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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Jumada I 7, 1448 AH · Oct 17, 2026

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تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
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Chapters

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 577

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، وَعَنْ أَبِي سَلَمَةَ، أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَتْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَتْ لَهُ مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ بِفَدَكٍ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ: إِنِّي سَمِعْتُ النَّبِيَّ صلّى الله [ص:199] عليه وسلم يَقُولُ: «إِنَّ النَّبِيَّ لَا يُورَثُ» ، مَنْ كَانَ النَّبِيُّ يَعُولُهُ، فَأَنَا أَعُولُهُ، وَمَنْ كَانَ يُنْفِقُ عَلَيْهِ فَأَنَا أُنْفِقُ عَلَيْهِ قَالَتْ: يَا أَبَا بَكْرٍ، أَتَرِثُكَ بَنَاتُكَ وَلَا تَرِثُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَنَاتُهُ؟ ‍‍ قَالَ: هُوَ ذَاكَ "

اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ← الْقَعْنَبِيُّ

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 577

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 578

حَدَّثَنَا ابْنُ أَبِي شَيْبَةَ قَالَ: حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ الرُّوَاسِيِّ قَالَ: حَدَّثَنَا سُلَيْمَانُ يَعْنِي الْأَعْمَشَ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ قَالَ: " اخْتَصَمَ عَلِيٌّ وَالْعَبَّاسُ رَضِيَ اللَّهُ عَنْهُمَا إِلَى أَبِي بَكْرٍ فِي مِيرَاثِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَا كُنْتُ لِأُحَوِّلَهُ عَنْ مَوْضِعِهِ الَّذِي وَضَعَهُ فِيهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

مَوْضِعِهِ الَّذِي وَضَعَهُ فِيهِ رَسُولُ اللَّهِ ← «مَا كُنْتُ لِأُحَوِّلَهُ ← اخْتَصَمَ عَلِيٌّ وَالْعَبَّاسُ إِلَى أَبِي بَكْرٍ فِي مِيرَاثِ رَسُولِ اللَّهِ ← عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ، ← اِسْمَاعِیْلَ بْنِ رَجَاءٍ، ← سُلَيْمَانَ يَعْنِي الْأَعْمَشَ. ← عَبد الرحمن بن حميد الرؤاسي، ← مَالِكُ بْنُ إِسْمَاعِيلَ، ← ابْنُ أَبِي شَيْبَةَ

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 578

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 579

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ: حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ قَالَ: حَدَّثَنِي النُّمَيْرِيُّ بْنُ حَيَّانَ قَالَ: قُلْتُ لِزَيْدِ بْنِ عَلِيٍّ رَحْمَةُ اللَّهِ عَلَيْهِ: وَأَنَا أُرِيدُ أَنْ أُهَجِّنَ أَمْرَ أَبِي بَكْرٍ: إِنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ انْتَزَعَ مِنْ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَدَكَ. فَقَالَ: إِنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ كَانَ رَجُلًا رَحِيمًا، وَكَانَ يَكْرَهُ أَنْ يُغَيِّرَ شَيْئًا تَرَكَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَتْهُ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَانِي فَدَكَ فَقَالَ لَهَا: هَلْ لَكِ عَلَى هَذَا بَيِّنَةٌ؟ فَجَاءَتْ بِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَشَهِدَ لَهَا، ثُمَّ جَاءَتْ بِأُمِّ أَيْمَنَ فَقَالَتْ: أَلَيْسَ تَشْهَدُ أَنِّي مِنْ أَهْلِ الْجَنَّةِ؟ قَالَ: بَلَى، قَالَ أَبُو أَحْمَدَ: يَعْنِي أَنَّهَا قَالَتْ ذَاكَ لِأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَتْ: فَأَشْهَدُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهَا فَدَكَ

قُلْتُ لِزَيْدِ بْنِ عَلِيٍّ عَلَيْهِ: ← النُّمَيْرِيُّ بْنُ حَيَّانَ ← فُضَيْلُ بْنُ مَرْزُوقٍ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 579

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 580

فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ: فَبِرَجُلٍ وَامْرَأَةٍ تَسْتَحِقِّينَهَا، أَوْ تَسْتَحِقِّينَ، بِهَا الْقَضِيَّةَ؟ قَالَ زَيْدُ بْنُ عَلِيٍّ: وَايْمُ اللَّهِ، لَوْ رَجَعَ الْأَمْرُ إِلَيَّ لَقَضَيْتُ فِيهَا بِقَضَاءِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ "

ايْمُ اللَّهِ، لَوْ رَجَعَ الْأَمْرُ إِلَيَّ لَقَضَيْتُ فِيهَا بِقَضَاءِ أَبِي بَكْرٍ ← زَيْدِ بْنِ عَلِيٍّ ← أَبُو بَكْرٍ فَبِرَجُلٍ وَامْرَأَةٍ تَسْتَحِقِّينَهَا، أَوْ تَسْتَحِقِّينَ، بِهَا الْقَضِيَّةَ؟

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 580

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 581

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، وَأَبُو أَحْمَدَ قَالَا: حَدَّثَنَا إِسْرَائِيلُ، عَنِ ابْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، وَأَبُو حُذَيْفَةَ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَخِي جُوَيْرِيَةَ قَالَ: " مَا تَرَكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا سِلَاحَهُ وَبَغْلَتَهُ الْبَيْضَاءَ - قَالَ أَبُو أَحْمَدَ: الشَّهْبَاءَ - وَأَرْضًا جَعَلَهَا صَدَقَةً "

أَبُو أَحْمَدَ: الشَّهْبَاءَ وَأَرْضًا جَعَلَهَا صَدَقَةً ← مَا تَرَكَ النَّبِيُّ إِلَّا سِلَاحَهُ وَبَغْلَتَهُ الْبَيْضَاءَ ← عَمْرِو بْنِ الْحَارِثِ، أَخِي جُوَيْرِيَةَ ← ابْنِ إِسْحَاقَ، ← سُفْيَانَ، ← عَمْرِو بْنِ الْحَارِثِ، وَأَبُو حُذَيْفَةَ ← ابْنِ إِسْحَاقَ، ← اِسْرَائِیْلُ ← عَبْدُ اللَّهِ بْنُ رَجَاءٍ، وَأَبُو أَحْمَدَ

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 581

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 582

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: «مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دِينَارًا وَلَا دِرْهَمًا وَلَا شَاةً وَلَا بَعِيرًا، وَلَا أَوْصَى بِشَيْءٍ»

عَائِشَةَ ← مَسْرُوقٍ ← شَقِيقٍ، ← الْاَعْمَشِ ← عِيسَى بْنُ يُونُسَ ← الْقَعْنَبِيُّ

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 582

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 583

حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنَا مِسْعَرٌ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ لِإِنْسَانٍ: غُيِّرَ مِيرَاثُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , سَلْنِي، فَإِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَدَعْ دِينَارًا وَلَا دِرْهَمًا، وَلَا عَبْدًا وَلَا أَمَةً، وَلَا شَاةً وَلَا بَعِيرًا "

عَائِشَةَ ← زِرٍّ ← عَاصِمٍ، ← مِسْعَرٍ، ← أَبُو نُعَيْمٍ،

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 583

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 584

حَدَّثَنَا أَبُو أَحْمَدَ قَالَ: حَدَّثَنَا مِسْعَرٌ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، وَعَاصِمٍ، عَنْ زِرٍّ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: " مَا تَرَكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دِينَارًا وَلَا دِرْهَمًا، وَلَا عَبْدًا وَلَا أَمَةً. وَقَالَ أَحَدُهُمَا: وَلَا شَاةً وَلَا بَعِيرًا "

أَحَدُهُمَا: وَلَا شَاةً وَلَا بَعِيرًا ← مَا تَرَكَ النَّبِيُّ دِينَارًا وَلَا دِرْهَمًا، وَلَا عَبْدًا وَلَا أَمَةً. ← عَائِشَةَ ← زِرٍّ ← عَلِيِّ بْنِ حُسَيْنٍ، وَعَاصِمٍ، ← عَدِيِّ بْنِ ثَابِتٍ ← مِسْعَرٍ، ← أَبُو أَحْمَدَ

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 584

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 585

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ قَالَ: حَدَّثَنَا يَحْيَى بْنُ الْمُتَوَكِّلِ أَبُو عَقِيلٍ، عَنْ كَثِيرٍ النَّوَّى قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ: جَعَلَنِي اللَّهُ فِدَاكَ، أَرَأَيْتَ أَبَا بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا هَلْ ظَلَمَاكُمْ مِنْ حَقِّكُمْ شَيْئًا أَوْ ذَهَبَا بِهِ؟ قَالَ: لَا، وَالَّذِي أَنْزَلَ الْفُرْقَانَ عَلَى عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا مَا ظَلَمَانَا مِنْ حَقِّنَا مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ، قُلْتُ: جُعِلْتُ فِدَاكَ، فَأَتَوَلَّهُمَا؟ قَالَ: نَعَمْ، وَيْحَكَ تَوَلَّهُمَا فِي الدُّنْيَا وَالْآخِرَةِ، وَمَا أَصَابَكَ فَفِي عُنُقِي. ثُمَّ قَالَ: فَعَلَ اللَّهُ بِالْمُغِيرَةِ وَتِبْيَانٍ، فَإِنَّهُمَا كَذِبَا عَلَيْنَا أَهْلَ الْبَيْتِ "

كَثِيرٌ النَّوَّى، ← يَحْيَى بْنُ الْمُتَوَكِّلِ أَبُو عَقِيلٍ ← مُحَمَّدُ بْنُ الصَّبَّاحِ،

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 585

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 586

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، وَالْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: " أَرَادَ أَزْوَاجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا تُوُفِّيَ أَنْ يَأْتِينَ بِعُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، وَقَالَ الْقَعْنَبِيُّ: أَنْ يَبْعَثْنَ بِعُثْمَانَ، إِلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا يَسْأَلْنَهُ مِيرَاثَهُنَّ، وَقَالَ الْقَعْنَبِيُّ: ثُمُنَهُنَّ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا نُورَثُ، مَا تَرَكْنَا فَهُوَ صَدَقَةٌ»

عَائِشَةُ أَلَيْسَ قَدْ ← الْقَعْنَبِيُّ: ثُمُنَهُنَّ ← الْقَعْنَبِيُّ: أَنْ يَبْعَثْنَ بِعُثْمَانَ، إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ، ← أَرَادَ أَزْوَاجُ النَّبِيِّ لَمَّا تُوُفِّيَ أَنْ يَأْتِينَ بِعُثْمَانَ ← عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ نَافِعٍ، وَالْقَعْنَبِيُّ،

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 586

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 587

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، وَالْقَعْنَبِيُّ، وَبِشْرُ بْنُ عُمَرَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَقْسِمُ وَرَثَتِي دِينَارًا، مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمَؤُونَةِ عَامِلِي فَهُوَ صَدَقَةٌ»

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ نَافِعٍ، وَالْقَعْنَبِيُّ، وَبِشْرُ بْنُ عُمَرَ،

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 587

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ فَاطِمَةَ وَالْعَبَّاسِ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، وَطَلَبِ مِيرَاثِهِمْ مِنْ تَرِكَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ · حديث 588

حَدَّثَنَا الْحِزَامِيُّ قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ الْأَعْرَجُ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ [ص:202] يَقُولُ: «وَالَّذِي نَفْسِي بِيَدِهِ، لَا يَقْتَسِمُ وَرَثَتِي شَيْئًا مِمَّا تَرَكْتُ، مَا تَرَكْتُهُ صَدَقَةٌ» ، فَكَانَتْ هَذِهِ الصَّدَقَةُ بِيَدِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ غَلَبَ الْعَبَّاسَ رَضِيَ اللَّهُ عَنْهُ عَلَيْهَا، وَكَانَتْ فِيهَا خُصُومَتُهُمَا، فَأَبَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنْ يَقْسِمَهَا بَيْنَهُمَا، حَتَّى أَعْرَضَ عَنْهَا الْعَبَّاسُ رَضِيَ اللَّهُ عَنْهُ، وَغَلَبَهُ عَلَيْهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ. ثُمَّ كَانَتْ عَلَى يَدِ حَسَنِ بْنِ عَلِيٍّ، ثُمَّ بِيَدِ حُسَيْنٍ، ثُمَّ بِيَدِ عَلِيِّ بْنِ حُسَيْنٍ وَحَسَنِ بْنِ حَسَنٍ، كِلَاهُمَا يَتَدَاوَلَانِهَا، ثُمَّ بِيَدِ زَيْدِ بْنِ حُسَيْنٍ، وَهِيَ صَدَقَةُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "

النَّبِيِّ [ص:111]، ← أَبَا هُرَيْرَةَ ← عَبْدَ الرَّحْمَنِ الْأَعْرَجَ أَنَّهُ ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← الحزامي

Tareekh Al-Madina · Book › He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him · Hadith 588

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1. Book
    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him
23. Tomb of the Prophet, may God bless him and grant him peace
24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him
25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her
26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her
27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace
28. The tomb of Ibn Khadijہ, may God be pleased with her
29. The news of the Bajadin and his grave
30. The tomb of Fatem, the daughter of Asad, may God be pleased with her
31. Tomb of Saad bin Muadh, may God be pleased with him
32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him
33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her
34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him
35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him
36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them
37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays
38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)
39. What came in the spear that he walked on during the two feasts, between the hands of the governors
40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer
41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer
42. (Chapter of what came in agate)
43. The mention of Rumah well, and it is in Al-Aqiq
44. He did not come in the river
45. What came in the wells from which it is drawn
46. He did not come in city names
47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters
48. Are broken
49. Mention of the wells of the city
50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods
51. Is a good thing
52. The news of your redemption
53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him
54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him
55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him
56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them
57. Charities for Ali bin Abi Talib, may God be pleased with him
58. Sadaqat al-Zubayr, and the role of Bani Asad
59. The role of Abd bin Qusay
60. The role of the children of a flower
61. The role of the Bani Taym, Abu Bakr, may God be pleased with him
62. The role of Bani is defunct
63. The role of Banu Uday Bin Kaab
64. The role of the children of rebellion
65. The turn of the arrows
66. The role of Bani Amer Bin Luay
67. The role of the warrior of Beni Fahr
68. The role of the Quraish militia
69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today
70. The clans of immigrants
71. Houses of Islam and the owner of the sons of Ephesa
72. Decorated houses and those who dwelt with them by measure
73. Houses of outrageousness and affliction
74. Houses of a measure
75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal
76. It did not come during the farewell and the reason for what it is called
77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah
78. What came to bring out the people of the city
79. What was said in the city of poetry to be longed for, and so on.
80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him
81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones
82. The mention of oil rocks
83. The mention of the desert: the city’s desert
84. The news of the owners of the deception
85. The death of Abdullah ibn Abi Ibn Sulool
86. The mention of the curse
87. The mention of Dhuhr
88. The news of Ibn Sayd
89. The mention of Ibn Abraq
90. The news of Khaled Bin Sinan
91. The mention of the Messenger of God, may God’s prayers and peace be upon him
92. (Battle of the monkey)
93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)
94. (Battle of the trench)
95. (Muft'il Kaab Bin Lala Sharaf)
96. (The killing of Abu Rafi` bin Abi Al-Haliq)
97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)
98. (Qadu, Aruv bin Masoud and Islamہ)
99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)
100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)
101. (Bani Naseer Funds Department)
102. The delegations
103. (Delegation of Bani Saad bin Bakr)
104. Bani Nahdi delegation
105. The news of the falsehood
106. Wafd Najran
107. Description of the Prophet, may God bless him and grant him peace
108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him
109. What the Prophet, may God’s prayers and peace be upon him, praised
110. The names of the Prophet, may God bless him and grant him peace
111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books
112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes
113. Umar ibn al-Khattab, may God be pleased with him
114. Its name al-Faruq
115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him
116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him
117. The context of the will of Abu Bakr for Omar, may God be pleased with them
118. Recalling the beginning of his Khilafah, may God be pleased with him
119. The first one who called Omar, may God be pleased with him, Commander of the Believers
120. The prestige of Omar, may God be pleased with him
121. The state of Zayd ibn Thabit, may God be pleased with him.
122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant
123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it
124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan
125. The prohibition of Omar, may God be pleased with him, is a pleasure for women
126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him
127. We forbid Umar, may God be pleased with him, from selling mothers of children
128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty
129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals
130. The matter of ashes and what Omar, may God be pleased with him, did in that year
131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds
132. His dignities and his revelations
133. Appreciation of blood money during the era of Omar, may God be pleased with him
134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care
135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr
136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him
137. Omar's clothes, may God be pleased with him
138. The biography of Omar, may God be pleased with him in his workers
139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant
140. The setting up of Omar, may God be pleased with him, the boundaries of near and far
141. His approvals, may God be pleased with him
142. His approval in the standing of Abraham
143. His agreement in the veil
144. His agreement in captivity in Badur
145. His agreement with regard to the prohibition of wine
146. His agreeing to leave prayer over the hypocrites
147. Agreeing when asking for permission
148. Other agreements
149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order
150. He passed away, may God be pleased with him
151. The news of Othman bin Affan, may God be pleased with him
152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday
153. Writing the Qur’an and collecting it
154. The door of the humiliation of Othman bin Affan, may God be pleased with him
155. The words of Amr ibn al-Aas in Othman, may God be pleased with them
156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right
157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him
158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him
159. The movement of the people of Kufa and their march to Osman, may God be pleased with him
160. The return of the people of Egypt after their persons
161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace
162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him
163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality
164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him
165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions
166. Whoever prays for the people and Othman, may God be pleased with him, is restricted
167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others
168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.
169. The matter of Aisha, may God be pleased with her
170. The mention of the vision of Othman bin Affan, may God be pleased with him
171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him
172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians
173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance
174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king
175. Hudhafa, may God be pleased with him
176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that
177. The news of al-Mughira ibn al-Akhnas ibn Sharqi