Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Friday, Jumada I 6, 1448 AH · Oct 16, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics
تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 445

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى قَالَ: أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي عَتِيقٍ، عَنْ مُوسَى بْنِ عُقْبَةَ [ص:148] الْأَسَدِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْعَقِيقُ وَادٍ مُبَارَكٌ»

عُرْوَةُ بْنُ الزُّبَيْرِ، ← مُوسَى بْنِ عُقْبَةَ [ص:148] الْأَسَدِيِّ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي عَتِيقٍ، ← عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ← مُحَمَّدُ بْنُ يَحْيَى

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 445

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 446

قَالَ: وَأَخْبَرَنِي سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ: " اضْطَجَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْعَقِيقِ، فَقِيلَ: إِنَّكَ فِي وَادٍ مُبَارَكٍ "

اضْطَجَعَ النَّبِيُّ بِالْعَقِيقِ، فَقِيلَ: إِنَّكَ فِي وَادٍ مُبَارَكٍ ← هِشَامُ بْنُ عُرْوَةَ، ← وَأَخْبَرَنِي سُفْيَانُ بْنُ عُيَيْنَةَ،

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 446

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 447

قَالَ مُحَمَّدٌ: وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، عَنْ ثَابِتِ بْنِ قَيْسِ بْنِ أَبِي الْعَصْرِ، مَوْلًى لِبَنِي غِفَارٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْأَزْهَرِيِّ قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْعَقِيقُ وَادٍ مُبَارَكٌ»

«الْعَقِيقُ وَادٍ مُبَارَكٌ» ← رَسُولِ اللَّهِ ← عُمَرَ بْنِ الْخَطَّابِ، ← عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْأَزْهَرِيِّ ← ثَابِتِ بْنِ قَيْسِ بْنِ أَبِي الْعَصْرِ، مَوْلًى لِبَنِي غِفَارٍ، ← مُحَمَّدٌ: وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ،

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 447

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 448

قَالَ مُحَمَّدٌ: وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِسَلَمَةَ بْنِ الْأَكْوَعِ، وَكَانَ يَتْبَعُ الصَّيْدَ، فَخَرَجَ مَرَّةً إِلَى الْحَلَبَةِ فَأَطَالَ الْغَيْبَةَ، ثُمَّ قَدِمَ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا حَبَسَكَ؟» قَالَ: تَرَاخَتْ بِيَ الْوَحْشُ حَتَّى بَلَغَتْ ثَيْبَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَا إِنَّكَ لَوْ صِدْتَ هَاهُنَا - وَأَشَارَ إِلَى الْعَقِيقِ - لَشَيَّعْتُكَ إِذَا خَرَجْتَ، وَتَلَقَّيْتُكَ إِذَا جِئْتَ»

مُوسَى بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، ← إِبْرَاهِيمُ بْنُ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، ← مُحَمَّدٌ: وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ،

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 448

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 449

قَالَ مُحَمَّدٌ: وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، عَنْ أَيُّوبَ بْنِ النُّعْمَانِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ [ص:149]: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَسِيلُ تُضَارِعُ إِلَّا فِي عَامِ رَبِيعٍ» وَتُضَارِعُ: الْجَبَلُ الَّذِي سَفْحُهُ قَصْرُ ابْنِ بُكَيْرٍ الْعُمَانِيِّ وَقُصُورُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَلَى ثَلَاثَةِ أَمْيَالٍ مِنَ الْمَدِينَةِ عَلَى يَمِينِ مَنْ ذَهَبَ إِلَى مَكَّةَ

[ص:149] ← جَدِّهِ، ← أَبِيهِ ← أَيُّوبَ بْنِ النُّعْمَانِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، ← مُحَمَّدٌ: وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ،

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 449

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 450

قَالَ مُحَمَّدٌ: وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ، عَنْ يَزِيدَ بْنِ عِيَاضِ بْنِ جُعْدُبَةَ، عَنِ ابْنِ شِهَابٍ قَالَ: " وُجِدَ قَبْرٌ عَلَى جَمَّاءِ أُمِّ خَالِدٍ أَرْبَعُونَ ذِرَاعًا فِي أَرْبَعِينَ ذِرَاعًا، مَكْتُوبٌ فِي حَجَرٍ فِيهِ: أَنَا عَبْدُ اللَّهِ مِنْ أَهْلِ نِينَوَى، رَسُولُ رَسُولِ اللَّهِ عِيسَى ابْنِ مَرْيَمَ إِلَى أَهْلِ هَذِهِ الْقَرْيَةِ، فَأَدْرَكَنِي الْمَوْتُ، فَأَوْصَيْتُ أَنْ أُدْفَنَ فِي جَمَّاءِ أُمِّ خَالِدٍ. قَالَ: فَسَأَلْتُ عَبْدَ الْعَزِيزِ عَنْ قَوْلِهِ: أَهْلِ نِينَوَى قَالَ: نِينَوَى مَوْضِعَانِ: فَأَحَدُهُمَا بِالسَّوَادِ بِالطَّفِّ حَيْثُ قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا، وَالْآخَرُ قَرْيَةٌ بِالْمَوْصِلِ، وَهِيَ الَّتِي كَانَ فِيهَا يُونُسُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَسْنَا نَدْرِي أَيَّ الْمَوْضِعَيْنِ أَرَادَ. قَالَ: وَأَمَّا جَمَّاءُ أُمِّ خَالِدٍ، يَعْنِي الْجَمَّاءَ الَّتِي بِالْعَقِيقِ، الَّتِي فِي أَصْلِهَا بُيُوتُ الْأَشْعَثِ، وَقَصْرُ يَزِيدَ بْنِ عَبْدِ الْمَلِكِ بْنِ الْمُغِيرَةِ النَّوْفَلِيِّ، وَالْفَيْفَاءُ فَيْفَاءُ الْخَبَارِ، وَبَيْنَهُمَا وَبَيْنَ جَمَّاءِ الْعَاقِرِ طَرِيقٌ مِنْ نَاحِيَةِ رُومَةَ، وَفَيْفَاءُ الْخَبَارِ مِنْ جَمَّاءِ أُمِّ خَالِدٍ، وَجَمَّاءُ الْعَاقِرِ: الْجَبَلُ الَّذِي خَلْفَ مُشَاشٍ وَإِلَيْهِ قُصُورُ جَعْفَرِ بْنِ سُلَيْمَانَ بْنِ عَلِيٍّ بِالْعَرْصَةِ "

ابْنِ شِهَابٍ، ← يزيد بن عياض بن جعدبة ← عَبْدُ الْعَزِيزِ، ← مُحَمَّدٍ

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 450

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 451

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى قَالَ: حَدَّثَنَا مَنْ نَثِقُ بِهِ مِنْ آلِ حَزْمٍ وَغَيْرِهِمْ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ الْعَقِيقَ، وَكَتَبَ لَهُ فِيهِ كِتَابًا نُسْخَتُهُ

مَنْ نَثِقُ بِهِ مِنْ آلِ حَزْمٍ وَغَيْرِهِمْ، ← مُحَمَّدُ بْنُ يَحْيَى

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 451

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 452

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ: حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ رَبِيعَةَ، عَنِ الْحَارِثِ بْنِ بِلَالٍ بْنِ الْحَارِثِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يُعْطِكَ لِتَحْجُرَهُ عَلَى النَّاسِ. قَالَ: ـ عَلَى النَّاسِ قَالَ: ـ فَأَقْطَعَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ الْعَقِيقَ بَيْنَنَا

أَبِيهِ ← الْحَارِثِ بْنِ بِلَالِ بْنِ الْحَارِثِ ← رَبِیعَۃَ، ← عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ← نُعَيْمُ بْنُ حَمَّادٍ ← مُحَمَّدُ بْنُ حَاتِمٍ

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 452

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 453

حَدَّثَنَا حِبَّانُ بْنُ بِشْرٍ قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ: حَدَّثَنَا يُونُسُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ قَالَ: جَاءَ بِلَالُ بْنُ الْحَارِثِ الْمُزَنِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْتَقْطَعَهُ أَرْضًا، فَقَطَعَهَا لَهُ طَوِيلَةً عَرِيضَةً "، فَلَمَّا وَلِيَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَالَ لَهُ: يَا بِلَالُ، إِنَّكَ اسْتَقْطَعْتَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْضًا طَوِيلَةً عَرِيضَةً، فَقَطَعَهَا لَكَ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ [ص:151] يَمْنَعُ شَيْئًا سُئِلَهُ، وَإِنَّكَ لَا تُطِيقُ مَا فِي يَدَيْكَ قَالَ: أَجَلْ قَالَ: فَانْظُرْ مَا قَوِيتَ عَلَيْهِ مِنْهَا فَأَمْسِكْهُ، وَمَا لَمْ تُطِقْ فَادْفَعْهُ إِلَيْنَا نَقْسِمُهُ بَيْنَ الْمُسْلِمِينَ فَقَالَ: لَا أَفْعَلُ وَاللَّهِ، شَيْءٌ أَعْطَانِيهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: وَاللَّهِ لَتَفْعَلَنَّ. فَأَخَذَ مِنْهُ مَا عَجَزَ عَنْ عِمَارَتِهِ فَقَسَمَهُ بَيْنَ الْمُسْلِمِينَ

عَبْدُ اللہِ بْنُ اَبِیْ بَکْرِ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يُونُسَ ← يَحْيَی بْنُ آدَمَ ← حِبَّانُ بْنُ بِشْرٍ

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 453

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 454

قَالَ يَحْيَى بْنُ آدَمَ: وَحَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْمَدِينَةِ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالًا أَرْضًا، فَلَمَّا كَانَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ تَرَكَ فِي يَدِهِ مِنْهَا مَا يَعْمُرُ، وَأَقْطَعَ بَقِيَّتَهَا غَيْرَهُ»

رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ ← ابْنِ طَاوُسٍ، ← مَعْمَرٌ، ← يَحْيَى بْنُ آدَمَ: وَحَدَّثَنَا ابْنُ الْمُبَارَكِ،

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 454

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 455

قَالَ يَحْيَى: وَحَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: " أَقْطَعَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ الْعَقِيقَ حَتَّى انْتُهِيَ إِلَى أَرْضٍ فَقَالَ: مَا أَقْطَعْتُ مِثْلَهَا فَقَالَ خَوَّاتُ بْنُ جُبَيْرٍ الْأَنْصَارِيُّ: أَقْطِعْنِيهَا، فَأَقْطَعَهَا إِيَّاهُ "

خَوَّاتُ بْنُ جُبَيْرٍ الْأَنْصَارِيُّ: أَقْطِعْنِيهَا، فَأَقْطَعَهَا إِيَّاهُ ← مَا أَقْطَعْتُ مِثْلَهَا ← أَقْطَعَ عُمَرُ الْعَقِيقَ حَتَّى انْتُهِيَ إِلَى أَرْضٍ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← قَيْسِ بْنِ الرَّبِيعِ ← يَحْيَى

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 455

تاريخ المدينة · 1-1- كتاب الطهارة ‹ (باب ما جاء في العقيق) · حديث 456

حَدَّثَنَا حِبَّانُ قَالَ: حَدَّثَنَا وُهَيْبٌ قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَقْطَعَ النَّاسَ الْعَقِيقَ أَجْمَعَ حِينَ جَاءَ [ص:152] قَطْعُهُ فَقَالَ: الْمُسْتَقْطِعُونَ مُنْذُ الْيَوْمَ فَقَالَ خَوَّاتُ بْنُ جُبَيْرٍ: أَقْطِعْنِيهَا يَا أَمِيرَ الْمُؤْمِنِينَ أَقْطِعْنِيهَا، فَقَطَعَهَا لَهُ "

الْمُسْتَقْطِعُونَ مُنْذُ الْيَوْمَ ← أَبِيهِ، أَنَّ عُمَرَ أَقْطَعَ النَّاسَ الْعَقِيقَ أَجْمَعَ حِينَ جَاءَ [ص:152] قَطْعُهُ ← هِشَامُ بْنُ عُرْوَةَ، ← وُهَيْبٌ، ← حِبَّانُ

Tareekh Al-Madina · Book › (Chapter of what came in agate) · Hadith 456

chevron_left Previous
1…373839…233
Next chevron_right
All Chapters
1. Book
    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi