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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Friday, Jumada I 6, 1448 AH · Oct 16, 2026

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أخبار مكة في قديم الدهر وحديثه الفاكهي

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi

by Abu Abdullah Fakhi

2,920 Hadith508 Chapters
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أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ شِقِّ مُسْفِلَةِ مَكَّةَ الْيَمَانِيِّ وَمَا فِيهِ مِمَّا يُعْرَفُ مِنَ الْمَوَاضِعِ وَالْجِبَالِ وَالشِّعَابِ وَالْآبَارِ إِلَى مُنْتَهَى مَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2509

2509 - حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي سَلَمَةَ قَالَ: ثنا الْوَلِيدُ بْنُ عَطَاءٍ، عَنْ أَبِي صَفْوَانَ، عَنِ ابْنِ جُرَيْجٍ قَالَ: قَالَ مُجَاهِدٌ: قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا: إِنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَبَاكُمْ إِسْمَاعِيلَ عَلَيْهِ السَّلَامُ أَوَّلُ مَنْ ذُلِّلَتْ لَهُ الْخَيْلُ الْعِرَابُ؛ فَأَعْتَقَهَا وَأَوْرَثَكُمْ حُبَّهَا؛ وَذَلِكَ أَنَّ إِسْمَاعِيلَ عَلَيْهِ السَّلَامُ خَرَجَ حَتَّى أَتَى أَجْيَادَ، فَأَلْهَمَهُ اللهُ تَعَالَى الدُّعَابَةَ بِالْخَيْلِ، فَدَعَا فَلَمْ يَبْقَ فِي بِلَادِ الْعَرَبِ عَلَيْهَا فَرَسٌ إِلَّا أَتَاهُ، وَذَلَّلَهُ اللهُ لَهُ وَأَمْكَنَهُ مِنْ نَوَاصِيهَا " قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا: فَبِذَلِكَ سُمِّيَتْ أَجْيَادَ؛ لِأَنَّهَا اجْتَمَعَتْ فِي أَجْيَادَيْنِ " رَأْسُ الْإِنْسَانِ: الْجَبَلُ الَّذِي بَيْنَ أَجْيَادَ الْكَبِيرِ وَبَيْنَ أَبِي قُبَيْسٍ، يُقَالُ لَهُ: رَأْسُ الْإِنْسَانِ. أَنْصَابُ الْأَسَدِ: جَبَلٌ بِأَجْيَادَ الصَّغِيرِ فِي رَبْعِ الْوَلِيدِ بْنِ الْمُغِيرَةِ، مُشْرِفٌ عَلَى أَجْيَادَ الْكَبِيرِ فِي أَقْصَى الشِّعْبِ. وَفِي أَجْيَادَ الصَّغِيرِ بِأَصْلِ الْخَنْدَمَةِ بِئْرٌ يُقَالُ لَهَا: بِئْرُ عِكْرِمَةَ، عَلَى بَابِ شِعْبِ الْمُتَّكَأِ، حَفَرَتْهَا زَيْنَبُ بِنْتُ سُلَيْمَانَ بْنِ عَلِيٍّ. وَعِنْدَ الْمُتَّكَأِ بِئْرٌ حَفَرَهَا سُلَيْمَانُ بْنُ عَبْدِ اللهِ بْنِ سُلَيْمَانَ بْنِ عَلِيٍّ، وَهُوَ أَمِيرُ مَكَّةَ فِي سَنَةِ سَبْعَ عَشْرَةَ وَمِائَتَيْنِ. شِعْبُ الْخَاتَمِ: بَيْنَ أَجْيَادَ الْكَبِيرِ وَالصَّغِيرِ، وَإِنَّمَا سُمِّيَ شِعْبَ الْخَاتَمِ؛ أَنَّ خَاتَمَ عَبْدِ الرَّحْمَنِ بْنِ عَتَّابِ بْنِ أَسِيدٍ الَّذِي كَانَ يَكُونُ فِي كَفِّهِ رُئِيَ فِي كَفِّهِ، وَقَدْ سَقَطَتْ بِمَكَّةَ بِأَجْيَادَ فِي هَذَا الْمَوْضِعِ، وَقَدْ قُتِلَ فِي نَاحِيَةِ الْبَصْرَةِ، فَيُقَالُ: إِنَّ بَعْضَ الطَّيْرِ أَخَذَ يَدَهُ فَأَلْقَاهَا فِي هَذَا الْمَوْضِعِ، سَمِعْتُ رَجُلًا بَصْرِيًا يَقُولُ ذَلِكَ. جَبَلُ نُفَيْعٍ: مَا بَيْنَ بِئْرِ زَيْنَبَ بِنْتِ سُلَيْمَانَ حَتَّى تَأْتِيَ أَنْصَابَ الْأَسَدِ وَإِنَّمَا سُمِّيَ نُفَيْعًا؛ أَنَّهُ كَانَ فِيهِ أَدْهَمُ لِلْحَارِثِ بْنِ عُبَيْدِ بْنِ عُمَرَ بْنِ مَخْزُومٍ كَانَ يَحْبِسُ فِيهِ غِلْمَانَهُ وَكَانَ ذَلِكَ الْأَدْهَمُ يُسَمَّى نُفَيْعًا. الْمَيْغَةُ: وَهُوَ جَبَلُ خَلِيفَةَ وَبِهِ يُعْرَفُ الْيَوْمَ مُشْرِفٌ عَلَى أَجْيَادَ الْكَبِيرِ وَعَلَى الْخَلِيجِ وَالْحِزَامِيَّةِ وَهُوَ خَلِيفَةُ بْنُ عُمَرَ رَجُلٌ مِنْ بَنِي بَكْرٍ ثُمَّ أَحَدُ بَنِي جَنْدَعٍ كَانَ أَوَّلَ مَنْ سَكَنَ فِيهِ وَابْتَنَى، وَمَسِيلُهُ يَمُرُّ فِي مَوْضِعٍ يُقَالُ لَهُ الْخَلِيجُ يَمُرُّ فِي دَارِ حَكِيمِ بْنِ حِزَامٍ وَقَدْ خُلِجَ هَذَا الْخَلِيجُ تَحْتَ بُيُوتِ النَّاسِ وَابْتَنَوْا فَوْقَهُ وَكَانَ يُسَمَّى هَذَا الْجَبَلُ فِي الْجَاهِلِيَّةِ كَيْدًا وَكَانَ مَا بَيْنَ دَارِ الْحَارِثِ الصَّغِيرَةِ إِلَى مَوْقِفِ الْبَقَرِ بِأَصْلِ جَبَلِ خَلِيفَةَ سُوقٌ فِي الْجَاهِلِيَّةِ وَكَانَ يُقَالُ لَهُ الْكَثِيبُ أَسْفَلَ مِنْ جَبَلِ خَلِيفَةَ وَهُوَ الْيَوْمَ مِنْ حَدِّهِ ذَلِكَ إِلَى مَوْقِفِ الْبَقَرِ مِنْ أَعْمَرِ فَجٍّ بِمَكَّةَ وَأَكْثَرِهِ أَهْلًا وَصَانِعًا , وَفِي هَذَا الْفَجِّ زُقَاقُ جُحُوشٍ وَفِيهِ زُقَاقُ وَحْوَحِ بْنِ الْأَسْلَتِ أَخِي أَبِي مُقَيَّرِ بْنِ الْأَسْلَتِ، وَإِذَا أَفْضَيْتَ مِنْهُ أَفْضَيْتَ إِلَى رِبَاعٍ لِلْكِنَانِيِّينَ , فَمِنْهَا دَارُ مَالِكِ بْنِ الضَّجْنَانِ الْكِنَانِيِّ يُعْرَفُ الْيَوْمَ بِدَارِ مَالِكٍ وَلَهُمْ رَبْعٌ عِنْدَ بُيُوتِ الْمُنْكَدِرِيِّ وَفِيهِ رَبْعٌ فِي أَوَّلِ الزُّقَاقِ لِابْنِ حُفَيْصِ بْنِ مُحْلِفَا مَوْلَى آلِ مَاجِدَةَ. [ص:192] وَقَدْ رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِيهِ عَنْ ابْنِ حُفَيْصِ بْنِ مُحْلِفَا حَدِيثَ " مَنْ جَرَّ إِزَارَهُ خُيَلَاءً ". وَفِي أَجْيَادَ الْكَبِيرِ مَوْضِعٌ يُقَالُ لَهُ النَّمَارِقُ وَمَوْضِعٌ يُقَالُ لَهُ الْمَشَاجِبُ نَاحِيَةَ الدَّحْضَةِ.

ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← ابْنُ جُرَيْجٍ، ← أَبِي صَفْوَانَ، ← الْوَلِيدُ بْنُ عَطَاءٍ، ← عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the farmed seams of Makkah al-Yamaniyah and that which is known in terms of places, mountains, reefs, and wells in it · Hadith 2509

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ شِقِّ مُسْفِلَةِ مَكَّةَ الْيَمَانِيِّ وَمَا فِيهِ مِمَّا يُعْرَفُ مِنَ الْمَوَاضِعِ وَالْجِبَالِ وَالشِّعَابِ وَالْآبَارِ إِلَى مُنْتَهَى مَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2510

2510 - حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدُ بْنُ مَنْصُورٍ قَالَا: ثنا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ: كُنَّا نُصَلِّي مَعَ ابْنِ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا الصُّبْحَ ثُمَّ أَدْخُلُ جِيَادَ فَأَقْضِي حَاجَتِي فَمَا أَعْرِفُ وَجْهَ صَاحِبِي " وَالْمَشَاجِبُ: مَوْضِعٌ بِأَجْيَادَ مُشْرِفٌ عَلَى السَّلَمَاتِ مُتَنَزَّهٌ لِلشَّبَابِ بِأَجْيَادَ الْكَبِيرِ عِنْدَ الْمَوْضِعِ الَّذِي يُقَالُ لَهُ الْمِيَاهُ يَحْبِسُ الْمَطَرَ , كَانَ فَتَيَانٌ مِنْ أَهْلِ مَكَّةَ يَتَنَزَّهُونَ هُنَالِكَ. مَحْرَزَةُ الْغَوْثِ: كَانَتْ بَيْنَ دَارِ الدَّوْمَةِ وَدَارِ زُهَيْرِ بْنِ أَبِي أُمَيَّةَ، وَالْغَوْثُ مِنَ الْأَزْدِ فَأَخَذَهَا آلُ زُهَيْرٍ فَبَنَوْا بِهَا بُيُوتًا. قَرْنُ الْقُرْطِ: بِذَنَبِ أَجْيَادَيْنِ جَمِيعًا، عَلَيْهِ رَبْعُ آلِ مُرَّةَ بْنِ [ص:193] عَمْرٍو الْجُمَحِيِّ وَإِنَّمَا سُمِّيَ قَرْنَ الْقُرْطِ؛ أَنَّ النَّاسَ كَانُوا فِي الْجَاهِلِيَّةِ يَبْتَاعُونَ عِنْدَهُ الْقُرُطَ وَعِنْدَهُ مُنْقَطَعُ ضَفِيرَةِ الْحَارِثِ بْنِ عَبْدِ اللهِ مَا بَيْنَ دَارِ جَعْفَرِ بْنِ يَحْيَى، وَدَارِ قَيْسِ بْنِ السَّائِبِ إِلَى الدَّحْضَةِ مِنَ الشِّقِّ الْيَمَانِيِّ وَإِلَى صَخْرَةِ لُقْمَانَ , وَهِيَ جَاهِلِيَّةٌ , وَهِيَ صَخْرَةٌ مُلْقَاةٌ فِي الطَّرِيقِ. السَّلَمَاتُ: فِي ظَهْرِ الدَّحْضَةِ وَهِيَ تَصُبُّ فِي اللَّاحِجَةِ. شِعْبُ الْعَرُوسِ: مُنْقَطَعُ السَّلَمَاتِ بِأَجْيَادَ الْكَبِيرِ. صَخْرَةُ الْغُرَابِ بِأَجْيَادَ الْكَبِيرِ فِي مَدْبَرِهَا، يَدْفَعُ شِقُّهَا الشَّامِيُّ عَلَى أَجْيَادَ الْكَبِيرِ، وَشِقُّهَا الْيَمَانِيُّ فِي اللَّاحِجَةِ. الْبَوَّالَةُ: بِأَقْصَى جِيَادَ الْكَبِيرِ أَقْصَى الشِّعْبِ. الْجَرُّ وَالْمِيزَابُ: مَوْضِعٌ بِأَجْيَادَ عِنْدَ الْمِيَاهِ مِحَبِسٌ لِلْأَمْطَارِ. الْحَفْرُ: مَوْضِعٌ يُدْعَى فِي الْجَاهِلِيَّةِ الْحَفْرَ فِي دَارِ خَالِدِ بْنِ الْعَاصِ دَخَلَ فِي دَارِ عِيسَى بْنِ مُوسَى الْأَصْفَى: وَيُقَالُ: الْمَصَافِيُّ بِالدَّحْضَةِ مَوَاضِعُ يَجْتَمِعُ فِيهَا الْمَاءُ فِي أَيَّامِ الرَّبِيعِ وَالْخَرِيفِ. اللَّاحِجَةُ: هِيَ الثَّنِيَّةُ الَّتِي بِأَصْلِ بُيُوتِ أَبِي أَحْمَدَ الْمَرْوَانَيِّ ثُمَّ إِلَى الْجَبَلِ الْمُشْرِفِ عَلَى كَثِيبِ الرَّمْضَةِ وَبُيُوتِهَا , وَهِيَ آخِرُ عُمْرَانِ مَكَّةَ مِنْ أَسْفَلِهَا وَفِيهَا يَقُولُ الشَّاعِرُ:، [البحر الوافر]، مَتَى أَرَ عَرْمَسًا تَهْوِي بِرَحْلٍ ... إِلَى الرَّمَضَاتِ تُهْدِ بِكَ الطَّرِيقَا الْغُرَابَاتُ: جِبَالٌ سُودٌ مُصْطَفَّاتٌ عَلَى يَمِينِكَ وَأَنْتَ ذَاهِبٌ إِلَى الْمُسْفِلَةِ. الْمَيْثِبُ: مِنَ الثَّنِيَّةِ إِلَى أَسْفَلِ الرَّمْضَةِ وَفِيهِ رَدْهَةٌ تُمْسِكُ الْمَاءَ. ثَمَدُ: الشِّعْبُ الَّذِي خَلْفَ بُيُوتِ بَنِي زُرَيْقِ بْنِ وَهْبِ اللهِ. ثَنِيَّةُ بَنِي عَظْلٍ: هِيَ الثَّنِيَّةُ الَّتِي تَضْرِبُ عَلَى حَائِطِ ابْنِ طَارِقٍ. الْيَحَامِيمُ: أَيْضًا جِبَالٌ أَسْفَلَ الْمَجْزَرَةِ بِأَسْفَلِ مَكَّةَ شِعْبُ الْبَيْنِ: فِيهِ الْمَجْزَرَةُ بِالْمُسْفِلَةِ الْيَوْمَ وَفِيهِ طُرِحَ تُرَابُ وَادِي مَكَّةَ حِينَ عُزِقَ. ذَاتُ الرِّمَاضِ: شِعْبٌ يُفَرَّعُ مِنْ ثَوْرٍ وَيَصِيرُ فِي بَطْنِ اللَّاحِجَةِ. قَالَ الشَّاعِرُ فِي اللَّوَاحِجِ وَهَذِهِ الْمَوَاضِعِ:، [البحر الكامل]، إِنَّ اللَّوَاحِجَ قَدْ عَلِمْـ ... ـنَ مِنَ الْمَخَارِجِ فِي الرَّبِيعْ، ذَاتُ الرِّمَاضِ فَثَوْرُ مَنْ ... يَرْبُعْ صَنِيعَ ابْنِ الرَّبِيعْ، سَامِي الْمَنْظَرِ: قَرْنٌ أَسْفَلَ مِنَ الطَّلُوبِ دُونَ أَضَاءَةِ لَبَنٍ كَانَتْ قُرَيْشٌ يَجْلِسُونَ عَلَى ذَلِكَ الْمَوْضِعِ يَنْتَظِرُونَ تِجَارَتَهُمْ حَتَّى تَأْتِيَ مِنَ الْيَمَنِ.، أَضَاءَةُ لَبَنٍ: وَإِنَّمَا سُمِّيَتْ أَضَاءَةَ لَبَنٍ؛ لِأَنَّ الْجَبَلَ الْمُطِلّ، وَمُقَابِلُهُ شِعْبُ بَنِي الْحَلَّاقِ.َ عَلَيْهَا يُقَالُ لَهُ لَبَنٌ. وَالْأَضَاءَةُ: فِي الْوَادِي وَهِيَ خَبْتٌ يَجْتَمِعُ سَيْلُ وَادِي مَكَّةَ فِيهِ. السَّرْدُ: الْجَبَلُ الَّذِي بَيْنَ الطَّلُوبِ وَاللَّاحِجَةِ , وَيُقَالُ لِرَأْسِهِ: الْمَيْثَبُ , وَفِيهِ رَدْهَةٌ تُمْسِكُ الْمَاءَ يُقَالُ لَهَا النَّبْعَةُ. أَضَاءَةُ الْحِمَامِ: عِنْدَ الْجَبَلِ الَّذِي يُقَالُ لَهُ الْحُبْشِيُّ يَحْبِسُ الْمَاءَ بَيْنَ أَضَاءَةِ لَبَنٍ وَبَيْنَ الْحُبْشِيِّ وَمِنْهَا يَمْتَدِرُ النَّاسُ الْمَدَرَ الْحُرَّ. الْمُرَوَّحُ: مَوْضِعٌ هُنَاكَ قَالَ الشَّاعِرُ:، [البحر الوافر]، وَذُو الْمُرَوَّحِ أَقْفَرَ مِنْ ضُفَيَّا ... وَبُدَّلَ بَعْدَ سَاكِنِهِ الْحِمَامَا وَمُقَابِلُهُ شِعْبُ بَنِي الْحَلَّاقِ. ذَنَبُ الطَّاوُسِ: يُقَابِلُ شِعْبَ بَنِي الْحَلَّاقِ , وَفِيهِ بِئْرُ عَبْدِ الْعَزِيزِ بْنِ الْحَارِثِ بْنِ عَبْدِ اللهِ بْنِ أَبِي رَبِيعَةَ. اللَّاحِجَةُ السَّلَمَاتُ: وَهِيَ تَصُبُّ عَلَى الْأَجْنَا , يَزْعُمُ آلُ خَالِدِ بْنِ الْعَاصِ أَنَّهَا لَهُمْ , وَبِهَا لَهُمْ ثَلَاثَةُ آبَارٍ , وَقَدِ انْدَفَنَتْ مِنْهَا بِئْرَانِ. اللَّاحِجَةُ الْأُخْرَى: الصَّخْرَةُ الْقَائِمَةُ بَيْنَ اللَّاحِجَةِ وَالْفَدَفْدَةِ. [ص:197] قَالَتْ سَرِيَّةُ بِنْتُ شَبِيبٍ الْجُمَحِيَّةُ وَكَانَتْ نَازِلَةً بِذَاتِ الرِّمَاضِ وَجَارَتُهَا فَاطِمَةُ بِنْتُ الْمُغِيرَةِ بْنِ الْعَاصِ نَازِلَةً عَلَى اللَّاحِجَةِ فَقَالَتْ:، [البحر المتقارب]، سَرِيَّةُ سَبَيْتِ اللَّوَاحِجَ مِنْ مَنْزِلٍ ... وَلَا مِثْلَ جَارِكِ يَا فَاطِمَهْ، بِدَفْعِ صِيغٍ فُوَيْقَ الْمُرَارِ ... فَالدَّوْحُ فَالصَّخْرَةُ الْقَائِمَهْ، قَالَ: فَأَجَابَتْهَا فَاطِمَةُ:، [البحر المتقارب]، إِذَا جِئْتَ حَيًّا بِذَاتِ الرِّمَاضِ ... فَأَبْلِغْ سَرِيَّةَ عَنْ فَاطِمَهْ، وَقُولَا فَقَدْ جَاءَنِي قَوْلُهَا ... أَيَقْظَى تَحَدَّثْتِ أَمْ نَائِمِهْ؟، ذَمَمْتِ اللَّوَاحِجَ فَاسْتَغْفِرِي ... وَتُوبِي إِلَى اللهِ يَا ظَالِمَهْ، فَلَوْ بِتِّ فِي مَنْزِلِي لَيْلَةً ... تَمَنَّيْتُ أَنَّكِ لِي خَادِمِهْ، بِأَبْطُحَ حُلْوَاجِ دَمْثِ الرُّبَا ... بِمَا شِئْتِ مِنْ دَوْحَةٍ نَاعِمَهْ، وَثَمَدٌ: إِلَى جَانِبِهِ , وَهُنَالِكَ صَخْرَةٌ يُقَالُ لَهَا صَخْرَةُ الْمَيْثِبِ.، غَارُ بَنِي الْحَلَّاقِ مَوْضِعٌ هُنَالِكَ , وَهَذِهِ الْمَوَاضِعُ كُلُّهَا بِاللَّوَاحِجِ يَقْرُبُ بَعْضُهَا مِنْ بَعْضٍ , وَفِي الرَّمْضَةِ مَوْضِعٌ يُقَالُ لَهُ: النَّبْعَةُ وَهِيَ مِيَاهٌ يَجْتَمِعُ بَعْضُهَا إِلَى بَعْضٍ. قَالَ بَعْضُ الشُّعَرَاءِ فِي هَذِهِ الْمَوَاضِعِ يَذْكُرُهَا:، [البحر الرجز]، يَا صَاحِ مَا أَطْيَبَ خُمًّا وَثَمَدْ ... وَصَخْرَةُ الْمَيْثِبِ دَمْثًا كَالْبَرَدْ، وَغَارُ حَلَّاقٍ فَذَاكَ الْمُعْتَمَدْ، وَقَالَ آخَرُ:، فِي نَبْعَةٍ وَنَبْعَاتٍ ... طَابَتْ وَطَابَ مَاؤُهَا، [ص:198] وَقَالَ فِيهِ شَاعِرٌ آخَرُ:، [البحر الطويل]، فَلَا تَبْرَحَنْ أَكْنَافَ نَبْعٍ مُقِيمَةٍ ... إِلَى شَرَفٍ فِي مَشْطَةٍ وَتَعَطُّرِ، بِئْرُ خُمٍّ قَرِيبَةٌ مِنَ الْمَيْثِبِ حَفَرَهَا مُرَّةُ بْنُ كَعْبِ بْنِ لُؤَيٍّ وَكَانَ النَّاسُ يَأْتُونَ خُمًّا فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ فِي الدَّهْرِ الْأَوَّلِ يَتَنَزَّهُونَ بِهِ وَيَكُونُونَ فِيهَا

عَمْرُو بْنُ دِينَارٍ ← سُفْيَانَ، ← سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدُ بْنُ مَنْصُورٍ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the farmed seams of Makkah al-Yamaniyah and that which is known in terms of places, mountains, reefs, and wells in it · Hadith 2510

Sahih

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ شِقِّ مُسْفِلَةِ مَكَّةَ الْيَمَانِيِّ وَمَا فِيهِ مِمَّا يُعْرَفُ مِنَ الْمَوَاضِعِ وَالْجِبَالِ وَالشِّعَابِ وَالْآبَارِ إِلَى مُنْتَهَى مَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2511

2511 - حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: ثنا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ: سَمِعْتُ ابْنَ عُمَرَ، رَضِيَ اللهُ عَنْهُمَا بِخُمٍّ يَقُولُ: " بُكَاءُ الْحَيِّ عَلَى الْمَيِّتِ عَذَابٌ لِلْمَيِّتِ " وَفِي خُمٍّ يَقُولُ الرَّاجِزُ: [البحر الرجز]، لَا تَسْتَقِي إِلَّا بِخُمٍّ وَالْحَفَرِ، وَكَانَ مَاءً لِلْمُغِيرَةِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ عَلَى بَابِ دَارِ قَيْسِ بْنِ الزُّبَيْرِ عَادِيَةً قَدِيمَةً. عَدَافَةُ الْجَبَلُ الَّذِي خَلْفَ الْمَسْرُوحِ مِنْ وَرَاءِ الطَّلُوبِ عَلَى طَرِيقِ الْحُبْشِيِّ. الْمُقَنَّعَةُ: الْجَبَلُ الَّذِي عِنْدَ الطَّلُوبِ بِاللَّاحِجَةِ مِنْ ظَهْرِ الدَّحْضَةِ وَظَهْرِ أَجْيَادَ الْكَبِيرِ إِلَى بُيُوتِ ابْنِ رِزْقِ اللهِ الْمَخْزُومِيِّ [ص:199] وَفِي نَاحِيَةِ خُمٍّ شِعْبٌ يُقَالُ لَهُ شِعْبُ النَّاقَةِ وَإِنَّمَا سُمِّيَ شِعْبَ النَّاقَةِ؛ لِأَنَّ فِيهِ صَخْرَةً مَنْ رَآهَا ظَنَّ أَنَّهَا نَاقَةٌ بَارِكَةٌ وَهِيَ مِنْ حِجَارَةٍ الْفَدْفَدَةُ: بَيْنَ مُؤَخَّرِ الْمَفْجَرِ وَاللَّاحِجَةِ. ذَاتُ اللهَا: تَصُبُّ فِي الْفَدْفَدَةِ. ذُو مُرَاخٍ بَيْنَ مُزْدَلِفَةَ وَبَيْنَ الْبِرْكَةِ مَا كَانَ لِإِبْرَاهِيمَ بْنِ هِشَامٍ الْمَخْزُومِيِّ وَبَيْنَ أَرْضِ ابْنِ مَعْمَرٍ , وَفِيهِ يَقُولُ الْحَارِثُ بْنُ خَالِدٍ الْمَخْزُومِيُّ: [البحر الوافر]، أَحَقًّا أَنَّ جِيرَتَنَا اسْتَحَبُّوا ... حَزُونَ الْأَرْضِ بِالْبَلَدِ السَّخَاخِ، عَلَى عُقْرِ الْأَبَاطِحِ مِنْ ثَبِيرٍ ... إِلَى ثَوْرٍ فَمَدْفَعِ ذِي مُرَاخِ السِّلَفَانِ الْيَمَانِيُّ وَالشَّامِيُّ: مَتْنَانِ بَيْنَ اللَّاحِجَةِ وَعُرْنَةَ وَلَهُ يَقُولُ الشَّاعِرُ:، [البحر الوافر]، أَلَمْ تَسَلِ التَّنَاضُبَ عَنْ سُلَيْمَى ... تَنَاضُبَ مَقْطَعِ السِّلَفِ الْيَمَانِي، التَّنَاضُبُ: مَوْضِعٌ فِيهِ شَجَرٌ مَلْتَفٌّ أَخْضَرُ رَيَّانُ وَاحِدَةٌ مِنْ هَذَا الشَّجَرِ يُقَالُ لَهُ تَنْضُبَةٌ وَجَمَاعَةُ التَّنَاضُبِ. قَالَ الْأَعْشَى يَذْكُرُ امْرَأَةً:، [البحر المتقارب]، مَلِيكِيَّةٌ جَاوَرَتْ بِالْحِجَا ... زِ قَوْمًا عُدَاةً وَأَرْضًا شَطِيرَا، بِمَا قَدْ تَرَبَّعَ رَوْضَ الْقَطَا ... وَرَوْضَ التَّنَاضُبِ حَتَّى تَصِيرَا، يُرِيدُ بِقَوْلِ: تَصِيرَا، مِنَ النِّعْمَةِ وَالنَّضَارَةِ.، الضَّحَاضِحُ: وَرَاءَ السِّلْفَيْنِ. ذُو السَّدِيرِ: مِنْ مُنْقَطِعِ اللَّاحِجَةِ إِلَى الْمُزْدَلِفَةِ. ذَاتُ السُّلَيْمِ: الْجَبَلُ الَّذِي بَيْنَ مُزْدَلِفَةَ وَبَيْنَ ذِي مُرَاخٍ. الْوَتِيرُ: مَاءٌ بِنَاحِيَةِ مَلْكَانَ عَلَى يَوْمٍ مِنْ مَكَّةَ فِي نَاحِيَةِ مَلْكَانَ، [ص:201] كَانَ يُعْرَفُ بِخُزَاعَةَ، وَعَلَيْهِ قَتَلَتْهُمْ بَنُو بَكْرٍ , وَفِيهِ خَرَجَ الْمُسْتَنْصِرُ مِنْهُمْ إِلَى رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَنْصِرُهُ عَلَى بَنِي بَكْرٍ. أَضَاءَةُ النَّبَطِ: بِعُرَنَةَ فِي الْحَرَمِ , كَانَ يَعْمَلُ فِيهَا نَبَطٌ بَعَثَ بِهِمْ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ رَضِيَ اللهُ عَنْهُمَا يَعْمَلُونَ الْآجُرَّ لِدُورِهِ بِمَكَّةَ فَسُمِّيَتْ بِهِمْ , وَفِي عُرَنَةَ يَقُولُ الْحَارِثُ بْنُ خَالِدٍ الْمَخْزُومِيُّ وَيَذْكُرُهَا مَعَ مَوَاضِعَ هُنَاكَ:، [البحر الطويل]، عَفَتْ عَرَفَاتُ فَالْمَصَايِفُ مِنْ هِنْدِ ... وَأَقْفَرَ مَا بَيْنَ الْجَرِيرِ إِلَى الْمَهْدِي، وَغَيَّرَهَا طُولُ التَّقَادُمِ وَالْبِلَا ... فَلَيْسَتْ كَمَا كَانَتْ تَكُونُ عَلَى عَهْدِي، وَمَسْكَنُهَا بِالرَّبْعِ رَبْعِ عَرَاعِرٍ ... إِلَى الْهَضَبَاتِ الْقَفْرِ فَالْأَبْلَقِ الْفَرْدِ ، ثَنِيَّةُ أُمِّ قِرْدَانَ مُشْرِفَةٌ عَلَى الصِّلَا، مَوْضِعُ بِئْرِ الْأَسْوَدِ بْنِ سُفْيَانَ الْمَخْزُومِيِّ. يَرَمْرَمُ أَسْفَلُ مِنْ ذَلِكَ , وَفِيهَا يَقُولُ الشَّاعِرُ - رَجُلٌ مِنْ أَشْجَعَ -:، [البحر الطويل]، فَإِنْ يَكُ ظَنِّي صَادِقِي لِمُحَمَّدٍ ... تَرَوْا خَيْلَهُ بَيْنَ الصِّلَا وَيَرَمْرَمِ قَرْنُ ابْنِ شِهَابٍ وَهُوَ مِنْ بَنِي لَيْثِ بْنِ جَنْدَعٍ وَهُوَ الْمُشْرِفُ [ص:202] عَلَى مَاجِلِ ابْنِ طَارِقٍ، وَطَارِقٌ مِنْ بَنِي الْحَارِثِ بْنِ عَبْدِ مَنَاةَ كَانَ الْحَائِطُ لَهُ فَابْتَاعَهُ مِنْهُ مُعَاوِيَةُ رَضِيَ اللهُ عَنْهُ , وَعَلَى قَرْنِ ابْنِ شِهَابٍ بُيُوتُ ابْنِ أَبِي خَرَزَةَ، حَائِطٌ كَانَ بِمَكَّةَ , وَكَانَتْ قَبْلَهُ لِمَسْلَمَةَ بْنِ الْحَارِثِ مَوْلَى بَنِي عَامِرِ بْنِ لُؤَيٍّ. قَائِدٌ: بَيْنَ قَرْنِ ابْنِ شِهَابٍ وَبَيْنَ ثَنِيَّةِ آلِ زُرَيْقٍ الدُّنْيَا , وَهِيَ مُجْتَمَعُ الْمَاءِ إِذَا جَاءَ الْمَطَرُ , وَقَائِدٌ هُوَ ثَنِيَّةُ خُمٍّ، الثَّنِيَّةُ الَّتِي تَهْبِطُ عَلَى صَخْرَةِ لُقْمَانَ فِي مُؤَخَّرِ أَجْيَادَ الْكَبِيرِ وَالدَّحْضَةُ: بَيْنَ بُيُوتِ بَنِي خَالِدٍ وَبَيْنِ بُيُوتِ سَلَمَةَ بْنِ سَاسَانَ. ذَاتُ اللَّجَبِ: رَدْهَةٌ أَسْفَلَ اللَّاحِجَةِ تُمْسِكُ الْمَاءَ. ذَاتُ أَرْحَاءَ بَيْنَ الْغُرَابَاتِ وَبَيْنَ ذَاتِ اللَّجَبِ , وَهُنَالِكَ بِئْرٌ حَفَرَهَا رَجُلٌ مِنْ بَنِي خُزَيْمَةَ. النِّسْوَةُ: أَحْجَارٌ تَطَؤُهَا فِي مَحَجَّةِ مَكَّةَ إِلَى عَرَفَةَ يُفَرَّعُ عَلَيْهَا سَيْلُ الْقُفَيْلَةِ مِنْ ثَوْرٍ , يُقَالُ: إِنَّ امْرَأَةً فَجَرَتْ فَحَمَلَتْ , فَلَمَّا دَنَا وِلَادُهَا خَرَجَتْ حَتَّى جَاءَتْ ذَلِكَ الْمَوْضِعَ , فَلَمَّا حَضَرَتْهَا الْوِلَادَةُ قَبَّلَتْهَا امْرَأَةٌ , فَكَانَتْ خَلْفَ ظَهْرِهَا امْرَأَةٌ أُخْرَى، فَيُقَالُ وَاللهُ أَعْلَمُ: إِنَّهُنَّ مُسِخْنَ جَمِيعًا فِي ذَلِكَ الْمَوْضِعِ فَهِيَ تِلْكَ الْحِجَارَةُ. الْقُفَيْلَةُ: قِيعَةٌ تُمْسِكُ الْمَاءَ عِنْدَ مَوْضِعِ النِّسْوَةِ , وَهِيَ مِنْ حَدِّ ثَوْرٍ. ثَوْرٌ: جَبَلٌ بِأَسْفَلِ مَكَّةَ , وَهُوَ الْغَارُ الَّذِي كَانَ فِيهِ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ مُخْتَبِئَيْنِ. شِعْبُ الْبَانَةِ: شِعْبٌ فِي ثَوْرٍ , وَهُوَ الَّذِي يَقُولُ فِيهِ الْهُذَلِيُّ:، [البحر الوافر]، أَفِي الْآيَاتِ وَالدِّمَنِ الْمَنُولِ ... بِمَفْضَى سَيْلِ بَانَةَ فَالْغَلِيلِ؟ الرَّمْضَةُ: مَوْضِعٌ بِأَسْفَلِ مَكَّةَ هُنَالِكَ كَثِيبٌ عَلَيْهِ بُيُوتٌ لِنَاسٍ مِنْ بَنِي مَخْزُومٍ وَبَنِي جُمَحٍ , وَفِي ظَهْرِ الْكَثِيبِ شِعْبٌ لِعَمْرِو بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَ الْجُمَحِيِّ. الضَّحَاضِحُ: ثَنِيَّةُ كُرْزٍ مِنْ وَرَاءِ السِّلْفَيْنِ تَصُبُّ فِي النَّبْعَةِ، بَعْضُهَا فِي الْحِلِّ وَبَعْضُهَا فِي الْحَرَمِ. الْحُبْشِيُّ: جَبَلٌ بِأَسْفَلِ مَكَّةَ خَلْفَ الطَّلُوبِ كَانَ النَّاسُ يَأْتُونَهُ فِي الزَّمَنِ الْأَوَّلِ , وَفِيهِ مَاتَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ الصِّدِّيقُ رَضِيَ اللهُ عَنْهُمَا.

ابْنَ عُمَرَ، بِخُمٍّ ← عَمْرُو بْنُ دِينَارٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the farmed seams of Makkah al-Yamaniyah and that which is known in terms of places, mountains, reefs, and wells in it · Hadith 2511

Hassan

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ شِقِّ مُسْفِلَةِ مَكَّةَ الْيَمَانِيِّ وَمَا فِيهِ مِمَّا يُعْرَفُ مِنَ الْمَوَاضِعِ وَالْجِبَالِ وَالشِّعَابِ وَالْآبَارِ إِلَى مُنْتَهَى مَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2512

2512 - حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، وَعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ قَالَا: ثنا سُفْيَانُ، عَنْ مَنْصُورٍ الْحَجبِّيِّ، عَنْ أُمِّهِ قَالَتْ: ذَهَبْتُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا أُعَزِّيهَا بِأَخِيهَا عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُمْ وَمَاتَ بِالْحُبْشِيِّ جَبَلٍ بِأَسْفَلِ مَكَّةَ فَنُقِلَ إِلَى مَكَّةَ , فَقَالَتْ رَضِيَ اللهُ عَنْهَا: يَرْحَمُ اللهُ أَخِي , مَا مِنْ أَمْرِهِ شَيْءٌ آسَى عَلَيْهِ إِلَّا أَنَّهُ لَمْ يُدْفَنْ حَيْثُ مَاتَ "

أُمِّهِ2، ← مَنْصُورٍ الْحَجَبِيِّ ← سُفْيَانَ، ← سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، وَعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the farmed seams of Makkah al-Yamaniyah and that which is known in terms of places, mountains, reefs, and wells in it · Hadith 2512

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ شِقِّ مُسْفِلَةِ مَكَّةَ الْيَمَانِيِّ وَمَا فِيهِ مِمَّا يُعْرَفُ مِنَ الْمَوَاضِعِ وَالْجِبَالِ وَالشِّعَابِ وَالْآبَارِ إِلَى مُنْتَهَى مَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2513

2513 - وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُقْرِئُ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ قَالَا: ثنا سُفْيَانُ عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ [ص:205] أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّهَا كَانَتْ إِذَا قَدِمَتْ مَكَّةَ جَاءَتْ إِلَى قَبْرِ أَخِيهَا عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُمَا فَسَلَّمَتْ عَلَيْهِ وَزَادَ غَيْرُهُمَا فِي هَذَا الْحَدِيثِ ثُمَّ تَقُولُ: [البحر الطويل]، وَكُنَّا كَنَدْمَانَيْ جَذِيمَةَ حِقْبَةً ... مِنَ الدَّهْرِ حَتَّى قِيلَ لَنْ يَتَصَدَّعَا، فَلَمَّا تَفَرَّقْنَا كَأَنِّي وَمَالِكًا ... لِطُولِ اجْتِمَاعٍ لَمْ نَبِتْ لَيْلَةً مَعَا، ثُمَّ تَقُولُ: يَرْحَمُكَ اللهُ يَا أَخِي , أَمَا وَاللهِ لَوْ شَهِدْتُكَ مَا زُرْتُكَ , وَلَوْ حَضَرْتُكَ لَدَفَنْتُكَ حَيْثُ مُتَّ.، الْغُرَابُ جَبَلٌ بِأَسْفَلِ مَكَّةَ بَعْضُهُ فِي الْحِلِّ وَبَعْضُهُ فِي الْحَرَمِ , وَقَدْ زَعَمَ بَعْضُ أَهْلِ مَكَّةَ أَنَّ النَّبْعَةَ تَصُبُّ فِي أَصْلِ غُرَابٍ.

ابْنِ أَبِي مُلَيْکَةَ ← ابْنُ جُرَيْجٍ، ← سُفْيَانَ، ← سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُقْرِئُ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the farmed seams of Makkah al-Yamaniyah and that which is known in terms of places, mountains, reefs, and wells in it · Hadith 2513

Sahih

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ حُدُودِ مُسْفِلَةِ مَكَّةَ الشَّامِيَّةِ وَمَا يُعْرَفُ فِيهَا مِنَ الْأَسْمَاءِ وَالْمَوَاضِعِ وَالْجِبَالِ فِيمَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2514

2514 - حَدَّثَنِي حُسَيْنُ بْنُ حَسَنٍ قَالَ: ثنا حَجَّاجُ بْنُ أَبِي مَنِيعٍ، عَنْ [ص:207] جَدِّهِ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: إِنَّ عَبْدَ اللهِ بْنَ عَدِيِّ بْنِ الْحَمْرَاءِ رَضِيَ اللهُ عَنْهُ أَخْبَرَهُ أَنَّهُ، رَأَى رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفًا بِالْحَزْوَرَةِ مِنْ مَكَّةَ وَهُوَ يَقُولُ: " أَمَا وَاللهِ إِنِّي لَأَعْلَمُ أَنَّكِ خَيْرُ أَرْضِ اللهِ وَأَحَبُّ أَرْضِ اللهِ إِلَى اللهِ , وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ " وَالْحَزْوَرَةُ كَانَتْ سُوقَ مَكَّةَ الْقَدِيمَ , وَكَانَ فِيهَا مُجْتَمَعُ النَّاسِ لِلْبَيْعِ وَالشِّرَاءِ , وَعِنْدَهَا كَانَتْ دَارُ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهَا

أَنَّهُ، رَأَى رَسُولَ اللهِ وَاقِفًا بِالْحَزْوَرَةِ مِنْ مَكَّةَ وَهُوَ ← إِنَّ عَبْدَ اللهِ بْنَ عَدِيِّ بْنِ الْحَمْرَاءِ ← أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ← الزُّهْرِيِّ، ← [ص:36] جَدِّهِ، ← حَجَّاجُ بْنُ أَبِي مَنِيعٍ، ← حُسَيْنُ بْنُ حَسَنٍ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings · Hadith 2514

Hassan

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ حُدُودِ مُسْفِلَةِ مَكَّةَ الشَّامِيَّةِ وَمَا يُعْرَفُ فِيهَا مِنَ الْأَسْمَاءِ وَالْمَوَاضِعِ وَالْجِبَالِ فِيمَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2515

2515 - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ قَالَ: ثنا سُفْيَانُ، عَنْ مِسْعَرٍ، عَنْ رَجُلٍ، عَنْ يَحْيَى بْنِ جَعْدَةَ، عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ، رَضِيَ اللهُ عَنْهَا قَالَتْ: كُنْتُ أَتَسَمَّعُ قِرَاءَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا نَائِمَةٌ عَلَى عَرِيشِ أَهْلِي " الْحَثْمَةُ: بِأَسْفَلِ مَكَّةَ: صَخَرَاتٌ فِي رَبْعِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ , وَقَالَ بَعْضُ أَهْلِ مَكَّةَ: لَا بَلْ كَانَتْ عِنْدَ دَارِ رُوَيْسٍ بِأَسْفَلِ مَكَّةَ عَلَى بَابِ دَارِ يَسَارٍ مَوْلَى بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى، وَالْأَوَّلُ أَشْهُرُ عِنْدَ الْمَكِّيِّينَ أَنَّهَا فِي رَبْعِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ

أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ ← يَحْيَى بْنِ جَعْدَةَ، ← رَجُلٌ: ← مِسْعَرٍ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ أَبِي عُمَرَ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings · Hadith 2515

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ حُدُودِ مُسْفِلَةِ مَكَّةَ الشَّامِيَّةِ وَمَا يُعْرَفُ فِيهَا مِنَ الْأَسْمَاءِ وَالْمَوَاضِعِ وَالْجِبَالِ فِيمَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2516

2516 - حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّ قَالَا: ثنا يَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ يَعْلَى بْنِ مُسْلِمٍ، عَنْ مُجَاهِدٍ قَالَ: قَرَأَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ عَلَى الْمِنْبَرِ {جَنَّاتِ عَدْنٍ} [التوبة: 72] فَقَالَ: أَيُّهَا النَّاسُ أَتَدْرُونَ مَا جَنَّاتُ عَدْنٍ؟ قَصْرٌ فِي الْجَنَّةِ لَهُ خَمْسَةُ آلَافِ بَابٍ عَلَى كُلِّ بَابٍ خَمْسٌ وَعِشْرُونَ أَلْفًا مِنَ الْحُورِ الْعِينِ , لَا يَدْخُلُهُ إِلَّا نَبِيٌّ، وَهَنِيئًا لِصَاحِبِ الْقَبْرِ وَأَشَارَ إِلَى قَبْرِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَوْ صِدِّيقٌ، وَهَنِيئًا لِأَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُ , أَوْ شَهِيدٌ، وَأَنَّى لِعُمَرَ الشَّهَادَةُ؟ وَإِنَّ الَّذِي أَخْرَجَنِي مِنْ مَنْزِلِي بِالْحَثْمَةِ قَادِرٌ عَلَى أَنْ يَسُوقَهَا إِلَيَّ، وَزَادَ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ فِي حَدِيثِهِ قَالَ يَزِيدُ بْنُ هَارُونَ: قَالَ سُفْيَانُ بْنُ حُسَيْنٍ: الْحَثْمَةُ: مَنْزِلُهُ بِمَكَّةَ , وَفِي الْحَثْمَةِ يَقُولُ الْمُهَاجِرُ بْنُ خَالِدِ بْنِ الْوَلِيدِ بْنِ الْمُغِيرَةِ: لَنِسَاءٌ بَيْنَ الْحَجُونِ إِلَى الْحَثْـ ... ـمَةِ فِي لَيَالٍ مُقْمِرَاتٍ وَشَرْقِ سَاكِنَاتُ الْبِطَاحِ أَشْهَى إِلَى الْقَلْـ ... ـبِ مِنَ السَّاكِنَاتِ دُورَ دِمَشْقِ وَفِي الْحَثْمَةِ وُلِدَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ

قَرَأَ عُمَرُ بْنُ الْخَطَّابِ عَلَى الْمِنْبَرِ ← مُجَاهِدٍ ← يَعْلَی بْنِ مُسْلِمٍ ← سُفْيَانُ بْنُ حُسَيْنٍ ← يَزِيدُ بْنُ هَارُونَ ← مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّ ← عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings · Hadith 2516

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ حُدُودِ مُسْفِلَةِ مَكَّةَ الشَّامِيَّةِ وَمَا يُعْرَفُ فِيهَا مِنَ الْأَسْمَاءِ وَالْمَوَاضِعِ وَالْجِبَالِ فِيمَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2517

2517 - حَدَّثَنِي أَبُو زُرْعَةَ الْجُرْجَانِيُّ قَالَ: ثنا عَبْدُ الرَّحْمَنِ السُّكَّرِيُّ قَالَ: ثنا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ: سَمِعْتُ عَمْرَو بْنَ دِينَارٍ، أَوْ سَمِعْتُ فِي [ص:209] مَجْلِسِ عَمْرِو بْنِ دِينَارٍ قَالَ: قَالَ عَمْرُو بْنُ الْعَاصِ رَضِيَ اللهُ عَنْهُ: بَيْنَا أَنَا بِالْحَثْمَةِ، إِذْ سَمِعْتُ صَارِخًا، مِنْ دَارِ الْخَطَّابِ، قَالَ: فَقُلْتُ: مَا هَذَا؟ قَالُوا:. . . لِلْخَطَّابِ مَوْلُودٌ - يَعْنِي عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ "

لِلْخَطَّابِ مَوْلُودٌ يَعْنِي عُمَرَ بْنَ الْخَطَّابِ ← فَقُلْتُ: مَا هَذَا؟ ← صَارِخًا، مِنْ دَارِ الْخَطَّابِ، ← بِالْحَثْمَةِ، إِذْ ← عَمْرُو بْنُ الْعَاصِ بَيْنَا ← فِي [ص:209] مَجْلِسِ عَمْرِو بْنِ دِينَارٍ ← عَمْرَو بْنَ دِينَارٍ، أَوْ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← عَبْدُ الرَّحْمَنِ السُّكَّرِيُّ ← أَبُو زُرْعَةَ الْجُرْجَانِيُّ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings · Hadith 2517

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ حُدُودِ مُسْفِلَةِ مَكَّةَ الشَّامِيَّةِ وَمَا يُعْرَفُ فِيهَا مِنَ الْأَسْمَاءِ وَالْمَوَاضِعِ وَالْجِبَالِ فِيمَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2518

2518 - وَحَدَّثَنَا الزُّبَيْرُ بْنُ أَبِي بَكْرٍ قَالَ: كَانَ الْحَارِثُ بْنُ خَالِدٍ خَطَبَ فِي مَقْدِمِهِ دِمَشْقَ عَمْرَةَ بِنْتَ النُّعْمَانِ بْنِ بَشِيرِ بْنِ سَعْدٍ الْأَنْصَارِيَّةَ فَقَالَتْ: [البحر المتقارب] كُهُولُ دِمَشْقَ وَشُبَّانُهَا ... أَحَبُّ إِلَيَّ مِنَ الْجَالِيَهْ لَهُمْ ذَفَرٌ كَصِنَانِ التُّيُوسِ ... أَعْيَا عَلَى الْمِسْكِ وَالْغَالِيَهْ فَقَالَ الْحَارِثُ بْنُ خَالِدٍ يُجِيبُهَا: [البحر الخفيف] سَاكِنَاتُ الْعَقِيقِ أَشْهَى إِلَى النَّفْسِ ... مِنَ السَّاكِنَاتِ دُورَ دِمَشْقِ يَتَضَوَّعْنَ إِنْ تَطَيَّبْنَ بِالْمِسْكِ ... صُنَانًا كَأَنَّهُ رِيحُ مَرَقِ ,

الزُّبَيْرُ بْنُ أَبِي بَكْرٍ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings · Hadith 2518

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ حُدُودِ مُسْفِلَةِ مَكَّةَ الشَّامِيَّةِ وَمَا يُعْرَفُ فِيهَا مِنَ الْأَسْمَاءِ وَالْمَوَاضِعِ وَالْجِبَالِ فِيمَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2519

2519 - وَحَدَّثَنَا الزُّبَيْرُ، أَيْضًا قَالَ: وَهِيَ - يَعْنِي هَذِهِ الْأَبْيَاتَ - لِلْمُهَاجِرِ بْنِ خَالِدٍ وَقَالَ: لَنِسَاءٌ بَيْنَ الْحَجُونِ إِلَى الْحَثْمَةِ. وَالْحَثْمَةُ: صَخَرَاتٌ مُشْرِفَاتٌ فِي رَبْعِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ الطَّوِيلِ الْمُشْرِفِ عَلَيْهِ، اسْمُهُ الْعَاقِرُ , وَفِيهِ يَقُولُ الشَّاعِرُ: [البحر الطويل]، هَيْهَاتَ مِنْهَا إِنْ أَلَمَّ خَيَالُهَا ... سَلْمَى إِذَا نَزَلَتْ بِسَفْحِ الْعَاقِرِ زُقَاقِ النَّارِ: بِأَسْفَلِ مَكَّةَ مِمَّا يَلِي دَارَ بِشْرِ بْنِ فَاتِكٍ الْخُزَاعِيِّ، وَإِنَّمَا سُمِّيَ زُقَاقَ النَّارِ، زَعَمُوا لِمَا كَانَ يَكُونُ بِهِ مِنَ الشُّرُورِ.، بَيْتُ الْأَزْلَامِ: لِمِقْيَسِ بْنِ عَبْدِ قَيْسٍ السَّهْمِيِّ , وَيُقَالُ مَقِيسُ بْنُ صُبَابَةَ الْعَامِرِيُّ , وَكَانَ بِالْحَثْمَةِ الَّتِي تَلِي دَارَ رُوَيْسٍ فِي مَبْطَحِ السَّيْلِ بِأَسْفَلِ مَكَّةَ , صَارَ الْيَوْمَ لِجَعْفَرِ بْنِ سُلَيْمَانَ بْنِ عَلِيٍّ.، شِعْبُ اللَّيْلِ: الَّذِي فِيهِ الْمَجْزَرَةُ بِأَسْفَلِ مَكَّةَ , وَبَيْنَ يَدَيْهِ دَارُ الْوَرَّاقِينَ الَّتِي يُقَالُ لَهَا دَارُ مِصْرَ.، جَبَلُ زُرْزُرٍ: الْجَبَلُ الْمُشْرِفُ عَلَى دَارِ يَزِيدَ بْنِ مَنْصُورٍ الْحِمْيَرِيِّ خَالِ الْمَهْدِيِّ بِالسُّوَيْقَةِ عَلَى حَقِّ آلِ نُبَيْهِ بْنِ الْحَجَّاجِ السَّهْمِيِّ , وَكَانَ يُسَمَّى فِي الْجَاهِلِيَّةِ الْقَائِمَ، وَزُرْزُرٌ، كَانَ بِمَكَّةَ فِيمَا ذَكَرُوا حَائِكًا كَانَ أَوَّلَ مَنْ بَنَى فِيهِ [ص:211] فَنُسِبَ الْجَبَلُ إِلَيْهِ , وَهُوَ مَوْلًى لِبَنِي سَهْمٍ وَيُقَالُ مَوْلًى لِآلِ جُبَيْرِ بْنِ مُطْعِمٍ رَضِيَ اللهُ عَنْهُ.

الزُّبَيْرُ، أَيْضًا

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings · Hadith 2519

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ حُدُودِ مُسْفِلَةِ مَكَّةَ الشَّامِيَّةِ وَمَا يُعْرَفُ فِيهَا مِنَ الْأَسْمَاءِ وَالْمَوَاضِعِ وَالْجِبَالِ فِيمَا أَحَاطَ بِهِ الْحَرَمُ · حديث 2520

2520 - حَدَّثَنَا ابْنُ إِدْرِيسَ قَالَ: ثنا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ قَالَ: ثنا زُرْزُرٌ، مَوْلَى آلِ جُبَيْرِ بْنِ مُطْعِمٍ وَقَدْ رَوَى عَنْهُ، سُفْيَانُ حَدِيثَيْنِ.

زُرْزُرٌ، مَوْلَى آلِ جُبَيْرِ بْنِ مُطْعِمٍ وَقَدْ رَوَى عَنْهُ، سُفْيَانُ حَدِيثَيْنِ. ← سُفْيَانَ، ← الْحُمَيْدِيُّ، ← ابْنُ إِدْرِيسَ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings · Hadith 2520

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. Mention from which side the black stone is received7. Mentioning when entering the mosque, and when leaving it8. Mention of crowding on the black and Yemeni pillars, those who did it, and those who hated it, and mentioned their taking in9. He said the first corner of the imams received after the prayer and said that Abdullah ibn al-Zubayr, may Allah be pleased with them is the first to receive the latest corner after the prayer of the imams10. Mention of what happened to the pillar from the burning, and the interpretation of what the black stone rotated from11. Mentioning the reception and virtue of the Yemeni pillar, and what came in it12. Mentioning the reception of the two pillars, the stone and the Yemeni, in each string13. Stating what is said between the two pillars: the black and the Yemeni14. The mention of one who roamed the house and did not receive15. Mentioning the reception of the two western pillars that follow the stone16. The mention of receiving, kissing, and wiping all the pillars, and whoever did not wipe them, and the explanation for that17. The mention of kissing the pillars, and kissing the hands when wiped with them, and voting with the qiblah, and what came in that18. Mention of the obligor and his commitment, and supplication in it, and the merit of that and what came in it19. Mentioning the adherence of the Kaaba and who was doing it20. The mention of those who would stick to the house, and those who would not adhere to it21. The mention of the supplication between the pillar and the station22. The mention of prayer on the face of the Kaaba23. Mentioning the frontier of the Kaaba24. The mention of the circumambulation of the Kaaba and the prayer, and what is commanded in it of silence25. The mention of the great number of the Tawaf and the yawab for it26. Mentioning hatred and indignity in Persian speaking during the circumambulation27. Mention and interpretation of mercy on the Tawaf and the people of Makkah every day28. Mentioning the tawaaf in which it is counted, and what is commanded of silence and silence in it, humility and reverence29. Mention of one who was permitted to speak in the circumambulation of good and supplication30. The mention of the performance and the speed in the circumambulation31. Mentioning the conjugation in the Tawaf, and whoever authorized it and did it, and those who did not do it, and the explanation for that32. Mention of one who licensed in conjunction during Tawaf33. The mention of the recitation during the Tawaf, and the remembrance of God, Glory and Exalted34. Mentioning and explanation of what is said on the circumambulation35. The mention of standing in the tawaaf and the wahd al-tawaaf36. The mention of standing on the door of the Kaaba37. Mentioning the circumambulation of women in the house, veiled38. Mention of those who vowed to circumnavigate the house on four legs or two sockets, how should they be done?39. Mentioning the prayer and circumambulation for strangers, which is better?40. Mentioning the circumambulation of the house on the rides, and whoever did it and was authorized in it41. The mention of awāf in the rain and its virtues42. The mention of the circumambulation in the house swimming in the great stream, and whoever did it43. The first mention of who differentiated between men and women in the circumambulation44. Mentioning the merit of the Tawaf at sunrise and sunset45. Remembrance of prayer in Makkah at all times46. Mention of those who conferred in prayer after the afternoon, and those who used to pray and command prayer at that time47. The mention of those who did not see the prayer after the afternoon and after the morning in Makkah48. The mention of the one who said: The written prayer is valid from the two rak'ahs of the Tawaf49. The mention of departing from the circumambulation on a tendon50. The mention of departing from the circumambulation due to an apparent need51. The mention of one who used to pray behind every seven rak'ahs, and wet the Kaaba on its sides in the rain52. The mention of darkening the eyes during tawaaf, and tawaaf in buoys53. Mentioning the timing in prayer, and prayers for the day and night54. The male of the sick and the elderly is going around the house by the hands of men55. Recalling what is required from the remembrance of God, who is blessed and exalted in the circumambulation56. The male of a man recites the prostration while he roams the house57. Mentioning the Tawaf in the sandals and sandals, and the explanation for that58. The male of the bound roams the house59. Mention of drinking during Tawaf60. Mention of rest in the circumambulation61. Mention where to pray the two rak'ahs of the circumambulation from the mosque62. The male of the man circumambulates the living and the dead, and whoever did it63. Mentioning the reservation during the tawaaf and stressing it without wudoo '64. Mention of one for whom the circumambulation is cut off with a written prayer or something else65. Mentioning the tawaaf in imported garments, and it is disliked to touch the Kaaba without ablution66. Mentioning hate to say a way or a turn to the circumambulation67. The mention of the dhikr circumambulates the Ka'bah68. The mention of the circumambulation of the boys when they were born, and when they were circumcised, and when they were sealed69. Mentioning and interpreting the chanting of poetry in the Tawf and in the Al-Masjid Al-Haram.70. The mention of the tawaaf of the foreign women in the home and during the seasons in Islam and the pre-Islamic, and the tawaaf in the neighborhood and in the vicinity71. Mentioning the ring of life and other caribs in the Kaaba and their entry into the Masjid al-Haram72. Mentioning of advanced scholars who had traveled around the house and explaining what happened to it73. The mention of sitting in the shade of the Ka'bah, and thanks to that74. The mention of the menstrual period inserted into the kaaba and whatever came in it75. The mention of the written woman is prayed in the Kaaba and the women who do not enter the Kaaba are among the women and its interpretation76. Mentioning those who hated to have a building that overlooks the kibbah77. Mention what is said when the Kaaba bids farewell, and how those who want to say goodbye do78. The mention of the kaaba affects the garment and benefits from it79. Mention of one who swore by walking to the kaaba, how should he do it?80. Mentioning the Jamarat of the Kaaba, and who used to freeze it as he passed from the veil of the house, and who did that81. Mentioning the oath in the kaaba by itself until it says: Lord of the kaaba and who did that82. The mention of someone who did not see it is okay to swear by the Lord of the Kaaba and say: Lord of the Kaaba, and who did that and swore with it83. Mentioning the description of the Habshi who destroys the Kaaba and what Mecca would come from the armies and scandalized them before their arrival84. He mentioned his saying, may God’s prayers and peace be upon him: “Mecca will not be destroyed after the conquest” and its interpretation85. Mentioning the obligatory Hajj of the Sacred House on the people86. He mentioned the words of God, may He be glorified and exalted: {And whoever disbelieves, for God is rich from the two worlds} [Al Imran: 97], and the explanation87. Mentioning what is performed for the Hajj88. Mentioning the path to Hajj, and what is required for it89. Mentioning the severity of failing to perform the Hajj and the obligatory without a reason90. Remembering the Hajj of young boys, and what came about it91. Mentioning the virtue of death during Hajj and Umrah, and what came in it92. The male of a man performs Hajj on behalf of his parents and kinship, and thanks to that93. Mentioning and virtue of walking during Hajj94. The mention of the call to prayer during Hajj from the sky95. Stressing the failure to perform the Hajj96. The mention of a rider during Hajj, and the people would not ride97. The mention of those who said: Pilgrimage to whichever wheel it was98. Mentioning the follow-up between Hajj and Umrah, and the thanks to that99. The mention of responding to the pilgrim when he wants and what he answers, and that they are the delegation of God Almighty, and the answer to his call, and behind the precedent100. Mention of forgiveness for the pilgrims, and for whom the pilgrim asks for forgiveness101. Mention of committing work after Hajj, the merits and interpretation of that102. Mentioning the virtue of the Kaaba pilgrim on the Day of Resurrection for the people, and the desire to fulfill and interpret the Hajj103. Mentioning the speed of the pilgrimage for Hajj and whoever did it104. Mentioning the standing and its merit105. The mention of Abraham standing upon him, prayers and peace be upon him, and his prayers upon him on the pilgrimage, and the virtue of the standing106. Mention and interpretation of the effect that was in the standing and the place of Abraham’s feet upon him, the prayers and peace.107. The mention of sitting behind the maqam and whoever sits behind it108. Mention the location of the shrine from the first time, and its return to its location, and the mention of the torrent that struck it in the ignorant and ignorant109. Mentioning the survey of the shrine, and kissing and honoring it110. Mentioning the prayer behind the standing, and where it is desirable to pray, and the supplication behind the standing111. Mentioning the prayer between the pillar and the standing, and the merit of that112. The mention of the sale that takes place between the pillar and the maqam, and the intercourse with the mention of the maqam113. Mentioning what is permissible on the right between the pillars and the maqam, to maximize that and to emphasize that on the right between them
1. 1-1- Book of Purity
    114. The mention of Gabriel bringing forth prayers and peace be upon him is a commitment for Ishmael, the son of Abraham and his mother, may prayers be upon them.115. Mention of Hafr Abd Al-Muttalib bin Hashem ibn Manaf Zamzam, and the interpretation of his matter116. Chapter on what came in the merit of Zamzam and its interpretation117. The mention of the washing of the people of the city of the dead with Zamzam water for its blessing and favor118. The mention of Zamzam water pregnancy for patients and others from Makkah to the horizons119. The mention of the Prophet, may God’s prayers and peace be upon him, and his companions, may God be pleased with them, drink from the water of Zamzam and those who followed after them, and those after them.120. Mentioning drinking from watering wine121. The mention of those who did not drink of drinking wine, and what came in that122. The mention of the prohibition of al-Abbas ibn Abd al-Muttalib, may God be pleased with him, was mentioned by Zamzam, and after him, Abd Allah Ibn Abbas, after him.123. Mentioning the permission of the Prophet, may God’s prayers and peace be upon him, to the people of watering in the house in Makkah, for the nights of Mina for it124. The mention of the Jinn is found in Zamzam125. The mention of the water depths before the Day of Resurrection is not required.126. The mention of the Zambah lamp, how was it127. The mention of what was on the basin of Zamzam during the era of Ibn Abbas, and the mention of the Council of Ibn Abbas, may God be pleased with them from watering128. Abbas said watering bin Abdul Muttalib may Allah be pleased with him and what he was, and Dhiraha to be baptized in the succession of self-assured God Commander of the Faithful in the year of nine hundred and twenty129. Mentioning the boundary and basis of the Al-Masjid Al-Haram, how it was130. Mentioning the virtue of prayer in the Sacred Mosque, and what came about it on the authority of the Prophet, may God’s prayers and peace be upon him and his companions, may God be pleased with him.
1. 1-1- Book of Purity
    199. Mentioning the desire to marry a woman in Makkah, their language, and what was said about them of poetry, and the explanation for that200. The mention of takbeer in Makkah on the ten days and whatever came about it, and the takbeer on the night of breaking the fast, and the explanation for that201. Mentioning the Sunnah prayers for the eclipse in Makkah and the rain202. Mentioning the words of the people of Makkah concerning pleasure203. Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds204. Mentioning what the people of Makkah used to play with in ignorance and Islam, then they left it after that205. Mentioning the Sunnah of the people of Makkah at the end of the Qur’an, and Talbiyyah when reciting when they have attained: {And Duha} [Duha: 1] [Duha: 1]206. Mentioning the entry of the people of the dhimmah to the Haram and what is hated207. Mention of the location in which Khubayb ibn Adi, may God be pleased with him, was killed in Mecca208. Mention of hatred of the taboo land209. Mentioning the sale of food in Makkah, its hatred, and its interpretation of strictness210. Mentioning Jeddah and keeping a reservation about it and what is in it, and that it is the treasury of Makkah211. The mention of the eruption of Mecca with rivers, and what is hated by that212. He mentioned the pulpit of Makkah, and the first person who made it, and how they preached to Mecca before the pulpit was taken, and who sermonized213. Dhikr of takbeer on the day of breastfeeding in the Grand Mosque214. It was mentioned that the people of Makkah used to be called: People of God215. Mentioning the virtue of death in Makkah216. The mention of the Prophet, may God’s prayers and peace be upon him, between the people of Makkah and Madinah, his intercession for them, and the interpretation of that
1. 1-1- Book of Purity
    291. Mentioning the places in which it is desirable to pray in Makkah and the relics of the Prophet, may God’s prayers and peace be upon him, and explaining them292. The mention of the creeper, its exit, and where it came out of Makkah293. Mentioning the woods of Makkah and what came in them294. Mentioning the merits of the cemetery of Mecca and its reception in the qiblah and mentioning the cemetery of Mecca in Jahiliyah and Islam.295. Mention of the cemetery of immigrants in Makkah, which is the one at the graves, and what came in it296. The mention of the muhassab, its limits, and what came in it297. The mention and virtue of Jabal Thawr298. The mention of Hira and its virtues299. The mention of fathers who were drunk in Makkah with zamzam300. The mention of the Islamic fathers301. Mention of what was done from the eyes in Makkah and around it in the Haram302. Mention the roads and streets of Makkah from which it is entered303. Mentioning the merit of the honorable woman over the lower body304. Mention of the highness of Mecca and its subordinate305. Mention of the Yemeni Majlis, and what is known by its name from places, waterways, mountains, and what is surrounded by the harsh306. Mentioning the part of Makkah al-Shami and the name of what it contains of the reefs, mountains, and places of what surrounded you by307. Mention of the farmed seams of Makkah al-Yamaniyah and that which is known in terms of places, mountains, reefs, and wells in it308. Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings309. Mention of the Al-Bayat Mosque from Mina and an explanation of what was in it from the Messenger of God, may God’s prayers and peace be upon him310. The designation of the Ansar who witnessed the Aqaba
1. 1-1- Book of Purity
    337. Arafah and its borders and mountains and descending into it is mentioned, and why it is called Arafah and the interpretation of what is in it338. Mentioning the preferred day of Arafah over other days, and the preferred day of the people of Arafah339. Remembrance of the supplication on the day of knowing, its virtue, and its name340. Mentioning fasting on the day of Arafah and the virtue of fasting it341. Mention of one who did not fast on the day of 'Arafah for fear of being weak from supplication342. Mentioning the platform for Arafah and what came in it343. Mention the attitudes of the Prophet, may God’s prayers and peace be upon him, in a custom form before and after the migration, and that it is a position in all of them344. The mention of the menstrual period of 'Arifat, who was of Ibn Omar345. Mentioning the time of the batch of custom and prayer in congregation and the people that the Prophet, may God’s prayers and peace be upon him, did not have a night346. Mentioning the number of miles from the Grand Mosque to the position according to a custom and their locations, and an explanation of that347. Mentioning the tomb of Maymonah, bint al-Harith, wife of the Prophet, may God’s prayers and peace be upon him and may God be pleased with her and his position in the borders of you348. Mention the mosque of At-Tan'im, its virtues, and what came in it349. Mentioning Masjid Al-Jaraana and what came in it350. The mention of the Al-Hudaybiyyah mosque and the location in which the Messenger of God, may God’s prayers and peace be upon him, and his companions, may God be pleased with him, used to be351. The mention of the age of the Prophet, may God’s prayers and peace be upon him, which he used to visit in Makkah, its number, and the explanation of that352. Stating what is required of Umrah and the timing in that353. Mention what is poured out of the valleys of the solution in the sanctuary
2. 2- Al-Hamzah with Faa'a
    1. He mentioned the first creation of God for his house2. He mentioned the reason why Abraham came to Hajar to Mecca3. He mentioned the arrival of Abraham through Ismail and his mother, Hagar to Mecca, and where he brought them down4. He mentioned the running out of water that was with Umm Ismail and her request for water, the expulsion of Gabriel Zamzam, and the descent of the giants on Umm Ismail5. He mentioned the drilling of Zamzam and its treatment6. He mentioned Ibrahim slaughtering Ishmael, peace be upon them, and the ram with which Ishmael ransom, peace be upon him7. The statement mentioned Ismail’s age when he built the house with his father8. Mention the location and time of the ram's slaughter9. He mentioned who is the sacrifice10. He mentioned that the sacrifice is Ismael, peace be upon him11. He mentioned Ismail marrying a Amalek woman and his children from her12. He mentioned the marriage of Ismail with Bint Madad Ibn Amr Al-Jarhamiyah13. It was mentioned that Ismail was the first to be humiliated by the Godfather Horses, and that he was the first to speak Arabic.14. Mentioned the arrival of their dragons and drops to Mecca and their language15. He mentioned the name of the Prophet of God, Ismail16. He mentioned that Ismail Abu Al-Arab17. He mentioned that prophethood and the king only existed in the descendants of Ishmael until the end of time18. He mentioned something from the news of Hagar, the mother of Ishmael, peace be upon them19. Male Ismail's sons20. He mentioned something from the news of Bani Ismail, peace be upon him21. He mentioned changing the religion of Abraham Al Khalil and the first of his action and denying them Elias bin Mudhar Ibn Nizar
131. Mention of the classroom administration, the first one who did it, and the first one who made the takbeer between the takbir between the taraweeh around the house in a month
132. Mentioning prayer in the Sacred Mosque without a covering, and what was mentioned in it
133. Mentioning to eat at the Grand Mosque and lunch in it
134. Mention of one who gathered in the Grand Mosque after the imam prayed
135. Mention of sleeping in the Grand Mosque, and those who permitted it and those who disliked it
136. Mention of those who hate to sleep in the Grand Mosque
137. Mentioning the chanting of the lost one in the Grand Mosque, and what is disliked in raising the voice in it, and hating the chanting of poetry in it
138. Mentioning the location of the graves of the virgins of the daughters of Ishmael, peace be upon him from the Grand Mosque
139. The mention of ablution in the Holy Mosque
140. The mention of standing at the door of the mosque in front of the qiblah invites
141. Mentioning sticks and straw from the Al-Haram Mosque and its virtues, and greeting the Masjid Al-Haram
142. Mention of sending wind in the Grand Mosque
143. Mentioning the calculation of the Grand Mosque, and taking a pebble from it
144. Mentioning the prayers of the muezzins of the Masjid al-Haram on Friday on the roof of the mosque and elsewhere for the imam’s prayer
145. Mentioning the merit of the adhaan in Makkah and the calculation therein without a fee, and the explanation for that
146. Said the inauguration of the Prophet peace be upon him Abu Mahdhoorah may Allah be pleased with him Mobile at the Kaaba, and teach him, and how was the recipe of his adhaan, and explain it
147. Mentioning lying down and lying in the Sacred Mosque, sitting on a leash and squatting in the mosque
148. Mentioning i'tikaaf in the Great Mosque and in the entire Haram, and the vow in that
149. Dhikr and hadeeth in the Grand Mosque
150. Said prayer at the Grand Mosque in the holy month of Ramadan, and the establishment of the people behind the place, and carrots in it and honor his request, and the status of the people of Mecca in the month of Ramadan, so the interpretation
151. Mention of the extra age of Ibn al-Khattab, may God be pleased with him, in the Grand Mosque, how it was
152. Mention of the addition of Othman bin Affan, may God be pleased with him, in the Grand Mosque
153. Mentioning the work of Abu Jaafar al-Mansur in the Al-Haram Mosque and its architecture in the first increase
154. Mentioning the second addition of al-Mahdi when he came to Mecca, an attribute of what he added, and its interpretation
155. The mention of sitting in the Grand Mosque and talking therein
156. Mentioning the adjective of the masters
157. Mentioning the description of the doors of the Grand Mosque, and their number
158. Mention the number of balconies that are on the back and outside of the mosque
159. Mentioning the doors in which the funerals are prayed in the honorable place of Mecca
160. Mention the minarets of the Grand Mosque, their number and their description
161. Mentioning the role that commences on the Grand Mosque
162. Mention of al-Sa’i between as-Saffa and al-Marwa, and the Sunnah of al-Sa’i between them, and the starting point of how it was and its interpretation
163. The mention of the advancement of the Prophet, may God’s prayers and peace be upon him, over the row, and his mention of him, and what came in it
164. The mention of the sand between As-Saffa and Marwah, the place where it resides, and how the Prophet, may God’s prayers and peace be upon him, did it
165. Mention the virtue of the class and the charity and the greatness of them
166. Mentioning how to stand between As-Saffa and Marwah, the unity of the endeavor, and making supplication for them, and thanks to that
167. Mentioning where to stand from the gall, and what came in that
168. The remembrance of God, glorified and glorified between Safa and Marwa, and what came in the hadith between them
169. Mention of those who hate to ride between Safa and Marwa
170. The mention of someone who is permitted to ride between Safa and Marwa
171. Mention of the circle of the people of Jahiliyyah between Saffa and Marwa, and what they used to say and do between them
172. The mention of idols that were between the class and the wife
173. Mention and interpretation of an arm between the Saffa and the Marwa
174. Mentioning the prohibition of the Haram and its borders, its veneration, its virtues, and what came in that, and its interpretation
175. Male MONUMENTS campus erected how Abraham peace be upon him and the Prophet peace be upon him after Abraham and identified, and ordered from Taahdha, repair and do it
176. Mentioning the authority of the Kaaba in Jaahiliyyah and Islam
177. Mention the names of Makkah, its blessing, and its description
178. Mentioning the places in Makkah and its neighborhood, and those who lived in it among the caliphs, and desiring for that
179. Mention of one of the caliphs who dwelt in Makkah and is adjacent to it
180. Mention of one who hates the neighborhood in Makkah for fear of sins therein and high price for its people, and mentioning the difference to it
181. Mention of the residency of the migrant in Makkah and the timing in that
182. Mentioning patience in the heat of Makkah and the merits of that
183. Mentioning disease in Makkah, its virtues, and whatever came in that
184. Mention of what Mecca has been described against in the matter of the hereafter, its deceit, and the glorification of the sanctuary
185. Mentioning the fast of the month of Ramadan in Makkah
186. The mention of the worshipers of the people of Makkah and their ascetics
187. Mentioning the giving of the people of Makkah al-Qasim and giving and the first to do it
188. Mentioning what the people of Makkah are commanded to abstain during the Hajj
189. Mention of what the people of Makkah are commanded and forbidden
190. Mention the farewell of the people of Makkah if they wanted to leave them
191. Reciting stories in Makkah, which is the remembrance of God and supplication in the Great Mosque behind the shrine
192. Mention of the jurists of the people of Makkah and what the people of Makkah should be proud of over the people
193. Mention of those who disliked entering Makkah with a weapon, and whoever did that
194. The mention of Ibn al-Zubayr’s fight in Makkah, its departure and its beginning, and its entry into the Hossayn ibn Nimayr, Makkah
195. The mention of the high price in Makkah during the siege of Abdullah bin Zubayr, may God be pleased with them, and the mention of his murderer
196. Mentioning the arrival of the army that came to Mecca against Ibn Abbas, may God be pleased with them, and Ibn al-Hanafiyyah, may God be pleased with him, from the kufa.
197. The mention of the two brothers meeting during the Hajj in Makkah and Mina and what came in that
198. The mention of the exit of the people of Makkah from it
217. Mention of what belonged to the people of Makkah, not to all of them
218. Mentioning the boundary of ritual and flatness, and their position in Makkah
219. Mention of the obituary in Makkah, and the first to obey it and wept for it in ancient times
220. Mention the work of the people of Makkah on the night of the half from Sha'ban and their hard work in it due to its merits
221. Mention of one of the companions of the Prophet, may God’s prayers and peace be upon him, died in Makkah
222. Mentioning what the people of Makkah had to say in the old days of what no one has followed them to this day and to this day
223. Mention of the watersheds in Makkah, where water is poured and people drink from
224. Mention of the one for whom the Messenger of God, may God’s prayers and peace be upon him wrote, wrote to him in safety, and who wrote to him from the people of Mecca while he was residing in it
225. Mentioning the virtue of being honorable to the one in Mecca
226. Mention of baths in Makkah and their number
227. Mentioning the number of those whose family were not present at the Grand Mosque
228. Mention of the torrents of Mecca in the Jaahiliyyah
229. Mention of the Valley of Makkah in Islam
230. Mention of the rudum that was destroyed in Makkah and the rudum in Makkah
231. Mentioning fuel in Makkah on the night of the Crescent of Muharram in its appearance, methods, and interpretation
232. Mentioning the two places and those named among the people of Makkah in the name of the Prophet, may God’s prayers and peace be upon him, and his surname and the most beautiful
233. Mention of the people of Makkah and their sects and whoever found themselves among them and their joking
234. Recalling the rise of the Prophet, may God’s prayers and peace be upon him, in Makkah, preaching and reminding people in a sermon, and what was preserved from him in that
235. Mentioning the sermon on the seventh of the eighteenth day in Makkah to teach the pilgrim rituals and the Sunnah in it
236. Recalling the sermon of Abu Dharr Jundub bin Junadah Al-Ghafari, may God be pleased with him, in Makkah and his stay there
237. The sermon of Abdullah ibn Al-Zubair, may God be pleased with him, that he used to sermon in Makkah during marriage
238. The sermon of Utbah bin Abi Sufyan in Makkah in the year forty-one
239. Reciting the sermon of Hajj ibn Yusuf in Makkah
240. Recalling the sermon of David bin Ali bin Abdullah bin Abbas in Makkah when he presented it
241. The sermon of Abu Hamza al-Shari, al-Mukhtar ibn Awf, in Makkah
242. Mention of the sermon of Sidif bin Maymoun in the hands of David bin Ali, and what happened before Banu Hashem left his country
243. Chapter Gathering of the News of Mecca in Islam
244. Mention of the Arab ruler of Mecca except Quraysh and their events, deeds and interpretation
245. Mention of the ruler of Makkah from Quraysh in the past
246. Mention of one of the people of Quraysh who was appointed as the ruler of the district of Makkah
247. Mentioning the nobles of the saints among the people of Makkah
248. Mention of the disagreement in Makkah and the first to succeed in Makkah
249. Mentioning why the day of narration was called the day of narration in Mecca.
250. Mentioning the sermon in Makkah on the day of narration and on the day of the promulgation, if that coincides with that on a Friday
251. Mentioning the sect and its matter, and informing about it, the beginning of that, and news from its news
252. Mention of Makkah's squares, edges, yards and exits
253. Mentioning the first things that happened in Makkah in the old days to this day, and the first of those things that happened to us.
254. Door
255. Mentioning the first things that happened in Makkah in the old days to this day, and the first of those things that happened to us.
256. Mentioning the hatred of renting and renting the houses of Makkah and selling its fourth quarter, and what came in that and its interpretation
257. Mention what is hated to build in Makkah by the square and the first to build a square house in it
258. Mention of those who were licensed in the rent of the houses of Makkah and the sale and purchase of their fourths, and the ruling thereon, and the interpretation of that
259. Mentioning the beginning of the fourth quarter of Mecca, how it was, and the first to cut it off, and a statement of that in ignorance and Islam
260. This is the designation of Rabaa Quraysh, the mention of Rabaa Bani Abd al-Muttalib ibn Hashem
261. The mention of the fourth quarter of Hulfa Banu Hashem
262. The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf
263. The mention of Rabaa Halifa’s Banu Abd al-Shams ibn Abd al-Manaf
264. The mention of Rabaa Banu Nawfal ibn Abd Manaf
265. The mention of Rabaa Bani Al-Harith bin Fahr
266. The mention of Rabaa Banu Asad ibn Abd al-'Uzzi
267. The mention of Rabaa Bani Abd al-Dar ibn Qusay
268. The mention of Rabaa Halifa Bani Abd al-Dar ibn Qusay
269. The mention of Rabi’a Bani Zahra bin Kalab
270. The mention of the fourth quarter of the children of Zahra
271. The mention of the fourth of the children of Taym ibn Marra
272. The mention of Rabaa Bani Makhzum ibn Waqqa
273. The mention of Rabaa Banu Uday bin Kaab
274. The mention of Rabaa Bani Jamah ibn Amru
275. The mention of Rabaa Bani Sahem Bin Amru Bin Husa
276. The mention of the fourth quarter of the allies of the Banu Sahim Bin Amru
277. The mention of Rabaa Banu Amer Ibn Luay
278. Mentioning the borders of Makkah and Tihama
279. Mention of one who brought out a Muslim from the sanctity of God Almighty from the tabernacle of God Most High, and the explanation for that
280. Mentioning the increase in blood money for those who killed in the Haram and the explanation for that
281. The mention of the murderer entering the Haram that he would believe in it, and how he would be done with it until he got out of it, so that the punishment is raised against it
282. Mentioning what it is permissible to cut and eat from campus
283. Mention of those who disliked cutting down the Haram trees, and those who permitted it
284. Mentioning the veneration of the Haram fishing and its food, food, and being kind with it, and what came in that
285. The male of the hunted enters the sanctuary with it alive, and whoever said: “It shall not be eaten if it is alive” and the interpretation of that
286. Mention of those who authorized in that and who used to take the swollen pigeons and others in their house, and the interpretation of that
287. Mention and explanation of the atonement for the fish that befalls Mecca and its valley
288. Mention of those who disliked to take out something from the Haram to the solution or benefit from something from the Haram elsewhere
289. Mention of those who authorized in that
290. Mentioning what is permissible to kill from animals in the sanctuary
311. He mentioned Mina, its borders, and who would have asked people from the 'Aqbah to stay behind it and work with it in the days of sunrise
312. Mention of the takbeer between the days of Mina and the Sunnah in that
313. Mention of why the season is called: the season, and the days of sunrise: the days of sunrise
314. Mina mention what was said of poetry
315. Mentioning the status of the Prophet, may God’s prayers and peace be upon him, from Mina and its position, may God’s prayers and peace be upon him and the successors and after him
316. Mention the mosque of fear and its virtue and the virtue of praying in it
317. Mentioning what was said in the mosque of fear of poetry
318. Mention of the mosque of the ram and its virtues and what came in it
319. The mention of the people of Ali ibn Abi is a student, may God be pleased with him, and an expansion of his family
320. Mentioning the way of the Prophet, may God’s prayers and peace be upon him, to Mina
321. Mention of the horn of foxes and what came in it
322. Recalling the building in terms of building and hating it
323. The mention of the throwing of pebbles and the first of those throwing them, and the mention of Ramy Gabriel, upon whom the prayers and peace be upon Abraham and Allah be upon him.
324. Mention of those who were permitted to ride on to Jamarat and those who disliked it, and the mention of the imams walking to it and venerating it
325. The mention of the stones of cinder blocks is raised when it is accepted
326. A mention in terms of where pebbles are thrown, and the time for that and supplication
327. The mention of standing up at the stones, making supplication, and raising the hands
328. Mention of the cemetery of Mina and its name
329. Mention of the first person who placed idolatry in Mina
330. The mention of an arm below Mina and between the two crises of Mina and the Aqaba
331. Mentioning al-Muzdalifah and its limits and its merits and what came in them
332. Mentioning Qazah and Al-Mash'ar al-Haram and the mountain and whatever is between them, and the mention of fuel with fire on iris
333. What is the description of Qazah and how is it?
334. Mention of the way of dhab
335. Mentioning a tigress and the house of the caliphs in it during Hajj
336. Mentioning the dera'a boundary of the Haram to a tigress and the position and the house of the Prophet, may God’s prayers and peace be upon him, on the day of knowing
354. Mention the characteristic of the frontiers of the sanctuary on its sides
355. Placements mentioned income that the Messenger of Allah peace be upon him and his companions, God bless them and Affiliates near Mecca after the war and other so interpretation
356. Mentioning the boundaries and the interpretation of the contradictions in Makkah and its end
22. He mentioned the first Prophet of the son of Ismael, may peace be upon them
23. Hamza with gin
24. He mentioned why the Amalekites were called the Amalekites
25. He mentioned the building of the House of the Amalekites
26. He mentioned something from the news of the Amalekites
27. He mentioned their traction ratios
28. He mentioned that their tow was in the ship with Noah, peace be upon him
29. He mentioned the reason for their departure from Makkah
30. Another mentioned in their exit from Mecca
31. He mentioned the noir to drag them with ants
32. He mentioned some of the poetry of Al-Harith bin Mudad Al-Jarhami
33. Male who was left behind
34. He mentioned something from the news of Amr bin Al-Harith bin Mudad Al-Jarhami and the length of his life
35. Mention of the guardianship of Iyad bin Nizar al-Bayt and their veiling to it, and the explanation for that
36. Mention of the children of Nizar bin Maad bin Adnan and some of their news
37. Mention of the guardian of Makkah from Mudhar bin Nizar in the past and the interpretation of their affairs
38. Male Khuza’a defeated their wilaya in Makkah and their first kings
39. He mentioned the first guardian of the house from Khuza'a
40. Male from the guardian of the house from Khuza'a
41. It was mentioned that Qais Aylan wanted to remove Khuza'a from the Haram, and that was not done for them.
42. He mentioned some of what she said: aggression from poetry that they obtain from Khuza'a
43. Another male from the guardian of the house and Makkah from Khuza'a
44. Male who was a partner to Halil bin Habashiya in the province of the Kaaba
45. It was mentioned that Abu Ghubshan was a guardian of the house by Haleel bin Habashiya al-Khuza’i
46. He mentioned why Abu Ghubshan sold his share of the guardianship of the house and how much the price was
47. Mention of the place where Qusay bought the key to the Kaaba from Abu Ghobshan
48. He mentioned the news of the tribe of Al-Hamiri
49. He mentioned how the idols of the people of Noah were transferred to the Arabs
50. He mentioned the first occurrence of idolatry on earth and its reason
51. Remembrance of wad and swa'a and relieving and obstructing and an eagle and their places, and whoever worships them
52. He mentioned the news of Manat and its position
53. Mention of Al-Lat, the origin and place of its worship
54. Male who used to worship poetry
55. He mentioned the difference of Arabs in the sacred months
56. He mentioned something from Quraysh’s news in Makkah in the Jahiliyyah, and mentioned what the stomachs of Quraysh were described by
57. He mentioned the people of Al-Battah and the phenomena of Quraysh
58. Male Quraysh Al-Aareh
59. He mentioned the lineage of Quraysh and the first to be called Qureshi and the reason for that
60. He mentioned the news of Qusay bin Kalab
61. He mentioned Qusay’s guardianship of the Ka’ba and how he took its key from Abu Ghobshan
62. He mentioned the price that Qusay paid to Abu Ghubashan for the key to the house
63. He mentioned the arrival of Razah on Qusai and the settlement of Quraysh in Makkah
64. He mentioned something from the news of the Black Stone
65. He mentioned taking out Qusay al-Hajar al-Aswad after burying him
66. He mentioned something from the news of Bani Qusay bin Kalab and mentioned the allies and the good ones
67. He mentioned the heads of Quraysh after Qusay
68. He mentioned the mandate of Abdul-Muttalib
69. Mention of the Ahabish tribes
70. He mentioned the division of what was in the hand of Qusay over his children after him
71. He mentioned the first explosion and what was in it between Quraysh and Qais Aylan, and the reason for that
72. He mentioned the other bomb war
73. He mentioned the day of the burden
74. He mentioned a drinking day
75. He mentioned the day of california
76. Mentioning the oath of curiosity, its reason, its interpretation, and other such oaths
77. And he mentioned the rest of the verses, and his Prophet said in this another verse
78. He mentioned something from the news of Abdullah bin Jadaan al-Taymiyy, who was in his house an alliance of curiosity
79. He mentioned the death of the people of honor from Quraysh in Makkah and their inheritances
80. Male
81. He mentioned the knees from Quraysh
82. Mention of the rulers from Quraysh in Makkah
83. Mentioning and interpreting the parts of a jahiliyyah marriage, and mentioning prostitutes and their banners
84. He mentioned the transfer of the holiday from Sufa to Adwan
85. He mentioned the reason for the name Sufa, Soufa
86. He mentioned that the vacation was harmful
87. He mentioned the last polytheist man who permitted the people and whenever he was
88. Mentioned by the guardian of the women of months from the Arabs in Makkah
89. He mentioned the first one of the most famous months from the Arabs in Makkah
90. He mentioned something from the news of a Khadija before her marriage to the Prophet, may God’s prayers and peace be upon him
91. The first woman mentioned Islam after the Hudaydah pact
92. He mentioned the reason for the conquest of Makkah
93. He mentioned something from the news of the reconciliation of Al-Hudaybiya and the conquest of Mecca
94. Mentioning the place in which the Prophet, may God bless him and grant him peace, broke his fast as he was heading to the conquest of Makkah
95. Mention of Abu Sufyan’s meeting with the Muslim army at noon
96. Jawar al-Abbas was mentioned by Abu Sufyan after being forcibly taken by the Muslim Guards
97. Abi Sufyan's Islam mentioned
98. He mentioned the reason for al-Abbas detaining Abu Sufyan in the mountain's muzzle
99. Mentioning that the Prophet, peace and blessings of God be upon him and his companions, entered Mecca on the day of the conquest
100. He mentioned the fold from which the Messenger of God, may God’s prayers and peace be upon him, entered the day of the conquest
101. He mentioned what the Prophet, may God bless him and grant him peace, wore on his head when he entered Makkah
102. He mentioned that Qais bin Saad bin Ubadah took Raya from his father
103. He mentioned those who said that the one who took the banner from Saad is Al-Zubayr ibn Al-Awam, may God be pleased with him
104. He mentioned the description of the banner of the Messenger of God, may God’s prayers and peace be upon him, on the day of conquest
105. He mentioned a number of the polytheists who were killed on the day of the conquest and the reason for it
106. He mentioned the permission of the Prophet, may God’s prayers and peace be upon him, to Khuza’a for taking their revenge on Bani Bakr
107. Mention of the four whom the Prophet, may God’s prayers and peace be upon him, did not secure on the day of conquest
108. He mentioned the reason for the waste of Ibn Khattal’s blood on the day of the opening
109. He mentioned Bilal ibn Rabah's call to prayer on the paper cube on top of it on the opening day for the call to prayer
110. Mentioning what was said of poetry about breaking the Prophet, may God’s prayers and peace be upon him, of idols
111. Mention the number of Muslims who were with the Prophet, may God’s prayers and peace be upon him, on the day of conquest
112. Mention of the period that the Prophet, may God’s prayers and peace be upon him, established in Makkah after the conquest
113. He mentioned the book of the Prophet, may God’s prayers and peace be upon him, until the sacramental
114. He mentioned the first to erect the monuments of the Haram
115. He mentioned the first person who built the Kaaba
116. The first mention of Pop the Kaaba
117. He mentioned what the cube was on during the era of Abraham, peace be upon him, from length and width to this day
118. He mentioned Qusay’s construction of the house
119. He mentioned what was required for the height of the cube before building Quraysh for it
120. Mention of the building of Quraysh al-Kaaba in Jaahiyah
121. A male who placed the Black Stone in the Kaaba when Quraish daughters
122. He mentioned the structure of the Kaaba and that the Prophet, may God’s prayers and peace be upon him, left that for fear of Quraysh
123. He mentioned the building of Ibn al-Zubayr of the Kaaba and that Ibn Abbas advised Ibn al-Zubayr not to destroy it
124. He mentioned the building of the pilgrims of the Kaaba
125. He mentioned the structure of the Kaaba in the time of Fakihi
126. He mentioned starting the covering of the Kaaba
127. Mention the first to wear the kaba brocade
128. Mention of the last covering of the polytheists of the Kaaba
129. He mentioned what to do with the old covering of the Kaaba
130. Mentioning what is permissible to cover a heel of clothes
131. He mentioned the first to strip the kaaba from the caliphs
132. He mentioned the first to wear the white brocade kaba
133. Mention of the time when the Ka’bah was opened in Jaahiliyyah and Islam
134. Mentioning the things that the Messenger of God, may God’s prayers and peace be upon him, made in the Kaaba
135. He mentioned some of the etiquette of entering the Kaaba
136. He mentioned the Prophet, may God’s prayers and peace be upon him, conquered the Ka’bah on the day of the conquest with his honorable hand
137. Mention of the gold that the Prophet, may God’s prayers and peace be upon him, found in the Kaaba
138. Mention the place in which God repented, and He exalted, peace be upon him, Adam, which is between the pillar and the stone, and its interpretation
139. Mention the reason for which the hijabi absent the key to the cup
140. He mentioned the lock of the heel
141. He mentioned the Maalik of the Kaaba
142. He mentioned changing the Prophet, may God’s prayers and peace be upon him, changing his name once to Hila
143. He mentioned something from the news of Katheer ibn al-Salt ibn Muadi Karb al-Kindi
144. He mentioned the negation of the Messenger of God, may God’s prayers and peace be upon him, Al-Hakam bin Abi Al-Aas to Al-Taif
145. He mentioned the village in terms of return
146. Mention of a man who used to menstruate as a woman