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Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
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Chapters

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2485

أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدٍ، عَنِ الْمُبَارَكِ، عَنِ الْحَسَنِ، عَنْ وَثَّابٍ مَوْلَى عُثْمَانَ قَالَ: رَأَيْتُ رَجُلًا جَذَبَ بِلِحْيَتِهِ , فَقَالَ: «إِنَّكَ لَتَجْذِبُ لِحْيَةً كَانَ يَعِزُّ عَلَى أَبِيكَ أَنْ يَجْذِبَهَا»

رَأَيْتُ رَجُلًا جَذَبَ بِلِحْيَتِهِ ← وَثَّابٍ مَوْلَى عُثْمَانَ ← الْحَسَنِ، ← المبارك ← علي بن محمد

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2485

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2486

حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْمِقْدَامِ، عَنِ الْحَسَنِ قَالَ: حَدَّثَنِي وَثَّابٌ مَوْلَى عُثْمَانَ: أَنَّ مُحَمَّدَ بْنَ أَبِي بَكْرٍ وَجَأَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِمَشَاقِصَ فِي أَوْدَاجِهِ

الْحَسَنِ، ← عَلِيُّ بْنُ أَبِي الْمِقْدَامِ،

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2486

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2487

حَدَّثَنَا عَلِيٌّ، عَنْ أَبِي مِخْنَفٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍ قَالَ: كَانَ الْمُحَمَّدُونَ الَّذِينَ سَعَوْا عَلَى عُثْمَانَ: مُحَمَّدَ [ص:1302] بْنَ أَبِي بَكْرٍ، وَمُحَمَّدَ بْنَ أَبِي حُذَيْفَةَ، وَمُحَمَّدَ بْنَ أَبِي سَبْرَةَ بْنَ أَبِي رُهْمٍ. وَكَانَ أَبُو أَيُّوبَ مِمَّنْ أَعَانَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، فَكَتَبَ إِلَى مُعَاوِيَةَ رَضِيَ اللَّهُ عَنْهُ: «مَا جِئْتُكَ مَا لَا تَنْسَى، إِنَّ الْمَرْأَةَ لَا تَنْسَى أَبَا عُذْرَتِهَا وَلَا قَاتِلَ بِكْرِهَا»

كَانَ أَبُو أَيُّوبَ مِمَّنْ أَعَانَ عَلَى عُثْمَانَ ← مُحَمَّدَ بْنَ أَبِي سَبْرَةَ بْنَ أَبِي رُهْمٍ. ← مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ، ← كَانَ الْمُحَمَّدُونَ الَّذِينَ سَعَوْا عَلَى عُثْمَانَ: مُحَمَّدَ بْنَ أَبِي بَكْرٍ، ← عَبْدِ الْمَلِكِ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍ ← أَبِي مِخْنَفٍ، ← عَلِيٍّ،

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2487

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2488

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ شِهَابٍ قَالَ: لَمَّا انْتَصَفَ النَّهَارُ مِنْ يَوْمِ الْجُمُعَةِ لَمْ يَبْقَ فِي دَارِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ إِلَّا نَفَرٌ يَسِيرٌ , وَقِيلَ ذَلِكَ , فَأَقْبَلَ الْمُغِيرَةُ بْنُ الْأَخْنَسِ بْنِ شَرِيقٍ. وَدَعَا عُثْمَانُ بِمُصْحَفِهِ فَهُوَ يَتْلُوهُ إِذْ دَخَلَ عَلَيْهِ دَاخِلٌ وَقَدْ أُحْرِقَ بَابُ الدَّارِ. فَقَالَ عُثْمَانُ: مَا أَدْخَلَكَ عَلَيَّ، لَسْتَ بِصَاحِبِي. قَالَ: وَلِمَ؟ قَالَ: لِأَنَّكَ سَأَلْتَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ قَسَمَ مَالَ الْبَحْرَيْنِ فَلَمْ يُعْطِكَ شَيْئًا، فَقُلْتَ: يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي إِذْ لَمْ تُعْطِنِي. فَقَالَ: «غَفَرَ اللَّهُ لَكَ» . فَوَلَّيْتَ مُنْطَلِقًا وَأَنْتَ تَقُولُ: هَذَا أَحَبُّ إِلَيَّ مِنَ الْمَالِ، فَأَنَّى تُسَلَّطُ عَلَى دَمِي بَعْدَ اسْتِغْفَارِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَكَ؟ فَوَلَّى الرَّجُلُ تُرْعِدُ يَدَاهُ وَانْتُدِبَ لَهُ ابْنُ أَبِي بَكْرٍ فَلَمَّا دَخَلَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ لَهُ: أَنْتَ خَلِيقٌ، كَانَ الرَّجُلُ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا وُلِدَ لَهُ وَلَدٌ عَقَّ عَنْهُ الْيَوْمَ السَّابِعَ وَحَلَقَ رَأْسَهُ , ثُمَّ حَمَلَهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَدْعُوَ لَهُ وَيُحَنِّكَهُ وَإِنَّ أَبَا بَكْرٍ حَمَلَكَ لِيَأْتِيَ بِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَمَلَأْتَ [ص:1303] خِرَقَكَ فَاسْتَحَى أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنْ يُقَرِّبَكَ إِلَيْهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى ذَلِكَ الْحَالِ، فَرَدَّكَ كَمَا أَتَى بِكَ فَأَنْتَ صَاحِبِي. فَتَنَاوَلَ لِحْيَتَهُ وَقَالَ: يَا نَعْثَلُ. فَقَالَ: بِئْسَ الْوَضْعُ وَضَعْتَ يَدَكَ، وَلَوْ كَانَ أَبُوكَ مَكَانَكَ لَأَكْرَمَنِي أَنْ يَضَعَ يَدَهُ مَكَانَ يَدِكَ. فَأَهْوَى بِمَشَاقِصَ كَانَتْ مَعَهُ إِلَى وَجْهِهِ، وَهُوَ يُرِيدُ بِهَا عَيْنَيْهِ، فَزَلَّتْ فَأَصَابَتْ أَوْدَاجَهُ , وَهُوَ يَتْلُو الْقُرْآنَ وَمُصْحَفٌ فِي حِجْرِهِ , فَجَعَلَ يَتَكَفَّفُ الدَّمَ فَإِذَا رَاحَتُهُ مِنْهُ نَفِحَةٌ وَقَالَ: اللَّهُمَّ لَيْسَ لِهَذَا طَالِبٌ. . . . فِي شَرَاسِيفَ عُثْمَانَ حَتَّى خَالَطَ جَوْفَهُ، وَدَخَلَ عَمْرُو بْنُ الْحَمِقِ، وَكِنَانَةُ بْنُ بِشْرٍ، وَابْنُ رُومَانَ، وَعَبْدُ الرَّحْمَنِ بْنُ عُدَيْسٍ , فَمَالُوا عَلَيْهِ بِأَسْيَافِهِمْ حَتَّى قَتَلُوهُ. وَخَرَجَ خَارِجٌ إِلَى الْمَسْجِدِ فَأَخْبَرَ بِقَتْلِهِ، فَقَالَ قَائِلٌ: مَا أَظُنُّكُمْ فَعَلْتُمْ، فَعُودُوا فَعَادُوا , وَقَدْ حَسَرَتْ نَائِلَةُ بِنْتُ الْفُرَافِصَةِ عَنْ رَأْسِهَا لِتَكُفَّهُمْ , فَاقْتَحَمُوا، فَقَالَتْ: يَا أَعْدَاءَ اللَّهِ وَكَيْفَ لَا تَدْخُلُونَ عَلَيَّ وَقَدْ رَكِبْتُمُ الذَّنْبَ الْعَظِيمَ وَتَنَاوَلَتْ سَيْفَ أَحَدِهِمْ فَاجْتَذَبَهُ فَقَطَعَ إِصْبَعَيْنِ مِنْ أَصَابِعِهَا

مُحَمَّدِ بْنِ شِهَابٍ ← عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ ← علي بن محمد

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2488

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2489

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ بْنِ سُلَيْمَانَ، وَأَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ قَالَا: حَدَّثَنَا هِشَامُ بْنُ عَمَّارِ بْنِ نُصَيْرٍ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ سُمَيْعٍ الْقُرَشِيُّ قَالَ: حَدَّثَنِيابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ قَالَ: أَشْرَفَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ عَلَى النَّاسِ وَهُوَ مَحْصُورٌ فَقَالَ: أَفِيكُمْ عَلِيٌّ؟ قَالُوا: لَا. قَالَ: أَفِيكُمْ سَعْدٌ؟ قَالُوا: لَا. فَسَكَتَ , ثُمَّ قَالَ: أَلَا أَحَدَ يُبَلِّغُ مَاءً؟ فَبَلَغَ ذَلِكَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ , فَبَعَثَ إِلَيْهِ بِثَلَاثِ قِرَبٍ مَمْلُوءَةٍ، فَمَا كَادَتْ تَصِلُ إِلَيْهِ حَتَّى جُرِحَ فِي سَبَبِهَا عِدَّةٌ مِنْ مَوَالِي بَنِي هَاشِمٍ وَمَوَالِي بَنِي أُمَيَّةَ حَتَّى وَصَلَتْ إِلَيْهِ، وَبَلَغَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أَنَّ عُثْمَانَ يُرَادُ قَتْلُهُ , فَقَالَ: إِنَّمَا أَرَدْنَا مِنْهُ مَرْوَانَ، فَأَمَّا قَتْلُهُ فَلَا، وَقَالَ لِلْحَسَنِ وَالْحُسَيْنِ: اذْهَبَا بِنَفْسَيْكُمَا حَتَّى تَقُومَا عَلَى بَابِ دَارِ عُثْمَانَ فَلَا تَدَعَا وَاحِدًا يَصِلُ إِلَيْهِ. وَبَعَثَ الزُّبَيْرُ ابْنَهُ وَبَعَثَ طَلْحَةُ ابْنَهُ عَلَى كُرْهٍ مِنْهُ، وَبَعَثَ عِدَّةٌ مِنْ أَصْحَابِ مُحَمَّدٍ أَبْنَاءَهُمْ يَمْنَعُونَ النَّاسَ أَنْ يَدْخُلُوا عَلَى عُثْمَانَ، وَيَسْأَلُونَهُ إِخْرَاجَ مَرْوَانَ، فَلَمَّا رَأَى ذَلِكَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ وَرَمَى النَّاسُ فِيهِمْ بِالسِّهَامِ حَتَّى خُضِّبَ الْحَسَنُ بِالدِّمَاءِ عَلَى بَابِهِ، وَأَصَابَ مَرْوَانَ سَهْمٌ وَهُوَ فِي الدَّارِ، وَخُضِّبَ مُحَمَّدُ بْنُ طَلْحَةَ , وَشُجَّ قُنْبَرٌ، وَخَشِيَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ أَنْ يَغْضَبَ بَنُو هَاشِمٍ لِحَالِ الْحَسَنِ وَالْحُسَيْنِ فَأَخَذَ بِيَدِ رَجُلَيْنِ وَقَالَ لَهُمَا: إِنْ جَاءَتْ بَنُو هَاشِمٍ فَرَأَوَا الدِّمَاءَ عَلَى وَجْهِ الْحَسَنِ كَشَفُوا النَّاسَ عَنْ عُثْمَانَ، وَبَطَلَ مَا تُرِيدَانِ، وَلَكِنْ مُرَّا بِنَا حَتَّى نَتَسَوَّرَ عَلَيْهِ الدَّارَ , فَنَقْتُلَهُ مِنْ غَيْرِ أَنْ يَعْلَمَ بِنَا أَحَدٌ. فَتَسَوَّرَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ وَصَاحِبَاهُ مِنْ دَارِ رَجُلٍ مِنَ الْأَنْصَارِ حَتَّى دَخَلُوا عَلَى عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ وَمَا يَعْلَمُ أَحَدٌ مِمَّنْ كَانَ مَعَهُ؛ لِأَنَّ كُلَّ مَنْ كَانَ مَعَهُ كَانَ فَوْقَ الْبُيُوتِ، فَلَمْ يَكُنْ مَعَهُ إِلَّا امْرَأَتُهُ. فَقَالَ لَهُمَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ: مَكَانَكُمَا حَتَّى أَبْدَأَ بِالدُّخُولِ، فَإِذَا أَنَا خَبَطْتُهُ فَادْخُلَا فَتُوجِئَاهُ حَتَّى تَقْتُلَاهُ. فَدَخَلَ مُحَمَّدٌ فَأَخَذَبِلِحْيَتِهِ، فَقَالَ لَهُ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ: «أَمَا وَاللَّهِ لَوْ رَآكَ أَبُوكَ لَسَاءَهُ مَكَانُكَ مِنِّي» . فَتَرَاخَتْ يَدُهُ، وَحَمَلَ الرَّجُلَانِ عَلَيْهِ فَوَجَآهُ حَتَّى قَتَلَاهُ، وَخَرَجُوا هَارِبِينَ مِنْ حَيْثُ دَخَلُوا، وَصَرَخَتِ امْرَأَتُهُ فَلَمْ يُسْمَعْ صُرَاخُهَا لِمَا فِي الدَّارِ مِنَ الْجلَبَةِ، فَصَعِدَتِ امْرَأَتُهُ إِلَى النَّاسِ فَقَالَتْ: إِنَّ أَمِيرَ الْمُؤْمِنِينَ قَدْ قُتِلَ. فَدَخَلَ الْحَسَنُ وَالْحُسَيْنُ وَمَنْ كَانَ مَعَهُمَا فَوَجَدُوا عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ مَذْبُوحًا فَانْكَبُّوا عَلَيْهِ يَبْكُونَ، وَخَرَجُوا، وَدَخَلَ النَّاسُ فَوَجَدُوهُ مَقْتُولًا، وَبَلَغَ عَلِيًّا الْخَبَرُ وَطَلْحَةَ وَالزُّبَيْرَ وَسَعْدًا وَمَنْ كَانَ بِالْمَدِينَةِ، فَخَرَجُوا، وَقَدْ ذَهَبَتْ عُقُولُهُمْ لِلْخَبَرِ الَّذِي أَتَاهُمْ، حَتَّى دَخَلُوا عَلَيْهِ فَوَجَدُوهُ مَذْبُوحًا، فَاسْتَرْجَعُوا. وَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لِابْنَيْهِ: كَيْفَ قُتِلَ وَأَنْتُمَا عَلَى الْبَابِ؟ وَلَطَمَ الْحَسَنَ وَضَرَبَ الْحُسَيْنَ، وَشَتَمَ مُحَمَّدَ بْنَ طَلْحَةَ، وَلَعَنَ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، وَخَرَجَ وَهُوَ غَضْبَانُ يَرَى أَنَّ طَلْحَةَ أَعَانَ عَلَى مَا كَانَ مِنْ أَمْرِ عُثْمَانَ فَلَقِيَهُ طَلْحَةُ فَقَالَ: مَا لَكَ يَا أَبَا الْحَسَنِ ضَرَبْتَ الْحَسَنَ وَالْحُسَيْنَ؟ فَقَالَ: عَلَيْكَ لَعْنَةُ اللَّهِ أَلَا يَسُوءُنِي ذَلِكَ يُقْتَلُ أَمِيرُ الْمُؤْمِنِينَ، رَجُلٌ مِنْ أَصْحَابِ مُحَمَّدٍ بَدْرِيٌّ لَمْ تَقُمْ عَلَيْهِ بَيِّنَةٌ وَلَاحُجَّةٌ فَقَالَ طَلْحَةُ: لَوْ دَفَعَ إِلَيْنَا مَرْوَانَ لَمْ يُقْتَلْ. فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: لَوْ أَخْرَجَ إِلَيْكُمْ مَرْوَانَ لَقُتِلَ قَبْلَ أَنْ تَثْبُتَ عَلَيْهِ حُكُومَةٌ. وَدَخَلَ مَنْزِلَهُوَهَذَا حَدِيثٌ كَثِيرُ التَّخْلِيطِ، مُنْكَرُ الْإِسْنَادِ لَا يُعْرَفُ صَاحِبُهُ الَّذِي رَوَاهُ عَنِ ابْنِ أَبِي ذِئْبٍ، وَأَمَّا ابْنُ أَبِي ذِئْبٍ وَمَنْ فَوْقَهُ فَأَقْوِيَاءُ

لَا. فَسَكَتَ ثُمَّ ← أَفِيكُمْ سَعْدٌ؟ ← لَا۔ ← أَفِيكُمْ عَلِيٌّ؟ ← أَشْرَفَ عُثْمَانُ عَلَى النَّاسِ وَهُوَ مَحْصُورٌ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← حَدَّثَنِيا بْنُ أَبِي ذِئْبٍ، ← مُحَمَّدُ بْنُ عِيسَى بْنِ سُمَيْعٍ الْقُرَشِيُّ ← هِشَامُ بْنُ عَمَّارِ بْنِ نُصَيْرٍ ← أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ← مُحَمَّدُ بْنُ يُوسُفَ بْنِ سُلَيْمَانَ،

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2489

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2490

حَدَّثَنَا هَارُونُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا أَسَدُ بْنُ مُوسَى، عَنْ أَبِي سَلَمَةَ جَامِعِ بْنِ صَبِيحٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: أَخْبَرَنِي يَعْقُوبُ بْنُ عَبْدِ اللَّهِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ فَرُوخٍ قَالَ: كُنْتُ مَعَ طَلْحَةَ بِمَكَانٍ مِنَ الْمَدِينَةِ يُقَالُ لَهُ: حَشُّ طَلْحَةَ، فَقَالَ لِي وَلَابْنِ أَخِيهِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ بْنِ عَبْدِ اللَّهِ: انْطَلِقَا فَانْظُرَا مَا فَعَلَ الرَّجُلُ، فَانْطَلَقْنَا حَتَّى دُفِعْنَا إِلَى عَلِيٍّ وَهُوَ الْقَاعِدُ بِمَكَانٍ مِنَ الْمَدِينَةِ جَالِسٌ مُعْتَجِرٌ بِبُرْدٍ أَحْمَرَ مُحْتَبٍ بِسَيْفِهِ، فَمَضَيْنَا فَإِذَا أُمُّ حَبِيبَةَ، فَقَالَ النَّاسُ: أُمُّ حَبِيبَةَ فَأَرَادَتِ الدُّخُولَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَمُنِعَتْ، فَرَجَعْنَا مَعَهَا حَتَّى انْتَهَتْ إِلَى عَلِيٍّ فَرَحَّبَ بِهَا، فَقَالَتْ: يَا عَلِيُّ أَجِرْ أَهْلَ الدَّارِ. قَالَ: قَدْ أَجَرْتُهُمْ، فَانْصَرَفَتْ فَإِذَا الْمُغِيرَةُ بْنُ الْأَخْنَسِ مَقْتُولٌ وَإِذَا غُلَامُهُ الْأَسْوَدُ صَاحِبُ الْبَابِ قَتِيلٌ فَدَخَلْنَا , فَإِذَا الْمِصْرِيَّةُ تَجُولُ فِي الدَّارِ وَإِذَا هُوَ مُسَجًّى بِثَوْبٍ أَبْيَضَ، وَإِذَا امْرَأَتُهُ الْكَلْبِيَّةُ بِنْتُ الْفُرَافِصَةِ عَاصِبَةٌ يَدَهَا قَدْ جُرِحَتْ تَنْدُبُهُ، فَقُلْنَا: مَا نَنْظُرُ؟ فَرَجَعْنَا إِلَى طَلْحَةَ فَأَخْبَرَنَاهُ، فَقَالَ: قُومُوا إِلَى صَاحِبِكُمْ فَوَارُوهُ. فَانْطَلَقْنَا فَجَمَعْنَا عَلَيْهِ ثِيَابَهُ كَمَا يُصْنَعُ بِالشَّهِيدِ، ثُمَّ أَخْرَجْنَاهُ نُصَلِّي عَلَيْهِ، فَقَالَتِ الْمِصْرِيَّةُ: وَاللَّهِ لَا يُصَلَّى عَلَيْهِ. فَقَالَ أَبُو جَهْمِ بْنُ حُذَيْفَةَ: وَاللَّهِ إِنْ عَلَيْكُمْ أَلَّا تُصَلُّوا عَلَيْهِ، قَدْ وَاللَّهِ صَلَّى اللَّهُ عَلَيْهِ

عَبْدُ اللَّهِ بْنُ فَرُّوخَ ← يَعْقُوبُ بْنُ عَبْدِ اللَّهِ بْنِ إِسْحَاقَ، ← يَحْيَی بْنُ سَعِيدٍ ← أَبِي سَلَمَةَ جَامِعِ بْنِ صُبَيْحٍ، ← أَسَدُ بْنُ مُوسَى، ← هَارُونُ بْنُ عُمَرَ

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2490

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2491

فَنَهَزُوهُ سَاعَةً بِنِعَالِ سُيُوفِهِمْ حَتَّى ظَنَنْتُ أَنْ قَدْ قَتَلُوهُ. ثُمَّ أَرَادُوا دَفْنَهُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكَانَ قَدِ اسْتَوْهَبَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا مَوْضِعَ قَبْرِهِ فَوَهَبَتْهُ , فَأَبَوْا وَقَالُوا: مَا سَارَ سِيرَتَهُمْ فَيُدْفَنَ مَعَهُمْ. فَدُفِنَ فِي مَقْبَرَةٍ كَانَ اشْتَرَاهَا، فَزَادَهَا فِي الْمَقْبَرَةِ، فَكَانَ أَوَّلَ مَنْ قُبِرَ فِيهَا. قَالَ أَسَدٌ: فَأَخْبَرَنِي أَبُو سَعْدِ سَعِيدُ بْنُ الْمَرْزُبَانِ: أَنَّ عَمْرَو بْنَ عُثْمَانَ صَلَّى عَلَيْهِ يَوْمَئِذٍ

أَبُو سَعْدِ سَعِيدُ بْنُ الْمَرْزُبَانِ: أَنَّ عَمْرَو بْنَ عُثْمَانَ صَلَّى عَلَيْهِ يَوْمَئِذٍ ← أسد

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2491

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2492

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ قَالَ: " كَانَ أَشَدَّ النَّاسِ عَلَى عُثْمَانَ الْمُحَمَّدُونَ: مُحَمَّدُ بْنُ أَبِي بَكْرٍ، وَمُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ، وَمُحَمَّدُ بْنُ عَمْرِو بْنِ حَزْمٍ ". قَالَ ابْنُ وَهْبٍ: وَحَدَّثَنِي ابْنُ لَهِيعَةَ: أَنَّ مُحَمَّدَ بْنَ أَبِي بَكْرٍ الَّذِي طَعَنَ عُثْمَانَ بِالْمِشْقَصِ، وَرُومَانُ بْنُ سَودَانَ الَّذِي قَتَلَهُ

رُومَانُ بْنُ سَودَانَ الَّذِي قَتَلَهُ ← ابْنُ لَهِيعَةَ: أَنَّ مُحَمَّدَ بْنَ أَبِي بَكْرٍ الَّذِي طَعَنَ عُثْمَانَ ← ابْنُ وَهْبٍ، ← مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، ← مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ، ← كَانَ أَشَدَّ النَّاسِ عَلَى عُثْمَانَ الْمُحَمَّدُونَ: مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ،

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2492

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2493

حَدَّثَنَا سُلَيْمَانُ بْنُ أَيُّوبَ صَاحِبُ الْكِرَاءِ قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ بْنِ زِيَادٍ الْمَوْصِلِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: أَتَاهُ الْقَوْمُ فَاجْتَمَعُوا حَوْلَهُ، فَأَتَاهُ حَبَشِيٌّ مِنْهُمْ فَوَجَأَ بَيْنَ ثَدْيِهِ الْأَيْمَنِ بِمِشْقَصٍ أَوْ بِمَشَاقِصَ فِي يَدِهِ، وَفِي حِجْرِهِ الْمُصْحَفُ، وَكَانَ شَيْخًا كَبِيرًا فَمَالَ فَقُتِلَ

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← أَبِي الزُّبَيْرِ ← الْمُغِيرَةِ بْنِ زِيَادٍ الْمَوْصِلِيِّ ← أَبُو عَوَانَةَ، ← سُلَيْمَانُ بْنُ أَيُّوبَ صَاحِبُ الْكِرَاءِ

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2493

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2494

حَدَّثَنَا عَفَّانُ قَالَ: حَدَّثَنَا أَبُو مِحْصَنٍ قَالَ: حَدَّثَنَا حُصَينُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: حَدَّثَنِي جُهَيْمٌ قَالَ: أَنَا شَاهِدٌ، دَخَلَ عَلَيْهِ [ص:1308] عَمْرُو بْنُ بُدَيْلٍ الْخُزَاعِيُّ , وَالتُّجِيبِيُّ يَطْعَنُهُ أَحَدُهُمَا بِمِشْقَصٍ فِي أَوْدَاجِهِ , وَعَلَاهُ الْآخَرُ بِالسَّيْفِ فَقَتَلُوهُ

جُهَيْمٌ ← حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، ← أَبُو مُحْصَنٍ ← عَفَّانُ،

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2494

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2495

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، عَنْ عِمْرَانَ يَعْنِي ابْنَ حُدَيْرٍ , عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ قَالَ: «أَوَّلُ مَنْ أَشْعَرَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ رُومَانُ الْيَمَانِيُّ، ضَرَبَهُ بِصَوْلَجَانٍ»

«أَوَّلُ مَنْ أَشْعَرَ عُثْمَانَ رُومَانُ الْيَمَانِيُّ، ضَرَبَهُ بِصَوْلَجَانٍ» ← عَبْدِ اللَّهِ بْنِ شَقِيقٍ، ← عِمْرَانَ يَعْنِي ابْنَ حُدَيْرٍ ← عَبْدِ الْمَلِكِ بْنِ الصَّبَّاحِ

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2495

تاريخ المدينة · 1-1- كتاب الطهارة ‹ خَبَرُ الْمُغِيرَةِ بْنِ الْأَخْنَسِ بْنِ شَرِيقٍ · حديث 2496

حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا أَبُو خَيْثَمَةَ، عَنْ كِنَانَةَ قَالَ: رَأَيْتُ قَاتِلَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ رَجُلًا مِنْ أَهْلِ مِصْرَ بَاسِطًا يَدَهُ - أَوْ - رَافِعًا يَدَهُ يَقُولُ: أَنَا قَاتِلُ نَعْثَلٍ، اسْمُهُ جَبَلَةُ

كنانة ← أَبُو خَيْثَمَةَ ← عَاصِمُ بْنُ عَلِي،

Tareekh Al-Madina · Book › The news of al-Mughira ibn al-Akhnas ibn Sharqi · Hadith 2496

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    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi