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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Monday, Jumada I 9, 1448 AH · Oct 19, 2026

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تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
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Chapters

تاريخ المدينة · 1-1- كتاب الطهارة ‹ تَسْمِيَتُهُ بِالْفَارُوقِ · حديث 1213

قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: أَخْبَرَنَا أَبُو حَزْرَةَ يَعْقُوبُ بْنُ مُجَاهِدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي عَمْرٍو ذَكْوَانَ قَالَ: قُلْتُ لِعَائِشَةَ: " مَنْ سَمَّى عُمَرَ الْفَارُوقَ؟ قَالَتِ: النَّبِيُّ عَلَيْهِ السَّلَامُ "

النَّبِيِّ ← قُلْتُ لِعَائِشَةَ: مَنْ سَمَّى عُمَرَ الْفَارُوقَ؟ ← أَبِي عَمْرٍو ذَكْوَانَ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← أَبُو حَزْرَةَ يَعْقُوبُ بْنُ مُجَاهِدٍ، ← مُحَمَّدُ بْنُ عُمَرَ،

Tareekh Al-Madina · Book › Its name al-Faruq · Hadith 1213

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ هِجْرَةِ عُمَرَ بْنِ الْخَطَّابِ وَإِخَائِهِ رَحِمَهُ اللَّهُ · حديث 1214

قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، وَأَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: حَدَّثَنِي عُمَرُ بْنُ أَبِي عَاتِكَةَ، وَعَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: لَمَّا أَذِنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلنَّاسِ فِي الْخُرُوجِ إِلَى الْمَدِينَةِ، جَعَلَ الْمُسْلِمُونَ يَخْرُجُونَ أَرْسَالًا، يَصْطَحِبُ الرِّجَالُ فَيَخْرُجُونَ قَالَ عُمَرُ وَعَبْدُ اللَّهِ: قُلْنَا لِنَافِعٍ: مُشَاةً أَوْ رُكْبَانًا؟ قَالَ: كُلُّ ذَلِكَ، أَمَّا أَهْلُ الْقُوَّةِ فَرُكْبَانٌ، وَيَعْتَقِبُونَ، وَأَمَّا مَنْ لَمْ يَجِدُوا ظَهْرًا فَيَمْشُونَ. قَالَ عُمَرُ بْنُ الْخَطَّابِ: " فَكُنْتُ قَدِ اتَّعَدْتُ أَنَا وَعَيَّاشُ بْنُ أَبِي رَبِيعَةَ، وَهِشَامُ بْنُ الْعَاصِ بْنِ وَائِلٍ التَّنَاضُبَ مِنْ إِضَاءَةِ بَنِي غِفَارٍ، وَكُنَّا إِنَّمَا نَخْرُجُ سِرًّا، فَقُلْنَا: أَيُّكُمْ مَا تَخَلَّفَ عَنِ الْمَوْعِدِ فَلْيَنْطَلِقْ مَنْ أَصْبَحَ عِنْدَ الْإِضَاءَةِ. قَالَ عُمَرُ: فَخَرَجْتُ أَنَا وَعَيَّاشُ بْنُ أَبِي رَبِيعَةَ، وَاحْتُبِسَ هِشَامُ بْنُ الْعَاصِ فَفُتِنَ فِيمَنْ فُتِنَ، وَقَدِمْتُ أَنَا وَعَيَّاشٌ، فَلَمَّا كُنَّا بِالْعَتِيقِ عَدَلْنَا إِلَى الْعَصَبَةِ حَتَّى أَتَيْنَا قُبَاءً، فَنَزَلْنَا عَلَى رِفَاعَةَ بْنِ الْمُنْذِرِ، فَقَدِمَ عَلَى عَيَّاشِ بْنِ أَبِي رَبِيعَةَ أَخَوَاهُ لِأُمِّهِ، أَبُو جَهْلٍ وَالْحَارِثُ ابْنَا هِشَامِ بْنِ الْمُغِيرَةِ، وَأُمُّهُمْ أَسْمَاءُ ابْنَةُ مُخَرِّبَةَ مِنْ بَنِي تَمِيمٍ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ لَمْ يَخْرُجْ، فَأَسْرَعَا السَّيْرَ فَنَزَلَا مَعَنَا بِقُبَاءٍ فَقَالَا لِعَيَّاشٍ: إِنَّ أُمَّكَ قَدْ نَذَرَتْ أَلَّا يُظِلَّهَا ظِلٌّ وَلَا يَمَسَّ رَأْسَهَا دُهْنٌ حَتَّى تَرَاكَ قَالَ عُمَرُ: فَقُلْتُ لِعَيَّاشٍ: وَاللَّهِ إِنْ يَرُدَّاكَ إِلَّا عَنْ دِينِكَ قَالَ عَيَّاشٌ: فَإِنَّ لِي بِمَكَّةَ مَالًا لَعَلِّي آخُذُهُ فَيَكُونُ لَنَا قُوَّةً، وَأَبَرُّ قَسَمَ أُمِّي، فَخَرَجَ مَعَهُمَا، فَلَمَّا كَانُوا بِضَجْنَانَ نَزَلَ عَنْ رَاحِلَتِهِ فَنَزَلَا مَعَهُ [ص:664] فَأَوْثَقَاهُ رِبَاطًا حَتَّى دَخَلَا بِهِ مَكَّةَ فَقَالَا: كَذَا يَا أَهْلَ مَكَّةَ فَافْعَلُوا بِسُفَهَائِكُمْ، ثُمَّ حَبَسُوهُ "

ابْنِ عُمَرَ ← نَافِعٍ ← عُمَرُ بْنُ أَبِي عَاتِكَةَ، وَعَبْدُ اللَّهِ بْنُ نَافِعٍ، ← مُحَمَّدُ بْنُ عُمَرَ، ← أَبِيهِ ← سَالِمٍ ← الزُّهْرِيِّ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ ← مُحَمَّدُ بْنُ عُمَرَ،

Tareekh Al-Madina · Book › The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him · Hadith 1214

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ هِجْرَةِ عُمَرَ بْنِ الْخَطَّابِ وَإِخَائِهِ رَحِمَهُ اللَّهُ · حديث 1215

قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ صَالِحٍ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ قَالَ مُحَمَّدُ بْنُ عُمَرَ: أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَا: «آخَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ عُمَرَ بْنِ الْخَطَّابِ وَعُوَيْمِ بْنِ سَاعِدَةَ»

«آخَى رَسُولُ اللَّهِ بَيْنَ عُمَرَ بْنِ الْخَطَّابِ وَعُوَيْمِ بْنِ سَاعِدَةَ» ← سَعْدِ بْنِ إِبْرَاهِيمَ ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← مُحَمَّدُ بْنُ عُمَرَ، ← عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ← مُحَمَّدِ بْنِ صَالِحٍ ← مُحَمَّدُ بْنُ عُمَرَ،

Tareekh Al-Madina · Book › The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him · Hadith 1215

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ هِجْرَةِ عُمَرَ بْنِ الْخَطَّابِ وَإِخَائِهِ رَحِمَهُ اللَّهُ · حديث 1216

قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ أَبِي عَوْنٍ قَالَ: " آخَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ عُمَرَ بْنِ الْخَطَّابِ وَعِتْبَانَ بْنِ مَالِكِ. قَالَ مُحَمَّدُ بْنُ عُمَرَ: وَيُقَالُ بَيْنَ عُمَرَ وَمُعَاذِ بْنِ عَفْرَاءَ

مُحَمَّدُ بْنُ عُمَرَ: وَيُقَالُ بَيْنَ عُمَرَ وَمُعَاذِ بْنِ عَفْرَاءَ ← آخَى رَسُولُ اللَّهِ بَيْنَ عُمَرَ بْنِ الْخَطَّابِ وَعِتْبَانَ بْنِ مَالِكِ. ← عَبْدِ الْوَاحِدِ بْنِ أَبِي عَوْنٍ ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← مُحَمَّدُ بْنُ عُمَرَ،

Tareekh Al-Madina · Book › The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him · Hadith 1216

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ هِجْرَةِ عُمَرَ بْنِ الْخَطَّابِ وَإِخَائِهِ رَحِمَهُ اللَّهُ · حديث 1217

قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ قَالَ: «نَزَلَ عُمَرُ بْنُ الْخَطَّابِ بِالْمَدِينَةِ خُطَّةً مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

«نَزَلَ عُمَرُ بْنُ الْخَطَّابِ بِالْمَدِينَةِ خُطَّةً مِنْ رَسُولِ اللَّهِ ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← الزُّهْرِيِّ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ عُمَرَ،

Tareekh Al-Madina · Book › The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him · Hadith 1217

