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تاريخ المدينة

Tareekh Al-Madina

2,793 Hadith178 Chapters
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تاريخ المدينة #1694

حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا سَهْلٌ السَّرَّاجُ، قَالَ: قَالَ رَجُلٌ عِنْدَ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ: قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: «لَوَدِدْتُ أَنِّي أَفْلَتُّ مِنْ هَذَا الْأَمْرِ كَفَافًا» ، فَقَالَ الْوَلِيدُ: كَذَبْتَ، أَيَقُولُ هَذَا خَلِيفَةُ اللَّهِ؟ فَقَالَ الرَّجُلُ: أَوَكَذَبْتُ قَالَ: أَوْ ذَاكَ "

عُمَرَ، ← رَجُلٌ عِنْدَ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ: ← سَهْلٍ السَّرَّاجِ ← أَبُو عَاصِمٍ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1694

تاريخ المدينة #1695

حَدَّثَنَا الْحَجَّاجُ بْنُ نُصَيْرٍ، قَالَ: حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ: قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: قُلْتُ لِعُمَرَ: «وَاللَّهِ لَا يَمَسُّ جِلْدَكَ النَّارُ» ، قَالَ: «وَاللَّهِ إِنَّ عِلْمَكَ بِذَاكَ لَقَلِيلٌ»

ابْنِ عَبَّاسٍ ← مُحَمَّدِ بْنِ سِيرِينَ ← قُرَّةُ بْنُ خَالِدٍ، ← الْحَجَّاجُ بْنُ نُصَيْرٍ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1695

تاريخ المدينة #1696

حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا النَّضْرِ حَدَّثَهُ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ: أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ حِينَ حَضَرَتْهُ الْوَفَاةُ قَالَ لَهُ الْمُغِيرَةُ بْنُ شُعْبَةَ: «هَنِيئًا لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ الْجَنَّةُ» ، قَالَ: «يَا ابْنَ أُمِّ الْمُغِيرَةِ، وَمَا يُدْرِيكَ؟ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ لِي مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ لَافْتَدَيْتُ بِهِ مِنْ هَوْلِ الْمَطْلَعِ» قَالَ ابْنُ الْمُبَارَكِ فِي حَدِيثِهِ: فَحَدَّثَنَا عَبَّادٌ الْمِنْقَرِيُّ، عَنِ الْحَسَنِ قَالَ: دَخَلُوا عَلَيْهِ فَقَالُوا: لَيْسَ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ بَأْسٌ، فَقَالَ: «إِنْ يَكُنْ بِالْقَتْلِ بَأْسٌ فَقَدْ قُتِلْتُ» ، فَقَالُوا: أَمَا فَجَزَاكَ اللَّهُ خَيْرًا، فَلَقَدْ كُنْتَ وَكُنْتَ، قَالَ: " وَتَغْبِطُونَنِي بِهَا: لَوْ أَنِّي خَرَجْتُ مِنْهَا كَفَافًا "؟ [ص:917] يَقُولُ الْحَسَنُ: يَا سُبْحَانَ اللَّهِ فَصَاحِبُ كُلِّ يَوْمٍ مُبَارَكٍ يَقُولُ: «لَوَدِدْتُ أَنِّي نَجَوْتُ مِنْهَا كَفَافًا؟»

عَمْرُو بْنُ الْحَارِثِ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← أحمد بن عيسى،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1696

تاريخ المدينة #1697

حَدَّثَنَا عَامِرُ بْنُ مُدْرِكٍ الْحَارِثِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِي جَعْفَرٍ، قَالَ: لَمَّا طُعِنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ اشْتَدَّ جَزَعُهُ، فَقَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: «يَا أَمِيرَ الْمُؤْمِنِينَ مَا يُجْزِعُكَ؟ فَوَاللَّهِ إِنْ كَانَ إِسْلَامُكَ لَفَتْحًا، وَإِنْ كَانَتْ خِلَافَتُكَ لَيُمْنًا، وَلَقَدْ مَلَأْتَ الْأَرْضَ عَدْلًا» ، فَقَالَ: «يَا ابْنَ أَخِي أَتَشْهَدُ بِذَاكَ لِي عِنْدَ رَبِّكَ» ، فَكَأَنَّهُ كَعَّ، فَقَالَ لَهُ عَلِيٌّ: نَعَمِ اشْهَدْ وَأَنَا مَعَكَ أَشْهَدُ، أَنَا مَعَكَ "

أَبِي جَعْفَرٍ، ← عَبْدُ الوَاحِدِ بْنُ أَيْمَنَ، ← عَامِرُ بْنُ مُدْرِكٍ الْحَارِثِيُّ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1697

تاريخ المدينة #1698

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، وَعَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَا: حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ: دَخَلَ عَلَيْهِ كَعْبُ الْأَحْبَارِ فَقَالَ: {الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ} [البقرة: 147] قَدْ أَنْبَأْتُكَ أَنَّكَ شَهِيدٌ، فَقُلْتَ: مِنْ أَيْنَ لِي بِالشَّهَادَةِ وَأَنَا فِي جَزِيرَةِ الْعَرَبِ؟ "

عَمْرِو بْنِ مَيْمُونٍ ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← عَبْدُ اللَّهِ بْنُ رَجَاءٍ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1698

تاريخ المدينة #1699

حَدَّثَنَا أَبُو بَكْرٍ الْعُلَيْمِيُّ، قَالَ: حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ [ص:918]: حَدَّثَنَا ابْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنِي مَوْلًى لِآلِ ابْنِ عَفَّانَ: أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَمَرَ صُهَيْبًا أَنْ يُصَلِّيَ بِالنَّاسِ ثَلَاثًا، وَقَالَ: «لَا يَأْتِينَّ عَلَيْكُمْ ثَالِثَةٌ، أَوْ لَا يَخْلُوَنَّ عَلَيْكُمْ ثَالِثَةٌ حَتَّى تُبَايِعُوا لِأَحَدِكُمْ، يَعْنِي أَهْلَ الشُّورَى، ثُمَّ اتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكِمْ، وَلَا تُشَاقُّوا وَلَا تُنَازِعُوا وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَالْأَمِيرَ»

مَوْلًى لِآلِ ابْنِ عَفَّانَ: ← ابْنُ الْمُبَارَكِ، ← النَّضْرُ بْنُ شُمَيْلٍ، ← أَبُو بَكْرٍ الْعُلَيْمِيُّ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1699

تاريخ المدينة #1700

حَدَّثَنَا حَبَّانُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ عِيسَى بْنِ طَلْحَةَ، وَعُرْوَةَ بْنِ الزُّبَيْرِ، قَالَا قَالَ: عُمَرُ رَضِيَ اللَّهُ عَنْهُ حِينَ طُعِنَ: «لِيُصَلِّ بِكُمْ صُهَيْبٌ ثَلَاثًا، وَلْتُنْظِرُوا طَلْحَةَ، فَإِنْ جَاءَ إِلَى ذَلِكَ، وَإِلَّا فَانْظُرُوا فِي أَمْرِكُمْ، فَإِنَّ أُمَّةَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا تُتْرَكُ فَوْقَ ثَلَاثٍ سُدًى،» قَالَ لَهُ عُثْمَانُ: «إِنَّكَ لَمْ يَفُتْكَ مِنَ الْأَمْرِ شَيْءٌ» ، فَقَالَ لَهُ طَلْحَةُ: «إِذَا صَلَّيْتَ الظُّهْرَ فَاجْلِسْ عَلَى الْمِنْبَرِ، فَلَمَّا جَلَسَ عَلَى الْمِنْبَرِ قَامَ إِلَيْهِ طَلْحَةُ فَبَايَعَهُ»

عِيسَى بْنِ طَلْحَةَ، وَعُرْوَةَ بْنِ الزُّبَيْرِ، ← طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ، ← ابْنُ إِدْرِيسَ، ← يَحْيَى بْنُ آدَمَ ← حِبَّانُ بْنُ بِشْرٍ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1700

تاريخ المدينة #1701

حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، قَالَ: أَنْبَأَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: " كَانَ رَأْسُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فِي حِجْرِي حِينَ أُصِيبَ، فَقَالَ لِي: " يَا عَبْدَ اللَّهِ ضَعْ رَأْسِي بِالْأَرْضِ فَجَمَعْتُ رِدَائِي تَحْتَ رَأْسِهِ فَمَاتَ وَإِنَّ خَدَّهُ لَعَلَى الْأَرْضِ، وَقَالَ: وَيْلٌ لِعُمَرَ وَوَيْلُ أُمِّهِ إِنْ لَمْ يَغْفِرِ اللَّهُ لَهُ "

ابْنِ عُمَرَ ← نَافِعٍ ← جُوَيْرِيَةُ بْنُ أَسْمَاءَ ← سَعِيدُ بْنُ عَامِرٍ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1701

تاريخ المدينة #1702

حَدَّثَنَا الْقَعْنَبِيُّ، قَالَ: حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَحْيَى [ص:919] بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: " أَنَا آخِرُكُمْ عَهْدًا بِعُمَرَ رَضِيَ اللَّهُ عَنْهُ، دَخَلْتُ عَلَيْهِ وَرَأْسُهُ فِي حِجْرِ ابْنِهِ عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ لَهُ: «ضَعْ خَدِّي بِالْأَرْضِ» ، فَقَالَ: هَلْ حِجْرِي وَالْأَرْضُ إِلَّا سَوَاءٌ؟ قَالَ: ضَعْ خَدِّي بِالْأَرْضِ لَا أُمَّ لَكَ "، فِي الثَّانِيَةِ أَوِ الثَّالِثَةِ، ثُمَّ شَبَّكَ رِجْلَيْهِ فَسَمِعْتُهُ يَقُولُ: «وَيْلٌ لِي وَوَيْلٌ لِأُمِّي إِنْ لَمْ يَغْفِرِ اللَّهُ لِي، حَتَّى فَاضَتْ نَفْسُهُ»

عُثْمَانَ بْنِ عَفَّانَ، ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ ← يَحْيَى بْنِ سَعِيدٍ، ← مَالِكِ بْنِ أَنَسٍ ← الْقَعْنَبِيُّ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1702

تاريخ المدينة #1703

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، عَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: " أَنَا آخِرُ النَّاسِ عَهْدًا بِعُمَرَ رَضِيَ اللَّهُ عَنْهُ، وَدَخَلْتُ عَلَيْهِ وَرَأْسُهُ فِي حِجْرِ ابْنٍ لَهُ فَقَالَ لَهُ: «ضَعْ خَدِّي بِالْأَرْضِ» ، فَأَبَى، فَقَالَ: «ضَعْ خَدِّي بِالْأَرْضِ لَا أُمَّ لَكَ» ، فَفَعَلَ، فَقَالَ: «الْوَيْلُ لِأُمِّي إِنْ لَمْ يَغْفِرِ اللَّهُ لِي، فَلَمْ يَزَلْ يَقُولُهَا حَتَّى خَرَجَتْ نَفْسُهُ»

عُثْمَانَ، ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ ← عَاصِمِ بْنِ عُبَيْدِ اللهِ ← يَحْيَى بْنِ سَعِيدٍ، ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1703

تاريخ المدينة #1704

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يُحَدِّثُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبَانَ بْنِ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: " أَنَا آخِرُ النَّاسِ عَهْدًا بِعُمَرَ رَضِيَ اللَّهُ عَنْهُ، دَخَلْتُ عَلَيْهِ وَهُوَ فِي الْمَغْرِبِ وَرَأْسُهُ فِي حِجْرِ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، فَقَالَ لَهُ: «يَا بُنَيَّ ضَعْ خَدِّي بِالْأَرْضِ» ، فَقَالَ لَهُ: مَا حِجْرِي وَالْأَرْضُ إِلَّا سَوَاءٌ، فَقَالَ لَهُ [ص:920]: «يَا بُنَيَّ ضَعْ خَدِّي بِالْأَرْضِ» ، فَقَالَ لَهُ مِثْلَ ذَلِكَ، فَقَالَ لَهُ فِي الثَّالِثَةِ: ضَعْ خَدِّي بِالْأَرْضِ لَا أُمَّ لَكَ "، فَوَضَعَ خَدَّهُ بِالْأَرْضِ، فَقَالَ: «وَيْلُ عُمَرَ وَوَيْلُ أُمِّهِ إِنْ لَمْ يَغْفِرِ اللَّهُ لَهُ، ثُمَّ مَاتَ رَحِمَهُ اللَّهُ»

أَبَانَ بْنِ عُثْمَانَ بْنِ عَفَّانَ، ← عَاصِمِ بْنِ عُبَيْدِ اللهِ ← عَبْدِ اللهِ بْنِ عُمَرَ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← إِبْرَاهِيمُ بْنُ المنذر

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1704

تاريخ المدينة #1705

حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ شُعْبَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، قَالَ: " رَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَخَذَ تِبْنَةً مِنْ حَائِطٍ فَقَالَ: «يَا لَيْتَنِي كُنْتُ هَذِهِ التِّبْنَةَ، يَا لَيْتَ أُمِّي لَمْ تَلِدْنِي، يَا لَيْتَنِي لَمْ أَكُ شَيْئًا، يَا لَيْتَنِي كُنْتُ نَسْيًا مَنْسِيًّا»

عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ ← عَاصِمٍ، ← شُعْبَةُ ← سَعِيدُ بْنُ عَامِرٍ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1705

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    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi