Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Jumada I 7, 1448 AH · Oct 17, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics
تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنَازِلُ جُهَيْنَةَ وَبَلِيٍّ · حديث 733

قَالَ وَحَدَّثَنَا ابْنُ أَبِي نَجِيحٍ، عَمَّنْ سَمِعَ مُعَاذَ بْنَ عَبْدِ اللَّهِ بْنِ [ص:267] خُبَيْبٍ، يُحَدِّثُ، عَنْ جَابِرِ بْنِ أُسَامَةَ الْجُهَنِيِّ قَالَ: «خَطَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَسْجِدَ جُهَيْنَةَ لِبُلَيٍّ»

«خَطَّ النَّبِيُّ مَسْجِدَ جُهَيْنَةَ لِبَلِيٍّ» ← جَابِرِ بْنِ أُسَامَةَ الْجُهَنِيِّ ← مُعَاذَ بْنَ عَبْدِ اللَّهِ بْنِ [ص:267] خُبَيْبٍ، ← وَحَدَّثَنَا ابْنُ أَبِي نَجِيحٍ، عَمَّنْ

Tareekh Al-Madina · Book › Houses of outrageousness and affliction · Hadith 733

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنَازِلُ قَيْسٍ · حديث 734

نَزَلَتْ أَشْجَعُ بْنُ رَيْثِ بْنِ غَطَفَانَ بْنِ سَعْدِ بْنِ قَيْسِ بْنِ غَيْلَانَ الشِّعْبَ الَّذِي يُقَالُ لَهُ: شِعْبُ أَشْجَعَ، وَهُوَ مَا بَيْنَ سَائِلَةِ أَشْجَعَ، إِلَى ثَنِيَّةِ الْوَدَاعِ، إِلَى جَوْفِ شِعْبِ سَلْعٍ، «وَخَرَجَ إِلَيْهِمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَحْمَالِ التَّمْرِ فَنَثَرَهُ لَهُمْ»

Tareekh Al-Madina · Book › Houses of a measure · Hadith 734

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنَازِلُ قَيْسٍ · حديث 735

قَالَ أَبُو غَسَّانَ: فَأَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، عَنْ زَيْدِ بْنِ أُسَامَةَ الْجُهَنِيِّ، هَكَذَا قَالَ أَبُو غَسَّانَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ: " قَدِمَتْ أَشْجَعُ فِي سَبْعِمِائَةٍ يَقُودُهُمْ مَسْعُودُ بْنُ رُخَيْلَةَ، فَنَزَلُوا شِعْبَهُمْ، فَخَرَجَ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَحْمَالِ التَّمْرِ فَقَالَ: «يَا مَعْشَرَ أَشْجَعَ، مَا جَاءَ بِكُمْ؟» قَالُوا: يَا رَسُولَ اللَّهِ، جِئْنَاكَ لِقُرْبِ دِيَارِنَا مِنْكَ، وَكَرِهْنَا حَرْبَكَ، وَكَرِهْنَا حَرْبَ قَوْمِنَا لِقِلَّتِنَا فِيهِمْ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ} إِلَى قَوْلِهِ: {سَبِيلًا} [آل عمران: 97] الْآيَةَ. وَاتَّخَذَتْ أَشْجَعُ فِي مَحَلَّتِهَا مَسْجِدًا "

عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← أبو غسان، ← زَيْدِ بْنِ أُسَامَةَ الْجُهَنِيِّ، هَكَذَا ← عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، ← أبو غسان،

Tareekh Al-Madina · Book › Houses of a measure · Hadith 735

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنَازِلُ قَيْسٍ · حديث 736

قَالَ أَبُو غَسَّانَ: وَنَزَلَتْ بَنُو جُشَمَ بْنِ مُعَاوِيَةَ بْنِ بَكْرِ بْنِ هَوَازِنَ بْنِ مَنْصُورِ بْنِ عِكْرِمَةَ بْنِ خَصَفَةَ بْنِ قَيْسٍ، مَحَلَّتُهَا الَّتِي يُقَالُ لَهَا بَنُو جُشَمَ، وَهِيَ مَا بَيْنَ الزُّقَاقِ الَّذِي يُقَالُ لَهُ: زُقَاقُ سُفْيَانَ، إِلَى الْأَسَاسِ الَّذِي يُقَالُ لَهُ: أَسَاسُ إِسْمَاعِيلَ بْنِ الْوَلِيدِ، إِلَى خَوْخَةِ الْأَعْرَابِ، إِلَى دَارِ زَكْوَانَ مَوْلَى مَرْوَانَ بْنِ الْحَكَمِ.

Tareekh Al-Madina · Book › Houses of a measure · Hadith 736

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنَازِلُ قَيْسٍ · حديث 737

: وَنَزَلَ بَنُو مَالِكِ بْنِ حَمَّادٍ وَبَنُو زَنِيمٍ وَبَنُو سِكِّينٍ مِنْ فَزَارَةَ بْنِ ذُبْيَانَ بْنِ بَغِيضِ بْنِ رَيْثِ بْنِ غَطَفَانَ، الْمَحَلَّةَ الَّتِي يُقَالُ لَهَا: بَنُو فَزَارَةَ، وَهِيَ قُبَالَةَ خَشْرَمٍ، إِلَى حَمَّامِ الصَّعْبَةِ، إِلَى سُوقِ الْحَطَّابِينَ الَّذِي بِالْجَبَّانَةِ، وَلَمْ يَنْزِلْهَا أَحَدٌ مِنْ بَنِي عَدِيِّ بْنِ فَزَارَةَ

Tareekh Al-Madina · Book › Houses of a measure · Hadith 737

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنَازِلُ بَنِي كَعْبِ بْنِ عَمْرٍو وَإِخْوَانِهِمْ مِنْ بَنِي الْمُصْطَلِقِ · حديث 738

وَنَزَلَ بَنُو كَعْبِ بْنِ عَمْرِو بْنِ عَدِيِّ بْنِ عَمْرِو بْنِ عَامِرٍ، مَا بَيْنَ يَمَانِيِّ بَنِي لَيْثِ بْنِ بَكْرٍ، إِلَى دَارِ شُرَيْحٍ الْعَدَوِيِّ عَدِيِّ بْنِ عَمْرٍو، إِلَى مَوْضِعِ التَّمَّارِينَ بِالسُّوقِ، إِلَى زُقَاقِ الْجَلَّادِينَ الشَّارِعِ عَلَى الْمُصَلَّى يُمْنَةً وَيُسْرَةً إِلَى بُطْحَانَ، إِلَى زُقَاقِ كُدَامٍ، وَكُدَامٌ سَقَّاطٌ كَانَ هُنَاكَ، إِلَى دَارِ ابْنِ أَبِي سُلَيْمٍ الشَّارِعَةِ عَلَى شَامِيِّ الْمُصَلَّى الَّتِي يُقَالُ لَهَا: دَارُ التَّنْوِيرِ.

Tareekh Al-Madina · Book › The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal · Hadith 738

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَنَازِلُ بَنِي كَعْبِ بْنِ عَمْرٍو وَإِخْوَانِهِمْ مِنْ بَنِي الْمُصْطَلِقِ · حديث 739

وَنَزَلَتْ بَنُو الْمُصْطَلِقِ بْنِ سَعْدِ بْنِ عَمْرٍو وَأَخُوهُ كَعْبُ بْنُ عَمْرٍو رَهْطُ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ظَاهِرَةَ حَرَّةِ بَنِي عُضَيْدَةَ، إِلَى أَدْنَى دَارِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ بِالْحَرَّةِ، إِلَى الدَّارِ الَّتِي يُقَالُ لَهَا: دَارُ الْخَرَّازِينَ

Tareekh Al-Madina · Book › The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal · Hadith 739

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي ثَنِيَّةِ الْوَدَاعِ وَسَبَبِ مَا سُمِّيَتْ بِهِ · حديث 740

قَالَ أَبُو غَسَّانَ: حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، عَنْ عَامِرٍ عَنْ جَابِرٍ قَالَ: كَانَ لَا يَدْخُلُ الْمَدِينَةَ أَحَدٌ إِلَّا عَنْ طَرِيقٍ وَاحِدٍ مِنْ ثَنِيَّةِ الْوَدَاعِ، فَإِنْ لَمْ يُعَشِّرْ بِهَا مَاتَ قَبْلَ أَنْ يَخْرُجَ مِنْهَا، فَإِذَا وَقَفَ عَلَى الثَّنِيَّةِ قِيلَ: قَدْ وَدَّعَ، فَسُمِّيَتْ ثَنِيَّةَ الْوَدَاعِ، حَتَّى قَدِمَ عُرْوَةُ بْنُ الْوَرْدِ الْعَبْسِيُّ فَقِيلَ لَهُ: عَشِّرْ بِهَا، فَلَمْ يُعَشِّرْ، ثُمَّ أَنْشَأَ يَقُولُ: [البحر الطويل] لَعَمْرِي لَئِنْ عَشَّرْتُ مِنْ خَشْيَةِ الرَّدَى ... نُهَاقَ الْحَمِيرِ إِنَّنِي لَجَزُوعُ ثُمَّ دَخَلَ فَقَالَ: يَا مَعْشَرَ الْيَهُودِ، مَا لَكُمْ وَلِلتَّعْشِيرِ؟ قَالُوا: إِنَّهُ لَا يَدْخُلُهَا أَحَدٌ مِنْ غَيْرِ أَهْلِهَا فَلَمْ يُعَشِّرْ بِهَا إِلَّا مَاتَ، وَلَا يَدْخُلُهَا أَحَدٌ مِنْ غَيْرِ ثَنِيَّةِ الْوَدَاعِ إِلَّا قَتَلَهُ الْهُزَالُ. فَلَمَّا تَرَكَ عُرْوَةُ التَّعْشِيرَ تَرَكَهُ النَّاسُ، وَدَخَلُوا مِنْ كُلِّ نَاحِيَةٍ

جَابِرٍ ← عَامِرٍ، ← عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، ← أبو غسان،

Tareekh Al-Madina · Book › It did not come during the farewell and the reason for what it is called · Hadith 740

تاريخ المدينة · 1-1- كتاب الطهارة ‹ مَا جَاءَ فِي ثَنِيَّةِ الْوَدَاعِ وَسَبَبِ مَا سُمِّيَتْ بِهِ · حديث 741

قَالَ أَبُو غَسَّانَ: وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، عَنْ أَيُّوبَ بْنِ سَيَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ [ص:270] رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّمَا سُمِّيَتْ ثَنِيَّةَ الْوَدَاعِ؛ لِأَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ مِنْ خَيْبَرَ وَمَعَهُ الْمُسْلِمُونَ قَدْ نَكَحُوا النِّسَاءَ نِكَاحَ الْمُتْعَةِ، فَلَمَّا كَانَ بِالْمَدِينَةِ قَالَ لَهُمْ: «دَعُوا مَا فِي أَيْدِيكُمْ مِنْ نِسَاءِ الْمُتْعَةِ» . فَأَرْسَلُوهُنَّ، فَسُمِّيَتْ ثَنِيَّةَ الْوَدَاعِ

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ← أَيُّوبُ بْنُ سَيَّارٍ، ← عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، ← أبو غسان،

Tareekh Al-Madina · Book › It did not come during the farewell and the reason for what it is called · Hadith 741

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ دَارِ هِشَامِ بْنِ عَبْدِ الْمَلِكِ الَّتِي كَانَ بَنَى، وَقَصْرِ خَلٍّ، وَقَصْرِ بَنِي جَدِيلَةَ · حديث 742

قَالَ أَبُو غَسَّانَ: كَانَ الَّذِي هَاجَ هِشَامَ بْنَ عَبْدِ الْمَلِكِ عَلَى بِنَاءِ دَارِهِ الَّتِي كَانَتْ بِالسُّوقِ، أَنَّ إِبْرَاهِيمَ بْنَ هِشَامِ بْنِ إِسْمَاعِيلَ كَانَ خَالَ هِشَامِ بْنِ عَبْدِ الْمَلِكِ، وَكَانَ وَلَّاهُ الْمَدِينَةَ، فَكَتَبَ إِلَيْهِ إِبْرَاهِيمُ فَذَكَرَ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ رَضِيَ اللَّهُ عَنْهُمَا بَنَى دَارَيْنِ بِسُوقِ الْمَدِينَةِ، يُقَالُ لِأَحَدِهِمَا: دَارُ الْقَطِرَانِ، وَالْأُخْرَى: دَارُ النُّقْصَانِ، وَضَرَبَ عَلَيْهِمَا الْخَرَاجَ، وَأَشَارَ عَلَيْهِ أَنْ يَبْنِيَ دَارًا يُدْخِلُ فِيهَا سُوقَ الْمَدِينَةِ، فَقَبِلَ ذَلِكَ هِشَامٌ وَبَنَاهَا، وَأَخَذَ بِهَا السُّوقَ كُلَّهُ. وَجَعَلَ لَهَا بَابًا شَامِيًّا خَلْفَ شَامِيِّ زَاوِيَةِ دَارِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ بِالثَّنِيَّةِ، ثُمَّ جَعَلَ بَيْنَهَا وَبَيْنَ دَارِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَرْضًا ثَلَاثَةُ أَذْرُعٍ، ثُمَّ وَضَعَ جِدَارًا آخَرَ وِجَاهَ هَذَا الْجِدَارِ، ثُمَّ زَادَ الْأَسَاسَ بَيْنَهُ وَبَيْنَ الدُّورِ كُلِّهَا ثَلَاثَةَ أَذْرُعٍ، حَتَّى الزُّقَاقُ الَّذِي يُقَالُ لَهُ زُقَاقُ ابْنِ حُبَيْنٍ جَعَلَهُ عَلَيْهِ بَابًا، وَجَعَلَ عَلَى الزُّقَاقِ الَّذِي يُقَالُ لَهُ زُقَاقُ بَنِي ضَمْرَةَ، عِنْدَ دَارِ آلِ أَبِي ذِئْبٍ بَابًا، ثُمَّ جَعَلَ عَلَى الزَّوْرَاءِ خَاتَمِ الْبَلَاطِ بَابًا، ثُمَّ مَدَّ الْجِدَارَ حَتَّى جَاءَ بِهِ عَلَى طِيقَانِ دَارِ الْقَطِرَانِ الْأُخْرَى الْغَرْبِيِّ ، حَتَّى جَاءَ بِهَا إِلَى دَارِ ابْنِ سِبَاعٍ بِالْمُصَلَّى الَّتِي هِيَ الْيَوْمَ لِخَالِصَةَ، فَوَضَعَ ثَمَّ بَابًا، ثُمَّ بَنَى ذَلِكَ كُلَّهُ بُيُوتًا، فَجَعَلَ فِيهِ الْأَسْوَاقَ كُلَّهَا، فَكَانَ الَّذِي وَلَّى ابْنُ هِشَامٍ سَعْدَ بْنَ عَمْرٍو الزُّرَقِيَّ مِنَ الْأَنْصَارِ، فَتَمَّ بِنَاؤُهَا إِلَّا شَيْئًا مِنْ بَابِهَا الَّذِي بِالْمُصَلَّى، وَنُقِلَتْ أَبْوَابُهَا إِلَيْهَا مَعْمُولَةً مِنَ الشَّامِ، وَأَكْثَرُهَا مِنَ الْبَلْقَاءِ، فَلَمْ تَزَلْ عَلَى ذَلِكَ حَيَاةَ هِشَامِ بْنِ عَبْدِ الْمَلِكِ، وَفِيهَا التُّجَّارُ، فَيُؤْخَذُ مِنْهُمُ الْكِرَاءُ، حَتَّى تُوُفِّيَ هِشَامٌ، فَقَدِمَ بِوَفَاتِهِ ابْنُ مُكَدَّمٍ الثَّقَفِيُّ، فَلَمَّا اسْتَوَى عَلَى رَأْسِ ثَنِيَّةِ الْوَدَاعِ صَاحَ: مَاتَ الْأَحْوَلُ، وَاسْتُخْلِفَ أَمِيرُ الْمُؤْمِنِينَ الْوَلِيدُ بْنُ يَزِيدَ. فَلَمَّا دَخَلَ دَارَ هِشَامٍ تِلْكَ صَاحَ بِهِ النَّاسُ: مَا تَقُولُ فِي الدَّارِ؟ قَالَ: اهْدِمُوهَا. فَوَقَعَ النَّاسُ فَهَدَمُوهَا، وَانْتُهِبَتْ أَبْوَابُهَا وَخَشَبُهَا وَجَرِيدُهَا، فَلَمْ يَمْضِ ثَالِثَةٌ حَتَّى وُضِعَتْ إِلَى الْأَرْضِ فَقَالَ أَبُو مَعْرُوفٍ، أَحَدُ بَنِي مَعْرُوفِ بْنِ تَمِيمٍ: [البحر البسيط] مَا كَانَ فِي هَدْمِ دَارِ السُّوقِ إِذْ هُدِمَتْ ... سُوقُ الْمَدِينَةِ مِنْ ظُلْمٍ وَلَا حَيَفِ قَامَ الرِّجَالُ عَلَيْهَا يَضْرِبُونَ مَعًا ... ضَرْبًا يُفَرِّقُ بَيْنَ السُّورِ وَالنَّجَفِ يَنْحَطُّ مِنْهَا وَيَهْوِي مِنْ مَنَاكِبِهَا ... صَخْرٌ تَقَلَّبَ فِي الْأَسْوَاقِ كَالْحَلَفِ

Tareekh Al-Madina · Book › The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah · Hadith 742

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ دَارِ هِشَامِ بْنِ عَبْدِ الْمَلِكِ الَّتِي كَانَ بَنَى، وَقَصْرِ خَلٍّ، وَقَصْرِ بَنِي جَدِيلَةَ · حديث 743

وَأَمَّا قَصْرُ خَلٍّ الَّذِي بِظَاهِرِ الْحَرَّةِ عَلَى طَرِيقِ دُومَةَ، فَإِنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ رَضِيَ اللَّهُ عَنْهُ أَمَرَ النُّعْمَانَ بْنَ بَشِيرٍ رَضِيَ اللَّهُ عَنْهُمَا بِبِنَائِهِ؛ لِيَكُونَ حِصْنًا لِأَهْلِ الْمَدِينَةِ. وَيُقَالُ: بَلْ أَمَرَ بِهِ مُعَاوِيَةُ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ بِالْمَدِينَةِ، فَوَلَّاهُ مَرْوَانُ النُّعْمَانَ بْنَ بَشِيرٍ، وَفِيهِ حَجَرٌ مَنْقُوشٌ فِيهِ: لِعَبْدِ اللَّهِ مُعَاوِيَةَ أَمِيرِ الْمُؤْمِنِينَ، مِمَّا عَمِلَ النُّعْمَانُ بْنُ بَشِيرٍ، وَإِنَّمَا سُمِّيَ قَصْرَ خَلٍّ لِأَنَّهُ عَلَى الطَّرِيقِ، وَكُلُّ طَرِيقٍ فِي حَرَّةٍ أَوْ رَمْلٍ يُقَالُ لَهُ الْخَلُّ.

Tareekh Al-Madina · Book › The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah · Hadith 743

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ دَارِ هِشَامِ بْنِ عَبْدِ الْمَلِكِ الَّتِي كَانَ بَنَى، وَقَصْرِ خَلٍّ، وَقَصْرِ بَنِي جَدِيلَةَ · حديث 744

وَأمَّا قَصْرُ بَنِي جَدِيلَةَ، فَإِنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ رَضِيَ اللَّهُ عَنْهُمَا إِنَّمَا بَنَاهُ لِيَكُونَ حِصْنًا، وَلَهُ بَابَانِ: بَابٌ شَارِعٌ عَلَى خَطِّ بَنِي جَدِيلَةَ، وَبَابٌ فِي الزَّاوِيَةِ الشَّرْقِيَّةِ الْيَمَانِيَّةِ، عِنْدَ دَارِ مُحَمَّدِ بْنِ طَلْحَةَ التَّيْمِيِّ، وَهُوَ الْيَوْمَ لِعَبْدِ اللَّهِ بْنِ مَالِكٍ الْخُزَاعِيِّ قَطِيعَةً. وَكَانَ الَّذِي وَلِيَ بِنَاءَهُ لِمُعَاوِيَةَ الطُّفَيْلُ بْنُ أَبِي كَعْبٍ الْأَنْصَارِيُّ، وَفِي وَسَطِهِ بَيْرَحَاءُ

Tareekh Al-Madina · Book › The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah · Hadith 744

chevron_left Previous
1…616263…233
Next chevron_right
All Chapters
1. Book
    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi