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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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أخبار مكة للأزرقي

Akhbar Makkah Al Azraqi

by Al Azraqi

1,143 Hadith273 Chapters
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Chapters

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ زِيَارَةِ الْمَلَائِكَةِ الْبَيْتَ الْحَرَامَ شَرَّفَهَا اللَّهُ · حديث 25

حَدَّثَنِي مَهْدِيُّ بْنُ أَبِي الْمَهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مُعَاذٍ الصَّنْعَانِيِّ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، فِي قَوْلِهِ عَزَّ وَجَلَّ: {وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ} [الحج: 26] ، قَالَ: وَضَعَ اللَّهُ تَعَالَى الْبَيْتَ مَعَ آدَمَ عَلَيْهِ السَّلَامُ، فَأَهْبَطَ اللَّهُ تَعَالَى آدَمَ إلى الْأَرْضِ، وَكَانَ مَهْبِطُهُ بِأَرْضِ الْهِنْدِ، وَكَانَ رَأْسُهُ فِي السَّمَاءِ وَرِجْلَاهُ فِي الْأَرْضِ، وَكَانَتِ الْمَلَائِكَةُ تَهَابُهُ، فَقُبِضَ إِلَى سِتِّينَ ذِرَاعًا، فَحَزِنَ آدَمُ عَلَيْهِ السَّلَامُ إِذْ فَقَدَ أَصْوَاتَ الْمَلَائِكَةِ وَتَسْبِيحَهُمْ. فَشَكَا ذَلِكَ إِلَى اللَّهِ تَعَالَى، فَقَالَ اللَّهُ تَعَالَى: يَا آدَمُ إِنِّي أَهْبَطْتُ مَعَكَ بَيْتًا يُطَافُ حَوْلَهُ، كَمَا يُطَافُ حَوْلَ عَرْشِي، فَانْطَلِقْ إِلَيْهِ، فَخَرَجَ آدَمُ عَلَيْهِ السَّلَامُ، وَمُدَّ لَهُ فِي خَطْوٍ، فَكَانَ خُطْوَتَانِ، أَوْ بَيْنَ خُطْوَتَيْنِ مَفَازَةً، فَلَمْ يَزَلْ عَلَى ذَلِكَ، فَأَتَى آدَمُ عَلَيْهِ السَّلَامُ الْبَيْتَ، فَطَافَ بِهِ، وَمَنْ بَعْدَهُ مِنَ الْأَنْبِيَاءِ "

قَتَادَةَ فِي قَوْلِهِ عَزَّ وَجَلَّ ← مَعْمَرٌ، ← عبد الله بن معاذ الصنعاني ← مَهْدِيُّ بْنُ أَبِي الْمَهْدِيِّ،

Akhbar Makkah Al Azraqi · Book › The mention of the angels ’visiting the Sacred House, may God honor them · Hadith 25

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ زِيَارَةِ الْمَلَائِكَةِ الْبَيْتَ الْحَرَامَ شَرَّفَهَا اللَّهُ · حديث 26

حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى، عَنْ عَبْدِ الْعَزِيزِ بْنِ عِمْرَانَ، عَنْ عُمَرَ بْنِ [ص:43] أَبِي مَعْرُوفٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي زِيَادٍ، أَنَّهُ قَالَ: " لَمَّا أَهْبَطَ اللَّهُ تَعَالَى آدَمَ عَلَيْهِ السَّلَامُ مِنَ الْجَنَّةِ، قَالَ: يَا آدَمُ ابْنِ لِي بَيْتًا بِحِذَاءِ بَيْتِي الَّذِي فِي السَّمَاءِ، تَتَعَبَّدُ فِيهِ أَنْتَ وَوَلَدُكَ، كَمَا تَتَعَبَّدُ مَلَائِكَتِي حَوْلَ عَرْشِي. فَهَبَطَتْ عَلَيْهِ الْمَلَائِكَةُ، فَحَفَرَ حَتَّى بَلَغَ الْأَرْضَ السَّابِعَةَ، فَقَذَفَتْ فِيهِ الْمَلَائِكَةُ الصَّخْرَ، حَتَّى أَشْرَفَ عَلَى وَجْهِ الْأَرْضِ، وَهَبَطَ آدَمُ عَلَيْهِ السَّلَامُ بِيَاقُوتَةٍ حَمْرَاءَ مُجَوَّفَةٍ، لَهَا أَرْبَعَةُ أَرْكَانٍ بِيضٍ، فَوَضَعَهَا عَلَى الْأَسَاسِ، فَلَمْ تَزَلِ الْيَاقُوتَةُ كَذَلِكَ حَتَّى كَانَ زَمَنُ الْغَرَقِ، فَرَفَعَهَا اللَّهُ سُبْحَانَهُ وَتَعَالَى "

لَمَّا أَهْبَطَ اللَّهُ تَعَالَى آدَمَ مِنَ الْجَنَّةِ، ← عَبْدِ اللَّهِ بْنِ أَبِي زِيَادٍ، أَنَّهُ ← عُمَرَ بْنِ [ص:43] أَبِي مَعْرُوفٍ، ← عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، ← مُحَمَّدُ بْنُ يَحْيَى

Akhbar Makkah Al Azraqi · Book › The mention of the angels ’visiting the Sacred House, may God honor them · Hadith 26

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي حَجِّ آدَمَ عَلَيْهِ السَّلَامُ، وَدُعَائِهِ لِذُرِّيَّتِهِ · حديث 27

قَالَ: حَدَّثنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي جَدِّي، عَنْ سَعِيدِ بْنِ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: " حُدِّثْتُ أَنَّ آدَمَ عَلَيْهِ السَّلَامُ خَرَجَ حَتَّى قَدِمَ مَكَّةَ، فَبَنَى الْبَيْتَ، فَلَمَّا فَرَغَ مِنْ بِنَائِهِ، قَالَ: أَيْ رَبِّ إِنَّ لِكُلِّ أَجِيرٍ أَجْرًا، وَإِنَّ لِي أَجْرًا، قَالَ: نَعَمْ فَاسْأَلْنِي، قَالَ: أَيْ رَبِّ تَرُدَّنِي مِنْ حَيْثُ أَخْرَجْتَنِي، قَالَ: نَعَمْ ذَلِكَ لَكَ، قَالَ: أَيْ رَبِّ وَمَنْ خَرَجَ إِلَى هَذَا الْبَيْتِ مِنْ ذُرِّيَّتِي يُقِرُّ عَلَى نَفْسِهِ بِمِثْلِ الَّذِي قَرَرْتُ بِهِ مِنْ ذُنُوبِي، أَنْ تَغْفِرَ لَهُ، قَالَ: نَعَمْ، ذَلِكَ لَكَ "

عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › What came during the Hajj of Adam, peace be upon him, and his supplications for his offspring · Hadith 27

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي حَجِّ آدَمَ عَلَيْهِ السَّلَامُ، وَدُعَائِهِ لِذُرِّيَّتِهِ · حديث 28

قَالَ: حَدَّثنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ أَبِي يَحْيَى، عَنْ أَبِي الْمَلِيحِ، أَنَّهُ قَالَ: كَانَ أَبُو هُرَيْرَةَ يَقُولُ: " حَجَّ آدَمُ عَلَيْهِ السَّلَامُ فَقَضَى الْمَنَاسِكَ، فَلَمَّا حَجَّ،

حَجَّ آدَمُ فَقَضَى الْمَنَاسِكَ، فَلَمَّا حَجَّ، ← كَانَ أَبُو هُرَيْرَةَ ← أَبِي الْمَلِيحِ، أَنَّهُ ← إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ أَبِي يَحْيَى، ← مُحَمَّدُ بْنُ يَحْيَى ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › What came during the Hajj of Adam, peace be upon him, and his supplications for his offspring · Hadith 28

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي حَجِّ آدَمَ عَلَيْهِ السَّلَامُ، وَدُعَائِهِ لِذُرِّيَّتِهِ · حديث 29

قَالَ: يَا رَبِّ إِنَّ لِكُلِّ عَامِلٍ أَجْرًا، قَالَ اللَّهُ تَعَالَى: أَمَّا أَنْتَ يَا آدَمُ فَقَدْ غَفَرْتُ لَكَ، وَأَمَّا ذُرِّيَّتُكَ فَمَنْ جَاءَ مِنْهُمْ هَذَا الْبَيْتَ، فَبَاءَ بِذَنَبِهِ غَفَرْتُ لَهُ، فَحَجَّ آدَمُ عَلَيْهِ السَّلَامُ، فَاسْتَقْبَلَتْهُ الْمَلَائِكَةُ بِالرَّدْمِ، فَقَالَتْ: بِرَّ حَجَّكَ يَا آدَمُ، قَدْ حَجَجْنَا هَذَا الْبَيْتَ قَبْلَكَ بِأَلْفَيْ عَامٍ، قَالَ: فَمَا كُنْتُمْ تَقُولُونَ حَوْلَهُ؟ قَالُوا: كُنَّا نَقُولُ: سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، قَالَ: فَكَانَ آدَمُ عَلَيْهِ السَّلَامُ، إِذَا طَافَ بِالْبَيْتِ، يَقُولُ هَؤُلَاءِ الْكَلِمَاتِ، وَكَانَ طَوَافُ آدَمَ عَلَيْهِ السَّلَامُ سَبْعَةَ أَسَابِيعَ بِاللَّيْلِ، وَخَمْسَةَ أَسَابِيعَ بِالنَّهَارِ " قَالَ نَافِعٌ: كَانَ ابْنُ عُمَرَ رَحِمَهُ اللَّهُ يَفْعَلُ ذَلِكَ

يَا رَبُّ

Akhbar Makkah Al Azraqi · Book › What came during the Hajj of Adam, peace be upon him, and his supplications for his offspring · Hadith 29

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي حَجِّ آدَمَ عَلَيْهِ السَّلَامُ، وَدُعَائِهِ لِذُرِّيَّتِهِ · حديث 30

حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنِي هِشَامُ بْنُ سُلَيْمَانَ الْمَخْزُومِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سُلَيْمَانَ مَوْلَى بَنِي مَخْزُومٍ، أَنَّهُ قَالَ: " طَافَ آدَمُ عَلَيْهِ السَّلَامُ سَبْعًا بِالْبَيْتِ حِينَ نَزَلَ، ثُمَّ صَلَّى تُجَاهَ بَابِ الْكَعْبَةِ رَكْعَتَيْنٍ، ثُمَّ أَتَى الْمُلْتَزَمَ، فَقَالَ: اللَّهُمَّ إِنَّكَ تَعْلَمُ سَرِيرَتِي، وَعَلَانِيَتِي، فَاقْبَلْ مَعْذِرَتِي، وَتَعْلَمُ مَا فِي نَفْسِي، وَمَا عِنْدِي فَاغْفِرْ لِي ذُنُوبِي، وَتَعْلَمُ حَاجَتِي، فَأَعْطِنِي سُؤْلِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا يُبَاشِرُ قَلْبِي، وَيَقِينًا صَادِقًا حَتَّى أَعْلَمَ أَنَّهُ لَنْ يُصِيبَنِي إِلَّا مَا كَتَبْتَ لِي، وَالرِّضَا بِمَا قَضَيْتَ عَلَيَّ، قَالَ: فَأَوْحَى اللَّهُ تَعَالَى إِلَيْهِ: يَا آدَمُ قَدْ دَعَوْتَنِي بِدَعَوَاتٍ فَاسْتَجَبْتُ لَكَ، وَلَنْ يَدْعُوَنِي بِهَا أَحَدٌ مِنْ وَلَدِكِ إِلَّا كَشَفْتُ غُمُومَهُ، وَهُمُومَهُ، وَكَفَفْتُ عَلَيْهِ ضَيْعَتَهُ، وَنَزَعْتُ الْفَقْرَ مِنْ قَلْبِهِ، وَجَعَلْتُ الْغِنَاءَ بَيْنَ عَيْنَيْهِ، وَتَجَرْتُ لَهُ مِنْ وَرَاءِ تِجَارَةِ كُلِّ تَاجِرٍ، وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ، وَإِنْ كَانَ لَا يُرِيدُهَا، قَالَ: فَمُذْ طَافَ آدَمُ عَلَيْهِ السَّلَامُ كَانَتْ سُنَّةُ الطَّوَافِ "

عَبْدِ اللَّهِ بْنِ أَبِي سُلَيْمَانَ مَوْلَى بَنِي مَخْزُومٍ، أَنَّهُ ← هِشَامُ بْنُ سُلَيْمَانَ الْمَخْزُومِيُّ ← مُحَمَّدُ بْنُ يَحْيَى

Akhbar Makkah Al Azraqi · Book › What came during the Hajj of Adam, peace be upon him, and his supplications for his offspring · Hadith 30

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ التَّرْغِيبِ فِي السِّوَاكِ · حديث 31

حَدَّثَنِي جَدِّي، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: حَدَّثَنِي مُوسَى بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ: " كَانَ أَوَّلُ شَيْءٍ عَمِلَهُ آدَمُ عَلَيْهِ السَّلَامُ حِينَ أُهْبِطَ مِنَ السَّمَاءِ، طَافَ بِالْبَيْتِ، فَلَقِيَتْهُ الْمَلَائِكَةُ، فَقَالُوا: بِرَّ نُسُكَكَ يَا آدَمُ، طُفْنَا بِهَذَا الْبَيْتِ قَبْلَكَ بِأَلْفَيْ سَنَةٍ "

مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← مُوسَى بْنِ عُبَيْدٍ ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › The Sunnah of Tawaf · Hadith 31

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ التَّرْغِيبِ فِي السِّوَاكِ · حديث 32

حَدَّثَنِي جَدِّي، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، عَنِ الْحَرَامِ بْنِ أَبِي لَبِيدٍ الْمَدَنِيِّ، قَالَ: " حَجَّ آدَمُ عَلَيْهِ السَّلَامُ فَلَقِيَتْهُ الْمَلَائِكَةُ، فَقَالُوا: يَا آدَمُ بِرَّ حَجَّكَ، قَدْ حَجَجْنَا قَبْلَكَ بِأَلْفَيْ عَامٍ "

حج آدم فلقيته الملائكة ← الْحَرَامِ بْنِ أَبِي لَبِيدٍ الْمَدَنِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › The Sunnah of Tawaf · Hadith 32

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ التَّرْغِيبِ فِي السِّوَاكِ · حديث 33

حَدَّثَنِي جَدِّي، عَنْ سَعِيدِ بْنِ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: أَخْبَرَنِي سَعِيدٌ أَنَّ آدَمَ عَلَيْهِ السَّلَامُ حَجَّ عَلَى رِجْلَيْهِ سَبْعِينَ حَجَّةً مَاشِيًا، وَأَنَّ الْمَلَائِكَةَ لَقِيَتْهُ بِالْمَازَمِينَ، فَقَالُوا: بِرَّ حَجَّكَ يَا آدَمُ، إِنَّا قَدْ حَجَجْنَا قَبْلَكَ بِأَلْفَيْ عَامٍ "

سَعِيدٌ، ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › The Sunnah of Tawaf · Hadith 33

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ التَّرْغِيبِ فِي السِّوَاكِ · حديث 34

حَدَّثَنِي جَدِّي، عَنْ سَعِيدِ بْنِ سَالِمٍ، عَنْ طَلْحَةَ بْنِ عَمْرٍو الْحَضْرَمِيِّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: " حَجَّ آدَمُ عَلَيْهِ السَّلَامُ ـ وَطَافَ بِالْبَيْتِ سَبْعًا، فَلَقِيَتْهُ الْمَلَائِكَةُ فِي الطَّوَافِ، فَقَالُوا: بِرَّ حَجَّكَ يَا آدَمُ، أَمَا إِنَّا قَدْ حَجَجْنَا قَبْلَكَ هَذَا الْبَيْتَ بِأَلْفَيْ عَامٍ. قَالَ: فَمَا كُنْتُمْ تَقُولُونَ فِي الطَّوَافِ؟ قَالُوا: كُنَّا نَقُولُ: سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، قَالَ آدَمُ عَلَيْهِ السَّلَامُ: فَزِيدُوا فِيهَا، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ، قَالَ: فَزَادَتِ الْمَلَائِكَةُ فِيهَا ذَلِكَ، قَالَ: ثُمَّ حَجَّ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ بَعْدَ بُنْيَانِهِ الْبَيْتَ، فَلَقِيَتْهُ الْمَلَائِكَةُ فِي الطَّوَافِ فَسَلَّمُوا عَلَيْهِ، فَقَالَ لَهُمْ إِبْرَاهِيمُ: مَاذَا كُنْتُمْ تَقُولُونَ فِي طَوَافِكُمْ؟ قَالُوا: كُنَّا نَقُولُ قَبْلَ أَبِيكَ آدَمَ: سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، فَأَعْلَمْنَاهُ [ص:46] ذَلِكَ، فَقَالَ آدَمُ عَلَيْهِ السَّلَامُ: زِيدُوا فِيهَا، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ، فَقَالَ إِبْرَاهِيمُ: زِيدُوا فِيهَا الْعَلِيَّ الْعَظِيمَ، قَالَ: فَفَعَلَتِ الْمَلَائِكَةُ ذَلِكَ "

ابْنِ عَبَّاسٍ، ← عَطَاءُ بْنُ اَبِیْ رَبَاحٍ ← طَلْحَةَ بْنِ عَمْرٍو الْحَضْرَمِيِّ، ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › The Sunnah of Tawaf · Hadith 34

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ ذِكْرُ وَحْشَةِ آدَمَ فِي الْأَرْضِ حِينَ نَزَلَهَا، وَفَضْلِ الْبَيْتِ الْحَرَامِ، وَالْحَرَمِ · حديث 35

حَدَّثنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي جَدِّي، عَنْ سَعِيدِ بْنِ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، أَنَّهُ قَالَ: إِنَّ آدَمَ عَلَيْهِ السَّلَامُ لَمَّا هَبَطَ إِلَى الْأَرْضِ اسْتَوْحَشَ فِيهَا لِمَا رَأَى مِنْ سَعَتِهَا، وَلَمْ يَرَ فِيهَا أَحَدًا غَيْرَهُ، فَقَالَ: يَا رَبِّ أَمَا لِأَرْضِكَ هَذِهِ عَامِرٌ يُسَبِّحُكَ فِيهَا، وَيُقَدِّسُ لَكَ غَيْرِي؟ قَالَ: إِنِّي سَأَجْعَلُ فِيهَا مِنْ ذُرِّيَّتِكَ مَنْ يُسَبِّحُ بِحَمْدِي، وَيُقَدِّسُ لِي، وَسَأَجْعَلُ فِيهَا بُيُوتًا، تُرْفَعُ لِذِكْرِي، وَيُسَبِّحُنِي فِيهَا خَلْقِي، وَسَأُبَوِّئُكَ فِيهَا بَيْتًا أَخْتَارُهُ لِنَفْسِي، وَأَخْتَصُّهُ بِكَرَامَتِي، وَأُوثِرُهُ عَلَى بُيُوتِ الْأَرْضِ كُلِّهَا بِاسْمِي، فَأُسَمِّيهِ بَيْتِي، وَأَنْطِقُهُ بِعَظَمَتِي، وَأَجُوزُهُ بِحُرُمَاتِي، وَأَجْعَلُهُ أَحَقَّ بُيُوتِ الْأَرْضِ كُلِّهَا وَأَوْلَاهَا بِذِكْرِي، وَأَضَعُهُ فِي الْبُقْعَةِ الَّتِي اخْتَرْتُ لِنَفْسِي، فَإِنِّي اخْتَرْتُ مَكَانَهُ يَوْمَ خَلَقْتُ السَّمَوَاتِ وَالْأَرْضَ، وَقَبْلَ ذَلِكَ قَدْ كَانَ بُغْيَتِي فَهُوَ صَفْوَتِي مِنَ الْبُيُوتِ، وَلَسْتُ أُسْكِنُهُ، وَلَيْسَ يَنْبَغِي لِي أَنْ أُسْكِنَ الْبُيُوتَ، وَلَا يَنْبَغِي لَهَا أَنْ تَسَعَنِي، وَلَكِنْ عَلَى كُرْسِيِّ الْكِبْرِيَاءِ، وَالْجَبَرُوتِ، وَهُوَ الَّذِي اسْتَقَلَّ بِعِزَّتِي، وَعَلَيْهِ وَضَعْتُ عَظَمَتِي وَجَلَالِي، وَهُنَالِكَ اسْتَقَرَّ قَرَارِي، ثُمَّ هُوَ بَعْدُ ضَعِيفٌ عَنِّي لَوْلَا قُوَّتِي، ثُمَّ أَنَا بَعْدَ ذَلِكَ مِلْءُ كُلِّ شَيْءٍ، وَفَوْقَ كُلِّ شَيْءٍ، وَمَعَ كُلِّ شَيْءٍ، وَمُحِيطٌ بِكُلِّ شَيْءٍ، وأَمَامَ كُلِّ شَيْءٍ، وَخَلْفَ كُلِّ شَيْءٍ، لَيْسَ يَنْبَغِي لِشَيْءٍ أَنْ يَعْلَمَ عِلْمِي، وَلَا يَقْدِرُ قُدْرَتِي، وَلَا يَبْلُغُ كُنْهَ شَأْنِي، أجْعَلْ ذَلِكَ الْبَيْتَ [ص:47] لَكَ، وَلِمَنْ بَعْدَكَ حَرَمًا وَأَمْنًا، أُحَرِّمُ بِحُرُمَاتِهِ مَا فَوْقَهُ، وَمَا تَحْتَهُ، وَمَا حَوْلَهُ، فَمَنْ حَرَّمَهُ بِحُرْمَتِي فَقَدْ عَظَّمَ حُرُمَاتِي، وَمَنْ أَحَلَّهُ فَقَدْ أَبَاحَ حُرُمَاتِي، وَمَنْ أَمَّنَ أَهْلَهُ فَقَدِ اسْتَوْجَبَ بِذَلِكَ أَمَانِي، وَمَنْ أَخَافَهُمْ فَقَدْ أَخْفَرَنِي فِي ذِمَّتِي، وَمَنْ عَظَّمَ شَأْنَهُ عَظُمَ فِي عَيْنِي، وَمَنْ تَهَاوَنَ بِهِ صَغُرَ فِي عَيْنِي، وَلِكُلِّ مَلَكٍ حِيَازَةُ مَا حَوَالَيْهِ، وَبَطْنُ مَكَّةَ خِيرَتِي، وَحِيَازَتِي، وَجِيرَانُ بَيْتِي، وَعُمَّارُهَا، وَزُوَّارُهَا وَفْدِي، وَأَضْيَافِي فِي كَنَفِي وَأَفْنِيَتِي ضَامِنُونَ عَلَيَّ فِي ذِمَّتِي وَجِوَارِي، فَاجْعَلْهُ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ، وَأَعْمِرْهُ بِأَهْلِ السَّمَاءِ، وَأَهْلِ الْأَرْضِ يَأْتُونَهُ أَفْوَاجًا شُعْثًا غُبْرًا عَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ يَعُجُّونَ بِالتَّكْبِيرِ عَجِيجًا، وَيَرْجُونَ بِالتَّلْبِيَةِ رَجِيجًا، وَيَنْتَحِبُونَ بِالْبُكَاءِ نَحِيبًا، فَمَنِ اعْتَمَرَهُ، لَا يُرِيدُ غَيْرِي، فَقَدْ زَارَنِي، وَوَفَدَ إِلَيَّ، وَنَزَلَ بِي، وَمَنْ نَزَلَ بِي فَحَقِيقٌ عَلَيَّ أَنْ أُتْحِفَهُ بِكَرَامَتِي، وَحَقُّ الْكَرِيمِ أَنْ يُكْرِمَ وَفْدَهُ وَأَضْيَافَهُ، وَأَنْ يُسْعِفَ كُلَّ وَاحِدٍ مِنْهُمْ بِحَاجَتِهِ، تَعْمُرُهُ يَا آدَمُ مَا كُنْتَ حَيًّا، ثُمَّ تَعْمُرُهُ مِنْ بَعْدِكَ الْأُمَمُ، وَالْقُرُونُ، وَالْأَنْبِيَاءُ أُمَّةٌ بَعْدَ أُمَّةٍ، وَقَرْنٌ بَعْدَ قَرْنٍ، وَنَبِيٌّ بَعْدَ نَبِيٍّ، حَتَّى يَنْتَهِيَ ذَلِكَ إِلَى نَبِيٍّ مِنْ وَلَدِكَ، وَهُوَ خَاتَمُ النَّبِيِّينَ، فَاجْعَلْهُ مِنْ عُمَّارِهِ، وَسُكَّانِهِ، وَحُمَاتِهِ، وَوُلَاتِهِ، وَسُقَاتِهِ، يَكُونُ أَمِينِي عَلَيْهِ مَا كَانَ حَيًّا، فَإِذَا انْقَلَبَ إِلَيَّ وَجَدَنِي قَدْ ذَخَرْتُ لَهُ مِنْ أَجْرِهِ وَفَضِيلَتِهِ مَا يَتَمَكَّنُ بِهِ لِلْقُرْبَةِ مِنِّي، وَالْوَسِيلَةِ إِلَيَّ، وَأَفْضَلِ الْمَنَازِلِ فِي دَارِ الْمُقَامِ، وَأجْعَلْ إسْمَ ذَلِكَ الْبَيْتِ، وَذِكْرَهُ، وَشَرَفَهُ، وَمَجْدَهُ، وَثَنَاءَهُ، وَمَكْرُمَتَهُ لِنَبِيٍّ مِنْ وَلَدِكِ يَكُونُ قَبْلَ هَذَا النَّبِيِّ، وَهُوَ أَبُوهُ يُقَالُ لَهُ إِبْرَاهِيمُ أَرْفَعُ لَهُ قَوَاعِدَهُ، وَأَقْضِي عَلَى يَدَيْهِ عِمَارَتَهُ، وَأُنِيطُ لَهُ سِقَايَتَهُ، وَأُرِيهِ حِلَّهُ، وَحَرَمَهُ، وَمَوَاقِفَهُ، وَأُعْلِمُهُ مَشَاعِرَهُ وَمَنَاسِكَهُ، وَأَجْعَلُهُ أُمَّةً وَاحِدَةً، قَانِتًا لِي، قَائِمًا بِأَمْرِي دَاعِيًا إِلَى سَبِيلِي، أَجْتَبِيهِ، وَأَهْدِيهِ إِلَى صِرَاطٍ مُسْتَقِيمٍ، أَبْتَلِيهِ فَيَصْبِرُ، وَأُعَافِيهِ فَيَشْكُرُ [ص:48]، ويَنْذِرُ لِي فَيَفِي، وَيَعِدُنِي فَيُنْجِزُ، وَأَسْتَجِيبُ لَهُ فِي وَلَدِهِ وَذُرِّيَّتِهِ مِنْ بَعْدِهِ، وَأُشَفِّعُهُ فِيهِمْ، فَاجْعَلْهُمْ أَهْلَ ذَلِكَ الْبَيْتِ، وَوُلَاتَهُ، وَحُمَاتَهُ، وَخُدَّامَهُ، وَسُدَّانَهُ وَخُزَّانَهُ، وَحُجَّاجَهُ، حَتَّى يَبْتَدِعُوا وَيُغَيِّرُوا. فَإِذَا فَعَلُوا ذَلِكَ فَأَنَا اللَّهُ أَقْدَرُ الْقَادِرِينَ عَلَى أَنْ أَسْتَبْدِلَ مَنْ أَشَاءُ بِمَنْ أَشَاءُ، أَجْعَلُ إِبْرَاهِيمَ إِمَامَ أَهْلِ ذَلِكَ الْبَيْتِ، وَأَهْلِ تِلْكَ الشَّرِيعَةِ يَأْتَمُّ بِهِ مَنْ حَضَرَ تِلْكَ الْمَوَاطِنَ مِنْ جَمِيعِ الْإِنْسِ وَالْجِنِّ يَطَئُونَ فِيهَا آثَارَهُ، وَيَتَّبِعُونَ فِيهَا سُنَّتَهُ، وَيَقْتَدُونَ فِيهَا بِهَدْيِهِ، فَمَنْ فَعَلَ ذَلِكَ مِنْهُمْ أَوْفَى نَذْرَهُ، وَاسْتَكْمَلَ نُسُكَهُ، وَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ ضَيَّعَ نُسُكَهُ، وَأَخْطَأَ بُغْيَتَهُ، فَمَنْ سَأَلَ عَنِّي يَوْمَئِذٍ فِي تِلْكَ الْمَوَاطِنِ، أَيْنَ أَنَا؟ فَأَنَا مَعَ الشُّعْثِ الْغُبْرِ الْمُوفِينَ بِنُذُورِهِمْ، الْمُسْتَكْمِلِينَ مَنَاسِكَهُمْ، الْمُبْتَهِلِينَ إِلَى رَبِّهِمُ الَّذِي يَعْلَمُ مَا يُبْدُونَ، وَمَا يَكْتُمُونَ، وَلَيْسَ هَذَا الْخَلْقُ، وَلَا هَذَا الْأَمْرُ الَّذِي قَصَصْتُ عَلَيْكَ شَأْنَهُ يَا آدَمُ بِزَايِدٍ فِي مُلْكِي، وَلَا عَظَمَتِي، وَلَا سُلْطَانِي، وَلَا شَيْءٍ مِمَّا عِنْدِي إِلَّا كَمَا زَادَتْ قَطْرَةٌ مِنْ رَشَاشٍ وَقَعَتْ فِي سَبْعَةِ أَبْحُرٍ تَمُدُّهَا مِنْ بَعْدِهَا سَبْعَةُ أَبْحُرٍ، لَا تُحْصَى، بَلِ الْقَطْرَةُ أَزْيَدُ فِي الْبَحْرِ مِنْ هَذَا الْأَمْرِ فِي شَيْءٍ مِمَّا عِنْدِي، وَلَوْ لَمْ أَخْلُقْهُ لَمْ يَنْقُصْ شَيْئًا مِنْ مُلْكِي وَلَا عَظَمَتِي، وَلَا مِمَّا عِنْدِي مِنَ الْغِنَاءِ، وَالسَّعَةِ إِلَّا كَمَا نَقَصَتِ الْأَرْضُ ذَرَّةً وَقَعَتْ مِنْ جَمِيعِ تُرَابِهَا، وَجِبَالِهَا وَحَصَاهَا، وَرِمَالِهَا، وَأَشْجَارِهَا، بَلِ الذُّرَةُ أَنْقُصُ فِي الْأَرْضِ مِنْ هَذَا الْأَمْرِ، لَوْ لَمْ أَخْلُقْهُ لِشَيْءٍ مِمَّا عِنْدِي، وَبَعْدَ هَذَا مِنْ هَذَا مَثَلًا لِلْعَزِيزِ الْحَكِيمِ " حَدَّثَنَا مَهْدِيُّ بْنُ أَبِي الْمَهْدِيِّ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْكَرِيمِ الصَّنْعَانِيُّ، قَالَ: حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ مَعْقِلٍ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ بِنَحْوِهِ

وَهْبِ بْنِ مُنَبِّهٍ ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › Mention of Adam's beast on earth when it came down, and the virtue of the sacred house and the sanctuary · Hadith 35

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي الْبَيْتِ الْمَعْمُورِ · حديث 36

حَدَّثنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي جَدِّي، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، قَالَ: أَخْبَرَنِي أَبُو سَعِيدٍ، عَنْ مُقَاتِلٍ، يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَدِيثٍ حَدَّثَ بِهِ، قَالَ: «سُمِّيَ الْبَيْتَ الْمَعْمُورَ؛ لِأَنَّهُ يُصَلِّي فِيهِ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ، ثُمَّ يَنْزِلُونَ إِذَا أَمْسَوْا، فَيَطُوفُونَ بِالْكَعْبَةِ، ثُمَّ يُسَلِّمُونَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ يَنْصَرِفُونَ، فَلَا تَنَالُهُمُ النَّوْبَةُ، حَتَّى تَقُومَ السَّاعَةُ»

مُقَاتِلٍ، يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ فِي حَدِيثٍ حَدَّثَ بِهِ، ← أَبُو سَعِيدٍ ← وَهْبِ بْنِ مُنَبِّهٍ ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › He did not come in a blinded house · Hadith 36

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1. Book
    1. Mentioning what the Holy Kaaba was above the water before God created the heavens and the earth, and whatever came on top of it.2. The mention of the building of the angels, the Kaaba, before the creation of Adam and the beginning of the circumambulation, how was it3. The mention of the angels ’visiting the Sacred House, may God honor them4. What came during the Hajj of Adam, peace be upon him, and his supplications for his offspring5. The Sunnah of Tawaf6. Mention of Adam's beast on earth when it came down, and the virtue of the sacred house and the sanctuary7. He did not come in a blinded house8. What came in the lifting of the built house at the time of its drowning, and what came in it9. The mention of the builder of Adam’s son, the noble house after Adam’s death, peace be upon him10. What came in the boat of Noah’s boat, upon which peace came at the time of the sinking of the Sacred House11. The matter of the Kaaba between Noah and Abraham, peace be upon them12. What has been mentioned about Abraham’s betrayal, peace be upon him, the place of the Forbidden House from the earth13. Chapter What came in the housing of Abraham his son Ishmael and his mother Hagar in the beginning of his matter at the sacred house, how14. What was mentioned about their descent with the mother of Ishmael in the Haram15. What has been mentioned about the building of Abraham, peace be upon him, the Kaaba16. The mention of the pilgrimage of Abraham, peace be upon him17. His words of glory and majesty: {The first house was laid for the people} [Al-Imran: 96], and what came in that18. What came in the question of Abraham, the son of God, security and sustenance for the people of Makkah, which God Almighty has honored, and the books are the Most High.19. Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them
20. What is mentioned from the Wilayat of Khuza’a al-Kaaba after they were dragged, and the Makkah Ordinance
21. Chapter of what came in the Wilayat of Qusai Bin Kalab Al-Bayt Al-Haram and the Makkah Order after Khuza’a and what was mentioned of that
22. What came about the spread of the children of Ishmael and their worship of stones and the change of the Hanifiyyah, the religion of Abraham to whom he was
23. Chapter What came at the beginning of the one who placed idolatry in the cubicle and the division of ritualism
24. Chapter What came at the beginning of the one who erected an idol, and did not break it
25. Chapter of what came in the idols that were in the classroom and on the marrow, and who set them up, and what came in that
26. What came in Manat and the first who installed it
27. Chapter What came in the lattes and the dear, and what came in their looks, how was it
28. It did not come within the same types
29. What came in the breaking of the idol
30. A procession continued to Mecca, the Most High
31. The beginning of the hadith of the elephant
32. The mention of an elephant when the rams drove it
33. What came in the witnesses of poetry about that
34. What came in the mention of the building of Quraysh, the Kaaba in the Jaahiliyyah
35. The door of what came at the opening of the Kaaba and when they opened it and entered it, and the first who took off the sandals and the back of it
36. The pilgrimage of the people of Jahiliyah and the women of the months and their seasons, and whatever came about that
37. Honoring the people of Jahiliyah Al-Hajj
38. Feeding the people of Jahiliyah Hajj Al-Bayt
39. What came in the fire of the Kaaba and what struck it from the throws from Abu Qubais with the catapult
40. The door of what came in the building of Ibn Zubayr, the Kaaba, and what was added on it of the cubes that were in the stone and the bowl of the Kaaba
41. What came in the quarry of the Kaaba from wherever it came
42. In the hooks of the kaaba and the two horns of the ram, and whoever hangs those strings
43. A copy of what is in the tablet that is in the belly of the cubicle
44. The copy of the two books which were written in the belly of the cube that they testified, and the copy of the condition that was written in
45. The mention of the curb that was in the Jaahiliyyah in the cube and the money of the kibbah that was given to it and what came in that
46. Mention of one who covered the Kaaba in the Jaahiliyyah
47. Mention of the kubba in Islam and its goodness and service, and the first to do that
48. What came in the abstraction of the Kaaba and the first to abstract it
49. What came in defending the Prophet, may God’s prayers and peace be upon him, Al Muftah to Othman bin Talha
50. The prayer on the Kaaba and where the Prophet, may God’s prayers and peace be upon him, prayed from
51. What came in the rak'ah of the Kaaba and its call to prayer on the day of the opening
52. Chapter What came in the Ethiopian who destroys the Kaaba, and whatever came about who wanted it badly, and other things
53. What is said when looking at the kaaba
54. What came in the names of the kaaba, and why was it called the kaaba? And because no house is built over which to oversee
55. What came in the words of God, Glory and Exalted, {And as we made the house a proof for the people and a security}
56. What came in the words of God, Glory be to Him, {God made the sacred house a stand for people}
57. What came in the purification of Abraham and Ishmael the house of the sects and those standing and the kneeling prostrate, and what came in that
58. What came at the first time, around the Kaaba and in the Grand Mosque in Makkah, on the night of the Crescent of al-Muharram
59. Mentioning what was on the upper part of the cubicle until it became on the outside and inside of the day
60. The door of the door of the house from the outside
61. The upper part of the heel is inside
62. Arm that is between the tribes
63. The description of the scales that are made of the light in the roof of the Kaaba
64. The characteristic of onyx and its arm
65. The grade of the degree
66. The description of the lower marble bezar that is on the belly of the kaaba
67. The attribute of the upper mizar
68. The characteristic of the nails that are in the belly of the heel
69. Marble flooring of the house
70. Mention of what was changed from the bed of the Kaaba
71. The description of the door of the Kaaba
72. Chapter of the adjective of the Shahdrawan and the cubit of the cub
73. Mention of stone
74. Sitting in stone and what came in that
75. What came in supplication and prayer at the bowl of the Kaaba
76. The characteristic of the stone and its arm
77. What came in the merit of the black pillar
78. Chapter of what came before the Black Corner and prostrate on it
79. Chapter What came in the virtue of receiving the black and the right corner
80. Overcrowding upon reception of the black corner and the Yemeni corner
81. Seal by embracing and submissively in every sequence
82. Feeling of the two western pillars that come to the next to the stone
83. Leaving surrender of the pillars
84. Women surrender to the pillar
85. Kissing the Yemeni corner and placing the cheek on it
86. The reception and the virtue of the Yemeni pillar
87. Chapter of what is said when receiving the black pillar
88. The chapter on what is said of the words between the black and the Yemeni pillars
89. What is said when a pillar enters and from which side it is received
90. What came in the black corner rose
91. What comes to kiss the hands when the pillar takes over
92. The first imams to receive the black pillar before and after prayers
93. Mention of what revolves in silver black stone
94. The mention of an arm that rotates with a black stone of silver
95. What came in obligatory and standing at the back of the Kaaba
96. What came in prayer in the face of the Kaaba
1. Book
    97. Chapter of what came in the virtue of the circumambulation of the Kaaba98. What has come in the mercy that is given to the people of the Tawaf and the preference for looking at the home99. What came about standing at the door of the mosque in front of the house to call100. The door of what came while walking on the Tawaf101. Chapter on singing poetry and companionship in the circumnavigation, counting, speaking in it, and reading the Qur’an102. What came when standing in the circumambulation103. What came in the niqab for women in the Tawaf104. Whoever advises to circumambulate four rides, and who dislikes the conjunction and the tawaaf rides105. He did not come in the circle of life106. Door said: The Kaaba kiss to the people of the mosque and the mosque kiss to the people of the campus, and the campus kiss the people of the earth, and when spent direction to the Kaaba107. What came in prayer at all times in Makkah and the Tawaf108. What came in the circumambulation in the rain, and thanks to that109. What came in the virtue of the tawaaf at sunrise and sunset110. What came during the fast of the month of Ramadan and stayed in Makkah, and thanks to that111. What came in the smash, and where is its place?112. What is sworn in between a pillar and a place113. What has taken place and its virtues114. What happened in the impact that was in the standing and the resurrection of Abraham, may peace be upon him115. Chapter What came in the location of the shrine, and how did Umar, may God be pleased with him, return it to this place116. What came in the gold that is on the standing, and who made it on it117. The mention of the arm of standing118. The door of what came at the output of Gabriel Zamzam for the mother of Ishmael, peace be upon them119. What came in Hafr Abd Al-Muttalib bin Hashem Zamzam120. Mentioning the merit of Zamzam and what came in that121. The mention of the Prophet's drinking, may God bless him and grant him peace, from Zamzam water122. What came in the prohibition of ablution ibn Abd al-Muttalib is a time for a person to perform a bath in it and other than that123. The permission of the Prophet, may God’s prayers and peace be upon him, for the people of watering from the people of his house in the house in Makkah Layali Mina124. What was mentioned in the depths of the water before the Day of Resurrection, except for zamam125. There was no Zamzam pool during the era of Ibn Abbas and his majlis126. The chapter on the first day of Zamzam, and what came in that127. Mentioning the boundary, virtue and virtue of the Grand Mosque in it128. The first to turn the rows around the kaaba129. The place of the graves of the virgins of the daughters of Ishmael, peace be upon him in the Grand Mosque130. Praying in the Holy Mosque and people pass between the hands of the worshiper131. Singing the misguided in the Sacred Mosque132. What came while sleeping in the Grand Mosque133. Ablution in the Grand Mosque and whatever came in that134. What he said was the Grand Mosque and its walls and said of his power and his building to become what it is to work Alanzkr Omar bin al-Khattab, Uthman, may Allah be pleased with them135. The mention of Bunyan Abdullah ibn Al-Zubayr, may God be pleased with him136. Mentioning the work of the son Ibn Abd al-Malik137. The work of the Commander of the Believers, Abu Jaafar138. Mentioning the addition of al-Mahdi, Prince of the First Believers139. Mentioning the last addition of al-Mahdi in the part of the valley of the Grand Mosque140. The door of the arm of the Grand Mosque141. Chapter of the number of pillars of the Grand Mosque142. The description of the masters143. The description of the energies and their number as the arm144. The description of the doors of the Grand Mosque, its number, and its span145. Back of the walls of the Grand Mosque146. The balconies that are inside and outside the mosque147. Mention the number of honor that is in the belly of the mosque and what is prescribed in the sahn148. Mention the description of the roof of the mosque149. Mentioning the doors in which the funerals are prayed in the honorable place of Mecca150. Mention of the minarets of the Grand Mosque, their number and their description151. Mention of the lamps of the Al-Haram Mosque, their number, the chandeliers in them, and the explanation of their matter152. Mentioning the shadow of the muezzins in which the muezzins make the call to prayer on Friday, when the imam goes out153. He did not come in the pulpit of Makkah154. Recipe Zamzam what it was her room and her pelvis before a change in the succession Billah in the year nineteen hundred and, so what was the work of the Mahdi commander of the faithful in his succession155. Mentioning what was changed from the work of Zamzam in the succession of the Commander of the Believers, who adhered to God for twenty and two hundred years.156. The characteristic of the dome, its pelvis, and its arm157. The watering nature of al-Abbas ibn Abd al-Muttalib, may God be pleased with him, and what is in it and her arm until she changes my succession158. Mention of what was done in the mosque, such as ponds and waterings159. What was mentioned about the construction of the new mosque, which was the place of the Nadwa and was added to the Great Mosque of Haram160. The sand at home and between Safa and Marwah, and the place where they are standing, and the way out of the Prophet, may God’s prayers and peace be upon him161. Chapter Where should he be stopped from As-Saffa and Marwah by the end of endeavor162. What came in the stance of a person traveling between the Saffa and the Marwa163. The mention of an arm that is between the black corner to the row and an arm164. Door of the seventh circumambulation of the Kaaba165. The mention of the building of the staircase as-Safa and Marwa166. The prohibition of the Haram and its borders, and those who set its parts and names for Makkah, and the description of the Haram167. Mentioning the forbidden, how is forbidden168. Mentioning the boundaries of the Holy Haram169. Glorifying the sanctuary and maximizing the sin therein and atheism therein170. What came in the killer enters the Haram171. What is eaten from fishing in the Haram, and what is entered into a captive neighborhood172. Expiation for the killing of poachers in the Haram173. What was mentioned about cutting the Haram trees174. Eating from the fruits of the orchard trees and whatever is removed from it175. What came in the greatness of fishing in the Haram176. The place of our Master, Messenger of God, may God’s prayers and peace be upon him, in Makkah177. What is to be killed from the whims of sanctuary, and what is permitted in it178. Whoever hates to insert any of the stones of the Hall into the Haram, or to take something from the rooms of the Haram into the Haram, or mix it179. What was mentioned by the people of Makkah that they are the people of God, the Glorified and the Exalted.180. The Prophet, peace and blessings be upon him and his companions remembered Makkah181. The limit of who is present at the Grand Mosque182. What came in the name of the bear and its outlet183. What has been mentioned about the muhassab and its limits184. Mentioning the status of the Prophet, may God’s prayers and peace be upon him, in the year of the conquest after the migration, and letting him enter the houses of Mecca after the migration185. Whoever hates the renting of the houses of Makkah, and does not sell its quarter and forbidding the classification of its role, and taking out slaves and cattle from it186. He who does not see her virginity and sells her fourth with misery187. The floods of the Makkah Valley are in Jahiliyah188. Liquidity of the Makkah Valley in Islam189. Mentioning the flow of prejudice and what came in that190. What has been mentioned about the fuel order in Makkah on the night of the holy month of Muharram191. What came in the house of the Messenger of God, may God’s prayers and peace be upon him, in Mina and within the borders of Mina192. The position of the revelation of the Prophet, may God’s prayers and peace be upon him, in Mina, and the homes of his companions, may God be pleased with them193. Chapter of what is mentioned of descending in Mina, and where did the Prophet, peace and blessings of God be upon him, descended from it194. What was mentioned of the building with minna, and what came in that195. What came in the Mosque of Fear and the virtue of praying in it196. He did not come in the ram's mosque197. Who was the first to throw pebbles, and what came in that198. The first person who placed idolatry with Mina199. In raising the fir stones200. In mentioning the stones of a fir tree, how are they to be thrown201. From where are the coals thrown from, and what is claimed with it, and what came in that202. What has been mentioned about the breadth of Mina during the days of Hajj, and why it was called Mina, and the names of its mountains and peoples203. What is described in the description of a mosque in Mina, its arm and its gates204. Mentioning the capacity of a mosque in Mina, and breaking it205. The description of the doors of the Masjid Al-Khayf and its arm206. A barrage of mine and a rock and two crises from mina to pity207. An arm span between Muzdalifah to the Mina and the back of the Mosque of Muzdalifah, and the description of its gates208. A crossroads between Muzdalifah to Arafah, and the crises of Arafah, the Mosque of Arafah and its gates, and the Haram and Al-Muqarat209. The number of miles from the Masjid al-Haram to the position of the Imam in Arafah, and stating their locations210. What came in the memory of Muzdalfa and its borders and stands, and going down at the time of the batch, and the streets, and the streets, and the streets with it211. In mentioning the way of dhab212. The home of our Master, the Messenger of God, may God’s prayers and peace be upon him, is of a tiger213. Mention of Arafah, its boundaries, and the position in it214. Mentioning the platform of Arafah215. Mention of the people in which the Messenger of God, may God’s prayers and peace be upon him, missed the night of the batch216. Mentioning the places in which it is desirable to pray in Makkah, and the effects of the Prophet, may God’s prayers and peace be upon him, and what has been authenticated by him.217. He mentioned Hira and what came in it218. Mentioning the path of the Prophet, may God’s prayers and peace be upon him, from Hara'a to bull219. Chapter on the mention of revolution and what came in it220. Mention of the mosque of Al-Baia'a and whatever came in it221. At the mosque of Ajrana222. At-Ta'unim Mosque and what came in it223. What came in the cemetery of Makkah and its virtues224. What came in the graveyard of immigrants225. Mention of the wells that were in Makkah before Zamzam226. Bab of the wells that were dug after Zamzam in Jahiliyah227. The mention of the Islamic fathers228. What came in the eyes that were conducted in the sanctuary229. What has been mentioned of the command of the fourth quarter of Quraysh and its allies230. Raba'a Hlefa Bani Hashem231. Rabaa Bani Abd Al-Muttalib bin Abed Manaf232. The quarters of their allies233. Rabaa Bani Abd Shams ibn Abd Manaf234. Rabaa Al Saeed bin Al-Aas bin Umayya235. A quarter of the family of Abi Al-Aas bin Umayya236. One-fourth of the family of Asid ibn Abi al-Ais237. The fourth of the family of Rabi’a ibn Abd al-Shams238. And to Uday Bin Rabi`ah Bin Abd Shams239. Quarter of the family of Aqaba ibn Abi Muait240. Rabaa Karees bin Rabi’a bin Habib bin Abed Shams241. And to the son of Umayya Ibn Abd Shams the Younger242. The quarter of the allies of the children of servants of the sun243. One-fourth of the family of Al-Azraq Bin Amru Bin Al-Harith Bin Abi Shammar Al-Ghassani Halif Al-Mughayirah Bin Abi Al-Asi Bin Um244. A quarter of Abi Al Awar245. One-fourth of the family of Daoud ibn al-Hadrami and the name al-Hadrami Abd Allah ibn Ammar Halif Utbah bin Rab'a246. Rabaa Bani Nofal ibn Abd Manaf247. Rabaa Halfa'a Banu Nofal ibn Abd Manaf248. Rabaa Bani Al-Harith Bin Fahr249. Rabaa ibn Asad ibn Abd al-'Uzzi250. Rabaa Bani Abd al-Dar bin Qusay251. Rabaa Halifa Bani Abd al-Dar Bin Qusay252. Rabaa Bani Zahra253. Quarto Halfa Bani Zahra254. A quarter of all Qarid Qaris255. One-fourth of the continental tigers256. A quarter of the family of Al-Akhnas Ibn Sharqi257. Quarter of the family of Uday bin Abi Al-Hamra Al-Thaqafi258. One fourth of the Bani Taim259. The fourth of the Bani Makhzum and their allies260. Rabaa Bani Aid from Bani Makhzoom261. Rabaa Bani Adi bin Kaab262. One fourth of the children of Jamah263. A quarter of the Bani Arrow264. A quarter of an ally of the children of arrows265. Rabaa Bani Amer Bin Luay266. Mentioning the limit of dislocation and what comes after it267. Subspecial boundary268. Mention the woods of Makkah269. Mentioning the fissure of Makkah Al-Yamani and what is in it270. Mention of the parts of Makkah al-Shami and what is known in it, including the places, mountains, and reefs of the surrounding areas271. Mentioning the lower part of Makkah Al-Shami and what is in it