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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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أخبار مكة في قديم الدهر وحديثه الفاكهي

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi

by Abu Abdullah Fakhi

2,920 Hadith508 Chapters
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Chapters

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2113

2113 - فَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، وَعَبْدُ الْجَبَّارِ، قَالَا: ثنا سُفْيَانُ، قَالَ: ثنا عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، وَابْنُ عَجْلَانَ عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، رَضِيَ اللهُ عَنْهُ قَالَ: " رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَعَلَى عَاتِقِهِ أُمَامَةُ بِنْتُ أَبِي الْعَاصِ بْنِ الرَّبِيعِ رَضِيَ اللهُ عَنْهُمَا فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا قَامَ مِنَ السُّجُودِ أَعَادَهَا " " وَكَانَ أَبُو الْعَاصِ رَضِيَ اللهُ عَنْهُ مِنْ فِتْيَانِ قُرَيْشٍ الْمَعْدُودِينَ بِمَكَّةَ وَكَانَ يُقَالُ لَهُ: جِرْوُ الْبَطْحَاءِ "

أَبِي قَتَادَةَ، ← عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ ← عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ← عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ وَابْنِ عَجْلَانَ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ أَبِي عُمَرَ، وَعَبْدُ الْجَبَّارِ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf · Hadith 2113

Sahih

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2114

2114 - حَدَّثَنِي بِذَلِكَ، عَمْرُو بْنُ مُحَمَّدٍ الْعُثْمَانِيُّ، عَنِ الْحِزَامِيِّ [ص:281] وَلَهُمُ الدَّارُ الَّتِي صَارَتْ لِمُوسَى بْنِ عِيسَى بِأَجْيَادَ الْكَبِيرِ يُقَالُ: إِنَّهَا كَانَتْ لِعَبْدِ شَمْسٍ وَلِلْعَبَلَاتِ حَقٌّ بِأَجْيَادَ الْكَبِيرِ فِي ظَهْرِ دَارِ الدَّوْمَةِ عِنْدَ الْحَذَّائِينَ بَيْنَ حَقِّ عِيسَى بْنِ مُوسَى، وَالْوَادِي كَانَتْ لِلْحَارِثِ بْنِ أُمَيَّةَ وَهَبَهَا لَهُ أَبُو جَهْلِ بْنُ هِشَامٍ، وَذَلِكَ أَنَّ هِشَامَ بْنَ الْمُغِيرَةِ وَحَرْبَ بْنَ أُمَيَّةَ تُوُفِّيَا فَلَمْ يَكُنْ بَيْنَهُمَا فِيمَا ذَكَرُوا إِلَّا سَبْعَةَ أَيَّامٍ وَيُقَالُ: بَلْ مَاتَا فِي يَوْمٍ وَاحِدٍ فَرَثَى الْحَارِثُ بْنُ أُمَيَّةَ الْأَصْغَرُ هِشَامًا وَلَمْ يَرْثِ حَرْبًا فَقَالَ: [البحر الطويل] فَمَا كُنْتَ كَالْهَلْكَى فَتُبْكَى بُكَاءَهُمْ ... وَلَكِنْ أَرَى الْهُلَّاكَ فِي جَنْبِهِ وَعْلَا أَلَمْ تَرَيَا أَنَّ الْأَمَانَةَ أُصْعِدَتْ ... مَعَ النَّعْشِ إِذْ وَلَّى فَكَانَ لَهَا أَهْلَا فَغَضِبَ بَنُو عَبْدِ مَنَافٍ عَلَيْهِ وَأَخْرَجُوهُ مِنْ بَيْنِ أَظْهُرِهِمْ وَأَغْرَوْا بِهِ حَكِيمَ بْنَ حَارِثَةَ السُّلَمِيَّ فَقَالَ: [البحر الوافر] أَقْرَرُ بِالْأَبَاطِحِ كُلَّ يَوْمٍ ... مَخَافَةَ أَنْ يُشَرِّدَنِي حَكِيمُ فَوَهَبَ أَبُو جَهْلٍ لِلْحَارِثِ دَارَهُ هَذِهِ الَّتِي وَصَفْنَاهَا وَلِلْعَبَلَاتِ أَيْضًا حَقٌّ بِالثَّنِيَّةِ، فِي حَقِّ بَنِي عَدِيِّ بْنِ كَعْبٍ مَهْبِطَ الْحَزَنَةِ وَالْعَبَلَاتُ قَوْمٌ مِنْ بَنِي أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ الْأَصْغَرِ لَهُمْ [ص:282] قَدْرٌ وَشَرَفٌ، وَكَانَتْ مِنْهُمُ الثُّرَيَّا بِنْتُ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ أُمَيَّةَ الْأَصْغَرِ فَتَزَوَّجَهَا سُهَيْلُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ

الْحِزَامِيِّ وَلَهُمُ الدَّارُ الَّتِي صَارَتْ لِمُوسَى بْنِ عِيسَى بِأَجْيَادَ الْكَبِيرِ يُقَالُ: ← بِذَلِكَ، عَمْرُو بْنُ مُحَمَّدٍ الْعُثْمَانِيُّ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf · Hadith 2114

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2115

2115 - فَحَدَّثَنَا الزُّبَيْرُ بْنُ أَبِي بَكْرٍ، قَالَ " تَزَوَّجَهَا سُهَيْلُ بْنُ عَبْدِ الرَّحْمَنِ وَهِيَ مَوْلَاةُ الْغَرِيضِ فَقَالَ: عُمَرُ بْنُ عَبْدِ اللهِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيُّ: [البحر الخفيف] أَيُّهَا الْمُنْكِحُ الثُّرَيَّا سُهَيْلًا ... عَمْرَكَ اللهِ كَيْفَ يَلْتَقِيَانِ هِيَ شَامِيَّةٌ إِذَا مَا اسْتَهَلَّتْ ... وَسُهَيْلٌ إِذَا اسْتُهِلَّ يَمَانِي " يُرِيدُ أَنَّ عَبْدَ الْمَجِيدِ بْنَ سُهَيْلٍ مِنْ أَهْلِ الْمَدِينَةِ وَأَنَّ الثُّرَيَّا مِنْ أَهْلِ مَكَّةَ فَجَعَلَ ذَلِكَ مَثَلًا

تَزَوَّجَهَا سُهَيْلُ بْنُ عَبْدِ الرَّحْمَنِ وَهِيَ مَوْلَاةُ الْغَرِيضِ ← الزُّبَيْرُ بْنُ أَبِي بَكْرٍ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf · Hadith 2115

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2116

2116 - قَالَ الزُّبَيْرُ وَلَمْ أَسْمَعْهُ مِنْهُ حَدَّثَنِيهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْكُوفِيُّ، عَنْهُ قَالَ: " لَمَّا قَالَ عُمَرُ بْنُ أَبِي رَبِيعَةَ الْمَخْزُومِيُّ: [البحر الخفيف] مَنْ رَسُولِي إِلَى الثُّرَيَّا فَإِنِّي ... ضِقْتُ ذَرْعًا بِهَجْرِهَا وَالْكِتَابِ هِيَ مَكْنُونَةٌ تَحَيَّرَ مِنْهَا ... فِي أَدِيمِ الْخَدَّيْنِ مَاءُ الشَّبَابِ أَبْرَزُوهَا مِثْلَ الْمَهَاةِ تَهَادَى ... بَيْنَ خَمْسٍ كَوَاعِبٍ أَتْرَابِ ثُمَّ قَالُوا: تُحِبُّهَا؟ قُلْتُ: بَهْرًا ... عَدَدَ الْقَطْرِ وَالْحَصَى وَالتُّرَابِ [ص:283] قَالَ: فَقَالَ لَهُ ابْنُ أَبِي عَتِيقٍ: وَاللهِ لَا كَانَ الْمُبَلِّغُ لِهَذَا الشِّعْرِ غَيْرِي فَارْتَحَلَ مِنَ الْمَدِينَةِ حَتَّى أَتَى مَكَّةَ، فَصَادَفَ الثُّرَيَّا فِي الطَّوَافِ، فَقَالَتْ: يَا ابْنَ أَبِي عَتِيقٍ مَا جَاءَ بِكَ، وَلَيْسَ هَذَا أَوَانَ الْحَجِّ؟ فَقَالَ لَهَا: أَبْيَاتٌ لِعُمَرَ قَالَتْ: أَنْشِدْنِي فَأَنْشَدَهَا: مَنْ رَسُولِي إِلَى الثُّرَيَّا فَإِنِّي ... ضِقْتُ ذَرْعًا بِهَجْرِهَا وَالْكِتَابِ حَتَّى أَتَى عَلَى آخِرِهَا، فَقَالَتْ: أَدَّى الله عَنْ أَمَانَتِكَ، فَقَدْ أَدَّيْتَ، قَالَ: فَصَرَفَ رَاحِلَتَهُ وَخَرَجَ رَاجِعًا " وَرَبْعُ آلِ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مَا بَيْنَ دَارِ سَعِيدِ بْنِ الْعَاصِ، وَدَارِ الْحَكَمِ مِمَّا يَلِي النَّجَّارِينَ وَهِيَ الدَّارُ الَّتِي يُقَالُ لَهَا: دَارُ الْهَرَابِدَةِ، فِي الزُّقَاقِ الَّذِي يُخْرِجُكَ إِلَى النَّجَّارِينَ، قُبَالَةَ رَبْعِ كُرَيْزِ بْنِ خُبَيْبِ بْنِ عَبْدِ شَمْسٍ، إِلَى مَسْكَنِ ابْنِ أَبِي رَوَّادٍ إِلَى الزُّقَاقِ الْأَسْفَلِ الَّذِي يَخْرُجُ إِلَى الْبَطْحَاءِ عِنْدَ حَمَّامِ ابْنِ عِمْرَانَ الْعَطَّارِ فَذَلِكَ الرَّبْعُ يُقَالُ لَهُ: دَارُ ابْنِ أَبِي مُعَيْطٍ وَرَبْعُ كُرَيْزِ بْنِ خُبَيْبِ بْنِ عَبْدِ شَمْسٍ: الدَّارُ الَّتِي فِي ظَهْرِ دَارِ أَبَانَ بْنِ عُثْمَانَ مِمَّا يَلِي الْوَادِيَ عِنْدَ النَّجَّارِينَ، إِلَى زُقَاقِ ابْنِ هَرْبَدٍ، كَانَ يُسْتَوْحَشُ فِيهِ فِي أَوَّلِ الزَّمَانِ، وَلَا يَكَادُ أَحَدٌ يَدْخُلُهُ بِلَيْلٍ، كَانَ أَهْلُ مَكَّةَ يُفَرِّقُونَ بِهِ صِبْيَانَهُمْ فِيمَا زَعَمُوا [البحر الرجز] أَيْنَ الضَّبْعُ رَاقِدَهْ ... فِي زُقَاقِ الْهَرَابِدَةْ فَذَلِكَ الرَّبْعُ رَبْعُ كُرَيْزِ بْنِ خُبَيْبِ بْنِ عَبْدِ شَمْسٍ فِي الْجَاهِلِيَّةِ وَلِعَبْدِ اللهِ بْنِ عَامِرِ بْنِ كُرَيْزٍ الدَّارُ الَّتِي فِي الشِّعْبِ [ص:284] وَالشِّعْبُ كُلُّهُ مَنْ رَبْعِهِ، مِنْ دَارِ قَيْسِ بْنِ مَخْرَمَةَ إِلَى ثَنِيَّةِ أَبِي مَرْحَبٍ، إِلَى مَوْضِعٍ منْ ثَنِيَّةِ أَبِي مَرْحَبٍ نَادِرٍ مِنَ الْجَبَلِ، شِبْهُ الْبُخْتِ هُوَ قَائِمٌ إِلَى يَوْمِنَا هَذَا، يُشْبِهُ الْمِيلَ الْأَخْضَرَ، يُقَالُ: إِنَّ ذَلِكَ كَانَ عَلَمًا بَيْنَ مُعَاوِيَةَ وَبَيْنَ عَبْدِ اللهِ بْنِ عَامِرٍ، فَمَا كَانَ فِي وَجْهِهِ مِمَّا يَلِي حَائِطَ عَوْفٍ، فَذَلِكَ لِمُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ وَلِآلِ سَمُرَةَ بْنَ خُبَيْبٍ دَارٌ بِأَسْفَلِ مَكَّةَ، عِنْدَ خِيَامِ عُنْقُودٍ وَعُنْقُودٌ: إِنْسَانٌ كَانَ يَبِيعُ الرُّءوُسَ هُنَالِكَ وَلَهُمْ دُورُ عَبْدِ اللهِ بْنِ عَامِرٍ الَّتِي فِي الشِّعْبِ، الَّتِي يُقَالُ لَهَا شِعْبُ الْمَطَابِخِ كَانَ لِمُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ وَيُقَالُ: كَانَ فِي فِنَاءِ دُورِهِمْ هَذِهِ سُوقُ الْغَنَمِ الْقَدِيمِ يُقَالُ لَهُ الْيَوْمَ: دَارُ سَمُرَةَ وَلِآلِ عَمْرِو بْنِ عُثْمَانَ دَارٌ عِنْدَ الْخَيَّاطِينَ صَارَتْ لِعُمَرَ رَضِيَ اللهُ عَنْهُ، وَفِي الْإِسْلَامِ كَانَتْ قَبْلَهُ لِآلِ السَّبَّاقِ بْنِ عَبْدِ الدَّارِ بْنِ قُصَيٍّ، وَيُقَالُ: بَلْ كَانَتْ لِأَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf · Hadith 2116

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2117

2117 - فَحَدَّثَنِي أَبُو عُبَيْدَةَ، مُحَمَّدُ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنِي ابْنُ رُفَيْعٍ، قَالَ: ثنا ابْنُ جُرَيْجٍ، قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ فَتْحِ مَكَّةَ بِأَيَّامٍ اسْتَبْطَأَ النَّاسَ فِي صَلَاةِ الظُّهْرِ فَقَالَ: " إِنَّ حَوْلَ هَذَا الْمَسْجِدِ نَاسًا يُبْطِئُونَ عَنْ هَذِهِ الصَّلَاةِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِبِيُوتِهِمْ تُدَمَّرُ عَلَيْهِمْ " فَبَلَغَ ذَلِكَ أُنَاسًا [ص:285] فَخَرَجُوا، وَكَانَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنَى بِذَلِكَ قَوْمًا مَنْ بَنِي عَبْدِ الدَّارِ مِنْ بَنِي السَّبَّاقِ، وَكَانُوا فِي الرَّبْعِ الَّذِي صَارَ لِلْخُزَاعِيِّينَ وَكَانُوا حُلَفَاءَهُمْ وَلِآلِ سَمُرَةَ حَقٌّ عِنْدَ شِعْبِ ابْنِ عَامِرٍ، وَهِيَ الدَّارُ الَّتِي عِنْدَ قَرْنِ مَصْقَلَةَ وَلَهُمْ دَارُ مَرْوَانَ بِالثَّنِيَّةِ، كَانَتْ لِبَنِي سَهْمٍ ابْتَاعَهَا مِنْ آلِ سَمِيرِ بْنِ مَوْهَبَةَ وَلِآلِ الْحَكَمِ بْنِ أَبِي الْعَاصِ: الدَّارُ الَّتِي دُبُرَ دَارِ أَبِي سُفْيَانَ، وَدُبُرَ دَارِ زِيَادٍ بِنَحْرِ الطَّرِيقِ، كَانَتْ لِوَهْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ ثُمَّ صَارَتْ لِأُمَيَّةَ بْنِ عَبْدِ شَمْسٍ، أَخَذَهَا فِي ضَرْبِ الثَّنِيَّةِ، وَهِيَ الدَّارُ الَّتِي صَارَتْ لِعِيسَى بْنِ مُوسَى وَهُنَالِكَ طَرِيقٌ إِلَى جَنْبِ دَارِ الْحَكَمِ، وَإِلَى جَنْبِ دَارِ أَبِي سُفْيَانَ تَسْلُكُ إِلَى بَيْنَ الدَّارَيْنِ، وَإِلَى أَصْحَابِ الْقَوَارِيرِ

ابْنُ جُرَيْجٍ، ← ابْنُ رُفَيْعٍ، ← فَحَدَّثَنِي أَبُو عُبَيْدَةَ، مُحَمَّدُ بْنُ مُحَمَّدٍ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf · Hadith 2117

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2118

2118 - حَدَّثَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، أَنَّهُ سَمِعَ بَعْضَ الْمَشْيَخَةِ، يَذْكُرُونَ أَنَّهُ " كَانَ يَسْمَعُ أَنَّ النَّاسَ كَانُوا يُسْرِعُونَ الْمَشْيَ إِذَا بَلَغُوا هَذَا الْمَوْضِعَ، وَيَقُولُونَ: إِنَّهُ يُخْسَفُ هُنَالِكَ بِرَجُلٍ وَاللهُ أَعْلَمُ كَيْفَ ذَلِكَ "

إِبْرَاهِيمُ بْنُ يَعْقُوبَ، أَنَّهُ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf · Hadith 2118

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2119

2119 - وَحَدَّثَنَا مَيْمُونُ بْنُ الْحَكَمِ، قَالَ: ثنا مُحَمَّدُ بْنُ جُعْشُمٍ، قَالَ: [ص:286] قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، قَالَ: إِنَّ أَوْسَ بْنَ سَعْدِ بْنِ أَبِي سَرْحٍ أَخَا بَنِي عَامِرِ بْنِ لُؤَيٍّ قَالَ: " كَانَ لَنَا مَسْكَنٌ فِي دَارِ الْحَكَمِ " فَقَالَ عَبْدُ الْمَلِكِ فِي إِمَارَتِهِ: بِعْنِي مَسْكَنَكَ الَّذِي فِي دَارِ أَبِي الْعَاصِ قَالَ: قُلْتُ: مَا هِيَ بِدَارِ أَبِي الْعَاصِ وَلَكِنَّهَا دَارُنَا، كَانَتْ لَنَا فِي الْجَاهِلِيَّةِ ثُمَّ أَسْلَمْنَا فِيهَا قَالَ: مَا كَانَتْ لَكُمْ إِلَّا عُمْرَى قَالَ: قُلْتُ: إِنَّمَا كَانَتْ هِيَ لَنَا بِقَضَاءِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: صَدَقْتَ، فَبِعْنِيهَا قَالَ: قُلْتُ: أَمَّا بِمَالٍ فَلَا، لَا أَبِيعُكَهَا إِلَّا بِدَارٍ قَالَ: فَانْظُرْ أَيُّ دُورِي شِئْتَ بِمَكَّةَ، قَالَ: دَارُ أَيُّوبَ بْنِ أَبِي الْأَخْنَسِ قَالَ: تِلْكَ دَارٌ مَنْ دُورِ مَرْوَانَ قَالَ: وَلَكِنْ غَيْرَهَا قَالَ: قُلْتُ دَارُ حِرْمَاسٍ قَالَ: هِيَ لَكَ بِهَا قَالَ: " فَبِعْتُهَا إِيَّاهُ بِدَارِ حِرْمَاسٍ " وَلِآلِ هَبَّارِ بْنِ نَوْفَلِ بْنِ عَبْدِ شَمْسٍ: دَارٌ بِأَجْيَادٍ الصَّغِيرِ فِي ظَهْرِ دَارِ الْحَارِثِ بْنِ أُمَيَّةَ وَلِلْرَبِيعِ بْنِ عَبْدِ الْعُزَّى دَارٌ بِأَسْفَلِ مَكَّةَ عِنْدَ دَارِ آلِ سَمُرَةَ بْنِ خُبَيْبٍ، عِنْدَ خِيَامِ عُنْقُودٍ وَلِآلِ مُحْرِزِ بْنِ حَارِثَةَ، خَلِيفَةِ عَتَّابِ بْنِ أَسِيدٍ عَلَى مَكَّةَ فِي سَفَرٍ سَافَرَهُ، وَكَانَ مِنْ وَلَدِهِ الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَلَى الرَّبْعِ أَيَّامَ ابْنِ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا [ص:287] وَلِآلِ عَمْرِو بْنِ عُثْمَانَ: الدَّارُ الَّتِي يُقَالُ لَهَا: دَارُ قُدَامَةَ فِي حَقِّ بَنِي سَهْمٍ ابْتَاعَهَا عَمْرٌو مِنْ آلِ قُدَامَةَ فِي الْإِسْلَامِ، وَلِعَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللهِ بْنِ خَالِدِ بْنِ أَسِيدٍ: الدَّارُ الَّتِي بِأَعْلَى مَكَّةَ الَّتِي كَانَ السَّرِيُّ بْنُ عَبْدِ اللهِ ابْتَاعَهَا ثُمَّ صَارَتْ لِإِبْرَاهِيمَ بْنِ ذَكْوَانَ الْحَرَّانِيِّ وَلِمُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ رَضِيَ اللهُ عَنْهُ الدُّورُ السِّتُّ لَيْسَ بَيْنَهُنَّ لِأَحَدٍ فَصْلٌ، وَهِيَ مُتَوَالِيَةٌ، وَهِيَ دَارُ الرَّقْطَاءِ، وَإِنَّمَا سُمِّيَتِ الرَّقْطَاءَ؛ لِأَنَّهَا بُنِيَتْ بِالْآجُرِّ الْأَحْمَرِ وَالْجَصِّ، فَكَانَتْ رَقْطَاءَ وَكَانَتْ قَدْ أُقْطِعَتْ، ثُمَّ قُبِضَتْ فِي الصَّوَافِي وَمِنْهَا الدَّارُ الْبَيْضَاءُ الَّتِي عَلَى الْمَرْوَةِ، بَابُهَا مَنْ نَاحِيَةِ الْمَرْوَةِ، وَوَجْهُهَا شَارِعٌ فِي الطَّرِيقِ الْعُظْمَى بَيْنَ الدَّارَيْنِ، وَكَانَتْ فِيهَا طَرِيقٌ إِلَى جَبَلِ الدَّيْلَمِيِّ حَتَّى كَانَ زَمَنُ الْعَبَّاسِ بْنِ مُحَمَّدٍ فَسَدَّ تِلْكَ الطَّرِيقَ، فَهِيَ مَسْدُودَةٌ إِلَى الْيَوْمِ وَقَدْ كَانَتْ قُبِضَتْ لِأُمِّ الْمُسْتَعِينِ بِاللهِ تَسَلَّمَهَا لَهَا يَحْيَى بْنُ الرَّبِيعِ مَعَ دَارِ الْقَوَارِيرِ وَغَيْرِهَا سَنَةَ ثَمَانٍ وَأَرْبَعِينَ وَمِائَتَيْنِ؛ وَإِنَّمَا سُمِّيَتْ دَارَ الْبَيْضَاءِ؛ لِأَنَّهَا بُنِيَتْ بِالْجَصِّ ثُمَّ طُلِيَتْ بِهِ فَكَانَتْ بَيْضَاءَ كُلَّهَا وَمِنْهَا دَارُ الْمَرَاجِلِ وَهِيَ فِي أَصْلِ جَبَلِ الدَّيْلَمِيِّ، فَأَمَّا دَارُ الْمَرَاجِلِ فَكَانَتْ لِآلِ الْمُؤَمَّلِ مِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ فَابْتَاعَهَا مُعَاوِيَةُ رَضِيَ اللهُ عَنْهُ؛ وَإِنَّمَا سُمِّيَتْ دَارَ الْمَرَاجِلِ؛ لِأَنَّهُ كَانَ فِيهَا قُدُورٌ صُفْرٌ كَانَ يُطْبَخُ فِيهَا طَعَامُ الْحَاجِّ وَطَعَامُ شَهْرِ رَمَضَانَ فِي زَمَنِ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ، ثُمَّ صَارَتْ بَعْدَ ذَلِكَ لِوَرَثَةِ سُلَيْمَانَ بْنِ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ عَبَّاسٍ [ص:288] وَكَانَتْ دَارُ لُبَابَةَ بِنْتِ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ عَبَّاسٍ الَّتِي عِنْدَ الْقَوَّاسِينَ لِحَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، وَدَارُ زِيَادٍ كَانَ مَوْضِعُهَا رَحْبَةً بَيْنَ دَارِ أَبِي سُفْيَانَ، وَدَارُ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ فِي وَجْهِ دَارِ سَعِيدِ بْنِ الْعَاصِ، وَدَارِ الْحَكَمِ وَكَانَتْ تِلْكَ الرَّحَبَةُ يُقَالُ لَهَا: بَيْنَ الدَّارَيْنِ يَعْنُونَ دَارَ أَبِي سُفْيَانَ وَدَارَ حَنْظَلَةَ، وَبِذَلِكَ سُمِيَّ بَيْنَ الدَّارَيْنِ وَكَانَتِ الْعِيرُ إِذَا قَدِمَتْ مَكَّةَ تَحْمِلُ الْحُبُوبَ وَالْحِنْطَةَ إِنَّمَا كَانَتْ تَحُطُّ بَيْنَ الدَّارَيْنِ، وَتُنَاخُ فِيهَا فَلَمَّا اسْتَلْحَقَ مُعَاوِيَةُ زِيَادًا خَطَبَ إِلَى سَعِيدِ بْنِ الْعَاصِ أُخْتَهُ فَرَدَّهُ، فَشَكَاهُ إِلَى مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ فَقَالَ مُعَاوِيَةُ رَضِيَ اللهُ عَنْهُ: لَأُقْطِعَنَّكَ لَهُ رَبْعًا بِمَكَّةَ، وَلَأُفْسِدَنَّ عَلَيْهِ وَجْهَ دَارِهِ، فَأَقْطَعَهُ هَذِهِ الرَّحَبَةَ فَبَنَاهَا فِي وَجْهِ دَارِ سَعِيدٍ وَوَجْهِ دَارِ الْحَكَمِ، فَتَكَلَّمَ مَرْوَانُ بْنُ الْحَكَمِ فِي ذَلِكَ فَتَرَكَ لَهُ تِسْعَةَ أَذْرُعٍ وَلَمْ يَتْرُكْ لِسَعِيدٍ إِلَّا نَحْوًا مِنْ أَرْبَعَةِ أَذْرُعٍ لَا يَمُرُّ فِيهَا حِمْلُ الْحَطَبِ وَلَهُ دَارُ أَوْسٍ الَّتِي كَانَتْ فِيهَا الْجَزَّارُونَ وَالْحَدَّادُونَ وَهِيَ الدَّارُ الَّتِي صَارَتْ لِسَلْسَبِيلَ أُمِّ زُبَيْدَةَ فِي ظَهْرِ دَارِ الْخُزَاعِيِّينَ كَانَتْ لِنَاسٍ مِنْ خُزَاعَةَ فَابْتَاعَهَا مِنْهُمْ مُعَاوِيَةُ رَضِيَ اللهُ عَنْهُ وَبَنَاهَا وَأَوْسٌ الَّتِي نُسِبَتْ إِلَيْهِ الدَّارُ رَجُلٌ خُزَاعِيٌّ وَلِمُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ الدَّارُ الَّتِي يُقَالُ لَهَا: دَارُ بَبَّةَ، عَلَى الرَّدْمِ بِالْمَعْلَاةِ وَبَبَّةُ اسْمُهُ عَبْدُ اللهِ بْنُ الْحَارِثِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَهُوَ الَّذِي قَتَلَتْهُ السَّمَائِمُ فِيمَا ذُكِرَ عَنِ الزُّبَيْرِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَكَانَتْ أُمُّهُ تُنَقِّزُهُ وَهِيَ تَقُولُ: [البحر الرجز] [ص:289] يَا أَبَّةَ يَا أَبَّةْ ... لَأُنْكِحَنَّ بَبَّةْ جَارِيَةً فِي نَقْبَهْ ... تُسَمَّى أُمَّ عُقْبَهْ تَسُودُ أَهْلَ الْكَعْبَةْ وَهِيَ الدَّارُ الَّتِي صَارَتْ لِعِيسَى بْنِ مُوسَى وَلِمُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ الدَّارُ الَّتِي يُقَالُ لَهَا: دَارُ سَلْمٍ، صَارَتْ لِسَلْمِ بْنِ زِيَادٍ فِي خِلَافَةِ يَزِيدَ بْنِ مُعَاوِيَةَ، وَيُقَالُ: إِنَّهَا كَانَتْ مَنْ دَارِ الْحَمَّامِ، وَيُقَالُ: إِنَّ سَلْمًا كَانَ قَيِّمًا عَلَيْهَا وَهِيَ الْيَوْمُ لِوَلَدِ الْعَبَّاسِ بْنِ مُحَمَّدٍ وَلِمُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ دَارُ رَابِعَةَ بِأَعْلَى مَكَّةَ، وَهِيَ تُقَابِلُ دَارَ الْحَمَّامِ، وَهِيَ الَّتِي فِي وَجْهِهَا الْيَوْمَ دُورُ بَنِي غَزْوَانَ، وَهِيَ عِنْدَ سُوقِ الظُّهْرِ فِي أَصْلِ قَرْنِ مَصْقَلَةَ وَلِمُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ دَارُ الشِّعْبِ بِالثَّنِيَّةِ كَانَتْ لِبَنِي عَدِيِّ بْنِ كَعْبٍ فَابْتَاعَهَا مُعَاوِيَةُ مِنْهُمْ، وَلِمُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ الدَّارُ الَّتِي فِي زُقَاقِ الْحَدَّادِينَ الَّتِي عِنْدَ مَنْزِلِ ابْنِ أَخِي سُفْيَانَ بْنِ عُيَيْنَةَ، وَيُعْرَفُ هَذَا الزُّقَاقُ فِيمَا مَضَى بِيَاسِينَ وَكَانَ يُقَالُ لَهُ: دَارُ مَالِ اللهِ تَعَالَى، كَانَ يَكُونُ فِيهَا الْمَرْضَى وَكَانَتْ مِنْ رِبَاعِ بَنِي عَامِرِ بْنِ لُؤَيٍّ فَابْتَاعَهَا مِنْهُمْ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ وَلِمُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ الدَّارُ الَّتِي يُقَالُ لَهَا: دَارُ سَعْدٍ، وَسَعْدٌ هَذَا يُقَالُ لَهُ: سَعْدٌ الْقَصْرُ، غُلَامُ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ، وَكَانَ بَنَاهَا سَعْدٌ بِالْحِجَارَةِ [ص:290] الْمَنْقُوشَةِ فِيهَا التَّمَاثِيلُ مُصَوَّرَةٌ فِي الْحِجَارَةِ، وَكَانَتْ فِيهَا طَرِيقٌ تَمُرُّ فِيهَا الْقِبَابُ وَالْمَحْامِلُ مِنَ السُّوَيْقَةِ، وَكَانَ بَيْنَهَا وَبَيْنَ دَارِ عِيسَى بْنِ عَلِيٍّ وَدَارِ سَلْسَبِيلٍ طَرِيقٌ فِي زُقَاقٍ ضَيِّقٍ، فَصَارَتْ لِعَبْدِ اللهِ بْنِ مَالِكِ بْنِ الْهَيْثَمِ، فَهَدَمَهَا وَسَدَّ الطَّرِيقَ الَّتِي كَانَتْ فِي بَطْنِهَا، وَأَخْرَجَ لِلنَّاسِ طَرِيقًا تَمُرُّ بِهَا الْمَحَامِلُ وَالْقِبَابُ، وَكَانَ الزُّقَاقُ الضَّيِّقُ بَيْنَهَا وَبَيْنَ دَارِ عِيسَى بْنِ عَلِيٍّ، وَهِيَ دَارُ عَبْدِ اللهِ بْنِ مَالِكٍ الَّتِي فِي ظَهْرِ دَارِ عِيسَى بْنِ عَلِيٍّ فِي زُقَاقِ الْجَزَّارِينَ، وَيُقَالُ: إِنَّهَا كَانَتْ لِسَعْدِ بْنِ أَبِي طَلْحَةَ الْعَبْدَرِيِّ، فَابْتَاعَهَا مِنْهُ مُعَاوِيَةُ رَضِيَ اللهُ عَنْهُ

عِكْرِمَةَ بْنِ خَالِدٍ، ← ابْنُ جُرَيْجٍ، ← مُحَمَّدُ بْنُ جُعْشُمٍ ← مَيْمُونُ بْنُ الْحَكَمِ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf · Hadith 2119

Daif

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2120

2120 - فَحَدَّثَنِي أَبُو الْعَبَّاسِ الْفَضْلُ بْنُ حَسَنٍ، عَنْ عُمَيْرِ بْنِ عَبْدِ الْوَهَّابِ الرِّبَاحِيِّ، قَالَ: ثنا عَامِرُ بْنُ صَالِحِ بْنِ رُسْتُمَ، عَنْ أَبِيهِ، عَنْ أَبِي يَزِيدَ، عَنْ ذَكْوَانَ مَوْلَى عَائِشَةَ قَالَ: إِنَّ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ دَخَلَ عَلَى عَائِشَةَ رَضِيَ اللهُ عَنْهَا مَنْزِلَهَا، فَقَالَتْ: أَنْتَ الَّذِي عَمَدْتَ إِلَى مَكَّةَ فَبَنَيْتَهَا مَدَائِنَ وَقُصُورًا، وَقَدْ أَبَاحَهَا اللهُ عَزَّ وَجَلَّ لِلْمُسْلِمِينَ، وَلَيْسَ أَحَدٌ أَحَقَّ بِهَا مِنْ أَحَدٍ، قَالَ: " يَا أُمَّ الْمُؤْمِنِينَ، إِنَّ مَكَّةَ كَدَاءٌ، وَلَا يَجِدُونَ مَا يُكِنُّهُمْ مِنَ الشَّمْسِ وَالْمَطَرِ، وَأَنَا أُشْهِدُكِ أَنَّهَا صَدَقَةٌ عَلَيْهِمْ " فَقَالَ أَبُو زَيْدٍ الْمَدَنِيُّ: اشْهَدُوا عَلَى شَهَادَةِ ذَكْوَانَ أَنَّهَا صَدَقَةٌ وَدَارُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ بْنِ مَرْوَانَ، وَعَبْدُ الْعَزِيزِ الَّذِي يُقَالُ لَهُ: الْأَعْرَابِيُّ، وَقَدْ نَزَلَ بِهِ وَأَضَافَهُ، فَأَنْشَأَ يَقُولُ: [البحر الخفيف] [ص:291] كُلَّ يَوْمٍ تَخَالُهُ يَوْمَ أَضْحَى ... عِنْدَ عَبْدِ الْعَزِيزِ أَوْ يَوْمَ فِطْرِ وَلَهُ أَلْفُ صَحْفَةٍ مِنْ رُخَامٍ ... وَاسِعَاتٍ يَمُدُّهَا أَلْفُ قِدْرِ وَلِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ رَضِيَ اللهُ عَنْهُ دَارُهُ وَكَانَتْ قَبْلَهُ لِنَاسٍ مِنْ بَنِي الْحَارِثِ بْنِ عَبْدِ مَنَاةَ ثُمَّ ابْتَاعَهَا الْوَلِيدُ بْنُ عَبْدِ الْمَلِكِ فَبَنَاهَا لَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ، ثُمَّ تُوُفِّيَ الْوَلِيدُ قَبْلَ أَنْ يَفْرُغَ مِنْهَا ثُمَّ صَارَتْ بَعْدَ ذَلِكَ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَتَصَدَّقَ بِهَا عَلَى الْحَاجِّ وَالْمُعْتَمِرِينَ وَكَتَبَ صَدَقَتَهَا وَوَضَعَ ذَلِكَ الْكِتَابَ فِي خِزَانَةِ الْكَعْبَةِ عِنْدَ الْحَجَبَةَ وَوَلَّاهُمُ الْقِيَامَ بِأَمْرِهَا وَجَعَلَهَا إِلَيْهِمْ، وَيُقَالُ: إِنَّ الْوَلِيدَ كَانَ وَهَبَهَا لِعُمَرَ رَضِيَ اللهُ عَنْهُ قَبْلَ أَنْ يَمُوتَ وَيُقَالُ: بَلْ كَانَ عُمَرُ رَضِيَ اللهُ عَنْهُ عَلِمَ أَنَّ ذَلِكَ مِمَّا رَأَى الْوَلِيدُ وَأَنَّهُ أَشْهَدَهُ عَلَى ذَلِكَ فَخَرَجَ عُمَرُ رَضِيَ اللهُ عَنْهُ مِنْ تَسْلِيمِهَا إِلَى وَرَثَةِ الْوَلِيدِ وَخَافَهُمْ أَلَّا يُنْفِذُوا رَأْيَهُ فِيهَا فَلَمْ تَزَلْ عَلَى حَالِهَا حَتَّى قُبِضَتْ أَمْوَالُ بَنِي أُمَيَّةَ فَقُبِضَتْ مَعَهَا فَأُقْطِعَهَا يَزِيدُ بْنُ مَنْصُورٍ ثُمَّ رَدَّهَا الْمَهْدِيُّ عَلَى وَرَثَةِ عُمَرَ رَضِيَ اللهُ عَنْهُ فَقَبَضَهَا الْحَجَبَةَ فَكَانَتْ بِأَيْدِيهِمْ عَلَى مَا كَانَتْ وَعَمِلُوا فِيهَا تابُوتًا لِكَعْبَةِ الْخَلِقِ وَهُمَا تَابُوتَانِ أَحَدُهُمَا جَدِيدٌ عُمِلَ فِي سَنَةِ ثَمَانٍ وَأَرْبَعِينَ وَمِائَتَيْنِ وَالْآخَرُ خَلِقٌ عُمِلَ قَدِيمًا فِي دَارِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ثُمَّ تَكَلَّمَ فِيهَا وَلَدُ يَزِيدَ بْنِ مَنْصُورٍ فَرُدَّتْ عَلَيْهِمْ ثُمَّ صَارَتْ لِأَمِيرِ الْمُؤْمِنِينَ هَارُونَ قَبَضَهَا لَهُ حَمَّادٌ الْبَرْبَرِيُّ فَلَمْ تَزَلْ حَتَّى كَانَ زَمَنُ الْمُعْتَصِمِ بِاللهِ فَرَدَّهَا عَلَى وَلَدِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَهِيَ بِأَيْدِيهِمْ إِلَى الْيَوْمِ

ذَكْوَانَ، مَوْلَى عَائِشَةَ، ← أَبِي يَزِيدَ، ← أَبِيهِ ← عَامِرُ بْنُ صَالِحِ بْنِ رُسْتُمٍ ← عُمَيْرِ بْنِ عَبْدِ الْوَهَّابِ الرِّبَاحِيِّ، ← أَبُو الْعَبَّاسِ الْفَضْلُ بْنُ حَسَنٍ،

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf · Hadith 2120

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ حُلَفَاءِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2121

2121 - حَدَّثَنِي ابْنُ أَبِي سَلَمَةَ، قَالَ: ثنا مُحَمَّدُ بْنُ الْحَسَنِ، قَالَ: ثنا عَبْدُ الْعَزِيزِ الزُّهْرِيُّ، عَنِ ابْنِ أَخِي ابْنِ شِهَابٍ الزُّهْرِيِّ، وَمُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ، قَالَ " كَانَتْ أُمَيْمَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ عِنْدَ جَحْشِ بْنِ رِئَابِ بْنِ يَعْمَرَ بْنِ صَبِرَةَ بْنِ مُرَّةَ بْنِ كَثِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدِ بْنِ خُزَيْمَةَ، فَوَلَدَتْ لَهُ عَبْدَ اللهِ، وَأَبَا أَحْمَدَ الْأَعْمَى، وَاسْمُهُ مُحَمَّدٌ، وَعُبَيْدَ اللهِ الَّذِي تَنَصَّرَ بِأَرْضِ الْحَبَشَةِ، وَزَيْنَبَ الَّتِي كَانَتْ تَحْتَ زَيْدِ بْنِ حَارِثَةَ، ثُمَّ خَلَفَ عَلَيْهَا رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَفِيهَا أَنْزَلَ اللهُ عَزَّ وَجَلَّ: {فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا} [الأحزاب: 37] ، وَحَمْنَةَ بِنْتَ جَحْشٍ، وَأُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ [ص:293] وَأَبُو أَحْمَدَ الَّذِي كَانَ يَقُولُ، وَكَانَ شَاعِرًا، وَهُوَ يَطُوفُ أَسْفَلَ مَكَّةَ وَأَعْلَاهَا بِغَيْرِ قَائِدٍ: يَا حَبَّذَا مَكَّةَ مِنْ وَادِي ... أَرْضٌ بِهَا أَهْلِي وَعُوَّادِي أَرْضٌ بِهَا أَمْشِي بِلَا هَادِي وَكَانَ أَبُو سُفْيَانَ بْنُ حَرْبٍ حِينَ هَاجَرَ آلُ جَحْشٍ، وَكَانَتْ دَارُهُمْ مِنَ الدُّورِ الَّتِي ادُّعِيَتْ فِي الْهِجْرَةِ؛ لِأَنَّهُمْ خَرَجُوا جَمِيعًا الرِّجَالُ وَالنِّسَاءُ إِلَى الْمَدِينَةِ مُهَاجِرِينَ، وَتَرَكُوا دَارَهُمْ خَالِيَةً، وَهُمْ حُلَفَاءُ حَرْبِ بْنِ أُمَيَّةَ، فَعَمَدَ أَبُو سُفْيَانَ إِلَى الدَّارِ فَبَاعَهَا مِنْ عَمْرِو بْنِ عَلْقَمَةَ أَخِي بَنِي عَامِرِ بْنِ لُؤَيٍّ، فَلَمَّا بَلَغَ آلَ جَحْشٍ أَنَّ أَبَا سُفْيَانَ هَذَا بَاعَهَا، تَرَكُوهُ حَتَّى كَانَ يَوْمُ الْفَتْحِ، فَلَمَّا كَانَ يَوْمُ الْفَتْحِ، أَتَى أَبُو أَحْمَدَ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ فِيهَا، وَقَالَ يَا رَسُولَ اللهِ، إِنَّ أَبَا سُفْيَانَ بَاعَ دَارَنَا، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا سَمِعْتُ بَعْضَ فُقَهَاءِ مَكَّةَ: إِنْ صَبَرْتَ كَانَ خَيْرًا لَكَ، وَكَانَتْ لَكَ بِهَا دَارٌ فِي الْجَنَّةِ فَقَالَ أَبُو أَحْمَدَ حِينَئِذٍ " فَإِنِّي أَصْبِرُ " فَتَرَكَهَا أَبُو أَحْمَدَ، ثُمَّ اشْتَرَاهَا بَعْدَ ذَلِكَ يَعْلَى بْنُ أُمَيَّةَ، حَلِيفُ بَنِي نَوْفَلِ بْنِ عَبْدِ مَنَافٍ فِيمَا ذَكَرُوا وَقَالَ أَبُو أَحْمَدَ بْنُ جَحْشٍ لِأَبِي سُفْيَانَ فِي ذَلِكَ، وَهُوَ يُعَيِّرُ أَبَا سُفْيَانَ بِبَيْعِ دَارِهِ، وَكَانَتْ تَحْتَهُ الْفَارِعَةُ بِنْتُ أَبِي سُفْيَانَ: [البحر الكامل] أَبْلِغْ أَبَا سُفْيَانَ أَمْرًا ... فِي عَوَاقِبِهِ النَّدَامَهْ دَارُ ابْنِ أُخْتِكَ بِعْتَهَا ... تَقْضِي بِهَا عَنْكَ الْغَرَامَهْ [ص:294] فَاذْهَبْ بِهَا اذْهَبْ بِهَا ... طُوِّقْتَهَا طَوْقَ الْحَمَامَهْ فَلَأَتْرُكَنَّكَ سُبَّةً ... بَيْنَ الْأَبَاطِحِ مِنْ تِهَامَهْ اذْهَبْ إِلَيْكَ بِخِزْيِهَا ... وَشَنَارِهَا حَتَّى الْقِيَامَهْ عَقْدِي وَعَقْدُكَ وَاحِدٌ ... أَلَّا عُقُوقَ وَلَا أَثَامَهْ وَقَالَ أَبُو أَحْمَدَ أَيْضًا وَهُوَ يَذْكُرُ الَّذِي بَيْنَهُ وَبَيْنَ أُمَيَّةَ مِنَ الْحِلْفِ: أَبَنِي أُمَيَّةَ كَيْفَ أُظْلَمُ فِيكُمُ ... وَأَنَا ابْنُكُمْ وَحَلِيفُكُمْ فِي الْعُسْرِ لَا تَنْقُضُوا حِلْفِي وَقَدْ حَالَفْتُكُمْ ... عِنْدَ الْجِمَارِ عَشِيَّةَ النَّفْرِ وَعَقَدْتُ حَبْلَكُمُ بِحَبْلِيَ جَاهِدًا ... وَأَخَذْتُ مِنْكُمْ أَوْثَقَ النَّذْرِ وَلَقَدْ أَتَانِي غَيْرُكُمْ فَأَبَيْتُهُمْ ... وَذَخَرْتُكُمْ لِنَوَائِبِ الدَّهْرِ فَوَصَلْتُمُ رَحِمِي بِحَقْنِ دَمِي ... وَمَنَعْتُمُ عَظْمِي مِنَ الْكَسْرِ لَكُمُ الْوَفَاءُ وَأَنْتُمُ أَهْلٌ لَهُ ... إِذْ فِي بُيُوتِ سِوَاكُمُ الْغَدْرِ مُنِعَ الرُّقَادُ فَمَا أُغَمِّضُ سَاعَةً ... هَمٌّ يَضِيقُ بِذِكْرِهِ صَدْرِي

عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ ← الزُّهْرِيِّ، ← مُحَمَّدُ بْنُ عَبْد الْعَزِيزِ، ← ابْنُ أَخِي ابْنِ شِهَابٍ الزُّهْرِيُّ ← عَبْدُ الْعَزِيزِ الزُّهْرِيُّ، ← مُحَمَّدُ بْنُ الْحَسَنِ، ← ابْنِ أَبِي سَلَمَةَ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Halifa’s Banu Abd al-Shams ibn Abd al-Manaf · Hadith 2121

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ حُلَفَاءِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2122

2122 - فَحَدَّثَنِي عَبْدُ اللهِ بْنُ شَبِيبٌ الرَّبَعِيُّ أَبُو سَعِيدٍ قَالَ: حَدَّثَنِي يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ دَاوُدَ، قَالَ: حَدَّثَنِي إِسْحَاقُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ جَعْفَرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: بَيْنَمَا عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ يَسِيرُ عِنْدَ دُورِ ابْنِ جَحْشٍ، وَهُوَ [ص:295] عِنْدَ الْمَرْوَةِ، هَكَذَا قَالَ أَبُو سَعِيدٍ، أَنْشَدَنِي عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ قَوْلَ أَبِي أَحْمَدَ بْنِ جَحْشٍ: [البحر الكامل] وَلَقَدْ أَتَانِي غَيْرُكُمْ فَأَبَيْتُهُمْ ... وَذَخَرْتُكُمْ لِنَوَائِبِ الدَّهْرِ فَأَقْبَلَ عَبْدُ الْمَلِكِ عَلَيَّ، فَقَالَ: يَا أَبَا عَبْدِ اللهِ " مَنْ دَعَاهُ؟ " قَالَ: بَنُو أَسَدِ بْنُ عَبْدِ الْعُزَّى قَالَ عَبْدُ الْمَلِكِ: " مَا أَحْسَنَ الصِّدْقَ "

أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ ← إِسْحَاقُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ، ← يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ دَاوُدَ، ← عبد الله بن شبيب الربعي أبو سعيد

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Halifa’s Banu Abd al-Shams ibn Abd al-Manaf · Hadith 2122

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ حُلَفَاءِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2123

2123 - حَدَّثَنِي عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ، قَالَ ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ إِسْحَاقَ، قَالَ: " ثُمَّ قَدِمَ الْمَدِينَةَ بَعْدَ عَامِرِ بْنِ رَبِيعَةَ عَبْدُ اللهِ بْنُ جَحْشٍ وَكَانَتْ عِنْدَهُ الْفَارِعَةُ بِنْتُ أَبِي سُفْيَانَ، فَغُلِّقَتْ دَارُ بَنِي جَحْشٍ فَمَرَّ بِهَا عُتْبَةُ بْنُ رَبِيعَةَ، وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ، وَأَبُو جَهْلِ بْنُ هِشَامِ بْنِ الْمُغِيرَةِ، وَهِيَ دَارُ أَبَانَ بْنِ عُثْمَانَ رَضِيَ اللهُ عَنْهُمَا الْيَوْمَ، الَّتِي بِالرَّدْمِ، وَهُمْ مُصْعِدُونَ إِلَى أَعْلَى مَكَّةَ فَنَظَرَ إِلَيْهَا عُتْبَةُ بْنُ رَبِيعَةَ تَخْفِقُ أَبْوَابُهَا لَيْسَ فِيهَا سَاكِنٌ، فَلَمَّا رَآهَا كَذَلِكَ تَنَفَّسَ الصَّعْدَاءَ، ثُمَّ قَالَ: [البحر البسيط] وَكُلُّ دَارٍ وَلَوْ طَالَتْ سَلَامَتُهَا ... يَوْمًا سَتُدْرِكُهَا النَّكْبَاءُ وَالْحُوبُ أَضْحَتْ دَارُ بَنِي جَحْشٍ خَلَاءً مِنْ أَهْلِهَا فَقَالَ لَهُ أَبُو جَهْلٍ: مَا تَبْكِي عَلَيْهِ مِنْ تَلٍّ مُرَتَّلِ ثُمَّ قَالَ: ذَلِكَ عَمَلُ ابْنِ أَخِي هَذَا، فَرَّقَ جَمَاعَتَنَا وَشَتَّتَ أَمْرَنَا، وَقَطَعَ بَيْنَنَا " قَالَ: وَقَالَ أَبُو أَحْمَدَ، وَهُوَ يَذْكُرُ هِجْرَةَ قَوْمِهِ مِنْ بَنِي أَسَدٍ إِلَى اللهِ وَإِلَى رَسُولِهِ، وِإِيفَاءَهُمْ فِي ذَلِكَ حِينَ دُعُوا إِلَى الْهِجْرَةِ: [البحر الطويل] [ص:296] لَوْ حَلَفَتْ بَيْنَ الصَّفَا أُمُّ أَحْمَدٍ ... وَمَرْوَتِهَا بِاللهِ بَرَّتْ يَمِينُهَا لَنَحْنُ الْأُلَى كُنَّا بِهَا ثُمَّ لَمْ نَزَلْ ... بِمَكَّةَ حَتَّى عَادَ غَثًّا سَمِينُهَا بِهَا خَيَّمَتْ غَنْمُ بْنُ دُودَانَ وَابْتَنَتْ ... وَمِنْهَا غَدَتْ حَقًّا وَخَفَّ قَطِينُهَا إِلَى اللهِ تَغْدُو بَيْنَ مَثْنَى وَوَاحِدٍ ... وَدِينُ رَسُولِ اللهِ بِالْحَقِّ دِينُهَا ثُمَّ صَارَتْ هَذِهِ الدَّارُ بَعْدَ ذَلِكَ لِعَمْرِو بْنِ عُثْمَانَ وَلِآلِ جَحْشٍ أَيْضًا الدَّارُ الَّتِي بِالثَّنِيَّةِ فِي حَقِّ آلِ مُطِيعِ بْنِ الْأَسْوَدِ وَيُقَالُ لَهَا دَارُ كَثِيرِ بْنِ الصَّلْتِ الْكِنْدِيِّ، ابْتَاعَهَا مِنْ آلِ جَحْشٍ، وَهِيَ دَارُ الطَّاقَةِ وَلِأَبِي الْأَعْوَرِ السُّلَمِيِّ، وَاسْمُهُ: عَمْرُو بْنُ سُفْيَانَ بْنِ سَعْدِ بْنِ قَايِفِ بْنِ الْأَوْقَصِ، الدَّارُ الَّتِي يُقَالُ لَهَا: دَارُ حَمْزَةَ كَانَتْ لِمُعَاوِيَةَ فَلَمَّا اصْطَفَاهَا ابْنُ الزُّبَيْرِ، وَهَبَهَا لِابْنِهِ حَمْزَةَ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، فَكَانَتْ لِحَمْزَةَ، ثُمَّ صَارَتْ لِيَحْيَى بْنِ خَالِدِ بْنِ بَرْمَكٍ، وَهِيَ تَتَّصِلُ بِحَقِّ الْخُزَاعِيِّينَ وَهِيَ شَارِعَةٌ فِي السُّوَيْقَةِ، وَهِيَ تُعْرَفُ بِحَمْزَةَ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، وَهِيَ الْيَوْمَ فِي الصَّوَافِي وَدَارُ يَعْلَى بْنِ مُنْيَةَ الَّتِي كَانَتْ عَلَى قَفَا الْمَسْجِدِ، يُقَالُ لَهَا: ذَاتُ الْوَجْهَيْنِ، كَانَ لَهَا بَابَانِ، وَكَانَ يَكُونُ فِيهَا الْعَطَّارُونَ، وَكَانَتْ مِمَّا يَلِي الْبَابَ [ص:297] الَّذِي يُقَالُ لَهُ: بَابُ بَنِي شَيْبَةَ، دَخَلَتْ فِي الْمَسْجِدِ الْحَرَامِ

ابْنِ إِسْحَاقَ، ← إِبْرَاهِيمُ بْنُ سَعْدٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ ← عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Halifa’s Banu Abd al-Shams ibn Abd al-Manaf · Hadith 2123

أخبار مكة في قديم الدهر وحديثه الفاكهي · 1-1- كتاب الطهارة ‹ ذِكْرُ رِبَاعِ حُلَفَاءِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ · حديث 2124

2124 - حَدَّثَنَا مَيْمُونُ بْنُ الْحَكَمِ، قَالَ: ثنا مُحَمَّدُ بْنُ جُعْشُمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ، قَالَ: إِنَّ عَبْدَ الرَّحْمَنِ بْنَ طَارِقِ بْنِ عَلْقَمَةَ، أَخْبَرَهُ عَنْ أُمِّهِ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا جَاءَ مَكَانًا مِنْ دَارِ يَعْلَى - نَسِيَهُ عُبَيْدُ اللهِ - اسْتَقْبَلَ الْبَيْتَ فَدَعَا " وَكُنْتُ أَنَا أَنْصَرِفُ وَعُبَيْدُ اللهِ بْنُ كَثِيرٍ، حَتَّى إِذَا جِئْنَا ذَلِكَ الْمَكَانَ، اسْتَقْبَلَ الْبَيْتَ وَدَعَا وَقَالَ: بَلَغَنِي فِي هَذَا الْمَقَامِ نَبِيٌّ وَكَانَتْ قَبْلَ يَعْلَى بْنِ مُنْيَةَ، فِيمَا زَعَمُوا، لِغَزْوَانَ بْنِ جَابِرٍ، دَفَعَهَا عُتْبَةُ بْنُ غَزْوَانَ لَمَّا هَاجَرَ، إِلَى أُمَيَّةَ بْنِ أَبِي عُبَيْدَةَ بْنِ هَمَّامٍ وَالِدِ يَعْلَى بْنِ مُنْيَةَ، فَأَمْسَكَ عُتْبَةُ عَنِ الْكَلَامِ فِيهَا لَمَّا رَأَى مِنْ سُكَاتِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ دُورِهِ وَرِبَاعِهِ، وَأَمْرِ كُلِّ مَنْ هَاجَرَ إِلَى الْمَدِينَةِ أَنْ يُمْسِكُوا عَمَّا تَرَكُوهُ حَتَّى فَارَقُوهُ وَدَارُ آلِ الْأَزْرَقِ بْنِ عَمْرِو بْنِ الْحَارِثِ بْنِ أَبِي شِمْرٍ الْغَسَّانِيِّ حَلِيفِ الْمُغِيرَةِ بْنِ أَبِي الْعَاصِ، دَخَلَتْ فِي الْمَسْجِدِ فِيمَا يُقَالُ [ص:298] وَدَارٌ كَانَتْ لِيَعْلَى بْنِ مُنْيَةَ عِنْدَ الْخَيَّاطِينَ، ابْتَاعَهَا مِنْ آلِ صَيْفِيٍّ، فَأَخْرَجَهُ الذَّرُّ مِنْهَا وَهِيَ الَّتِي صَارَتْ لِزُبَيْدَةَ

أُمِّهِ2، ← إِنَّ عَبْدَ الرَّحْمَنِ بْنَ طَارِقِ بْنِ عَلْقَمَةَ، ← عُبَيْدِ اللَّهِ1 بْنِ أبي يزيد، ← ابْنُ جُرَيْجٍ، ← مُحَمَّدُ بْنُ جُعْشُمٍ ← مَيْمُونُ بْنُ الْحَكَمِ

Akhbar Makkah Fi Qadeem Al Dahar w Hadith Al Fakhi · 1-1- Book of Purity › The mention of Rabaa Halifa’s Banu Abd al-Shams ibn Abd al-Manaf · Hadith 2124

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. Mention from which side the black stone is received7. Mentioning when entering the mosque, and when leaving it8. Mention of crowding on the black and Yemeni pillars, those who did it, and those who hated it, and mentioned their taking in9. He said the first corner of the imams received after the prayer and said that Abdullah ibn al-Zubayr, may Allah be pleased with them is the first to receive the latest corner after the prayer of the imams10. Mention of what happened to the pillar from the burning, and the interpretation of what the black stone rotated from11. Mentioning the reception and virtue of the Yemeni pillar, and what came in it12. Mentioning the reception of the two pillars, the stone and the Yemeni, in each string13. Stating what is said between the two pillars: the black and the Yemeni14. The mention of one who roamed the house and did not receive15. Mentioning the reception of the two western pillars that follow the stone16. The mention of receiving, kissing, and wiping all the pillars, and whoever did not wipe them, and the explanation for that17. The mention of kissing the pillars, and kissing the hands when wiped with them, and voting with the qiblah, and what came in that18. Mention of the obligor and his commitment, and supplication in it, and the merit of that and what came in it19. Mentioning the adherence of the Kaaba and who was doing it20. The mention of those who would stick to the house, and those who would not adhere to it
21. The mention of the supplication between the pillar and the station
22. The mention of prayer on the face of the Kaaba
23. Mentioning the frontier of the Kaaba
24. The mention of the circumambulation of the Kaaba and the prayer, and what is commanded in it of silence
25. The mention of the great number of the Tawaf and the yawab for it
26. Mentioning hatred and indignity in Persian speaking during the circumambulation
27. Mention and interpretation of mercy on the Tawaf and the people of Makkah every day
28. Mentioning the tawaaf in which it is counted, and what is commanded of silence and silence in it, humility and reverence
29. Mention of one who was permitted to speak in the circumambulation of good and supplication
30. The mention of the performance and the speed in the circumambulation
31. Mentioning the conjugation in the Tawaf, and whoever authorized it and did it, and those who did not do it, and the explanation for that
32. Mention of one who licensed in conjunction during Tawaf
33. The mention of the recitation during the Tawaf, and the remembrance of God, Glory and Exalted
34. Mentioning and explanation of what is said on the circumambulation
35. The mention of standing in the tawaaf and the wahd al-tawaaf
36. The mention of standing on the door of the Kaaba
37. Mentioning the circumambulation of women in the house, veiled
38. Mention of those who vowed to circumnavigate the house on four legs or two sockets, how should they be done?
39. Mentioning the prayer and circumambulation for strangers, which is better?
40. Mentioning the circumambulation of the house on the rides, and whoever did it and was authorized in it
41. The mention of awāf in the rain and its virtues
42. The mention of the circumambulation in the house swimming in the great stream, and whoever did it
43. The first mention of who differentiated between men and women in the circumambulation
44. Mentioning the merit of the Tawaf at sunrise and sunset
45. Remembrance of prayer in Makkah at all times
46. Mention of those who conferred in prayer after the afternoon, and those who used to pray and command prayer at that time
47. The mention of those who did not see the prayer after the afternoon and after the morning in Makkah
48. The mention of the one who said: The written prayer is valid from the two rak'ahs of the Tawaf
49. The mention of departing from the circumambulation on a tendon
50. The mention of departing from the circumambulation due to an apparent need
51. The mention of one who used to pray behind every seven rak'ahs, and wet the Kaaba on its sides in the rain
52. The mention of darkening the eyes during tawaaf, and tawaaf in buoys
53. Mentioning the timing in prayer, and prayers for the day and night
54. The male of the sick and the elderly is going around the house by the hands of men
55. Recalling what is required from the remembrance of God, who is blessed and exalted in the circumambulation
56. The male of a man recites the prostration while he roams the house
57. Mentioning the Tawaf in the sandals and sandals, and the explanation for that
58. The male of the bound roams the house
59. Mention of drinking during Tawaf
60. Mention of rest in the circumambulation
61. Mention where to pray the two rak'ahs of the circumambulation from the mosque
62. The male of the man circumambulates the living and the dead, and whoever did it
63. Mentioning the reservation during the tawaaf and stressing it without wudoo '
64. Mention of one for whom the circumambulation is cut off with a written prayer or something else
65. Mentioning the tawaaf in imported garments, and it is disliked to touch the Kaaba without ablution
66. Mentioning hate to say a way or a turn to the circumambulation
67. The mention of the dhikr circumambulates the Ka'bah
68. The mention of the circumambulation of the boys when they were born, and when they were circumcised, and when they were sealed
69. Mentioning and interpreting the chanting of poetry in the Tawf and in the Al-Masjid Al-Haram.
70. The mention of the tawaaf of the foreign women in the home and during the seasons in Islam and the pre-Islamic, and the tawaaf in the neighborhood and in the vicinity
71. Mentioning the ring of life and other caribs in the Kaaba and their entry into the Masjid al-Haram
72. Mentioning of advanced scholars who had traveled around the house and explaining what happened to it
73. The mention of sitting in the shade of the Ka'bah, and thanks to that
74. The mention of the menstrual period inserted into the kaaba and whatever came in it
75. The mention of the written woman is prayed in the Kaaba and the women who do not enter the Kaaba are among the women and its interpretation
76. Mentioning those who hated to have a building that overlooks the kibbah
77. Mention what is said when the Kaaba bids farewell, and how those who want to say goodbye do
78. The mention of the kaaba affects the garment and benefits from it
79. Mention of one who swore by walking to the kaaba, how should he do it?
80. Mentioning the Jamarat of the Kaaba, and who used to freeze it as he passed from the veil of the house, and who did that
81. Mentioning the oath in the kaaba by itself until it says: Lord of the kaaba and who did that
82. The mention of someone who did not see it is okay to swear by the Lord of the Kaaba and say: Lord of the Kaaba, and who did that and swore with it
83. Mentioning the description of the Habshi who destroys the Kaaba and what Mecca would come from the armies and scandalized them before their arrival
84. He mentioned his saying, may God’s prayers and peace be upon him: “Mecca will not be destroyed after the conquest” and its interpretation
85. Mentioning the obligatory Hajj of the Sacred House on the people
86. He mentioned the words of God, may He be glorified and exalted: {And whoever disbelieves, for God is rich from the two worlds} [Al Imran: 97], and the explanation
87. Mentioning what is performed for the Hajj
88. Mentioning the path to Hajj, and what is required for it
89. Mentioning the severity of failing to perform the Hajj and the obligatory without a reason
90. Remembering the Hajj of young boys, and what came about it
91. Mentioning the virtue of death during Hajj and Umrah, and what came in it
92. The male of a man performs Hajj on behalf of his parents and kinship, and thanks to that
93. Mentioning and virtue of walking during Hajj
94. The mention of the call to prayer during Hajj from the sky
95. Stressing the failure to perform the Hajj
96. The mention of a rider during Hajj, and the people would not ride
97. The mention of those who said: Pilgrimage to whichever wheel it was
98. Mentioning the follow-up between Hajj and Umrah, and the thanks to that
99. The mention of responding to the pilgrim when he wants and what he answers, and that they are the delegation of God Almighty, and the answer to his call, and behind the precedent
100. Mention of forgiveness for the pilgrims, and for whom the pilgrim asks for forgiveness
101. Mention of committing work after Hajj, the merits and interpretation of that
102. Mentioning the virtue of the Kaaba pilgrim on the Day of Resurrection for the people, and the desire to fulfill and interpret the Hajj
103. Mentioning the speed of the pilgrimage for Hajj and whoever did it
104. Mentioning the standing and its merit
105. The mention of Abraham standing upon him, prayers and peace be upon him, and his prayers upon him on the pilgrimage, and the virtue of the standing
106. Mention and interpretation of the effect that was in the standing and the place of Abraham’s feet upon him, the prayers and peace.
107. The mention of sitting behind the maqam and whoever sits behind it
108. Mention the location of the shrine from the first time, and its return to its location, and the mention of the torrent that struck it in the ignorant and ignorant
109. Mentioning the survey of the shrine, and kissing and honoring it
110. Mentioning the prayer behind the standing, and where it is desirable to pray, and the supplication behind the standing
111. Mentioning the prayer between the pillar and the standing, and the merit of that
112. The mention of the sale that takes place between the pillar and the maqam, and the intercourse with the mention of the maqam
113. Mentioning what is permissible on the right between the pillars and the maqam, to maximize that and to emphasize that on the right between them
1. 1-1- Book of Purity
    114. The mention of Gabriel bringing forth prayers and peace be upon him is a commitment for Ishmael, the son of Abraham and his mother, may prayers be upon them.115. Mention of Hafr Abd Al-Muttalib bin Hashem ibn Manaf Zamzam, and the interpretation of his matter116. Chapter on what came in the merit of Zamzam and its interpretation117. The mention of the washing of the people of the city of the dead with Zamzam water for its blessing and favor118. The mention of Zamzam water pregnancy for patients and others from Makkah to the horizons119. The mention of the Prophet, may God’s prayers and peace be upon him, and his companions, may God be pleased with them, drink from the water of Zamzam and those who followed after them, and those after them.120. Mentioning drinking from watering wine121. The mention of those who did not drink of drinking wine, and what came in that122. The mention of the prohibition of al-Abbas ibn Abd al-Muttalib, may God be pleased with him, was mentioned by Zamzam, and after him, Abd Allah Ibn Abbas, after him.123. Mentioning the permission of the Prophet, may God’s prayers and peace be upon him, to the people of watering in the house in Makkah, for the nights of Mina for it124. The mention of the Jinn is found in Zamzam125. The mention of the water depths before the Day of Resurrection is not required.126. The mention of the Zambah lamp, how was it127. The mention of what was on the basin of Zamzam during the era of Ibn Abbas, and the mention of the Council of Ibn Abbas, may God be pleased with them from watering128. Abbas said watering bin Abdul Muttalib may Allah be pleased with him and what he was, and Dhiraha to be baptized in the succession of self-assured God Commander of the Faithful in the year of nine hundred and twenty129. Mentioning the boundary and basis of the Al-Masjid Al-Haram, how it was130. Mentioning the virtue of prayer in the Sacred Mosque, and what came about it on the authority of the Prophet, may God’s prayers and peace be upon him and his companions, may God be pleased with him.131. Mention of the classroom administration, the first one who did it, and the first one who made the takbeer between the takbir between the taraweeh around the house in a month132. Mentioning prayer in the Sacred Mosque without a covering, and what was mentioned in it133. Mentioning to eat at the Grand Mosque and lunch in it134. Mention of one who gathered in the Grand Mosque after the imam prayed135. Mention of sleeping in the Grand Mosque, and those who permitted it and those who disliked it136. Mention of those who hate to sleep in the Grand Mosque137. Mentioning the chanting of the lost one in the Grand Mosque, and what is disliked in raising the voice in it, and hating the chanting of poetry in it138. Mentioning the location of the graves of the virgins of the daughters of Ishmael, peace be upon him from the Grand Mosque139. The mention of ablution in the Holy Mosque140. The mention of standing at the door of the mosque in front of the qiblah invites141. Mentioning sticks and straw from the Al-Haram Mosque and its virtues, and greeting the Masjid Al-Haram142. Mention of sending wind in the Grand Mosque143. Mentioning the calculation of the Grand Mosque, and taking a pebble from it144. Mentioning the prayers of the muezzins of the Masjid al-Haram on Friday on the roof of the mosque and elsewhere for the imam’s prayer145. Mentioning the merit of the adhaan in Makkah and the calculation therein without a fee, and the explanation for that146. Said the inauguration of the Prophet peace be upon him Abu Mahdhoorah may Allah be pleased with him Mobile at the Kaaba, and teach him, and how was the recipe of his adhaan, and explain it147. Mentioning lying down and lying in the Sacred Mosque, sitting on a leash and squatting in the mosque148. Mentioning i'tikaaf in the Great Mosque and in the entire Haram, and the vow in that149. Dhikr and hadeeth in the Grand Mosque150. Said prayer at the Grand Mosque in the holy month of Ramadan, and the establishment of the people behind the place, and carrots in it and honor his request, and the status of the people of Mecca in the month of Ramadan, so the interpretation151. Mention of the extra age of Ibn al-Khattab, may God be pleased with him, in the Grand Mosque, how it was152. Mention of the addition of Othman bin Affan, may God be pleased with him, in the Grand Mosque153. Mentioning the work of Abu Jaafar al-Mansur in the Al-Haram Mosque and its architecture in the first increase154. Mentioning the second addition of al-Mahdi when he came to Mecca, an attribute of what he added, and its interpretation155. The mention of sitting in the Grand Mosque and talking therein156. Mentioning the adjective of the masters157. Mentioning the description of the doors of the Grand Mosque, and their number158. Mention the number of balconies that are on the back and outside of the mosque159. Mentioning the doors in which the funerals are prayed in the honorable place of Mecca160. Mention the minarets of the Grand Mosque, their number and their description161. Mentioning the role that commences on the Grand Mosque162. Mention of al-Sa’i between as-Saffa and al-Marwa, and the Sunnah of al-Sa’i between them, and the starting point of how it was and its interpretation163. The mention of the advancement of the Prophet, may God’s prayers and peace be upon him, over the row, and his mention of him, and what came in it164. The mention of the sand between As-Saffa and Marwah, the place where it resides, and how the Prophet, may God’s prayers and peace be upon him, did it165. Mention the virtue of the class and the charity and the greatness of them166. Mentioning how to stand between As-Saffa and Marwah, the unity of the endeavor, and making supplication for them, and thanks to that167. Mentioning where to stand from the gall, and what came in that168. The remembrance of God, glorified and glorified between Safa and Marwa, and what came in the hadith between them169. Mention of those who hate to ride between Safa and Marwa170. The mention of someone who is permitted to ride between Safa and Marwa171. Mention of the circle of the people of Jahiliyyah between Saffa and Marwa, and what they used to say and do between them172. The mention of idols that were between the class and the wife173. Mention and interpretation of an arm between the Saffa and the Marwa174. Mentioning the prohibition of the Haram and its borders, its veneration, its virtues, and what came in that, and its interpretation175. Male MONUMENTS campus erected how Abraham peace be upon him and the Prophet peace be upon him after Abraham and identified, and ordered from Taahdha, repair and do it176. Mentioning the authority of the Kaaba in Jaahiliyyah and Islam177. Mention the names of Makkah, its blessing, and its description178. Mentioning the places in Makkah and its neighborhood, and those who lived in it among the caliphs, and desiring for that179. Mention of one of the caliphs who dwelt in Makkah and is adjacent to it180. Mention of one who hates the neighborhood in Makkah for fear of sins therein and high price for its people, and mentioning the difference to it181. Mention of the residency of the migrant in Makkah and the timing in that182. Mentioning patience in the heat of Makkah and the merits of that183. Mentioning disease in Makkah, its virtues, and whatever came in that184. Mention of what Mecca has been described against in the matter of the hereafter, its deceit, and the glorification of the sanctuary185. Mentioning the fast of the month of Ramadan in Makkah186. The mention of the worshipers of the people of Makkah and their ascetics187. Mentioning the giving of the people of Makkah al-Qasim and giving and the first to do it188. Mentioning what the people of Makkah are commanded to abstain during the Hajj189. Mention of what the people of Makkah are commanded and forbidden190. Mention the farewell of the people of Makkah if they wanted to leave them191. Reciting stories in Makkah, which is the remembrance of God and supplication in the Great Mosque behind the shrine192. Mention of the jurists of the people of Makkah and what the people of Makkah should be proud of over the people193. Mention of those who disliked entering Makkah with a weapon, and whoever did that194. The mention of Ibn al-Zubayr’s fight in Makkah, its departure and its beginning, and its entry into the Hossayn ibn Nimayr, Makkah195. The mention of the high price in Makkah during the siege of Abdullah bin Zubayr, may God be pleased with them, and the mention of his murderer196. Mentioning the arrival of the army that came to Mecca against Ibn Abbas, may God be pleased with them, and Ibn al-Hanafiyyah, may God be pleased with him, from the kufa.197. The mention of the two brothers meeting during the Hajj in Makkah and Mina and what came in that198. The mention of the exit of the people of Makkah from it
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    199. Mentioning the desire to marry a woman in Makkah, their language, and what was said about them of poetry, and the explanation for that200. The mention of takbeer in Makkah on the ten days and whatever came about it, and the takbeer on the night of breaking the fast, and the explanation for that201. Mentioning the Sunnah prayers for the eclipse in Makkah and the rain202. Mentioning the words of the people of Makkah concerning pleasure203. Mentioning the words of the people of Makkah in hearing and singing in weddings and circumcision and in recitation and deeds, and their deeds204. Mentioning what the people of Makkah used to play with in ignorance and Islam, then they left it after that205. Mentioning the Sunnah of the people of Makkah at the end of the Qur’an, and Talbiyyah when reciting when they have attained: {And Duha} [Duha: 1] [Duha: 1]206. Mentioning the entry of the people of the dhimmah to the Haram and what is hated207. Mention of the location in which Khubayb ibn Adi, may God be pleased with him, was killed in Mecca208. Mention of hatred of the taboo land209. Mentioning the sale of food in Makkah, its hatred, and its interpretation of strictness210. Mentioning Jeddah and keeping a reservation about it and what is in it, and that it is the treasury of Makkah211. The mention of the eruption of Mecca with rivers, and what is hated by that212. He mentioned the pulpit of Makkah, and the first person who made it, and how they preached to Mecca before the pulpit was taken, and who sermonized213. Dhikr of takbeer on the day of breastfeeding in the Grand Mosque214. It was mentioned that the people of Makkah used to be called: People of God215. Mentioning the virtue of death in Makkah216. The mention of the Prophet, may God’s prayers and peace be upon him, between the people of Makkah and Madinah, his intercession for them, and the interpretation of that217. Mention of what belonged to the people of Makkah, not to all of them218. Mentioning the boundary of ritual and flatness, and their position in Makkah219. Mention of the obituary in Makkah, and the first to obey it and wept for it in ancient times220. Mention the work of the people of Makkah on the night of the half from Sha'ban and their hard work in it due to its merits221. Mention of one of the companions of the Prophet, may God’s prayers and peace be upon him, died in Makkah222. Mentioning what the people of Makkah had to say in the old days of what no one has followed them to this day and to this day223. Mention of the watersheds in Makkah, where water is poured and people drink from224. Mention of the one for whom the Messenger of God, may God’s prayers and peace be upon him wrote, wrote to him in safety, and who wrote to him from the people of Mecca while he was residing in it225. Mentioning the virtue of being honorable to the one in Mecca226. Mention of baths in Makkah and their number227. Mentioning the number of those whose family were not present at the Grand Mosque228. Mention of the torrents of Mecca in the Jaahiliyyah229. Mention of the Valley of Makkah in Islam230. Mention of the rudum that was destroyed in Makkah and the rudum in Makkah231. Mentioning fuel in Makkah on the night of the Crescent of Muharram in its appearance, methods, and interpretation232. Mentioning the two places and those named among the people of Makkah in the name of the Prophet, may God’s prayers and peace be upon him, and his surname and the most beautiful233. Mention of the people of Makkah and their sects and whoever found themselves among them and their joking234. Recalling the rise of the Prophet, may God’s prayers and peace be upon him, in Makkah, preaching and reminding people in a sermon, and what was preserved from him in that235. Mentioning the sermon on the seventh of the eighteenth day in Makkah to teach the pilgrim rituals and the Sunnah in it236. Recalling the sermon of Abu Dharr Jundub bin Junadah Al-Ghafari, may God be pleased with him, in Makkah and his stay there237. The sermon of Abdullah ibn Al-Zubair, may God be pleased with him, that he used to sermon in Makkah during marriage238. The sermon of Utbah bin Abi Sufyan in Makkah in the year forty-one239. Reciting the sermon of Hajj ibn Yusuf in Makkah240. Recalling the sermon of David bin Ali bin Abdullah bin Abbas in Makkah when he presented it241. The sermon of Abu Hamza al-Shari, al-Mukhtar ibn Awf, in Makkah242. Mention of the sermon of Sidif bin Maymoun in the hands of David bin Ali, and what happened before Banu Hashem left his country243. Chapter Gathering of the News of Mecca in Islam244. Mention of the Arab ruler of Mecca except Quraysh and their events, deeds and interpretation245. Mention of the ruler of Makkah from Quraysh in the past246. Mention of one of the people of Quraysh who was appointed as the ruler of the district of Makkah247. Mentioning the nobles of the saints among the people of Makkah248. Mention of the disagreement in Makkah and the first to succeed in Makkah249. Mentioning why the day of narration was called the day of narration in Mecca.250. Mentioning the sermon in Makkah on the day of narration and on the day of the promulgation, if that coincides with that on a Friday251. Mentioning the sect and its matter, and informing about it, the beginning of that, and news from its news252. Mention of Makkah's squares, edges, yards and exits253. Mentioning the first things that happened in Makkah in the old days to this day, and the first of those things that happened to us.254. Door255. Mentioning the first things that happened in Makkah in the old days to this day, and the first of those things that happened to us.256. Mentioning the hatred of renting and renting the houses of Makkah and selling its fourth quarter, and what came in that and its interpretation257. Mention what is hated to build in Makkah by the square and the first to build a square house in it258. Mention of those who were licensed in the rent of the houses of Makkah and the sale and purchase of their fourths, and the ruling thereon, and the interpretation of that259. Mentioning the beginning of the fourth quarter of Mecca, how it was, and the first to cut it off, and a statement of that in ignorance and Islam260. This is the designation of Rabaa Quraysh, the mention of Rabaa Bani Abd al-Muttalib ibn Hashem261. The mention of the fourth quarter of Hulfa Banu Hashem262. The mention of Rabaa Bani Abd al-Shams ibn Abd al-Manaf263. The mention of Rabaa Halifa’s Banu Abd al-Shams ibn Abd al-Manaf264. The mention of Rabaa Banu Nawfal ibn Abd Manaf265. The mention of Rabaa Bani Al-Harith bin Fahr266. The mention of Rabaa Banu Asad ibn Abd al-'Uzzi267. The mention of Rabaa Bani Abd al-Dar ibn Qusay268. The mention of Rabaa Halifa Bani Abd al-Dar ibn Qusay269. The mention of Rabi’a Bani Zahra bin Kalab270. The mention of the fourth quarter of the children of Zahra271. The mention of the fourth of the children of Taym ibn Marra272. The mention of Rabaa Bani Makhzum ibn Waqqa273. The mention of Rabaa Banu Uday bin Kaab274. The mention of Rabaa Bani Jamah ibn Amru275. The mention of Rabaa Bani Sahem Bin Amru Bin Husa276. The mention of the fourth quarter of the allies of the Banu Sahim Bin Amru277. The mention of Rabaa Banu Amer Ibn Luay278. Mentioning the borders of Makkah and Tihama279. Mention of one who brought out a Muslim from the sanctity of God Almighty from the tabernacle of God Most High, and the explanation for that280. Mentioning the increase in blood money for those who killed in the Haram and the explanation for that281. The mention of the murderer entering the Haram that he would believe in it, and how he would be done with it until he got out of it, so that the punishment is raised against it282. Mentioning what it is permissible to cut and eat from campus283. Mention of those who disliked cutting down the Haram trees, and those who permitted it284. Mentioning the veneration of the Haram fishing and its food, food, and being kind with it, and what came in that285. The male of the hunted enters the sanctuary with it alive, and whoever said: “It shall not be eaten if it is alive” and the interpretation of that286. Mention of those who authorized in that and who used to take the swollen pigeons and others in their house, and the interpretation of that287. Mention and explanation of the atonement for the fish that befalls Mecca and its valley288. Mention of those who disliked to take out something from the Haram to the solution or benefit from something from the Haram elsewhere289. Mention of those who authorized in that290. Mentioning what is permissible to kill from animals in the sanctuary
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    291. Mentioning the places in which it is desirable to pray in Makkah and the relics of the Prophet, may God’s prayers and peace be upon him, and explaining them292. The mention of the creeper, its exit, and where it came out of Makkah293. Mentioning the woods of Makkah and what came in them294. Mentioning the merits of the cemetery of Mecca and its reception in the qiblah and mentioning the cemetery of Mecca in Jahiliyah and Islam.295. Mention of the cemetery of immigrants in Makkah, which is the one at the graves, and what came in it296. The mention of the muhassab, its limits, and what came in it297. The mention and virtue of Jabal Thawr298. The mention of Hira and its virtues299. The mention of fathers who were drunk in Makkah with zamzam300. The mention of the Islamic fathers301. Mention of what was done from the eyes in Makkah and around it in the Haram302. Mention the roads and streets of Makkah from which it is entered303. Mentioning the merit of the honorable woman over the lower body304. Mention of the highness of Mecca and its subordinate305. Mention of the Yemeni Majlis, and what is known by its name from places, waterways, mountains, and what is surrounded by the harsh306. Mentioning the part of Makkah al-Shami and the name of what it contains of the reefs, mountains, and places of what surrounded you by307. Mention of the farmed seams of Makkah al-Yamaniyah and that which is known in terms of places, mountains, reefs, and wells in it308. Mention of the low borders of Makkah Al-Shamiyah and the names, places, and mountains that are known about it in its surroundings309. Mention of the Al-Bayat Mosque from Mina and an explanation of what was in it from the Messenger of God, may God’s prayers and peace be upon him310. The designation of the Ansar who witnessed the Aqaba311. He mentioned Mina, its borders, and who would have asked people from the 'Aqbah to stay behind it and work with it in the days of sunrise312. Mention of the takbeer between the days of Mina and the Sunnah in that313. Mention of why the season is called: the season, and the days of sunrise: the days of sunrise314. Mina mention what was said of poetry315. Mentioning the status of the Prophet, may God’s prayers and peace be upon him, from Mina and its position, may God’s prayers and peace be upon him and the successors and after him316. Mention the mosque of fear and its virtue and the virtue of praying in it317. Mentioning what was said in the mosque of fear of poetry318. Mention of the mosque of the ram and its virtues and what came in it319. The mention of the people of Ali ibn Abi is a student, may God be pleased with him, and an expansion of his family320. Mentioning the way of the Prophet, may God’s prayers and peace be upon him, to Mina321. Mention of the horn of foxes and what came in it322. Recalling the building in terms of building and hating it323. The mention of the throwing of pebbles and the first of those throwing them, and the mention of Ramy Gabriel, upon whom the prayers and peace be upon Abraham and Allah be upon him.324. Mention of those who were permitted to ride on to Jamarat and those who disliked it, and the mention of the imams walking to it and venerating it325. The mention of the stones of cinder blocks is raised when it is accepted326. A mention in terms of where pebbles are thrown, and the time for that and supplication327. The mention of standing up at the stones, making supplication, and raising the hands328. Mention of the cemetery of Mina and its name329. Mention of the first person who placed idolatry in Mina330. The mention of an arm below Mina and between the two crises of Mina and the Aqaba331. Mentioning al-Muzdalifah and its limits and its merits and what came in them332. Mentioning Qazah and Al-Mash'ar al-Haram and the mountain and whatever is between them, and the mention of fuel with fire on iris333. What is the description of Qazah and how is it?334. Mention of the way of dhab335. Mentioning a tigress and the house of the caliphs in it during Hajj336. Mentioning the dera'a boundary of the Haram to a tigress and the position and the house of the Prophet, may God’s prayers and peace be upon him, on the day of knowing
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    337. Arafah and its borders and mountains and descending into it is mentioned, and why it is called Arafah and the interpretation of what is in it338. Mentioning the preferred day of Arafah over other days, and the preferred day of the people of Arafah339. Remembrance of the supplication on the day of knowing, its virtue, and its name340. Mentioning fasting on the day of Arafah and the virtue of fasting it341. Mention of one who did not fast on the day of 'Arafah for fear of being weak from supplication342. Mentioning the platform for Arafah and what came in it343. Mention the attitudes of the Prophet, may God’s prayers and peace be upon him, in a custom form before and after the migration, and that it is a position in all of them344. The mention of the menstrual period of 'Arifat, who was of Ibn Omar345. Mentioning the time of the batch of custom and prayer in congregation and the people that the Prophet, may God’s prayers and peace be upon him, did not have a night346. Mentioning the number of miles from the Grand Mosque to the position according to a custom and their locations, and an explanation of that347. Mentioning the tomb of Maymonah, bint al-Harith, wife of the Prophet, may God’s prayers and peace be upon him and may God be pleased with her and his position in the borders of you348. Mention the mosque of At-Tan'im, its virtues, and what came in it349. Mentioning Masjid Al-Jaraana and what came in it350. The mention of the Al-Hudaybiyyah mosque and the location in which the Messenger of God, may God’s prayers and peace be upon him, and his companions, may God be pleased with him, used to be351. The mention of the age of the Prophet, may God’s prayers and peace be upon him, which he used to visit in Makkah, its number, and the explanation of that352. Stating what is required of Umrah and the timing in that353. Mention what is poured out of the valleys of the solution in the sanctuary354. Mention the characteristic of the frontiers of the sanctuary on its sides355. Placements mentioned income that the Messenger of Allah peace be upon him and his companions, God bless them and Affiliates near Mecca after the war and other so interpretation356. Mentioning the boundaries and the interpretation of the contradictions in Makkah and its end
2. 2- Al-Hamzah with Faa'a
    1. He mentioned the first creation of God for his house2. He mentioned the reason why Abraham came to Hajar to Mecca3. He mentioned the arrival of Abraham through Ismail and his mother, Hagar to Mecca, and where he brought them down4. He mentioned the running out of water that was with Umm Ismail and her request for water, the expulsion of Gabriel Zamzam, and the descent of the giants on Umm Ismail5. He mentioned the drilling of Zamzam and its treatment6. He mentioned Ibrahim slaughtering Ishmael, peace be upon them, and the ram with which Ishmael ransom, peace be upon him7. The statement mentioned Ismail’s age when he built the house with his father8. Mention the location and time of the ram's slaughter9. He mentioned who is the sacrifice10. He mentioned that the sacrifice is Ismael, peace be upon him11. He mentioned Ismail marrying a Amalek woman and his children from her12. He mentioned the marriage of Ismail with Bint Madad Ibn Amr Al-Jarhamiyah13. It was mentioned that Ismail was the first to be humiliated by the Godfather Horses, and that he was the first to speak Arabic.14. Mentioned the arrival of their dragons and drops to Mecca and their language15. He mentioned the name of the Prophet of God, Ismail16. He mentioned that Ismail Abu Al-Arab17. He mentioned that prophethood and the king only existed in the descendants of Ishmael until the end of time18. He mentioned something from the news of Hagar, the mother of Ishmael, peace be upon them19. Male Ismail's sons20. He mentioned something from the news of Bani Ismail, peace be upon him21. He mentioned changing the religion of Abraham Al Khalil and the first of his action and denying them Elias bin Mudhar Ibn Nizar22. He mentioned the first Prophet of the son of Ismael, may peace be upon them23. Hamza with gin24. He mentioned why the Amalekites were called the Amalekites25. He mentioned the building of the House of the Amalekites26. He mentioned something from the news of the Amalekites27. He mentioned their traction ratios28. He mentioned that their tow was in the ship with Noah, peace be upon him29. He mentioned the reason for their departure from Makkah30. Another mentioned in their exit from Mecca31. He mentioned the noir to drag them with ants32. He mentioned some of the poetry of Al-Harith bin Mudad Al-Jarhami33. Male who was left behind34. He mentioned something from the news of Amr bin Al-Harith bin Mudad Al-Jarhami and the length of his life35. Mention of the guardianship of Iyad bin Nizar al-Bayt and their veiling to it, and the explanation for that36. Mention of the children of Nizar bin Maad bin Adnan and some of their news37. Mention of the guardian of Makkah from Mudhar bin Nizar in the past and the interpretation of their affairs38. Male Khuza’a defeated their wilaya in Makkah and their first kings39. He mentioned the first guardian of the house from Khuza'a40. Male from the guardian of the house from Khuza'a41. It was mentioned that Qais Aylan wanted to remove Khuza'a from the Haram, and that was not done for them.42. He mentioned some of what she said: aggression from poetry that they obtain from Khuza'a43. Another male from the guardian of the house and Makkah from Khuza'a44. Male who was a partner to Halil bin Habashiya in the province of the Kaaba45. It was mentioned that Abu Ghubshan was a guardian of the house by Haleel bin Habashiya al-Khuza’i46. He mentioned why Abu Ghubshan sold his share of the guardianship of the house and how much the price was47. Mention of the place where Qusay bought the key to the Kaaba from Abu Ghobshan48. He mentioned the news of the tribe of Al-Hamiri49. He mentioned how the idols of the people of Noah were transferred to the Arabs50. He mentioned the first occurrence of idolatry on earth and its reason51. Remembrance of wad and swa'a and relieving and obstructing and an eagle and their places, and whoever worships them52. He mentioned the news of Manat and its position53. Mention of Al-Lat, the origin and place of its worship54. Male who used to worship poetry55. He mentioned the difference of Arabs in the sacred months56. He mentioned something from Quraysh’s news in Makkah in the Jahiliyyah, and mentioned what the stomachs of Quraysh were described by57. He mentioned the people of Al-Battah and the phenomena of Quraysh58. Male Quraysh Al-Aareh59. He mentioned the lineage of Quraysh and the first to be called Qureshi and the reason for that60. He mentioned the news of Qusay bin Kalab61. He mentioned Qusay’s guardianship of the Ka’ba and how he took its key from Abu Ghobshan62. He mentioned the price that Qusay paid to Abu Ghubashan for the key to the house63. He mentioned the arrival of Razah on Qusai and the settlement of Quraysh in Makkah64. He mentioned something from the news of the Black Stone65. He mentioned taking out Qusay al-Hajar al-Aswad after burying him66. He mentioned something from the news of Bani Qusay bin Kalab and mentioned the allies and the good ones67. He mentioned the heads of Quraysh after Qusay68. He mentioned the mandate of Abdul-Muttalib69. Mention of the Ahabish tribes70. He mentioned the division of what was in the hand of Qusay over his children after him71. He mentioned the first explosion and what was in it between Quraysh and Qais Aylan, and the reason for that72. He mentioned the other bomb war73. He mentioned the day of the burden74. He mentioned a drinking day75. He mentioned the day of california76. Mentioning the oath of curiosity, its reason, its interpretation, and other such oaths77. And he mentioned the rest of the verses, and his Prophet said in this another verse78. He mentioned something from the news of Abdullah bin Jadaan al-Taymiyy, who was in his house an alliance of curiosity79. He mentioned the death of the people of honor from Quraysh in Makkah and their inheritances80. Male81. He mentioned the knees from Quraysh82. Mention of the rulers from Quraysh in Makkah83. Mentioning and interpreting the parts of a jahiliyyah marriage, and mentioning prostitutes and their banners84. He mentioned the transfer of the holiday from Sufa to Adwan85. He mentioned the reason for the name Sufa, Soufa86. He mentioned that the vacation was harmful87. He mentioned the last polytheist man who permitted the people and whenever he was88. Mentioned by the guardian of the women of months from the Arabs in Makkah89. He mentioned the first one of the most famous months from the Arabs in Makkah90. He mentioned something from the news of a Khadija before her marriage to the Prophet, may God’s prayers and peace be upon him91. The first woman mentioned Islam after the Hudaydah pact92. He mentioned the reason for the conquest of Makkah93. He mentioned something from the news of the reconciliation of Al-Hudaybiya and the conquest of Mecca94. Mentioning the place in which the Prophet, may God bless him and grant him peace, broke his fast as he was heading to the conquest of Makkah95. Mention of Abu Sufyan’s meeting with the Muslim army at noon96. Jawar al-Abbas was mentioned by Abu Sufyan after being forcibly taken by the Muslim Guards97. Abi Sufyan's Islam mentioned98. He mentioned the reason for al-Abbas detaining Abu Sufyan in the mountain's muzzle99. Mentioning that the Prophet, peace and blessings of God be upon him and his companions, entered Mecca on the day of the conquest100. He mentioned the fold from which the Messenger of God, may God’s prayers and peace be upon him, entered the day of the conquest101. He mentioned what the Prophet, may God bless him and grant him peace, wore on his head when he entered Makkah102. He mentioned that Qais bin Saad bin Ubadah took Raya from his father103. He mentioned those who said that the one who took the banner from Saad is Al-Zubayr ibn Al-Awam, may God be pleased with him104. He mentioned the description of the banner of the Messenger of God, may God’s prayers and peace be upon him, on the day of conquest105. He mentioned a number of the polytheists who were killed on the day of the conquest and the reason for it106. He mentioned the permission of the Prophet, may God’s prayers and peace be upon him, to Khuza’a for taking their revenge on Bani Bakr107. Mention of the four whom the Prophet, may God’s prayers and peace be upon him, did not secure on the day of conquest108. He mentioned the reason for the waste of Ibn Khattal’s blood on the day of the opening109. He mentioned Bilal ibn Rabah's call to prayer on the paper cube on top of it on the opening day for the call to prayer110. Mentioning what was said of poetry about breaking the Prophet, may God’s prayers and peace be upon him, of idols111. Mention the number of Muslims who were with the Prophet, may God’s prayers and peace be upon him, on the day of conquest112. Mention of the period that the Prophet, may God’s prayers and peace be upon him, established in Makkah after the conquest113. He mentioned the book of the Prophet, may God’s prayers and peace be upon him, until the sacramental114. He mentioned the first to erect the monuments of the Haram115. He mentioned the first person who built the Kaaba116. The first mention of Pop the Kaaba117. He mentioned what the cube was on during the era of Abraham, peace be upon him, from length and width to this day118. He mentioned Qusay’s construction of the house119. He mentioned what was required for the height of the cube before building Quraysh for it120. Mention of the building of Quraysh al-Kaaba in Jaahiyah121. A male who placed the Black Stone in the Kaaba when Quraish daughters122. He mentioned the structure of the Kaaba and that the Prophet, may God’s prayers and peace be upon him, left that for fear of Quraysh123. He mentioned the building of Ibn al-Zubayr of the Kaaba and that Ibn Abbas advised Ibn al-Zubayr not to destroy it124. He mentioned the building of the pilgrims of the Kaaba125. He mentioned the structure of the Kaaba in the time of Fakihi126. He mentioned starting the covering of the Kaaba127. Mention the first to wear the kaba brocade128. Mention of the last covering of the polytheists of the Kaaba129. He mentioned what to do with the old covering of the Kaaba130. Mentioning what is permissible to cover a heel of clothes131. He mentioned the first to strip the kaaba from the caliphs132. He mentioned the first to wear the white brocade kaba133. Mention of the time when the Ka’bah was opened in Jaahiliyyah and Islam134. Mentioning the things that the Messenger of God, may God’s prayers and peace be upon him, made in the Kaaba135. He mentioned some of the etiquette of entering the Kaaba136. He mentioned the Prophet, may God’s prayers and peace be upon him, conquered the Ka’bah on the day of the conquest with his honorable hand137. Mention of the gold that the Prophet, may God’s prayers and peace be upon him, found in the Kaaba138. Mention the place in which God repented, and He exalted, peace be upon him, Adam, which is between the pillar and the stone, and its interpretation139. Mention the reason for which the hijabi absent the key to the cup140. He mentioned the lock of the heel141. He mentioned the Maalik of the Kaaba142. He mentioned changing the Prophet, may God’s prayers and peace be upon him, changing his name once to Hila143. He mentioned something from the news of Katheer ibn al-Salt ibn Muadi Karb al-Kindi144. He mentioned the negation of the Messenger of God, may God’s prayers and peace be upon him, Al-Hakam bin Abi Al-Aas to Al-Taif145. He mentioned the village in terms of return146. Mention of a man who used to menstruate as a woman