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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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أخبار مكة للأزرقي

Akhbar Makkah Al Azraqi

by Al Azraqi

1,143 Hadith273 Chapters
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Chapters

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي أَوَّلِ مَنْ نَصَبَ الْأَصْنَامَ وَمَا كَانَ مِنْ كَسْرِهَا · حديث 157

قَالَ الْوَاقِدِيُّ: وَأَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سُهَيْلٍ قَالَ: لَمَّا أَسْلَمَتْ هِنْدٌ بِنْتُ عُتْبَةَ جَعَلَتْ تَضْرِبُ صَنَمًا فِي بَيْتِهَا بِالْقَدُومِ فِلْذَةً فِلْذَةً، وَهِيَ تَقُولُ: «كُنَّا مِنْكَ فِي غُرُورٍ»

عبد الحميد بن سُهَيْل، ← عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ← الْوَاقِدِيُّ

Akhbar Makkah Al Azraqi · Book › Chapter What came at the beginning of the one who erected an idol, and did not break it · Hadith 157

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي الْأَصْنَامِ الَّتِي كَانَتْ عَلَى الصَّفَا وَالْمَرْوَةِ وَمَنْ نَصَبَهَا وَمَا جَاءَ فِي ذَلِكَ · حديث 158

حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي جَدِّي، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سَالِمٍ الْقَدَّاحُ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: أَخْبَرَنِي ابْنُ إِسْحَاقَ، قَالَ: «نَصَبَ عَمْرُو بْنُ لُحَيٍّ الْخَلَصَةَ بِأَسْفَلِ مَكَّةَ، فَكَانُوا يُلْبِسُونَهَا الْقَلَائِدَ، وَيُهْدُونَ إِلَيْهَا الشَّعِيرَ وَالْحِنْطَةَ، وَيَصُبُّونَ عَلَيْهَا اللَّبَنَ، وَيَذْبَحُونَ لَهَا، وَيُعَلِّقُونَ عَلَيْهَا بَيْضَ النَّعَامِ، وَنَصَبَ عَلَى الصَّفَا صَنَمًا يُقَالُ لَهُ نَهِيكٌ مُجَاوِدُ الرِّيحِ، وَنَصَبَ عَلَى الْمَرْوَةِ صَنَمًا يُقَالُ لَهُ مُطْعِمُ الطَّيْرِ»

ابْنِ إِسْحَاقَ، ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ الْقِدَاحُ، ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › Chapter of what came in the idols that were in the classroom and on the marrow, and who set them up, and what came in that · Hadith 158

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي مَنَاةَ وَأَوَّلِ مَنْ نَصَبَهَا · حديث 159

حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي جَدِّي، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْحَاقَ " أَنَّ عَمْرَو بْنَ لُحَيٍّ، نَصَبَ مَنَاةَ عَلَى سَاحِلِ الْبَحْرِ مِمَّا يَلِي قُدَيْدًا، وَهِيَ الَّتِي كَانَتْ لِلْأَزْدِ وَغَسَّانَ، يَحُجُّونَهَا وَيُعَظِّمُونَهَا، فَإِذَا طَافُوا بِالْبَيْتِ وَأَفَاضُوا مِنْ عَرَفَاتٍ وَفَرَغُوا مِنْ مِنًى، لَمْ يَحْلِقُوا إِلَّا عِنْدَ مَنَاةَ، وَكَانُوا يُهِلُّونَ لَهَا، وَمَنْ أَهَلَّ لَهَا لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ؛ لِمَكَانِ الصَّنَمَيْنِ اللَّذَيْنِ عَلَيْهِمَا: نَهِيكٍ مُجَاوِدِ الرِّيحِ، وَمُطْعِمِ الطَّيْرِ، فَكَانَ هَذَا الْحَيُّ مِنَ الْأَنْصَارِ يُهِلُّونَ بِمَنَاةَ، وَكَانُوا إِذَا أَهَلُّوا بِحَجٍّ أَوْ عُمْرَةٍ لَمْ يُظِلَّ أَحَدًا مِنْهُمْ سَقْفُ بَيْتٍ حَتَّى يَفْرُغَ مِنْ حَجَّتِهِ أَوْ عُمْرَتِهِ، وَكَانَ الرَّجُلُ إِذَا أَحْرَمَ لَمْ يَدْخُلْ بَيْتَهُ، وَإِنْ كَانَتْ لَهُ فِيهِ حَاجَةٌ تَسَوَّرَ مِنْ ظَهْرِ بَيْتِهِ؛ لِأَنْ لَا يَجُنُّ رِتَاجُ الْبَابِ رَأْسَهُ، فَلَمَّا جَاءَ اللَّهُ بِالْإِسْلَامِ، وَهُدِمَ أَمْرُ الْجَاهِلِيَّةِ، أَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ: {وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى} [البقرة: 189] . قَالَ: وَكَانَتْ مَنَاةُ لِلْأَوْسِ وَالْخَزْرَجِ وَغَسَّانَ مِنَ الْأَزْدِ وَمَنْ دَانَ بِدِينِهِمْ مِنْ أَهْلِ يَثْرِبَ وَأَهْلِ الشَّامِ، وَكَانَتْ عَلَى سَاحِلِ الْبَحْرِ مِنْ نَاحِيَةِ الْمُشَلَّلِ بِقُدَيْدٍ "

عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › What came in Manat and the first who installed it · Hadith 159

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي مَنَاةَ وَأَوَّلِ مَنْ نَصَبَهَا · حديث 160

وَحَدَّثَنِي جَدِّي، عَنْ سَعِيدِ بْنِ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ السَّائِبِ الْكَلْبِيُّ، قَالَ: «كَانَتْ مَنَاةُ صَخْرَةً لِهُذَيْلٍ، وَكَانَتْ بِقُدَيْدٍ»

«كَانَتْ مَنَاةُ صَخْرَةً لِهُذَيْلٍ، وَكَانَتْ بِقُدَيْدٍ» ← مُحَمَّدِ بْنِ السَّائِبِ الْكَلْبِيِّ، ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← وَحَدَّثَنِي جَدِّي،

Akhbar Makkah Al Azraqi · Book › What came in Manat and the first who installed it · Hadith 160

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي اللَّاتِ وَالْعُزَّى وَمَا جَاءَ فِي بُدُوِّهِمَا كَيْفَ كَانَ · حديث 161

حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي جَدِّي، عَنْ سَعِيدِ بْنِ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، عَنْ مُحَمَّدِ بْنِ السَّائِبِ الْكَلْبِيِّ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلًا مِمَّنْ مَضَى كَانَ يَقْعُدُ عَلَى صَخْرَةٍ لِثَقِيفٍ يَبِيعُ السَّمْنَ مِنَ الْحَاجِّ إِذَا مَرُّوا، فَيَلُتُّ سَوِيقَهُمْ، وَكَانَ إِذَا غَنِمَ، فَسُمِّيَتْ صَخْرَةَ اللَّاتِ، فَمَاتَ، فَلَمَّا فَقْدَهُ النَّاسُ قَالَ لَهُمْ عَمْرٌو: إِنَّ رَبَّكُمْ كَانَ اللَّاتَ، فَدَخَلَ فِي جَوْفِ الصَّخْرَةِ. وَكَانَ الْعُزَّى ثَلَاثَ شَجَرَاتٍ سَمُرَاتٍ بِنَخْلَةَ، وَكَانَ أَوَّلَ مَنْ دَعَا إِلَى عِبَادَتِهَا عَمْرُو بْنُ رَبِيعَةَ وَالْحَارِثُ بْنُ كَعْبٍ، وَقَالَ لَهُمْ عَمْرٌو: إِنَّ رَبَّكُمْ يَتَصَيَّفُ بِاللَّاتِ لِبَرْدِ الطَّائِفِ، وَيَشْتُو بِالْعُزَّى لِحَرِّ تِهَامَةَ. وَكَانَ فِي كُلِّ وَاحِدَةٍ شَيْطَانٌ يُعْبَدُ، فَلَمَّا بَعَثَ اللَّهُ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْدَ الْفَتْحِ خَالِدَ بْنَ الْوَلِيدِ إِلَى الْعُزَّى لِيَقْطَعَهَا فَقَطَعَهَا، ثُمَّ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا رَأَيْتَ فِيهِنَّ؟» قَالَ: لَا شَيْءَ. قَالَ: «مَا قَطَعْتَهُنَّ، فَارْجِعْ فَاقْطَعْ» . فَرَجَعَ فَقَطَعَ، فَوَجَدَ تَحْتَ أَصْلِهَا امْرَأَةً نَاشِرَةً شَعْرَهَا، قَائِمَةً عَلَيْهِنَّ، كَأَنَّهَا تَنُوحُ عَلَيْهِنَّ، فَرَجَعَ فَقَالَ: إِنِّي رَأَيْتُ كَذَا وَكَذَا. قَالَ: «صَدَقْتَ»

ابْنِ عَبَّاسٍ، ← اَبِیْ صَالِحٍ ← مُحَمَّدِ بْنِ السَّائِبِ الْكَلْبِيِّ، ← عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › Chapter What came in the lattes and the dear, and what came in their looks, how was it · Hadith 161

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي اللَّاتِ وَالْعُزَّى وَمَا جَاءَ فِي بُدُوِّهِمَا كَيْفَ كَانَ · حديث 162

حَدَّثَنِي جَدِّي، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سَالِمٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، أَنَّ عَمْرَو بْنَ لُحَيٍّ اتَّخَذَ الْعُزَّى بِنَخْلَةَ، فَكَانُوا إِذَا فَرَغُوا مِنْ حَجِّهِمْ وَطَوَافِهِمْ بِالْكَعْبَةِ لَمْ يَحِلُّوا حَتَّى يَأْتُوا الْعُزَّى، فَيَطُوفُونَ بِهَا، وَيَحِلُّونَ عِنْدَهَا، وَيَعْكُفُونَ عِنْدَهَا يَوْمًا، وَكَانَتْ لِخُزَاعَةَ. وَكَانَتْ قُرَيْشٌ وَبَنُو كِنَانَةَ كُلُّهَا يُعَظِّمُ الْعُزَّى مَعَ خُزَاعَةَ وَجَمِيعِ مُضَرَ، وَكَانَ سَدَنَتَهَا الَّذِينَ يَحْجُبُونَهَا بَنُو شَيْبَانَ مِنْ بَنِي سُلَيْمٍ حُلَفَاءَ بَنِي هَاشِمٍ "

عُثْمَانَ بْنِ سَاجٍ ← سَعِيدُ بْنُ سَالِمٍ، ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › Chapter What came in the lattes and the dear, and what came in their looks, how was it · Hadith 162

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي اللَّاتِ وَالْعُزَّى وَمَا جَاءَ فِي بُدُوِّهِمَا كَيْفَ كَانَ · حديث 163

وَقَالَ عُثْمَانُ: وَأَخْبَرَنَا [ص:127] مُحَمَّدُ بْنُ السَّائِبِ الْكَلْبِيُّ قَالَ: كَانَتْ بَنُو نَصْرٍ وَجُشَمَ وَسَعْدُ بْنُ بَكْرٍ وَهُمْ عَجُزُ هَوَازِنَ يَعْبُدُونَ الْعُزَّى. قَالَ الْكَلْبِيُّ: وَكَانَتِ اللَّاتُ وَالْعُزَّى وَمَنَاةُ فِي كُلِّ وَاحِدَةٍ مِنْهُنَّ شَيْطَانَةٌ تُكَلِّمُهُمْ وَتَرَاءَا لِلسَّدَنَةِ، وَهُمُ الْحَجَبَةُ، وَذَلِكَ مِنْ صَنِيعِ إِبْلِيسَ وَأَمْرِهِ "

كَانَتْ بَنُو نَصْرٍ وَجُشَمَ وَسَعْدُ بْنُ بَكْرٍ وَهُمْ عَجُزُ هَوَازِنَ يَعْبُدُونَ الْعُزَّى. ← [ص:127] مُحَمَّدُ بْنُ السَّائِبِ الْكَلْبِيُّ ← عُثْمَانَ،

Akhbar Makkah Al Azraqi · Book › Chapter What came in the lattes and the dear, and what came in their looks, how was it · Hadith 163

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي اللَّاتِ وَالْعُزَّى وَمَا جَاءَ فِي بُدُوِّهِمَا كَيْفَ كَانَ · حديث 164

حَدَّثَنِي جَدِّي، عَنْ مُحَمَّدِ بْنِ إِدْرِيسَ، عَنِ الْوَاقِدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ عَمْرٍو الْهُذَلِيِّ، قَالَ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ يَوْمَ الْجُمُعَةِ لِعَشْرِ لَيَالٍ بَقِينَ مِنْ شَهْرِ رَمَضَانَ، فَبَثَّ السَّرَايَا فِي كُلِّ جِهَةٍ وَأَمَرَهُمْ أَنْ يُغِيرُوا عَلَى مَنْ لَمْ يَكُنْ عَلَى الْإِسْلَامِ، فَخَرَجَ هِشَامُ بْنُ الْعَاصِي فِي مِائَتَيْنِ قِبَلَ يَلَمْلَمَ، وَخَرَجَ خَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِي فِي ثَلَاثِمِائَةٍ قِبَلَ عُرَنَةَ، وَبَعَثَ خَالِدَ بْنَ الْوَلِيدِ إِلَى الْعُزَّى يَهْدِمُهَا، فَخَرَجَ خَالِدٌ فِي ثَلَاثِينَ فَارِسًا مِنْ أَصْحَابِهِ إِلَى الْعُزَّى، حَتَّى انْتَهَى إِلَيْهَا فَهَدَمَهَا، ثُمَّ رَجَعَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «أَهَدَمْتَ» ؟ قَالَ: نَعَمْ، يَا رَسُولَ اللَّهِ. قَالَ: «هَلْ رَأَيْتَ شَيْئًا؟» قَالَ: لَا. قَالَ: «فَإِنَّكَ لَمْ تَهْدِمْهَا، فَارْجِعْ إِلَيْهَا فَاهْدِمْهَا» . فَخَرَجَ خَالِدُ بْنُ الْوَلِيدِ وَهُوَ مُتَغَيِّظٌ، فَلَمَّا انْتَهَى إِلَيْهَا جَرَّدَ سَيْفَهُ، فَخَرَجَتْ إِلَيْهِ امْرَأَةٌ سَوْدَاءُ عُرْيَانَةٌ نَاشِرَةٌ شَعْرَهَا، فَجَعَلَ السَّادِنُ يَصِيحُ بِهَا. قَالَ خَالِدٌ: وَأَخَذَنِي اقْشِعْرَارٌ فِي ظَهْرِي، فَجَعَلَ يَصِيحُ بِهَا وَيَقُولُ: [البحر الكامل] أَعُزَّى شُدِّي شَدَّةً لَا تُكَذِّبِي ... أَعُزَّى أَلْقِي الْقِنَاعَ وَشَمِّرِي أَعُزَّى إِنْ لَمْ تَقْتُلِي الْمَرْءَ خَالِدًا ... فَبُوئِي بِإِثْمٍ عَاجِلٍ أَوْ تَنَصَّرِي [ص:128] فَأَقْبَلَ خَالِدُ بْنُ الْوَلِيدِ بِالسَّيْفِ إِلَيْهَا وَهُوَ يَقُولُ: [البحر الرجز] يَا عُزَّ كُفْرَانَكِ لَا سُبْحَانَكِ ... إِنِّي رَأَيْتُ اللَّهَ قَدْ أَهَانَكِ قَالَ: فَضَرَبَهَا بِالسَّيْفِ، فَجَزَلَهَا بِاثْنَتَيْنِ، ثُمَّ رَجَعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ، فَقَالَ: «نَعَمْ، تِلْكَ الْعُزَّى، قَدْ أَيِسَتْ أَنْ تُعْبَدَ بِبِلَادِكُمْ أَبَدًا» ثُمَّ قَالَ خَالِدٌ: يَا رَسُولَ اللَّهِ، الْحَمْدُ لِلَّهِ الَّذِي أَكْرَمَنَا بِكَ، وَأَنْقَذَنَا بِكَ مِنَ الْهَلَكَةِ، لَقَدْ كُنْتُ أَرَى أَبِي يَأْتِي الْعُزَّى بِخَيْرِ مَالِهِ مِنَ الْإِبِلِ وَالْغَنَمِ، فَيَذْبَحُهَا لِلْعُزَّى، وَيُقِيمُ عِنْدَهَا ثَلَاثًا، ثُمَّ يَنْصَرِفُ إِلَيْنَا مَسْرُورًا، وَنَظَرْتُ إِلَى مَا مَاتَ عَلَيْهِ أَبِي، وَإِلَى ذَلِكَ الرَّأْيِ الَّذِي كَانَ يُعَاشُ فِي فَضْلِهِ، وَكَيْفَ خُدِعَ حَتَّى صَارَ يَذْبَحُ لِمَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يَضُرُّ وَلَا يَنْفَعُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذَا الْأَمْرَ إِلَى اللَّهِ، فَمَنْ يَسَّرَهُ لِلْهُدَى تَيَسَّرَ لَهُ، وَمَنْ يَسَّرَهُ لِلضَّلَالَةِ كَانَ فِيهَا» وَكَانَ هَدَمَهَا لِخَمْسِ لَيَالٍ بَقِينَ مِنْ شَهْرِ رَمَضَانَ سَنَةَ ثَمَانٍ، وَكَانَ سَادِنُهَا أَفْلَحَ بْنَ النَّضْرِ السُّلَمِيَّ مِنْ بَنِي سُلَيْمٍ، فَلَمَّا حَضَرَتْهُ الْوَفَاةُ دَخَلَ عَلَيْهِ أَبُو لَهَبٍ يَعُودُهُ وَهُوَ حَزِينٌ، فَقَالَ لَهُ: مَا لِي أَرَاكَ حَزِينًا؟ قَالَ: أَخَافُ أَنْ تَضِيعَ الْعُزَّى مِنْ بَعْدِي. قَالَ لَهُ أَبُو لَهَبٍ: فَلَا تَحْزَنْ، فَأَنَا أَقُومُ عَلَيْهَا بَعْدَكَ. فَجَعَلَ أَبُو لَهَبٍ يَقُولُ لِكُلِّ مَنْ لَقِيَ: إِنْ تَظْهَرِ الْعُزَّى كُنْتُ قَدِ اتَّخَذْتُ عِنْدَهَا يَدًا بِقِيَامِي عَلَيْهَا، وَإِنْ يَظْهَرْ مُحَمَّدٌ عَلَى الْعُزَّى - وَمَا أَرَاهُ يَظْهَرُ - فَابْنُ أَخِي. فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى: تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ

سَعِيدِ بْنِ عَمْرٍو الْهُذَلِيِّ، ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← الْوَاقِدِيُّ ← مُحَمَّدُ بْنُ إِدْرِيسَ: ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › Chapter What came in the lattes and the dear, and what came in their looks, how was it · Hadith 164

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي اللَّاتِ وَالْعُزَّى وَمَا جَاءَ فِي بُدُوِّهِمَا كَيْفَ كَانَ · حديث 165

حَدَّثَنِي جَدِّي، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَمَّنْ حَدَّثَهُ قَالَ: جَاءَ حَسَّانُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الْمَسْجِدِ، فَقَالَ: يَا رَسُولَ اللَّهِ، ايْذَنْ لِي أَنْ أَقُولَ؛ فَإِنِّي لَا أَقُولُ إِلَّا حَقًّا. قَالَ: «قُلْ» . فَأَنْشَأَ يَقُولُ: [البحر الطويل] شَهِدْتُ بِإِذْنِ اللَّهِ أَنَّ مُحَمَّدًا ... رَسُولُ الَّذِي فَوْقَ السَّمَوَاتِ مِنْ عَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَأَنَا أَشْهَدُ» . فَقَالَ حَسَّانُ بْنُ ثَابِتٍ: وَأَنَّ أَبَا يَحْيَى وَيَحْيَى ... كِلَيْهِمَا لَهُ عَمَلٌ فِي دِينِهِ مُتَقَبَّلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَأَنَا أَشْهَدُ» فَقَالَ حَسَّانُ بْنُ ثَابِتٍ: وَأَنَّ الَّذِي عَادَ الْيَهُودَ ابْنَ مَرْيَمٍ ... رَسُولٌ أَتَى مِنْ عِنْدِ ذِي الْعَرْشِ مُرْسَلُ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَأَنَا أَشْهَدُ» . فَقَالَ حَسَّانُ بْنُ ثَابِتٍ: وَأَنَّ أَخَا الْأَحْقَافِ إِذْ يَعْذِلُونَهُ ... يُجَاهِدُ فِي ذَاتِ الْإِلَهِ وَيَعْدِلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَأَنَا أَشْهَدُ» . فَقَالَ حَسَّانُ بْنُ ثَابِتٍ: وَأَنَّ الَّتِي بِالْجِزْعِ مِنْ بَطْنِ نَخْلَةٍ ... وَمَنْ دَانَهَا فَلٌّ عَنِ الْحَقِّ مُعْزَلُ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَأَنَا أَشْهَدُ» . قَالَ سُفْيَانُ: يَعْنِي الْعُزَّى. وَأَمَّا مَنَاةُ، فَكَانَتْ بِالْمُشَلَّلِ مِنْ قُدَيْدٍ

جَاءَ حَسَّانُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ إِلَى رَسُولِ اللَّهِ وَهُوَ فِي الْمَسْجِدِ، فَقَالَ: ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَمَّنْ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › Chapter What came in the lattes and the dear, and what came in their looks, how was it · Hadith 165

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي ذَاتِ أَنْوَاطٍ · حديث 166

حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي جَدِّي، عَنْ مُحَمَّدِ بْنِ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ [ص:130] عُمَرَ الْوَاقِدِيِّ، عَنْ مَعْمَرِ بْنِ رَاشِدٍ الْبَصْرِيِّ، عَنِ الزُّهْرِيِّ، عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ الدِّيلِيِّ، عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ وَهُوَ الْحَارِثُ بْنُ مَالِكٍ - قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى حُنَيْنٍ، وَكَانَتْ لِكُفَّارِ قُرَيْشٍ وَمَنْ سِوَاهُمْ مِنَ الْعَرَبِ شَجَرَةٌ عَظِيمَةٌ خَضْرَاءُ يُقَالُ لَهَا ذَاتُ أَنْوَاطٍ، يَأْتُونَهَا كُلَّ سَنَةٍ، فَيُعَلِّقُونَ عَلَيْهَا أَسْلِحَتَهُمْ، وَيَذْبَحُونَ عِنْدَهَا، وَيَعْكُفُونَ عِنْدَهَا يَوْمًا. قَالَ: فَرَأَيْنَا يَوْمًا وَنَحْنُ نَسِيرُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَجَرَةً عَظِيمَةً خَضْرَاءَ، فَسَايَرَتْنَا مِنْ جَانِبِ الطَّرِيقِ، فَقُلْنَا: يَا رَسُولَ اللَّهِ، اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ. فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، قُلْتُمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ كَمَا قَالَ قَوْمُ مُوسَى: {اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ} [الأعراف: 138] الْآيَةَ. «إِنَّهَا السُّنَنُ، سُنَنُ مَنْ كَانَ قَبْلَكُمْ»

أَبِي وَاقِدٍ اللَّيْثِيِّ وَهُوَ الْحَارِثُ بْنُ مَالِكٍ ← سنان بن أبي سنان الديلي ← الزُّهْرِيِّ، ← مَعْمَرِ بْنِ رَاشِدٍ الْبَصْرِيِّ، ← مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ← مُحَمَّدُ بْنُ إِدْرِيسَ: ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › It did not come within the same types · Hadith 166

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي ذَاتِ أَنْوَاطٍ · حديث 167

حَدَّثَنِي جَدِّي، عَنْ مُحَمَّدِ بْنِ إِدْرِيسَ، عَنِ الْوَاقِدِيِّ، قَالَ: أَخْبَرَنِي ابْنُ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَتْ ذَاتُ أَنْوَاطٍ شَجَرَةً يُعَظِّمُهَا أَهْلُ الْجَاهِلِيَّةِ، يَذْبَحُونَ لَهَا، وَيَعْكُفُونَ عِنْدَهَا يَوْمًا، وَكَانَ مَنْ حَجَّ مِنْهُمْ وَضَعَ زَادَهُ عِنْدَهَا وَيَدْخُلُ بِغَيْرِ زَادٍ؛ تَعْظِيمًا لَهَا، فَلَمَّا مَرَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى حُنَيْنٍ قَالَ لَهُ رَهْطٌ مِنْ أَصْحَابِهِ فِيهِمُ الْحَارِثُ بْنُ مَالِكٍ: يَا رَسُولَ اللَّهِ، اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ. قَالَ: فَكَبَّرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: «هَكَذَا فَعَلَ قَوْمُ مُوسَى بِمُوسَى عَلَيْهِ السَّلَامُ»

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← دَاوُدَ بْنِ الْحُصَيْنِ ← ابْنِ أَبِي حَبِيبَةَ، ← الْوَاقِدِيُّ ← مُحَمَّدُ بْنُ إِدْرِيسَ: ← جَدِّي،

Akhbar Makkah Al Azraqi · Book › It did not come within the same types · Hadith 167

أخبار مكة للأزرقي · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي كَسْرِ الْأَصْنَامِ · حديث 168

حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ: حَدَّثَنِي جَدِّي، عَنْ مُحَمَّدِ بْنِ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ عُمَرَ الْوَاقِدِيِّ، قَالَ: أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ عَمْرٍو الْهُذَلِيِّ، قَالَ: لَمَّا فَتَحَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ بَثَّ السَّرَايَا، فَبَعَثَ خَالِدَ بْنَ الْوَلِيدِ إِلَى الْعُزَّى، وَبَعَثَ إِلَى ذِي الْكَفَّيْنِ صَنَمِ عَمْرِو بْنِ حَمْحَمَةَ الطُّفَيْلَ بْنَ عَمْرٍو الدَّوْسِيَّ، فَجَعَلَ يُحْرِقُهُ بِالنَّارِ، وَيَقُولُ: [البحر الرجز] يَا ذَا الْكَفَّيْنِ لَسْتُ مِنْ عُبَّادِكَا مِيلَادُنَا أَقْدَمُ مِنْ مِيلَادِكَا إِنِّي حَشَشْتُ النَّارَ فِي فُؤَادِكَا وَبَعَثَ سَعِيدَ بْنَ عُبَيْدٍ الْأَشْهَلِيَّ إِلَى مَنَاةَ بِالْمُشَلَّلِ فَهَدَمَهَا، وَبَعَثَ عَمْرَو بْنَ الْعَاصِي إِلَى سُوَاعٍ صَنَمِ هُذَيْلٍ فَهَدَمَهُ. وَكَانَ عَمْرٌو يَقُولُ: انْتَهَيْتُ إِلَيْهِ وَعِنْدَهُ السَّادِنُ، فَقَالَ: مَا تُرِيدُ؟ قُلْتُ: هَدْمَ سُوَاعٍ. قَالَ: وَمَا لَكَ وَلَهُ؟ قُلْتُ: أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. قَالَ: لَا تَقْدِرُ عَلَى هَدْمِهِ. قُلْتُ: لِمَ؟ قَالَ: يَمْتَنِعُ. قَالَ عَمْرٌو: حَتَّى الْآنَ أَنْتَ فِي الْبَاطِلِ، وَيْحَكَ، وَهَلْ يَسْمَعُ وَيُبْصِرُ؟ قَالَ عَمْرٌو: فَدَنَوْتُ مِنْهُ فَكَسَرْتُهُ، وَأَمَرْتُ أَصْحَابِي فَهَدَمُوا بَيْتَ خِزَانَتِهِ، وَلَمْ [ص:132] يَجِدُوا فِيهِ شَيْئًا، ثُمَّ قُلْتُ لِلسَّادِنِ: كَيْفَ رَأَيْتَ؟ قَالَ: أَسْلَمْتُ لِلَّهِ تَعَالَى "

سَعِيدِ بْنِ عَمْرٍو الْهُذَلِيِّ، ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ← مُحَمَّدُ بْنُ إِدْرِيسَ: ← جَدِّي، ← أَبُو الْوَلِيدِ،

Akhbar Makkah Al Azraqi · Book › What came in the breaking of the idol · Hadith 168

