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تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
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Chapters

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2101

حَدَّثَنَا أَبُو عَاصِمٍ قَالَ: حَدَّثَنَا سَعْدَانُ بْنُ بِشْرٍ قَالَ: حَدَّثَنَا أَبُو مُحَمَّدٍ الْأَنْصَارِيُّ قَالَ: «شَهِدْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يُقْتَلُ بِالدَّارِ، وَالْحَسَنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا وَهُوَ يُضَارِبُ عَنْهُ حَتَّى جُرِحَ فَرُفِعَ مِنْ بَنِي زَمْعَةَ جَرِيحًا»

أَبُو مُحَمَّدٍ الْأَنْصَارِيُّ ← سعدان بن بشر ← أَبُو عَاصِمٍ

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2101

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2102

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، وَالْأَصْمَعِيُّ قَالَا: حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ قَالَ: حَدَّثَنَا كِنَانَةُ مُولِي صَفِيَّةَ قَالَ: «كُنْتُ فِيمَنْ يَحْمِلُ الْحُسَيْنَ بْنَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا جَرِيحًا مِنْ دَارِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ»

«كُنْتُ فِيمَنْ يَحْمِلُ الْحُسَيْنَ بْنَ عَلِيٍّ جَرِيحًا مِنْ دَارِ عُثْمَانَ ← كِنَانَةُ مُولِي صَفِيَّةَ ← زُهَيْرُ بْنُ مُعَاوِيَةَ، ← عَلِيُّ بْنُ الْجَعْدِ، وَالْأَصْمَعِيُّ

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2102

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2103

حَدَّثَنَا هَارُونُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا أَسَدُ بْنُ مُوسَى قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ، عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ، عَنْ عَطَاءِ بْنِ عَجْلَانَ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ قَالَ: قَامَ الْحَسَنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا بَعْدَ مَا قُتِلَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُمْ - يَعْنِي لِقَتَلَةِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ - «لَا مَرْحَبًا بِالْوُجُوهِ وَلَا أَهْلًا، مَشَائِمُ هَذِهِ الْأُمَّةِ مَنْ فَتَقَ فِيهَا الْفَتْقَ الْعَظِيمَ، أَمَا وَاللَّهِ لَوْلَا عَزْمَةُ أَمِيرِ الْمُؤْمِنِينَ عَلَيْنَا لَكَانَ الرَّأْيُ فِيكُمْ ثَابِتًا»

قَامَ الْحَسَنُ بْنُ عَلِيٍّ بَعْدَ مَا قُتِلَ عُثْمَانُ ← عَاصِمِ بْنِ سُلَيْمَانَ ← عَطَاءِ بْنِ عَجْلَانَ، ← إِسْمَاعِيلُ بْنُ عَيَّاشٍ، ← عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ ← أَسَدُ بْنُ مُوسَى، ← هَارُونُ بْنُ عُمَرَ

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2103

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2104

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى قَالَ: حَدَّثَنِي بَعْضُ أَصْحَابِنَا قَالُوا: جَاءَ قَوْمٌ يَطْلُبُونَ عَلِيًّا بَعْدَ قَتْلِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَلَمْ يَجِدُوهُ، فَسَأَلُوا الْحَسَنَ بْنَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا: أَيْنَ أَمِيرُ الْمُؤْمِنِينَ؟ قَالَ: " فِي حَشِّ كَوْكَبٍ رَحْمَةُ اللَّهِ عَلَيْهِ: يَعْنِي عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ "

بَعْضُ أَصْحَابِنَا ← مُحَمَّدُ بْنُ يَحْيَى

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2104

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2105

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ قَالَ: حَدَّثَنَا الْهُذَيْلُ بْنُ بِلَالٍ، عَنْ أَبِي الْجَحَّافِ، عَنْ عَبْدِ اللَّهِ بْنِ الزَّرَّادِ أَنَّ رَجُلًا حَدَّثَهُ أَنَّهُ كَانَ مَعَ الْحَسَنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي الْحَمَّامِ وَرَجُلَيْنِ آخَرَيْنِ وَعَلَى الْحَسَنِ رَضِيَ اللَّهُ عَنْهُ النُّورَةُ، وَقَدْ وَضَعَ يَدَهُ عَلَى الْحَائِطِ فَتَنَفَّسَ فَقَالَ: «لَعَنَ اللَّهُ قَتَلَةَ عُثْمَانَ» ، فَقَالَ رَجُلٌ: أَمَا إِنَّهُمُ يَزْعُمُونَ أَنَّ عَلِيًّا قَتَلَهُ، فَقَالَ: قَتَلَهُ مَنْ قَتَلَهُ، «لَعَنَ اللَّهُ قَتَلَةَ عُثْمَانَ» ، ثُمَّ قَالَ: قَالَ عَلِيٌّ: " أَنَا وَعُثْمَانُ وَطَلْحَةُ وَالزُّبَيْرُ كَمَا قَالَ اللَّهُ: {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ} [الحجر: 47] "

عَبْدِ اللَّهِ بْنِ الزَّرَّادِ ← أَبِي الْجَحَّافِ ← الْهُذَيْلِ بْنِ بِلاَلٍ ← خَلَفُ بْنُ الْوَلِيدِ

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2105

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2106

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، عَنْ يَحْيَى بْنِ عَمْرٍو، عَنْ أَبِيهِ قَالَ:. . . . . عُثْمَانَ , ثُمَّ انْصَرَفْتُ فَوَجَدْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ وَاقِفًا عَلَى بَابِ دَارِهِ، فَقِيلَ:. . . .

أَبِيهِ ← يَحْيَى بْنُ عَمْرو، ← عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، ← مُحَمَّدُ بْنُ يَحْيَى

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2106

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2107

حَدَّثَنَا. . . . .، حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، عَنْ عَامِرِ بْنِ حَفْصٍ، عَنْ أَشْيَاخٍ مِنْ أَهْلِ الْبَصْرَةِ: أَنَّهُمْ خَرَجُوا إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَعَلَيْهِمْ حَكِيمُ بْنُ جَبَلَةَ، وَفِيهِمْ سَدُوسُ بْنُ عِيسَى وَرَجُلٌ مِنْ بَنِي ضُبَيْعَةَ يُقَالُ لَهُ: مَالِكٌ، كَانَ حَكِيمٌ وَمَالِكٌ مِمَّنْ دَخَلَ عَلَيْهِ فَأَصَابَهُ

عَامِرُ بْنُ حَفْصٍ، ← علي بن محمد

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2107

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2108

حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الْوَهَّابِ بْنِ عَبْدِ الْمَجِيدِ قَالَ: حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ مُولِي أَبِي أُسَيْدٍ الْأَنْصَارِيِّ قَالَ: سَمِعَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَنَّ وَفْدًا مِنْ أَهْلِ [ص:1133] مِصْرَ قَدْ أَقْبَلُوا فَاسْتَقْبَلَهُمْ، فَكَانَ فِي قَرْيَةٍ لَهُ خَارِجًا مِنَ الْمَدِينَةِ - أَوْ كَمَا قَالَ - فَلَمَّا سَمِعُوا بِهِ أَقْبَلُوا إِلَى الْمَكَانِ الَّذِي هُوَ فِيهِ - أَرَاهُ قَالَ: وَكَرِهَ أَنْ يَقْدَمُوا عَلَيْهِ الْمَدِينَةَ - فَأَتَوْهُ فَقَالُوا: «ادْعُ بِالْمُصْحَفِ» , فَدَعَا بِالْمُصْحَفِ، فَقَالُوا لَهُ: «افْتَتِحِ السَّابِعَةَ -» قَالَ: وَكَانُوا يُسَمُّونَ سُورَةَ يُونُسَ السَّابِعَةَ - فَقَرَأَهَا حَتَّى أَتَى عَلَى هَذِهِ الْآيَةِ: {قُلْ أَرَأَيْتُمْ مَا أَنْزَلَ اللَّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللَّهِ تَفْتَرُونَ} [يونس: 59] قَالُوا لَهُ: «قِفْ أَرَأَيْتَ مَا حَمَيْتَ مِنَ الْحِمَى آللَّهُ أَذِنَ بِهِ أَمْ عَلَى اللَّهِ تَفْتَرِي؟» قَالَ: «أَمْضِهِ، نَزَلَتْ فِي كَذَا وَكَذَا، وَأَ مَا الْحِمَى فَإِنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ حَمَى حِمًى قَبْلُ لِإِبِلِ الصَّدَقَةِ، فَلَمَّا وَلِيتُ زَادَتْ إِبِلُ الصَّدَقَةِ فَزِدْتُ فِي الْحِمَى لَمَّا زَادَتْ، أَمْضِهْ» . قَالَ: فَجَعَلُوا يَأْخُذُونَهُ بِالْآيَةِ، فَيَقُولُ: «أَمْضِهْ نَزَلَتْ فِي كَذَا وَكَذَا» ، قَالَ: وَالَّذِي يَلِي كَلَامَ عُثْمَانَ يَوْمَئِذٍ فِي سِنِّكَ، قَالَ أَبُو نَضْرَةَ قَالَ: قَالَ لِي أَبُو سَعِيدٍ: وَأَنَا فِي سِنِّكَ يَوْمَئِذٍ. قَالَ: وَلَمْ يَخْرُجْ وَجْهِي يَوْمَئِذٍ. قَالَ: وَلَا أَدْرِي لَعَلَّهُ قَالَ مَرَّةً أُخْرَى: وَأَنَا يَوْمَئِذٍ ابْنُ ثَلَاثِينَ سَنَةً - ثُمَّ أَخَذُوهُ بِأَشْيَاءَ لَمْ يَكُنْ عِنْدَهُ مِنْهَا مَخْرَجٌ، فَقَالَ: «أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ» . وَقَالَ لَهُمْ: «مَا تُرِيدُونَ؟» فَأَخَذُوا مِيثَاقَهُ - قَالَ: وَأَحْسَبُهُ قَالَ: وَكَتَبُوا عَلَيْهِ شَرْطًا، وَأَخَذَ عَلَيْهِمْ أَلَّا يَشُقُّوا عَصًا وَلَا يُفَارِقُوا جَمَاعَةً مَا قَامَ لَهُمْ بِشَرْطِهِمْ - أَوْ كَمَا أَخَذُوا عَلَيْهِ - قَالَ: فَقَالَ لَهُمْ: «وَمَا تُرِيدُونَ؟» قَالُوا: نُرِيدُ أَلَّا يَأْخُذَ أَهْلُ الْمَدِينَةِ عَطَاءً. قَالَ: «إِنَّمَا هَذَا الْمَالُ لِمَنْ قَاتَلَ عَلَيْهِ، وَلِهَذِهِ الشُّيُوخِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» . قَالَ [ص:1134]: فَرَضُوا وَأَقْبَلُوا مَعَهُ إِلَى الْمَدِينَةِ رَاضِينَ، فَقَالَ: فَخَطَبَ فَقَالَ: «إِنِّي وَاللَّهِ مَا رَأَيْتُ وَافِدًا فِي الْأَرْضِ هُمْ خَيْرٌ لَحَوْباتِي مِنْ هَذَا الْوَفْدِ الَّذِينَ قَدِمُوا عَلَيَّ، أَلَا مَنْ كَانَ لَهُ زَرْعٌ فَلْيَلْحَقْ بِزَرْعِهِ، وَمَنْ كَانَ لَهُ ضَرْعٌ فَلْيَحْتَلِبْهُ، أَلَا إِنَّهُ لَا مَالَ لَكُمْ عِنْدَنَا، إِنَّمَا هَذَا الْمَالُ لِمَنْ قَاتَلَ عَلَيْهِ، وَلِهَذِهِ الشُّيُوخِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» . قَالَ: فَغَضِبَ النَّاسُ وَقَالُوا: هَذَا مَكْرُ بَنِي أُمَيَّةَ. قَالَ: ثُمَّ رَجَعَ الْوَفْدُ الْمِصْرِيُّونَ رَاضِينَ

عُثْمَانَ، ← أَبِي سَعِيدٍ مَوْلَى أَبِي أُسَيْدٍ الأنصاري ← أَبِي نَضْرَةَ ← أَبِيهِ ← مُعْتَمِرُ بْنُ سُلَيْمَانَ ← عُثْمَانُ بْنُ عَبْدِ الْوَهَّابِ بْنِ عَبْدِ الْمَجِيدِ،

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2108

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2109

حَدَّثَنَا أَبُو مُطَرِّفِ بْنُ أَبِي الْوَزِيرِ قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ: حَدَّثَنَا جَابِرٌ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَعَثَنَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ خَمْسِينَ رَاكِبًا، أَمِيرُنَا مُحَمَّدُ بْنُ مَسْلَمَةَ، فَكَلَّمَ أَهْلَ مِصْرَ، فَإِذَا رَجُلٌ فِي عُنُقِهِ مُصْحَفٌ مُتَقَلِّدٌ سَيْفًا تَذْرِفُ عَيْنَاهُ فَقَالَ: إِنَّ هَذَا يَأْمُرُنَا أَنْ نَضْرِبَ بِهَذَا عَلَى مَا فِي هَذَا. فَقَالَ مُحَمَّدٌ: اجْلِسْ، فَنَحْنُ ضَرَبْنَا بِهَذَا عَلَى مَا فِي هَذَا قَبْلَ أَنْ تُولَدَ. فَلَمْ يَزَلْ يُكَلِّمُهُمْ حَتَّى رَجَعُوا قَالَ جَابِرٌ: فَسَمِعْتُ رَجُلًا يَقُولُ: أَمَا وَاللَّهِ لَيُوشِكُ أَنْ يَرْجِعَ. قَالَ عَمْرٌو: فَسَمِعْتُ جَابِرًا يَقُولُ: فَزَعَمُوا أَنَّهُمْ وَجَدُوا كِتَابًا إِلَى ابْنِ أَبِي سَرْحٍ فَاللَّهُ أَعْلَمُ

جَابِرٍ ← عَمْرُو بْنُ دِينَارٍ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو مُطَرِّفِ بْنُ أَبِي الْوَزِيرِ.

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2109

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2110

حَدَّثَنَا سُلَيْمَانُ بْنُ أَيُّوبَ، صَاحِبُ الْكَرَا. . . . .، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ بْنِ زِيَادٍ الْمَوْصِلِيِّ، عَنْ أَبِي الزُّبَيْرِعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَمَّا أَقْبَلَ الرَّكْبُ مِنْ مِصْرَ دَعَانِي عُثْمَانُ بْنُ عَفَّانَ فَقَالَ: «يَا جَابِرُ الْقَ هَؤُلَاءِ الرَّكْبَ» . قَالَ: قُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ فَأَصْنَعُ مَاذَا؟ قَالَ: «أَعْطِهِمْ عَلَى الْحَقِّ» ، وَأَنْ أَرْجِعَ عَنْ كُلِّ شَيْءٍ كَرِهَتْهُ الْأُمَّةُ. قَالَ: قُلْتُ: وَأُعْطِيهِمْ عَلَى ذَلِكَ عَهْدًا وَمِيثَاقًا؟ قَالَ: «نَعَمْ» قُلْتُ: عَلَى أَنْ تُرَدَّ كُلَّ مَنْفِيٍّ، وَتُعْطِيَ كُلَّ مَحْرُومٍ، وَيُقَامَ كِتَابُ اللَّهِ وَسُنَّةُ نَبِيِّهِ. قَالَ: فَرَكِبْتُ فَلَقِيتُ الْقَوْمَ سَحَرًا بِذِي خُشُبٍ. فَسَلَّمْتُ عَلَيْهِمْ فَرَدُّوا السَّلَامَ، وَقَالُوا: مَنِ الرَّجُلُ؟ قُلْتُ: جَابِرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ. قَالُوا: مَرْحَبًا مَرْحَبًا بِصَاحِبِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. قُلْتُ: مَا جَاءَ بِكُمْ أَيُّهَا الْقَوْمُ؟ فَانْبَرَى إِلَيَّ مِنْهُمْ فَتًى أَمْرَدُ فَاسْتَخْرَجَ الْمُصْحَفَ ثُمَّ سَلَّ السَّيْفَ فَقَالَ: جِئْنَا نَضْرِبُ بِهَذَا عَلَى مَا فِي هَذَا. قَالَ جَابِرٌ - رَضِيَ اللَّهُ عَنْهُ - فَقُلْتُ: نَحْنُ ضَرَبْنَا بِهِ عَلَى مَا فِيهِ قَبْلَ أَنْ تُولَدَ، بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللَّهِ. قَالَ: فَنَزَلْنَا فَنَشَرْنَا الْمُصْحَفَ نَتَجَادَلُ بِالْقُرْآنِ حَتَّى أَصْبَحْنَا. قَالَ أَبُو الزُّبَيْرِ: سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ الْأَنْصَارِيَّ ذَكَرَ أَنَّهُمْ تَجَادَلُوا بِالْقُرْآنِ حَتَّى أَرْمَضَتْهُمْ حِجَارَةُ الْجَبَلِ يُرْمَوْنَ بِهَا حَتَّى تَحَوَّلُوا إِلَى مَكَانٍ تَبَاعَدُوا فِيهِ مِنَ الْجَبَلِ. قَالَ: فَقَالَ جَابِرٌ رَضِيَ اللَّهُ عَنْهُ: اصْطَلَحْنَا عَلَى الْحَقِّ، عَلَى أَنْ نَرُدَّ كُلَّ مَنْفِيٍّ، وَنُعْطِيَ كُلَّ مَحْرُومٍ، وَنَعْمَلَ بِكِتَابِ اللَّهِ وَسُنَّةِ نَبِيِّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْعَامَّةِ. قَالَ: فَرَدَّ عَنْهُمْ لِيَنْصَرِفُوا , فَقَالُوا: بَلْ نَأْتِي أَمِيرَ الْمُؤْمِنِينَ فَنُسَلِّمُ عَلَيْهِ وَنَسْتَلُّ سَخِيمَتَهُ وَنَأْتِي مَا سَرَّهُ. قُلْتُ: فَعَلَى بَرَكَةِ اللَّهِفَرَجَعْتُ بِسَبَبِهِمْ إِلَى أَمِيرِ الْمُؤْمِنِينَ , فَقَالَ: «مَا وَرَاءَكَ يَا جَابِرُ؟» قُلْتُ: خَيْرٌ يَا أَمِيرَ الْمُؤْمِنِينَ، أَعْطَيْتُهُمُ الَّذِي أَمَرْتَنِي فَرَضُوا وَأَرَادُوا الرُّجُوعَ، ثُمَّ إِنَّهُمْ بَدَا لَهُمْ أَنْ يُسَلِّمُوا عَلَيْكَ وَيَسْتَلُّوا سَخِيمَةً إِنْ كَانَتْ فِي نَفْسِكَ. قَالَ: فَدَخَلُوا عَلَى أَمِيرِ الْمُؤْمِنِينَ فَسَلَّمُوا عَلَيْهِ، وَمَكَثُوا ثَلَاثَةَ أَيَّامٍ بِالْمَدِينَةِ، ثُمَّ انْصَرَفَ الْقَوْمُ

«نَعَمْ» قُلْتُ: عَلَى ← قُلْتُ: وَأُعْطِيهِمْ عَلَى ذَلِكَ عَهْدًا وَمِيثَاقًا؟ ← كُلِّ شَيْءٍ كَرِهَتْهُ الْأُمَّةُ. ← «أَعْطِهِمْ عَلَى الْحَقِّ» وَأَنْ أَرْجِعَ ← قُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ فَأَصْنَعُ مَاذَا؟ ← «يَا جَابِرُ الْقَ هَؤُلَاءِ الرَّكْبَ» ← لَمَّا أَقْبَلَ الرَّكْبُ مِنْ مِصْرَ دَعَانِي عُثْمَانُ بْنُ عَفَّانَ ← أَبِي الزُّبَيْرِعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ← الْمُغِيرَةِ بْنِ زِيَادٍ الْمَوْصِلِيِّ ← أَبُو عَوَانَةَ، ← سُلَيْمَانُ بْنُ أَيُّوبَ، صَاحِبُ الْكَرَا.

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2110

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2111

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، عَنْ يَزِيدَ بْنِ عِيَاضٍ، عَنِ الْوَلِيدِ بْنِ سَعِيدٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ: قَدِمَ الْمِصْرِيُّونَ فَلَقَوْا عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ: «مَا الَّذِي تَنْقِمُونَ؟» قَالُوا: تَمْزِيقَ الْمَصَاحِفِ. قَالَ: " إِلَى النَّاسِ لَمَّا اخْتَلَفُوا فِي الْقِرَاءَةِ خَشِيَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ الْفِتْنَةَ , فَقَالَ: مَنْ أَعْرَبُ النَّاسِ؟ فَقَالُوا: سَعِيدُ بْنُ الْعَاصِ. قَالَ: فَمَنْ أَخَطُّهُمْ؟ قَالُوا: زَيْدُ بْنُ ثَابِتٍ. فَأَمَرَ بِمُصْحَفٍ فَكُتِبَ بِإِعْرَابِ سَعِيدٍ وَخَطِّ زَيْدٍ، فَجَمَعَ النَّاسَ ثُمَّ قَرَأَهُ عَلَيْهِمْ بِالْمَوْسِمِ , فَلَمَّا كَانَ حَدِيثًا كَتَبَ إِلَى حُذَيْفَةَ: إِنَّ الرَّجُلَ يُلْقِي الرَّجُلَ فَيَقُولُ: قُرْآنِي أَفْضَلُ مِنْ قُرْآنِكَ حَتَّى يَكَادَ أَحَدُهُمَا يُكَفِّرُ صَاحِبَهُ، فَلَمَّا رَأَيْتُ ذَلِكَ أَمَرْتُ النَّاسَ بِقِرَاءَةِ الْمُصْحَفِ الَّذِي كَتَبَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، وَهُوَ هَذَا الْمُصْحَفُ، وَأَمَرَتُهُمْ بِتَرْكِ مَا سِوَاهُ، وَمَا صَنَعَ اللَّهُ بِكُمْ خَيْرٌ مِمَّا أَرَدْتُمْ لِأَنْفُسِكُمْ. وَمَا تَنْقِمُونَ؟ " قَالُوا: حَمَيْتَ الْحِمَى. وَذَكَرُوا أَهْلَ الْبَوَادِي وَمَا يَلْقَوْنَ مِنْ نَعَمِ الصَّدَقَةِ. فَقَالَ: «إِنْ وَجَدْتُمْ فِيهِ بَعِيرًا لِآلِ أَبِي الْعَاصِ فَهُوَ لَكُمْ. وَمَا تَنْقِمَونَ أَيْضًا؟» قَالُوا: تَعْطِيلَ الْحُدُودِ. قَالَ: «وَأَيَّ حَدٍّ عَطَّلْتُ؟ وَمَا وَجَبَ حَدٌّ عَلَى أَحَدٍ إِلَّا أَقَمْتُهُ عَلَيْهِ، وَأَنَا أَسْتَغْفِرُ اللَّهَ [ص:1137] مِنْ كُلِّ ذَنْبٍ وَأَتُوبُ إِلَيْهِ، فَاتَّقُوا اللَّهَ وَلَا تَكُونُوا كَالَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا، أُذَكِّرُكُمُ اللَّهَ أَنْ تَلْقَوْا غَدًا مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَسْتُمْ مِنْهُ فِي شَيْءٍ»

عُرْوَةُ بْنُ الزُّبَيْرِ، ← الْوَلِيدِ بْنِ سَعِيدٍ، ← يَزِيدَ بْنِ عِيَاضٍ، ← علي بن محمد

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2111

تاريخ المدينة · 1-1- كتاب الطهارة ‹ أُمَرَاءُ أَهْلِ مِصْرَ وَمَسِيرُهُمْ إِلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ · حديث 2112

حَدَّثَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنِ ابْنِ عَوْنٍ قَالَ: لَمَّا قَدِمَ الْمِصْرِيُّونَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَرْسَلَ إِلَى أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَاسْتَشَارَهُمْ , فَقَامَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ , فَقَالَ: صَحِبْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَلَا أَعْلَمُ أَظَلَّ يَوْمًا أَوْ بَاتَ لَيْلَةً إِلَّا وَهُوَ عَنِّي رَاضٍ، وَصَحِبْتُ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَكَذَلِكَ، وَصَحِبْتُ أَبِي فَكَذَلِكَ، وَقَدْ رَأَيْتُ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ مِنَ الطَّاعَةِ مَا رَأَيْتُ لَهُمْ. قَالَ: «جَزَاكُمُ اللَّهُ خَيْرًا آلَ عُمَرَ، لَسْتُ عَنْ هَذَا أَسْأَلُكَ إِنَّمَا أَسْأَلُكَ عَنْ هَؤُلَاءِ الْقَوْمِ، مَا تَقُولُ فِيهِمْ؟» قَالَ: أَرْسِلْ إِلَيْهِمْ فَادْعُهُمْ إِلَى كِتَابٍ اللَّهِ، فَإِنْ قَبِلُوا فَهُوَ خَيْرٌ لَهُمْ، وَإِنْ أَبَوْا فَهُوَ خَيْرٌ لَكَ وَشَرٌّ لَهُمْ. قَالَ: فَأَرْسَلَ إِلَيْهِمْ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَرَجُلًا آخَرَ، فَشَادُّوهُ فَشادَّهُمْ، فَشَادُّوهُ فَشَادَّهُمْ، فَشَادُّوهُ فَشَادَّهُمْ. فَقَالَ رَجُلٌ: رَسُولُ أَمِيرِ الْمُؤْمِنِينَ وَابْنُ عَمِّ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعْرِضُ عَلَيْكُمْ كِتَابَ اللَّهِ قَالَ: فَأَصْلَحَ عَلِيٌّ بَيْنَهُمْ , وَكَتَبُوا كِتَابًا اشْتَرَطُوا فِيهِ خَمْسًا، أَنَّ الْمَنْفِيَّ يُقْلَبُ، وَأَنَّ الْمَحْرُومَ يُعْطَى، وَأَنَّ الْفَيْءَ يُوَفَّرُ، وَأَنْ يُعْدَلَ فِي الْقَسَمِ، وَأَنَ يُسْتَعْمَلَ أُولُو الْقُوَّةِ وَالْأَمَانَةِ، قَالَ: وَاشْتَرَطُوا شَيْئَيْنِ لَمْ يَكْتُبُوهُمَا فِي الْكِتَابِ، وَأَنْ [ص:1138] يُسْتَعْمَلَ الْأَشْعَرِيُّ عَلَى الْكُوفَةِ، وَأَنْ يُرَدَّ ابْنُ عُمَرَ عَلَى عَمَلِهِ بِالْبَصْرَةِ فَإِنَّهُمْ بِهِ رَاضُونَ قَالَ: فَذَهَبُوا

ابْنِ عَوْنٍ ← قُرَيْشُ بْنُ أَنَسٍ

Tareekh Al-Madina · Book › The princes of the people of Egypt and their journey to Osman, may God be pleased with him · Hadith 2112

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    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi