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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
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Chapters

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2364

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ: حُدَّثَنَا عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، قَالَ: حَدَّثَنِي عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ، قَالَ: سَمِعْتُ جَابِرَ بْنَ زَيْدٍ أَبَا الشَّعْثَاءِ، يَقُولُ: حَدَّثَنِي مَنْ، سَمِعَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ: " وَاللَّهِ مَا أَحْبَبْتُ قَتْلَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، وَلَا أَمَرْتُ بِهِ، وَلَكِنْ بَنِي عَمِّي لَامُونِي وَزَعَمُوا أَنِّي صَاحِبُ ذَلِكَ، فَاعْتَذَرْتُ إِلَيْهِمْ فَأَبَوْا أَنْ يَقْبَلُوا عُذْرِي، ثُمَّ اعْتَذَرْتُ فَأَبَوْا أَنْ يَقْبَلُوا فَعَنِدْتُ فَصَمَتُّ قَالَ: فَسَأَلْتُهُ، فَقَالَ: يَقُولُ: أَتَضَرَّعُ إِلَيْهِمْ وَلَا يَقْبَلُونَ فَصَمَتُّ "

عَلِيًّا ← مَنْ ← جَابِرَ بْنَ زَيْدٍ أَبَا الشَّعْثَاءِ، ← عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ، ← عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، ← مُحَمَّدُ بْنُ حَاتِمٍ

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2364

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2365

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا خَلَّادُ بْنُ أَبِي عُمَرَ، وَالْأَعْمَى، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ سِيرِينَ، يَقُولُ: إِنَّ أُنَاسًا مِنْ أَصْحَابِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالُوا لَهُ: إِنَّكَ تَبْرَأُ مِنْ قَتْلِ عُثْمَانَ وَنَحْنُ نُقَاتِلُ، فَقَامَ فِيهِمْ قَائِمًا فَقَالَ: «إِنَّكُمْ تَزْعُمُونَ أَنِّي أَبْرَأُ مِنْ قَتْلِ عُثْمَانَ، وَإِنَّ اللَّهَ قَتَلَ عُثْمَانَ وَأَنَا مَعَهُ» . فَقَالَ مُحَمَّدٌ بِإِصْبَعِهِ هَكَذَا: عَلَى الْوَجْهَيْنِ

مُحَمَّدٌ بِإِصْبَعِهِ هَكَذَا: عَلَى الْوَجْهَيْنِ ← مَعَهُ؟ ← «إِنَّكُمْ تَزْعُمُونَ أَنِّي أَبْرَأُ مِنْ قَتْلِ عُثْمَانَ، وَإِنَّ اللَّهَ قَتَلَ عُثْمَانَ ← لَهُ: إِنَّكَ تَبْرَأُ مِنْ قَتْلِ عُثْمَانَ وَنَحْنُ نُقَاتِلُ، فَقَامَ فِيهِمْ قَائِمًا ← إِنَّ أُنَاسًا مِنْ أَصْحَابِ عَلِيٍّ ← مُحَمَّدِ بْنِ سِيرِينَ ← خَلَّادُ بْنُ أَبِي عُمَرَ، وَالْأَعْمَى، ← مُوسَى بْنُ إِسْمَاعِيلَ،

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2365

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2366

حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ أَبُو زَيْدٍ، قَالَ [ص:1259]: حَدَّثَنَا هِلَالُ بْنُ خَبَّابٍ، عَنْ خَالِدٍ أَبِي حَفْصٍ، عَنْ أَبِيهِ، قَالَ: قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فِي بَعْضِ خُطَبِهِ: قَتَلَ اللَّهُ عُثْمَانَ وَأَنَا مَعَهُ، فَأَتَاهُ مُحَمَّدٌ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا تَقُولُ؟ إِنَّ النَّاسَ يَرَوْنَ أَنَّكَ شَرَكْتَ فِي دَمِ عُثْمَانَ. قَالَ: " {اللَّهُ يَتَوَفَّى الْأَنْفُسَ حِينَ مَوْتِهَا} [الزمر: 42] مَا شَرَكْتُ فِي دَمِهِ، وَلَا مَالَأْتُ ". قَالَ: يَعْنِي قُتِلَ شَهِيدًا وَأُقْتَلُ أَنَا شَهِيدًا

مَعَهُ، فَأَتَاهُ مُحَمَّدٌ ← عَلِيٌّ فِي بَعْضِ خُطَبِهِ: قَتَلَ اللَّهُ عُثْمَانَ ← أَبِيهِ ← خَالِدٍ أَبِي حَفْصٍ، ← هِلَالُ بْنُ خَبَّابٍ ← ثَابِتُ بْنُ يَزِيدَ أَبُو زَيْدٍ ← عَارِمٌ،

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2366

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2367

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ مَسْلَمَةَ بْنِ النُّعْمَانِ، قَالَ: حَدَّثَنِي مَعْبَدٌ مَوْلَى عَلِيٍّ، وَالْحَدَثَانُ بْنُ عَطِيَّةَ اللَّيْثِيَّانِ قَالَا: حَدَّثَنَا بِشْرُ بْنُ عَاصِمٍ، وَعَبْدُ اللَّهِ بْنُ فَضَالَةَ، أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ لَمَّا قَدِمَ الْبَصْرَةَ دَخَلُوا عَلَيْهِ فَجَعَلَ النَّاسُ قُرَيْشٌ وَغَيْرُهُمْ إِلَى عُبَيْدِ اللَّهِ بْنِ فَضَالَةَ. فَتَكَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ، ثُمَّ قَالَ: «أَمَّا بَعْدُ فَإِنَّ قُرَيْشًا وَالنَّاسَ تُرْجِعُ إِلَيْكَ إِمْرَةَ النَّاسِ، وَأَبْرَأُ مِنْ قَتْلِ عُثْمَانَ» . ثُمَّ سَكَتَ، فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: هَلْ فِيكُمْ مِنْ مُتَكَلِّمٍ قَالُوا: لَا. قَالَ: أَبَى الْحَقِينُ الْمَعْذِرَةَ أَبَى الْحَقِينُ الْمَعْذِرَةَ، اللَّهُ قَتَلَهُ وَأَنَا مَعَهُ

عَبْدِ اللَّهِ بْنِ فَضَالَةَ ← بِشْرِ بْنِ عَاصِمٍ، ← مَعْبَدٌ مَوْلَى عَلِيٍّ، وَالْحَدَثَانُ بْنُ عَطِيَّةَ اللَّيْثِيَّانِ ← مَسْلَمَةَ بْنِ النُّعْمَانِ، ← أَبُو عَاصِمٍ

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2367

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2368

حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ أَيُّوبَ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الْأَصَمِّ، قَالَ: خَرَجَ مُعَاوِيَةُ رَضِيَ اللَّهُ عَنْهُ فِي مَوْكِبٍّ مِمَّنْ يُطْلَبُ لِلْعَقْدِ حَاجًّا فَذَكَرَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ: أَعَانَ عَلَيْهِ عَلِيٌّ. قَالَ يَزِيدُ فَقُلْتُ [ص:1260]: أَلَيْسَ كَانَ عَلِيٌّ يَقُولُ: «اللَّهُ قَتَلَهُ وَأَنَا مَعَهُ» . قَالَ: فَانْتَهَرَنِي ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ: مَا يُدْرِيكَ مَا كَانَ يَعْنِي قَوْلُهُ

مَا يُدْرِيكَ مَا كَانَ يَعْنِي قَوْلُهُ ← فَانْتَهَرَنِي ابْنُ عَبَّاسٍ ← مَعَهُ؟ ← «اللَّهُ قَتَلَهُ ← يَزِيدُ فَقُلْتُ [ص:1260]: أَلَيْسَ كَانَ عَلِيٌّ ← أَعَانَ عَلَيْهِ عَلِيٌّ. ← ابْنُ عَبَّاسٍ عُثْمَانَ ← خَرَجَ مُعَاوِيَةُ فِي مَوْكِبٍّ مِمَّنْ يُطْلَبُ لِلْعَقْدِ حَاجًّا ← يَزِيدَ بْنِ الْأَصَمِّ ← جَعْفَرِ بْنِ بُرْقَانَ ← عُمَرُ بْنُ أَيُّوبَ ← مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ،

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2368

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2369

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «وَاللَّهِ مَا قَتَلْتُ وَلَا أَمَرْتُ وَلَكِنْ غُلِبْتُ»

«وَاللَّهِ مَا قَتَلْتُ وَلَا أَمَرْتُ وَلَكِنْ غُلِبْتُ» ← عَلِيًّا ← ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← لَيْثٌ، ← اِسْرَائِیْلُ ← عَبْدُ اللَّهِ بْنُ رَجَاءٍ،

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2369

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2370

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا زَائِدَةُ، قَالَ: حَدَّثَنَا لَيْثٌ، عَنْ طَاوُسٍ أَوْ مُجَاهِدٍ قَالَ زَائِدَةُ: هُوَ عَنْ أَحَدِهِمَا، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: «وَاللَّهِ مَا أَمَرْتُ، وَوَاللَّهِ مَا قَتَلْتُ وَلَكِنْ غُلِبْتُ»

عَلِيٌّ «وَاللَّهِ مَا أَمَرْتُ، وَوَاللَّهِ مَا قَتَلْتُ وَلَكِنْ غُلِبْتُ» ← ابْنِ عَبَّاسٍ، ← أَحَدُهُمَا ← زَائِدَةُ: هُوَ ← طَاوُسٍ أَوْ مُجَاهِدٍ ← لَيْثٌ، ← زَائِدَۃَ، ← أَحْمَدُ بْنُ يُونُسَ،

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2370

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2371

حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، عَنْ إِسْحَاقَ بْنِ يُونُسَ الْأَزْرَقِ، عَنْ مِسْعَرِ بْنِ كِدَامٍ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: أَشْهَدُ عَلَى عَلِيٍّ أَنَّهُ قَالَ فِي قَتْلِ عُثْمَانَ: «لَقَدْ نَهَيْتُ عَنْهُ، وَلَقَدْ كُنْتُ لَهُ كَارِهًا وَلَكِنْ غُلِبْتُ»

فِي قَتْلِ عُثْمَانَ: «لَقَدْ نَهَيْتُ عَنْهُ، وَلَقَدْ كُنْتُ لَهُ كَارِهًا وَلَكِنْ غُلِبْتُ» ← أَشْهَدُ عَلَى عَلِيٍّ أَنَّهُ ← ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← عَبْدِ الْکَرِيمِ ← مِسْعَرِ بْنِ كِدَامٍ ← إِسْحَاقَ بْنِ يُونُسَ الْأَزْرَقِ، ← عَمْرُو بْنُ مُحَمَّدٍ

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2371

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2372

حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا زَمْعَةُ، عَنِ ابْنِ طَاوُسٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فِي عُثْمَانَ ثَلَاثًا: «نَهَيْتُهُمْ عَنْ قَتْلِهِ، وَكُنْتُ كَارِهًا لِقَتْلِهِ وَلَكِنْ غُلِبْتُ عَلَيْهِ»

قَتْلِهِ، وَكُنْتُ كَارِهًا لِقَتْلِهِ وَلَكِنْ غُلِبْتُ عَلَيْهِ» ← عَلِيٌّ فِي عُثْمَانَ ثَلَاثًا: «نَهَيْتُهُمْ ← ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← ابْنِ طَاوُسٍ، ← زَمْعَةُ، ← أَبُو دَاوُدَ،

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2372

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2373

حَدَّثَنَا حَيَّانُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ [ص:1261]: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ، قَالَ: قُلْتُ لِسَالِمِ بْنِ أَبِي الْجَعْدِ: مَا رَدَّكَ عَنْ رَأْيِكَ، فِي عُثْمَانَ؟ فَقَالَ: كُنَّا مَعَ مُحَمَّدِ بْنِ عَلِيٍّ فِي الشِّعْبِ وَابْنِ عَبَّاسٍ فَذَكَرْنَا عُثْمَانَ فَنِلْنَا مِنْهُ فَقَالَ: كُفُّوا عَنْ هَذَا الرَّجُلِ، ثُمَّ نِلْنَا مِنْهُ، فَقَالَ: أَلَمْ أَنْهَكُمْ، ثُمَّ أَقْبَلَ عَلَى ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ لَهُ: أَتَذْكُرُ عَشِيَّةَ الْجَمَلِ وَأَنَا عَنْ يَمِينِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَفِي يَدِي الرَّايَةُ، وَأَنْتَ عَنْ يَسَارِهِ فَسَمِعَ هَدَّةً فِي الْمِرْبَدِ فَأَرْسَلَ فُلَانًا فَجَاءَ فَقَالَ: هَذِهِ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا تَلْعَنُ قَتَلَةَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، فَرَفَعَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَدَيْهِ حَتَّى سَتَرَنَا وَجْهُهُ ثُمَّ قَالَ: «وَأَنَا أَلْعَنُ قَتَلَةَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ» قَالَ: «لَعَنَهُمُ اللَّهُ فِي السَّهْلِ وَالْجَبَلِ - مَرَّتَيْنِ أَوْ ثَلَاثًا -» قَالَ: فَصَدَّقُوا ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فَأَقْبَلَ عَلَيْنَا فَقَالَ: أَمَا فِيَّ وَفِي هَذَا لَكُمْ شَاهِدُ عَدْلٍ

أَبِي مَالِكٍ الْأَشْجَعِيِّ ← أَبُو مُعَاوِيَةَ ← يَحْيَی بْنُ آدَمَ ← حيان بن بشر

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2373

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2374

حَدَّثَنَا هَارُونُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا أَسَدُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنْ مُعْتَمِرِ بْنِ أَبِي هِنْدٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ: كُنَّا مَعَ مُحَمَّدِ بْنِ عَلِيٍّ فِي الشِّعْبِ فَسَمِعَ رَجُلًا يَنْتَقِصُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَعِنْدَهُ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، فَقَالَ مُحَمَّدٌ: يَا ابْنَ عَبَّاسٍ هَلْ شَهِدْتَ أَمِيرَ الْمُؤْمِنِينَ حِينَ سَمِعَ الصَّيْحَةَ مِنْ قِبَلِ الْمِرْبَدِ؟ فَقَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: نَعَمْ، عَشِيَّةَ بَعَثَ فُلَانَ بْنَ فُلَانٍ، فَقَالَ: اذْهَبْ فَانْظُرْ مَا هَذَا؟ فَجَاءَ فَقَالَ: هَذِهِ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا تَلْعَنُ قَتَلَةَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ. قَالَ: «وَأَنَا أَلْعَنُ قَتَلَةَ عُثْمَانَ، اللَّهُمَّ الْعَنْ قَتَلَةَ عُثْمَانَ فِي السَّهْلِ وَالْجَبَلِ» [ص:1262]، قَالَ: ثُمَّ أَقْبَلَ عَلَيْنَا مُحَمَّدٌ فَقَالَ: أَمَا فِيَّ وَفِي ابْنِ عَبَّاسٍ لَكُمْ شَاهِدٌ عَدْلٍ: قُلْنَا: بَلَى. قَالَ: فَانْتَهُوا

فَانْتَهُوا ← أَمَا فِيَّ وَفِي ابْنِ عَبَّاسٍ لَكُمْ شَاهِدٌ عَدْلٍ: قُلْنَا: بَلَى. ← ثُمَّ أَقْبَلَ عَلَيْنَا مُحَمَّدٌ ← أَلْعَنُ قَتَلَةَ عُثْمَانَ، اللَّهُمَّ الْعَنْ قَتَلَةَ عُثْمَانَ فِي السَّهْلِ وَالْجَبَلِ» [ص:1262]، ← هَذِهِ عَائِشَةُ تَلْعَنُ قَتَلَةَ عُثْمَانَ ← اذْهَبْ فَانْظُرْ مَا هَذَا؟ فَجَاءَ ← ابْنُ عَبَّاسٍ نَعَمْ، عَشِيَّةَ بَعَثَ فُلَانَ بْنَ فُلَانٍ، ← الصَّيْحَةَ مِنْ قِبَلِ الْمِرْبَدِ؟ ← مُحَمَّدٌ: يَا ابْنَ عَبَّاسٍ هَلْ شَهِدْتَ أَمِيرَ الْمُؤْمِنِينَ حِينَ ← رَجُلًا يَنْتَقِصُ عُثْمَانَ وَعِنْدَهُ ابْنُ عَبَّاسٍ ← كُنَّا مَعَ مُحَمَّدِ بْنِ عَلِيٍّ فِي الشِّعْبِ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← مُعْتَمِرِ بْنِ أَبِي هِنْدٍ، ← عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ. ← أَسَدُ بْنُ مُوسَى، ← هَارُونُ بْنُ عُمَرَ

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2374

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا رُوِيَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْبَرَاءَةِ مِنْ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِأَلْفَاظٍ شَتَّى تَدُلُّ عَلَى أَنَّهُ كَانَ بَرِيئًا · حديث 2375

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عِيَاضٍ، عَنْ يَزِيْدَ بْنِ طَلْحَةَ، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ عَلِيِّ ابْنَ الْحَنَفَيَّةِ، يَقُولُ: صَرَخَ صَارِخٌ يَوْمَ صِفِّينَ قَالَ: يَا ثَارَاتِ عُثْمَانَ. فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: «اللَّهُمَّ اكْبُبِ الْيَوْمَ قَتَلَةَ عُثْمَانَ لِمَنَاخِرِهِمْ»

يَا ثَارَاتِ عُثْمَانَ. فَقَالَ عَلِيٌّ «اللَّهُمَّ اكْبُبِ الْيَوْمَ قَتَلَةَ عُثْمَانَ لِمَنَاخِرِهِمْ» ← صَرَخَ صَارِخٌ يَوْمَ صِفِّينَ ← مُحَمَّدِ بْنِ عَلِيٍّ ابْنِ الْحَنَفِيَّةِ، ← يَزِيْدَ بْنِ طَلْحَةَ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عِيَاضٍ ← عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، ← عَلِيِّ بْنِ ثَابِتٍ ← مُحَمَّدُ بْنُ حَاتِمٍ

Tareekh Al-Madina · Book › What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that · Hadith 2375

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1. Book
    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him
23. Tomb of the Prophet, may God bless him and grant him peace
24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him
25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her
26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her
27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace
28. The tomb of Ibn Khadijہ, may God be pleased with her
29. The news of the Bajadin and his grave
30. The tomb of Fatem, the daughter of Asad, may God be pleased with her
31. Tomb of Saad bin Muadh, may God be pleased with him
32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him
33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her
34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him
35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him
36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them
37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays
38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)
39. What came in the spear that he walked on during the two feasts, between the hands of the governors
40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer
41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer
42. (Chapter of what came in agate)
43. The mention of Rumah well, and it is in Al-Aqiq
44. He did not come in the river
45. What came in the wells from which it is drawn
46. He did not come in city names
47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters
48. Are broken
49. Mention of the wells of the city
50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods
51. Is a good thing
52. The news of your redemption
53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him
54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him
55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him
56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them
57. Charities for Ali bin Abi Talib, may God be pleased with him
58. Sadaqat al-Zubayr, and the role of Bani Asad
59. The role of Abd bin Qusay
60. The role of the children of a flower
61. The role of the Bani Taym, Abu Bakr, may God be pleased with him
62. The role of Bani is defunct
63. The role of Banu Uday Bin Kaab
64. The role of the children of rebellion
65. The turn of the arrows
66. The role of Bani Amer Bin Luay
67. The role of the warrior of Beni Fahr
68. The role of the Quraish militia
69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today
70. The clans of immigrants
71. Houses of Islam and the owner of the sons of Ephesa
72. Decorated houses and those who dwelt with them by measure
73. Houses of outrageousness and affliction
74. Houses of a measure
75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal
76. It did not come during the farewell and the reason for what it is called
77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah
78. What came to bring out the people of the city
79. What was said in the city of poetry to be longed for, and so on.
80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him
81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones
82. The mention of oil rocks
83. The mention of the desert: the city’s desert
84. The news of the owners of the deception
85. The death of Abdullah ibn Abi Ibn Sulool
86. The mention of the curse
87. The mention of Dhuhr
88. The news of Ibn Sayd
89. The mention of Ibn Abraq
90. The news of Khaled Bin Sinan
91. The mention of the Messenger of God, may God’s prayers and peace be upon him
92. (Battle of the monkey)
93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)
94. (Battle of the trench)
95. (Muft'il Kaab Bin Lala Sharaf)
96. (The killing of Abu Rafi` bin Abi Al-Haliq)
97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)
98. (Qadu, Aruv bin Masoud and Islamہ)
99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)
100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)
101. (Bani Naseer Funds Department)
102. The delegations
103. (Delegation of Bani Saad bin Bakr)
104. Bani Nahdi delegation
105. The news of the falsehood
106. Wafd Najran
107. Description of the Prophet, may God bless him and grant him peace
108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him
109. What the Prophet, may God’s prayers and peace be upon him, praised
110. The names of the Prophet, may God bless him and grant him peace
111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books
112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes
113. Umar ibn al-Khattab, may God be pleased with him
114. Its name al-Faruq
115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him
116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him
117. The context of the will of Abu Bakr for Omar, may God be pleased with them
118. Recalling the beginning of his Khilafah, may God be pleased with him
119. The first one who called Omar, may God be pleased with him, Commander of the Believers
120. The prestige of Omar, may God be pleased with him
121. The state of Zayd ibn Thabit, may God be pleased with him.
122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant
123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it
124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan
125. The prohibition of Omar, may God be pleased with him, is a pleasure for women
126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him
127. We forbid Umar, may God be pleased with him, from selling mothers of children
128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty
129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals
130. The matter of ashes and what Omar, may God be pleased with him, did in that year
131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds
132. His dignities and his revelations
133. Appreciation of blood money during the era of Omar, may God be pleased with him
134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care
135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr
136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him
137. Omar's clothes, may God be pleased with him
138. The biography of Omar, may God be pleased with him in his workers
139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant
140. The setting up of Omar, may God be pleased with him, the boundaries of near and far
141. His approvals, may God be pleased with him
142. His approval in the standing of Abraham
143. His agreement in the veil
144. His agreement in captivity in Badur
145. His agreement with regard to the prohibition of wine
146. His agreeing to leave prayer over the hypocrites
147. Agreeing when asking for permission
148. Other agreements
149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order
150. He passed away, may God be pleased with him
151. The news of Othman bin Affan, may God be pleased with him
152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday
153. Writing the Qur’an and collecting it
154. The door of the humiliation of Othman bin Affan, may God be pleased with him
155. The words of Amr ibn al-Aas in Othman, may God be pleased with them
156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right
157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him
158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him
159. The movement of the people of Kufa and their march to Osman, may God be pleased with him
160. The return of the people of Egypt after their persons
161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace
162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him
163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality
164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him
165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions
166. Whoever prays for the people and Othman, may God be pleased with him, is restricted
167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others
168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.
169. The matter of Aisha, may God be pleased with her
170. The mention of the vision of Othman bin Affan, may God be pleased with him
171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him
172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians
173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance
174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king
175. Hudhafa, may God be pleased with him
176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that
177. The news of al-Mughira ibn al-Akhnas ibn Sharqi