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Friday, Jumada I 6, 1448 AH · Oct 16, 2026

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تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
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Chapters

تاريخ المدينة · 1-1- كتاب الطهارة ‹ كَرَاهَةُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ الْقِتَالَ وَنَهْيُهُ أَصْحَابَهُ عَنْهُ · حديث 2245

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ، عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ قَالَ: قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لِلْحَسَنِ: إِيتِ الرَّجُلَ. قَالَ: قَدْ فَعَلْتُ، فَأَقْسَمَ عَلَيَّ إِلَّا رَجَعْتَ

قَدْ فَعَلْتُ، فَأَقْسَمَ عَلَيَّ إِلَّا رَجَعْتَ ← عَلِيٌّ لِلْحَسَنِ: إِيتِ الرَّجُلَ. ← مُحَمَّدِ بْنِ زِيَادٍ ← أَبِيهِ ← مُحَمَّدُ بْنُ سَلاَمٍ،

Tareekh Al-Madina · Book › The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions · Hadith 2245

تاريخ المدينة · 1-1- كتاب الطهارة ‹ كَرَاهَةُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ الْقِتَالَ وَنَهْيُهُ أَصْحَابَهُ عَنْهُ · حديث 2246

حَدَّثَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ قَالَ: قَالَ رَجُلٌ لِابْنِ عَفَّانَ: لَوْ رَكِبْتُ فِي كَتِيبَتِكَ؟ قَالَ: فَرَكِبَ , فَرَأَى رَجُلًا قَدْ تَسَبَّلَ لِرَجُلٍ مِنْ أَصْحَابِهِ فَقَتَلَهُ، فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ: «أَفِي نَزْعِي وَتَأْمِيرِي، أَفِي نَزْعِي وَتَأْمِيرِي؟ فَدَخَلَ فَمَا صَنَعُوا شَيْئًا حَتَّى قَتَلُوهُ»

فَرَكِبَ فَرَأَى رَجُلًا قَدْ تَسَبَّلَ لِرَجُلٍ مِنْ أَصْحَابِهِ فَقَتَلَهُ، ← رَجُلٌ لِابْنِ عَفَّانَ: لَوْ رَكِبْتُ فِي كَتِيبَتِكَ؟ ← مُحَمَّدٍ ← ابْنِ عَوْنٍ ← قُرَيْشُ بْنُ أَنَسٍ

Tareekh Al-Madina · Book › The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions · Hadith 2246

تاريخ المدينة · 1-1- كتاب الطهارة ‹ كَرَاهَةُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ الْقِتَالَ وَنَهْيُهُ أَصْحَابَهُ عَنْهُ · حديث 2247

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ قَالَ: حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونِ قَالَ: أَخْبَرَنِي أَبِي قَالَ: لَمَّا أُحِيطَ بِدَارِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَرَمَوْا مَنْ بِبَابَيِ الدَّارِ فَفَتَحَا وَلَبِسَ أَدَاتَهُ , ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ عَلَى عَتَبَةِ الدَّارِ , لَقِيَهُ رَجُلٌ شَهَرَ عُثْمَانُ عَلَيْهِ السَّيْفَ , فَلَمَّا رَأَى الرَّجُلُ أَنَّهُ ضَارِبُهُ قَالَ: اللَّهَ اللَّهَ يَا عُثْمَانُ، فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ: «اللَّهَ اللَّهَ، لَا وَاللَّهِ لَا يُهَرَاقُ فِي الْيَوْمِ مِحْجَمَةٌ مِنْ دَمٍ طَائِعًا» ، ثُمَّ انْصَرَفَ وَقَالَ لِأَهْلِ الدَّارِ: «مَنْ كَانَ مِنْكُمْ إِنَّمَا يُقِيمُ لِلَّذِي لِي فِي عُنُقِهِ فَهُوَ مِنْهُ فِي حِلٍّ، ثُمَّ جَلَسَ عَلَى الْمُصْحَفِ»

أَبِي ← يُوسُفُ بْنُ الْمَاجِشُونِ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

Tareekh Al-Madina · Book › The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions · Hadith 2247

تاريخ المدينة · 1-1- كتاب الطهارة ‹ كَرَاهَةُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ الْقِتَالَ وَنَهْيُهُ أَصْحَابَهُ عَنْهُ · حديث 2248

حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ قَالَ: دَخَلُوا عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ مِنْ بَابٍ، فَسَدَّدَ الْحَرْبَةَ لِرَجُلٍ فَوَلَّى، وَقَالَ: اللَّهَ اللَّهَ يَا عُثْمَانُ. فَقَالَ: «اللَّهَ اللَّهَ يَا عُثْمَانُ» ، ثُمَّ أَمْسَكَ حَتَّى قُتِلَ

«اللَّهَ اللَّهَ يَا عُثْمَانُ» ثُمَّ أَمْسَكَ حَتَّى قُتِلَ ← اللَّهَ اللَّهَ يَا عُثْمَانُ. ← دَخَلُوا عَلَى عُثْمَانَ مِنْ بَابٍ، فَسَدَّدَ الْحَرْبَةَ لِرَجُلٍ فَوَلَّى، ← نَافِعٍ ← أَيُّوبَ، ← إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ← أحمد بن إبراهيم الموصلي

Tareekh Al-Madina · Book › The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions · Hadith 2248

تاريخ المدينة · 1-1- كتاب الطهارة ‹ كَرَاهَةُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ الْقِتَالَ وَنَهْيُهُ أَصْحَابَهُ عَنْهُ · حديث 2249

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ قَالَ: حَدَّثَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي قَبِيصَةَ، عَنِ ابْنِ شِهَابٍ أَنَّ أُمَّ حَبِيبَةَ زَوْجَةَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَادَتْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ مِنْ حُجْرَتِهَا مِنْ خِلَالِ الْجَرِيدِ: يَا عَلِيُّ أَلَا تُبْصِرُونَ عُثْمَانَ؟ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: «لَوِ اسْتَنْصَرَنَا نَصَرْنَا، وَلَكِنَّهُ عَزَمَ عَلَيْنَا أَلَّا نَفْعَلَ»

أبي قبيصة ← سَعِيدُ بْنُ أَبِي أَيُّوبَ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ،

Tareekh Al-Madina · Book › The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions · Hadith 2249

تاريخ المدينة · 1-1- كتاب الطهارة ‹ كَرَاهَةُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ الْقِتَالَ وَنَهْيُهُ أَصْحَابَهُ عَنْهُ · حديث 2250

حَدَّثَنَا الْحِزَامِيُّ قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ قَالَ: حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي الْمُغِيرَةِ قَالَ: رَمَوْا دَارَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِالنَّبْلِ , فَقَتَلُوا رَجُلًا مِنَ الْمُسْلِمِينَ , فَقَالَ عُثْمَانُ: يَا أَبَا هُرَيْرَةَ «دَلِّهِ إِلَيْهِمْ حَتَّى يَعْلَمُوا أَنْ قَدْ قَتَلُوا نَفْسًا مُؤْمِنَةً» . فَسَبُّوا أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ [ص:1215] عَنْهُ، فَنَزَلَ , فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، طَابَ الضِّرَابُ فَأْذَنْ لَنَا؟ قَالَ: «يَا أَبَا هُرَيْرَةَ إِنَّمَا نَفْسِي تُرَادُ فَعَلَامَ تُقْتَلُ النَّاسُ؟ أَحْتَسِبُ بِنَفْسِي عَلَى النَّاسِ»

عُبَيْدِ اللَّهِ بْنِ أَبِي الْمُغِيرَةِ ← اللَّيْثُ بْنُ سَعْدٍ ← ابْنُ وَهْبٍ، ← الحزامي

Tareekh Al-Madina · Book › The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions · Hadith 2250

تاريخ المدينة · 1-1- كتاب الطهارة ‹ كَرَاهَةُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ الْقِتَالَ وَنَهْيُهُ أَصْحَابَهُ عَنْهُ · حديث 2251

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، عَنْ أَبِي عَمْرٍو، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ قَالَ: اقْتَحَمَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ يَوْمَ جُمُعَةٍ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأُسَامَةُ بْنُ زَيْدٍ وَمُعَاذُ بْنُ عَفْرَاءَ وَأَبُو الْيَسَرِ، وَدَخَلَ الْحَسَنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ حَتَّى قَامَ عَلَيْهِ وَقَالَ: مُرْنَا بِأَمْرِكَ، فَإِنِّي أَتَحَرَّجُ مِنَ الصَّلَاةِ خَلْفَ غَيْرِكَ إِلَّا بِأَمْرِكَ. قَالَ عُثْمَانُ: «وَصَلَتْكَ رَحِمٌ يَا ابْنَ أَخِي، إِنَّكَ ذُرِّيَّةٌ طَيِّبَةٌ، أَمَّا الصَّلَاةُ فَهِيَ أَفْضَلُ أَعْمَالِ الْمُسْلِمِينَ فَإِذَا أَطَاعُوا فَأَطِعْهُمْ، وَإِذَا عَصَوَا اللَّهَ فَلَا تَعْصِهِ، وَحَاجَتِي أَنْ تَأْتِيَ أَبَاكَ فَتَأْمُرُهُ أَنْ يَرُدَّ هَؤُلَاءِ» . قَالَ: إِنِّي أُرِيدُ الْقِتَالَ مَعَكَ. قَالَ: «إِنِّي أَعْزِمُ عَلَيْكَ لَنْ تُقَاتِلَ» ، فَخَرَجَ، وَعَزَمَ عَلَى أُسَامَةَ فَخَرَجَ، وَجَاءَ بَنُو عَدِيٍّ فَاحْتَمَلُوا عَبْدَ اللَّهِ بْنَ عُمَرَ

دَخَلَ الْحَسَنُ بْنُ عَلِيٍّ حَتَّى قَامَ عَلَيْهِ ← أَبُو الْيَسَرِ ← مُعَاذُ بْنُ عَفْرَاءَ: ← أَسَامَةَ بْنِ زَيْدٍ ← اقْتَحَمَ عَلَى عُثْمَانَ يَوْمَ جُمُعَةٍ عَبْدُ اللَّهِ بْنُ عُمَرَ ← أَبِيهِ ← إبراهيم بن محمد بن سعد ← أَبِي عَمْرٍو ← علي بن محمد

Tareekh Al-Madina · Book › The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions · Hadith 2251

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنْ صَلَّى بِالنَّاسِ وَعُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَحْصُورٌ · حديث 2252

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ قَالَ: دَخَلْتُ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مَحْصُورٌ وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يُصَلِّي بِالنَّاسِ، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَتَحَرَّجُ مِنَ الصَّلَاةِ مَعَ هَؤُلَاءِ، وَأَنْتَ الْإِمَامُ، فَقَالَ: «إِنَّ الصَّلَاةَ أَحْسَنُ مَا عَمِلَ النَّاسُ، فَإِذَا رَأَيْتَ النَّاسَ أَحْسَنُوا [ص:1216] فَأَحْسِنْ مَعَهُمْ، وَإِذَا رَأَيْتَهُمْ أَسَاءُوا فَاجْتَنِبْ إِسَاءَتَهُمْ»

عبد الله بن عدي بن الخيار ← عُرْوَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

Tareekh Al-Madina · Book › Whoever prays for the people and Othman, may God be pleased with him, is restricted · Hadith 2252

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنْ صَلَّى بِالنَّاسِ وَعُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَحْصُورٌ · حديث 2253

حَدَّثَنَا حَيَّانُ بْنُ بِشْرٍ قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ: حَدَّثَنَا أَبُو إِدْرِيسَ، وَعَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ سَعْدِ بْنِ عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ قَالَ: «صَلَّيْتُ الْعِيدَ مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ , وَعُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَحْصُورٌ فَصَلَّى ثُمَّ خَطَبَ بَعْدَ الصَّلَاةِ»

«صَلَّيْتُ الْعِيدَ مَعَ عَلِيٍّ وَعُثْمَانُ مَحْصُورٌ فَصَلَّى ثُمَّ خَطَبَ بَعْدَ الصَّلَاةِ» ← أَبِي عُبَيْدٍ سَعْدِ بْنِ عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ ← الزُّهْرِيِّ، ← مُحَمَّدِ بْنِ إِسْحَاقَ ← أَبُو إِدْرِيسَ، وَعَبْدَةُ بْنُ سُلَيْمَانَ، ← يَحْيَی بْنُ آدَمَ ← حيان بن بشر

Tareekh Al-Madina · Book › Whoever prays for the people and Othman, may God be pleased with him, is restricted · Hadith 2253

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنْ صَلَّى بِالنَّاسِ وَعُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَحْصُورٌ · حديث 2254

حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيٍّ قَالَ: أَتَيْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مَحْصُورٌ فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّكَ الْإِمَامُ وَإِنَّ هَؤُلَاءِ عَلَى ضَلَالَةٍ، أَفَأُصَلِّي مَعَهُمْ؟ قَالَ: «إِنَّ الصَّلَاةَ مِنْ أَحْسَنِ مَا عَمِلَ النَّاسُ، فَإِذَا أَحْسَنُوا فَأَحْسِنْ مَعَهُمْ، وَإِذَا أَسَاءُوا فَاجْتَنِبْ إِسَاءَتَهُمْ»

عُبَيْدُ اللَّهِ بْنُ عَدِيٍّ ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← مُحَمَّدُ بْنُ مُصْعَبٍ

Tareekh Al-Madina · Book › Whoever prays for the people and Othman, may God be pleased with him, is restricted · Hadith 2254

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنْ صَلَّى بِالنَّاسِ وَعُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَحْصُورٌ · حديث 2255

حَدَّثَنَا عَارِمٌ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ أَنَّهُ دَخَلَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ: إِنَّهُ يُصَلِّي بِالنَّاسِ إِمَامُ فِتْنَةٍ، وَأَنَا أَتَحَرَّجُ مِنَ الصَّلَاةِ مَعَهُ. فَقَالَ: «إِنَّ الصَّلَاةَ أَحْسَنُ مَا صَنَعَ النَّاسُ، فَإِذَا أَحْسَنُوا فَأَحْسِنْ مَعَهُمْ، وَإِذَا أَسَاءُوا فَاجْتَنِبْ إِسَاءَتَهُمْ» .

أَتَحَرَّجُ مِنَ الصَّلَاةِ مَعَهُ. ← إِنَّهُ يُصَلِّي بِالنَّاسِ إِمَامُ فِتْنَةٍ، ← عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ أَنَّهُ دَخَلَ عَلَى عُثْمَانَ ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← عَارِمٌ،

Tareekh Al-Madina · Book › Whoever prays for the people and Othman, may God be pleased with him, is restricted · Hadith 2255

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنْ صَلَّى بِالنَّاسِ وَعُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَحْصُورٌ · حديث 2256

قَالَ: وَقَالَ مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ رَجُلٍ، عَنْ عُبَيْدِ اللَّهِ: اجْتَنِبْ سَيِّئَهُمْ [ص:1217].

عُبَيْدِ اللَّهِ: اجْتَنِبْ سَيِّئَهُمْ [ص:1217]. ← رَجُلٌ: ← الزُّهْرِيِّ، ← وَقَالَ مَعْمَرٌ،

Tareekh Al-Madina · Book › Whoever prays for the people and Othman, may God be pleased with him, is restricted · Hadith 2256

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    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi