reception and the virtue of the Yemeni pillar87. Chapter of what is said when receiving the black pillar88. The chapter on what is said of the words between the black and the Yemeni pillars89. What is said when a pillar enters and from which side it is received90. What came in the black corner rose91. What comes to kiss the hands when the pillar takes over92. The first imams to receive the black pillar before and after prayers93. Mention of what revolves in silver black stone94. The mention of an arm that rotates with a black stone of silver95. What came in obligatory and standing at the back of the Kaaba96. What came in prayer in the face of the Kaaba
1. Book
    97. Chapter of what came in the virtue of the circumambulation of the Kaaba98. What has come in the mercy that is given to the people of the Tawaf and the preference for looking at the home99. What came about standing at the door of the mosque in front of the house to call100. The door of what came while walking on the Tawaf101. Chapter on singing poetry and companionship in the circumnavigation, counting, speaking in it, and reading the Qur’an102. What came when standing in the circumambulation103. What came in the niqab for women in the Tawaf104. Whoever advises to circumambulate four rides, and who dislikes the conjunction and the tawaaf rides105. He did not come in the circle of life106. Door said: The Kaaba kiss to the people of the mosque and the mosque kiss to the people of the campus, and the campus kiss the people of the earth, and when spent direction to the Kaaba107. What came in prayer at all times in Makkah and the Tawaf108. What came in the circumambulation in the rain, and thanks to that109. What came in the virtue of the tawaaf at sunrise and sunset110. What came during the fast of the month of Ramadan and stayed in Makkah, and thanks to that111. What came in the smash, and where is its place?112. What is sworn in between a pillar and a place113. What has taken place and its virtues114. What happened in the impact that was in the standing and the resurrection of Abraham, may peace be upon him115. Chapter What came in the location of the shrine, and how did Umar, may God be pleased with him, return it to this place116. What came in the gold that is on the standing, and who made it on it117. The mention of the arm of standing118. The door of what came at the output of Gabriel Zamzam for the mother of Ishmael, peace be upon them119. What came in Hafr Abd Al-Muttalib bin Hashem Zamzam120. Mentioning the merit of Zamzam and what came in that121. The mention of the Prophet's drinking, may God bless him and grant him peace, from Zamzam water122. What came in the prohibition of ablution ibn Abd al-Muttalib is a time for a person to perform a bath in it and other than that123. The permission of the Prophet, may God’s prayers and peace be upon him, for the people of watering from the people of his house in the house in Makkah Layali Mina124. What was mentioned in the depths of the water before the Day of Resurrection, except for zamam125. There was no Zamzam pool during the era of Ibn Abbas and his majlis126. The chapter on the first day of Zamzam, and what came in that127. Mentioning the boundary, virtue and virtue of the Grand Mosque in it128. The first to turn the rows around the kaaba129. The place of the graves of the virgins of the daughters of Ishmael, peace be upon him in the Grand Mosque130. Praying in the Holy Mosque and people pass between the hands of the worshiper131. Singing the misguided in the Sacred Mosque132. What came while sleeping in the Grand Mosque133. Ablution in the Grand Mosque and whatever came in that134. What he said was the Grand Mosque and its walls and said of his power and his building to become what it is to work Alanzkr Omar bin al-Khattab, Uthman, may Allah be pleased with them135. The mention of Bunyan Abdullah ibn Al-Zubayr, may God be pleased with him136. Mentioning the work of the son Ibn Abd al-Malik137. The work of the Commander of the Believers, Abu Jaafar138. Mentioning the addition of al-Mahdi, Prince of the First Believers139. Mentioning the last addition of al-Mahdi in the part of the valley of the Grand Mosque140. The door of the arm of the Grand Mosque141. Chapter of the number of pillars of the Grand Mosque142. The description of the masters143. The description of the energies and their number as the arm144. The description of the doors of the Grand Mosque, its number, and its span145. Back of the walls of the Grand Mosque146. The balconies that are inside and outside the mosque147. Mention the number of honor that is in the belly of the mosque and what is prescribed in the sahn148. Mention the description of the roof of the mosque149. Mentioning the doors in which the funerals are prayed in the honorable place of Mecca150. Mention of the minarets of the Grand Mosque, their number and their description151. Mention of the lamps of the Al-Haram Mosque, their number, the chandeliers in them, and the explanation of their matter152. Mentioning the shadow of the muezzins in which the muezzins make the call to prayer on Friday, when the imam goes out153. He did not come in the pulpit of Makkah154. Recipe Zamzam what it was her room and her pelvis before a change in the succession Billah in the year nineteen hundred and, so what was the work of the Mahdi commander of the faithful in his succession155. Mentioning what was changed from the work of Zamzam in the succession of the Commander of the Believers, who adhered to God for twenty and two hundred years.156. The characteristic of the dome, its pelvis, and its arm157. The watering nature of al-Abbas ibn Abd al-Muttalib, may God be pleased with him, and what is in it and her arm until she changes my succession158. Mention of what was done in the mosque, such as ponds and waterings159. What was mentioned about the construction of the new mosque, which was the place of the Nadwa and was added to the Great Mosque of Haram160. The sand at home and between Safa and Marwah, and the place where they are standing, and the way out of the Prophet, may God’s prayers and peace be upon him161. Chapter Where should he be stopped from As-Saffa and Marwah by the end of endeavor162. What came in the stance of a person traveling between the Saffa and the Marwa163. The mention of an arm that is between the black corner to the row and an arm164. Door of the seventh circumambulation of the Kaaba165. The mention of the building of the staircase as-Safa and Marwa166. The prohibition of the Haram and its borders, and those who set its parts and names for Makkah, and the description of the Haram167. Mentioning the forbidden, how is forbidden168. Mentioning the boundaries of the Holy Haram169. Glorifying the sanctuary and maximizing the sin therein and atheism therein170. What came in the killer enters the Haram171. What is eaten from fishing in the Haram, and what is entered into a captive neighborhood172. Expiation for the killing of poachers in the Haram173. What was mentioned about cutting the Haram trees174. Eating from the fruits of the orchard trees and whatever is removed from it175. What came in the greatness of fishing in the Haram176. The place of our Master, Messenger of God, may God’s prayers and peace be upon him, in Makkah177. What is to be killed from the whims of sanctuary, and what is permitted in it178. Whoever hates to insert any of the stones of the Hall into the Haram, or to take something from the rooms of the Haram into the Haram, or mix it179. What was mentioned by the people of Makkah that they are the people of God, the Glorified and the Exalted.180. The Prophet, peace and blessings be upon him and his companions remembered Makkah181. The limit of who is present at the Grand Mosque182. What came in the name of the bear and its outlet183. What has been mentioned about the muhassab and its limits184. Mentioning the status of the Prophet, may God’s prayers and peace be upon him, in the year of the conquest after the migration, and letting him enter the houses of Mecca after the migration185. Whoever hates the renting of the houses of Makkah, and does not sell its quarter and forbidding the classification of its role, and taking out slaves and cattle from it186. He who does not see her virginity and sells her fourth with misery187. The floods of the Makkah Valley are in Jahiliyah188. Liquidity of the Makkah Valley in Islam189. Mentioning the flow of prejudice and what came in that190. What has been mentioned about the fuel order in Makkah on the night of the holy month of Muharram191. What came in the house of the Messenger of God, may God’s prayers and peace be upon him, in Mina and within the borders of Mina192. The position of the revelation of the Prophet, may God’s prayers and peace be upon him, in Mina, and the homes of his companions, may God be pleased with them193. Chapter of what is mentioned of descending in Mina, and where did the Prophet, peace and blessings of God be upon him, descended from it194. What was mentioned of the building with minna, and what came in that195. What came in the Mosque of Fear and the virtue of praying in it196. He did not come in the ram's mosque197. Who was the first to throw pebbles, and what came in that198. The first person who placed idolatry with Mina199. In raising the fir stones200. In mentioning the stones of a fir tree, how are they to be thrown201. From where are the coals thrown from, and what is claimed with it, and what came in that202. What has been mentioned about the breadth of Mina during the days of Hajj, and why it was called Mina, and the names of its mountains and peoples203. What is described in the description of a mosque in Mina, its arm and its gates204. Mentioning the capacity of a mosque in Mina, and breaking it205. The description of the doors of the Masjid Al-Khayf and its arm206. A barrage of mine and a rock and two crises from mina to pity207. An arm span between Muzdalifah to the Mina and the back of the Mosque of Muzdalifah, and the description of its gates208. A crossroads between Muzdalifah to Arafah, and the crises of Arafah, the Mosque of Arafah and its gates, and the Haram and Al-Muqarat209. The number of miles from the Masjid al-Haram to the position of the Imam in Arafah, and stating their locations210. What came in the memory of Muzdalfa and its borders and stands, and going down at the time of the batch, and the streets, and the streets, and the streets with it211. In mentioning the way of dhab212. The home of our Master, the Messenger of God, may God’s prayers and peace be upon him, is of a tiger213. Mention of Arafah, its boundaries, and the position in it214. Mentioning the platform of Arafah215. Mention of the people in which the Messenger of God, may God’s prayers and peace be upon him, missed the night of the batch216. Mentioning the places in which it is desirable to pray in Makkah, and the effects of the Prophet, may God’s prayers and peace be upon him, and what has been authenticated by him.217. He mentioned Hira and what came in it218. Mentioning the path of the Prophet, may God’s prayers and peace be upon him, from Hara'a to bull219. Chapter on the mention of revolution and what came in it220. Mention of the mosque of Al-Baia'a and whatever came in it221. At the mosque of Ajrana222. At-Ta'unim Mosque and what came in it223. What came in the cemetery of Makkah and its virtues224. What came in the graveyard of immigrants225. Mention of the wells that were in Makkah before Zamzam226. Bab of the wells that were dug after Zamzam in Jahiliyah227. The mention of the Islamic fathers228. What came in the eyes that were conducted in the sanctuary229. What has been mentioned of the command of the fourth quarter of Quraysh and its allies230. Raba'a Hlefa Bani Hashem231. Rabaa Bani Abd Al-Muttalib bin Abed Manaf232. The quarters of their allies233. Rabaa Bani Abd Shams ibn Abd Manaf234. Rabaa Al Saeed bin Al-Aas bin Umayya235. A quarter of the family of Abi Al-Aas bin Umayya236. One-fourth of the family of Asid ibn Abi al-Ais237. The fourth of the family of Rabi’a ibn Abd al-Shams238. And to Uday Bin Rabi`ah Bin Abd Shams239. Quarter of the family of Aqaba ibn Abi Muait240. Rabaa Karees bin Rabi’a bin Habib bin Abed Shams241. And to the son of Umayya Ibn Abd Shams the Younger242. The quarter of the allies of the children of servants of the sun243. One-fourth of the family of Al-Azraq Bin Amru Bin Al-Harith Bin Abi Shammar Al-Ghassani Halif Al-Mughayirah Bin Abi Al-Asi Bin Um244. A quarter of Abi Al Awar245. One-fourth of the family of Daoud ibn al-Hadrami and the name al-Hadrami Abd Allah ibn Ammar Halif Utbah bin Rab'a246. Rabaa Bani Nofal ibn Abd Manaf247. Rabaa Halfa'a Banu Nofal ibn Abd Manaf248. Rabaa Bani Al-Harith Bin Fahr249. Rabaa ibn Asad ibn Abd al-'Uzzi250. Rabaa Bani Abd al-Dar bin Qusay251. Rabaa Halifa Bani Abd al-Dar Bin Qusay252. Rabaa Bani Zahra253. Quarto Halfa Bani Zahra254. A quarter of all Qarid Qaris255. One-fourth of the continental tigers256. A quarter of the family of Al-Akhnas Ibn Sharqi257. Quarter of the family of Uday bin Abi Al-Hamra Al-Thaqafi258. One fourth of the Bani Taim259. The fourth of the Bani Makhzum and their allies260. Rabaa Bani Aid from Bani Makhzoom261. Rabaa Bani Adi bin Kaab262. One fourth of the children of Jamah263. A quarter of the Bani Arrow264. A quarter of an ally of the children of arrows265. Rabaa Bani Amer Bin Luay266. Mentioning the limit of dislocation and what comes after it267. Subspecial boundary268. Mention the woods of Makkah269. Mentioning the fissure of Makkah Al-Yamani and what is in it270. Mention of the parts of Makkah al-Shami and what is known in it, including the places, mountains, and reefs of the surrounding areas271. Mentioning the lower part of Makkah Al-Shami and what is in it