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1. Book
    1. Mentioning what the Holy Kaaba was above the water before God created the heavens and the earth, and whatever came on top of it.2. The mention of the building of the angels, the Kaaba, before the creation of Adam and the beginning of the circumambulation, how was it3. The mention of the angels ’visiting the Sacred House, may God honor them4. What came during the Hajj of Adam, peace be upon him, and his supplications for his offspring5. The Sunnah of Tawaf6. Mention of Adam's beast on earth when it came down, and the virtue of the sacred house and the sanctuary7. He did not come in a blinded house8. What came in the lifting of the built house at the time of its drowning, and what came in it9. The mention of the builder of Adam’s son, the noble house after Adam’s death, peace be upon him10. What came in the boat of Noah’s boat, upon which peace came at the time of the sinking of the Sacred House11. The matter of the Kaaba between Noah and Abraham, peace be upon them12. What has been mentioned about Abraham’s betrayal, peace be upon him, the place of the Forbidden House from the earth13. Chapter What came in the housing of Abraham his son Ishmael and his mother Hagar in the beginning of his matter at the sacred house, how14. What was mentioned about their descent with the mother of Ishmael in the Haram15. What has been mentioned about the building of Abraham, peace be upon him, the Kaaba16. The mention of the pilgrimage of Abraham, peace be upon him17. His words of glory and majesty: {The first house was laid for the people} [Al-Imran: 96], and what came in that18. What came in the question of Abraham, the son of God, security and sustenance for the people of Makkah, which God Almighty has honored, and the books are the Most High.19. Mention of the rule of the children of Ishmael ibn Abraham, upon which peace be upon them, the Kaaba after him, and the command to drag them20. What is mentioned from the Wilayat of Khuza’a al-Kaaba after they were dragged, and the Makkah Ordinance21. Chapter of what came in the Wilayat of Qusai Bin Kalab Al-Bayt Al-Haram and the Makkah Order after Khuza’a and what was mentioned of that22. What came about the spread of the children of Ishmael and their worship of stones and the change of the Hanifiyyah, the religion of Abraham to whom he was23. Chapter What came at the beginning of the one who placed idolatry in the cubicle and the division of ritualism24. Chapter What came at the beginning of the one who erected an idol, and did not break it25. Chapter of what came in the idols that were in the classroom and on the marrow, and who set them up, and what came in that26. What came in Manat and the first who installed it27. Chapter What came in the lattes and the dear, and what came in their looks, how was it28. It did not come within the same types29. What came in the breaking of the idol30. A procession continued to Mecca, the Most High31. The beginning of the hadith of the elephant32. The mention of an elephant when the rams drove it33. What came in the witnesses of poetry about that34. What came in the mention of the building of Quraysh, the Kaaba in the Jaahiliyyah35. The door of what came at the opening of the Kaaba and when they opened it and entered it, and the first who took off the sandals and the back of it36. The pilgrimage of the people of Jahiliyah and the women of the months and their seasons, and whatever came about that37. Honoring the people of Jahiliyah Al-Hajj38. Feeding the people of Jahiliyah Hajj Al-Bayt39. What came in the fire of the Kaaba and what struck it from the throws from Abu Qubais with the catapult40. The door of what came in the building of Ibn Zubayr, the Kaaba, and what was added on it of the cubes that were in the stone and the bowl of the Kaaba41. What came in the quarry of the Kaaba from wherever it came42. In the hooks of the kaaba and the two horns of the ram, and whoever hangs those strings43. A copy of what is in the tablet that is in the belly of the cubicle44. The copy of the two books which were written in the belly of the cube that they testified, and the copy of the condition that was written in45. The mention of the curb that was in the Jaahiliyyah in the cube and the money of the kibbah that was given to it and what came in that46. Mention of one who covered the Kaaba in the Jaahiliyyah47. Mention of the kubba in Islam and its goodness and service, and the first to do that48. What came in the abstraction of the Kaaba and the first to abstract it49. What came in defending the Prophet, may God’s prayers and peace be upon him, Al Muftah to Othman bin Talha50. The prayer on the Kaaba and where the Prophet, may God’s prayers and peace be upon him, prayed from51. What came in the rak'ah of the Kaaba and its call to prayer on the day of the opening52. Chapter What came in the Ethiopian who destroys the Kaaba, and whatever came about who wanted it badly, and other things53. What is said when looking at the kaaba54. What came in the names of the kaaba, and why was it called the kaaba? And because no house is built over which to oversee55. What came in the words of God, Glory and Exalted, {And as we made the house a proof for the people and a security}56. What came in the words of God, Glory be to Him, {God made the sacred house a stand for people}57. What came in the purification of Abraham and Ishmael the house of the sects and those standing and the kneeling prostrate, and what came in that58. What came at the first time, around the Kaaba and in the Grand Mosque in Makkah, on the night of the Crescent of al-Muharram59. Mentioning what was on the upper part of the cubicle until it became on the outside and inside of the day60. The door of the door of the house from the outside61. The upper part of the heel is inside62. Arm that is between the tribes63. The description of the scales that are made of the light in the roof of the Kaaba64. The characteristic of onyx and its arm65. The grade of the degree66. The description of the lower marble bezar that is on the belly of the kaaba67. The attribute of the upper mizar68. The characteristic of the nails that are in the belly of the heel69. Marble flooring of the house70. Mention of what was changed from the bed of the Kaaba71. The description of the door of the Kaaba72. Chapter of the adjective of the Shahdrawan and the cubit of the cub73. Mention of stone74. Sitting in stone and what came in that75. What came in supplication and prayer at the bowl of the Kaaba76. The characteristic of the stone and its arm77. What came in the merit of the black pillar78. Chapter of what came before the Black Corner and prostrate on it79. Chapter What came in the virtue of receiving the black and the right corner80. Overcrowding upon reception of the black corner and the Yemeni corner81. Seal by embracing and submissively in every sequence82. Feeling of the two western pillars that come to the next to the stone83. Leaving surrender of the pillars84. Women surrender to the pillar85. Kissing the Yemeni corner and placing the cheek on it86. The reception and the virtue of the Yemeni pillar87. Chapter of what is said when receiving the black pillar88. The chapter on what is said of the words between the black and the Yemeni pillars89. What is said when a pillar enters and from which side it is received90. What came in the black corner rose91. What comes to kiss the hands when the pillar takes over92. The first imams to receive the black pillar before and after prayers93. Mention of what revolves in silver black stone94. The mention of an arm that rotates with a black stone of silver95. What came in obligatory and standing at the back of the Kaaba96. What came in prayer in the face of the Kaaba
1. Book
    97. Chapter of what came in the virtue of the circumambulation of the Kaaba98. What has come in the mercy that is given to the people of the Tawaf and the preference for looking at the home99. What came about standing at the door of the mosque in front of the house to call100. The door of what came while walking on the Tawaf101. Chapter on singing poetry and companionship in the circumnavigation, counting, speaking in it, and reading the Qur’an102. What came when standing in the circumambulation103. What came in the niqab for women in the Tawaf104. Whoever advises to circumambulate four rides, and who dislikes the conjunction and the tawaaf rides105. He did not come in the circle of life106. Door said: The Kaaba kiss to the people of the mosque and the mosque kiss to the people of the campus, and the campus kiss the people of the earth, and when spent direction to the Kaaba107. What came in prayer at all times in Makkah and the Tawaf108. What came in the circumambulation in the rain, and thanks to that109. What came in the virtue of the tawaaf at sunrise and sunset110. What came during the fast of the month of Ramadan and stayed in Makkah, and thanks to that111. What came in the smash, and where is its place?112. What is sworn in between a pillar and a place113. What has taken place and its virtues114. What happened in the impact that was in the standing and the resurrection of Abraham, may peace be upon him115. Chapter What came in the location of the shrine, and how did Umar, may God be pleased with him, return it to this place116. What came in the gold that is on the standing, and who made it on it117. The mention of the arm of standing
118. The door of what came at the output of Gabriel Zamzam for the mother of Ishmael, peace be upon them
119. What came in Hafr Abd Al-Muttalib bin Hashem Zamzam
120. Mentioning the merit of Zamzam and what came in that
121. The mention of the Prophet's drinking, may God bless him and grant him peace, from Zamzam water
122. What came in the prohibition of ablution ibn Abd al-Muttalib is a time for a person to perform a bath in it and other than that
123. The permission of the Prophet, may God’s prayers and peace be upon him, for the people of watering from the people of his house in the house in Makkah Layali Mina
124. What was mentioned in the depths of the water before the Day of Resurrection, except for zamam
125. There was no Zamzam pool during the era of Ibn Abbas and his majlis
126. The chapter on the first day of Zamzam, and what came in that
127. Mentioning the boundary, virtue and virtue of the Grand Mosque in it
128. The first to turn the rows around the kaaba
129. The place of the graves of the virgins of the daughters of Ishmael, peace be upon him in the Grand Mosque
130. Praying in the Holy Mosque and people pass between the hands of the worshiper
131. Singing the misguided in the Sacred Mosque
132. What came while sleeping in the Grand Mosque
133. Ablution in the Grand Mosque and whatever came in that
134. What he said was the Grand Mosque and its walls and said of his power and his building to become what it is to work Alanzkr Omar bin al-Khattab, Uthman, may Allah be pleased with them
135. The mention of Bunyan Abdullah ibn Al-Zubayr, may God be pleased with him
136. Mentioning the work of the son Ibn Abd al-Malik
137. The work of the Commander of the Believers, Abu Jaafar
138. Mentioning the addition of al-Mahdi, Prince of the First Believers
139. Mentioning the last addition of al-Mahdi in the part of the valley of the Grand Mosque
140. The door of the arm of the Grand Mosque
141. Chapter of the number of pillars of the Grand Mosque
142. The description of the masters
143. The description of the energies and their number as the arm
144. The description of the doors of the Grand Mosque, its number, and its span
145. Back of the walls of the Grand Mosque
146. The balconies that are inside and outside the mosque
147. Mention the number of honor that is in the belly of the mosque and what is prescribed in the sahn
148. Mention the description of the roof of the mosque
149. Mentioning the doors in which the funerals are prayed in the honorable place of Mecca
150. Mention of the minarets of the Grand Mosque, their number and their description
151. Mention of the lamps of the Al-Haram Mosque, their number, the chandeliers in them, and the explanation of their matter
152. Mentioning the shadow of the muezzins in which the muezzins make the call to prayer on Friday, when the imam goes out
153. He did not come in the pulpit of Makkah
154. Recipe Zamzam what it was her room and her pelvis before a change in the succession Billah in the year nineteen hundred and, so what was the work of the Mahdi commander of the faithful in his succession
155. Mentioning what was changed from the work of Zamzam in the succession of the Commander of the Believers, who adhered to God for twenty and two hundred years.
156. The characteristic of the dome, its pelvis, and its arm
157. The watering nature of al-Abbas ibn Abd al-Muttalib, may God be pleased with him, and what is in it and her arm until she changes my succession
158. Mention of what was done in the mosque, such as ponds and waterings
159. What was mentioned about the construction of the new mosque, which was the place of the Nadwa and was added to the Great Mosque of Haram
160. The sand at home and between Safa and Marwah, and the place where they are standing, and the way out of the Prophet, may God’s prayers and peace be upon him
161. Chapter Where should he be stopped from As-Saffa and Marwah by the end of endeavor
162. What came in the stance of a person traveling between the Saffa and the Marwa
163. The mention of an arm that is between the black corner to the row and an arm
164. Door of the seventh circumambulation of the Kaaba
165. The mention of the building of the staircase as-Safa and Marwa
166. The prohibition of the Haram and its borders, and those who set its parts and names for Makkah, and the description of the Haram
167. Mentioning the forbidden, how is forbidden
168. Mentioning the boundaries of the Holy Haram
169. Glorifying the sanctuary and maximizing the sin therein and atheism therein
170. What came in the killer enters the Haram
171. What is eaten from fishing in the Haram, and what is entered into a captive neighborhood
172. Expiation for the killing of poachers in the Haram
173. What was mentioned about cutting the Haram trees
174. Eating from the fruits of the orchard trees and whatever is removed from it
175. What came in the greatness of fishing in the Haram
176. The place of our Master, Messenger of God, may God’s prayers and peace be upon him, in Makkah
177. What is to be killed from the whims of sanctuary, and what is permitted in it
178. Whoever hates to insert any of the stones of the Hall into the Haram, or to take something from the rooms of the Haram into the Haram, or mix it
179. What was mentioned by the people of Makkah that they are the people of God, the Glorified and the Exalted.
180. The Prophet, peace and blessings be upon him and his companions remembered Makkah
181. The limit of who is present at the Grand Mosque
182. What came in the name of the bear and its outlet
183. What has been mentioned about the muhassab and its limits
184. Mentioning the status of the Prophet, may God’s prayers and peace be upon him, in the year of the conquest after the migration, and letting him enter the houses of Mecca after the migration
185. Whoever hates the renting of the houses of Makkah, and does not sell its quarter and forbidding the classification of its role, and taking out slaves and cattle from it
186. He who does not see her virginity and sells her fourth with misery
187. The floods of the Makkah Valley are in Jahiliyah
188. Liquidity of the Makkah Valley in Islam
189. Mentioning the flow of prejudice and what came in that
190. What has been mentioned about the fuel order in Makkah on the night of the holy month of Muharram
191. What came in the house of the Messenger of God, may God’s prayers and peace be upon him, in Mina and within the borders of Mina
192. The position of the revelation of the Prophet, may God’s prayers and peace be upon him, in Mina, and the homes of his companions, may God be pleased with them
193. Chapter of what is mentioned of descending in Mina, and where did the Prophet, peace and blessings of God be upon him, descended from it
194. What was mentioned of the building with minna, and what came in that
195. What came in the Mosque of Fear and the virtue of praying in it
196. He did not come in the ram's mosque
197. Who was the first to throw pebbles, and what came in that
198. The first person who placed idolatry with Mina
199. In raising the fir stones
200. In mentioning the stones of a fir tree, how are they to be thrown
201. From where are the coals thrown from, and what is claimed with it, and what came in that
202. What has been mentioned about the breadth of Mina during the days of Hajj, and why it was called Mina, and the names of its mountains and peoples
203. What is described in the description of a mosque in Mina, its arm and its gates
204. Mentioning the capacity of a mosque in Mina, and breaking it
205. The description of the doors of the Masjid Al-Khayf and its arm
206. A barrage of mine and a rock and two crises from mina to pity
207. An arm span between Muzdalifah to the Mina and the back of the Mosque of Muzdalifah, and the description of its gates
208. A crossroads between Muzdalifah to Arafah, and the crises of Arafah, the Mosque of Arafah and its gates, and the Haram and Al-Muqarat
209. The number of miles from the Masjid al-Haram to the position of the Imam in Arafah, and stating their locations
210. What came in the memory of Muzdalfa and its borders and stands, and going down at the time of the batch, and the streets, and the streets, and the streets with it
211. In mentioning the way of dhab
212. The home of our Master, the Messenger of God, may God’s prayers and peace be upon him, is of a tiger
213. Mention of Arafah, its boundaries, and the position in it
214. Mentioning the platform of Arafah
215. Mention of the people in which the Messenger of God, may God’s prayers and peace be upon him, missed the night of the batch
216. Mentioning the places in which it is desirable to pray in Makkah, and the effects of the Prophet, may God’s prayers and peace be upon him, and what has been authenticated by him.
217. He mentioned Hira and what came in it
218. Mentioning the path of the Prophet, may God’s prayers and peace be upon him, from Hara'a to bull
219. Chapter on the mention of revolution and what came in it
220. Mention of the mosque of Al-Baia'a and whatever came in it
221. At the mosque of Ajrana
222. At-Ta'unim Mosque and what came in it
223. What came in the cemetery of Makkah and its virtues
224. What came in the graveyard of immigrants
225. Mention of the wells that were in Makkah before Zamzam
226. Bab of the wells that were dug after Zamzam in Jahiliyah
227. The mention of the Islamic fathers
228. What came in the eyes that were conducted in the sanctuary
229. What has been mentioned of the command of the fourth quarter of Quraysh and its allies
230. Raba'a Hlefa Bani Hashem
231. Rabaa Bani Abd Al-Muttalib bin Abed Manaf
232. The quarters of their allies
233. Rabaa Bani Abd Shams ibn Abd Manaf
234. Rabaa Al Saeed bin Al-Aas bin Umayya
235. A quarter of the family of Abi Al-Aas bin Umayya
236. One-fourth of the family of Asid ibn Abi al-Ais
237. The fourth of the family of Rabi’a ibn Abd al-Shams
238. And to Uday Bin Rabi`ah Bin Abd Shams
239. Quarter of the family of Aqaba ibn Abi Muait
240. Rabaa Karees bin Rabi’a bin Habib bin Abed Shams
241. And to the son of Umayya Ibn Abd Shams the Younger
242. The quarter of the allies of the children of servants of the sun
243. One-fourth of the family of Al-Azraq Bin Amru Bin Al-Harith Bin Abi Shammar Al-Ghassani Halif Al-Mughayirah Bin Abi Al-Asi Bin Um
244. A quarter of Abi Al Awar
245. One-fourth of the family of Daoud ibn al-Hadrami and the name al-Hadrami Abd Allah ibn Ammar Halif Utbah bin Rab'a
246. Rabaa Bani Nofal ibn Abd Manaf
247. Rabaa Halfa'a Banu Nofal ibn Abd Manaf
248. Rabaa Bani Al-Harith Bin Fahr
249. Rabaa ibn Asad ibn Abd al-'Uzzi
250. Rabaa Bani Abd al-Dar bin Qusay
251. Rabaa Halifa Bani Abd al-Dar Bin Qusay
252. Rabaa Bani Zahra
253. Quarto Halfa Bani Zahra
254. A quarter of all Qarid Qaris
255. One-fourth of the continental tigers
256. A quarter of the family of Al-Akhnas Ibn Sharqi
257. Quarter of the family of Uday bin Abi Al-Hamra Al-Thaqafi
258. One fourth of the Bani Taim
259. The fourth of the Bani Makhzum and their allies
260. Rabaa Bani Aid from Bani Makhzoom
261. Rabaa Bani Adi bin Kaab
262. One fourth of the children of Jamah
263. A quarter of the Bani Arrow
264. A quarter of an ally of the children of arrows
265. Rabaa Bani Amer Bin Luay
266. Mentioning the limit of dislocation and what comes after it
267. Subspecial boundary
268. Mention the woods of Makkah
269. Mentioning the fissure of Makkah Al-Yamani and what is in it
270. Mention of the parts of Makkah al-Shami and what is known in it, including the places, mountains, and reefs of the surrounding areas
271. Mentioning the lower part of Makkah Al-Shami and what is in it