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ هِجْرَةِ عُمَرَ بْنِ الْخَطَّابِ وَإِخَائِهِ رَحِمَهُ اللَّهُ · حديث 1218

قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: أَخْبَرَنَا أُسَامَةُ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: «بَعَثَ رَسُولُ اللَّهِ صلّى الله [ص:665] عليه وسلم عُمَرَ بْنَ الْخَطَّابِ سَرِيَّةً فِي ثَلَاثِينَ رَجُلًا إِلَى عُجْزِ هَوَازِنَ بِتُرْبَةَ، فِي شَعْبَانَ سَنَةَ سَبْعٍ مِنَ الْهِجْرَةِ»

أَبِی بکْرِ بْنِ عَبْدِ الرَّحْمَنِ ← أُسَامَةَ بْنِ زَيْدِ بْنِ أَسْلَمَ، ← مُحَمَّدُ بْنُ عُمَرَ،

Tareekh Al-Madina · Book › The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him · Hadith 1218

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ هِجْرَةِ عُمَرَ بْنِ الْخَطَّابِ وَإِخَائِهِ رَحِمَهُ اللَّهُ · حديث 1219

قَالَ: أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ قَالَ: أَخْبَرَنَا عَوْفٌ، عَنْ مَيْمُونٍ أَبِي عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ بُرَيْدَةَ الْأَسْلَمِيِّ قَالَ: لَمَّا كَانَ حَيْثُ نَزَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحَضْرَةِ أَهْلِ خَيْبَرَ أَعْطَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اللِّوَاءَ عُمَرَ بْنَ الْخَطَّابِ "

أَبِيهِ بُرَيْدَةَ الْأَسْلَمِيِّ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← مَيْمُونَ أَبِي عَبْدِ اللهِ ← عَوْفٌ، ← رَوْحُ بْنُ عُبَادَةَ

Tareekh Al-Madina · Book › The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him · Hadith 1219

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ عَهْدِ أَبِي بَكْرٍ إِلَى عُمَرَ، وَاسْتِخْلَافِهِ إِيَّاهُ، وَوَصِيَّتِهِ إِيَّاهُ · حديث 1220

عَنْ إِبْرَاهِيمَ النَّخَعِيِّ قَالَ: أَوَّلُ مَنْ وَلَّى أَبُو بَكْرٍ شَيْئًا مِنْ أُمُورِ الْمُسْلِمِينَ عُمَرُ بْنُ الْخَطَّابِ، وَلَّاهُ الْقَضَاءَ، وَكَانَ أَوَّلَ قَاضٍ فِي الْإِسْلَامِ

إِبْرَاهِيمُ النَّخَعِيُّ،

Tareekh Al-Madina · Book › He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him · Hadith 1220

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ عَهْدِ أَبِي بَكْرٍ إِلَى عُمَرَ، وَاسْتِخْلَافِهِ إِيَّاهُ، وَوَصِيَّتِهِ إِيَّاهُ · حديث 1221

عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ قَالَ: لَمَّا ثَقُلَ أَبُو بَكْرٍ وَاسْتَبَانَ لَهُ مِنْ نَفْسِهِ جَمَعَ النَّاسَ إِلَيْهِ فَقَالَ: إِنَّهُ قَدْ نَزَلَ بِي مَا قَدْ تَرَوْنَ، وَلَا أَظُنُّنِي إِلَّا مَيِّتٌ لِمَا بِي، وَقَدْ أَطْلَقَ اللَّهُ أَيْمَانَكُمْ مِنْ بَيْعَتِي، وَحَلَّ عَنْكُمْ عُقْدَتِي، وَرَدَّ عَلَيْكُمْ أَمْرَكُمْ، فَأَمِّرُوا عَلَيْكُمْ مَنْ أَحْبَبْتُمْ؛ فَإِنَّكُمْ إِنْ أَمَّرْتُمْ فِي حَيَاةٍ مِنِّي كَانَ أَجْدَرَ أَنْ لَا تَخْتَلِفُوا بَعْدِي فَقَامُوا فِي ذَلِكَ وَخَلَّوْا عَلَيْهِ فَلَمْ تَسْتَقِمْ لَهُمْ، فَرَجَعُوا إِلَيْهِ فَقَالُوا: رَأْيُنَا يَا خَلِيفَةَ رَسُولِ اللَّهِ رَأْيُكَ قَالَ: فَلَعَلَّكُمْ تَخْتَلِفُونَ، قَالُوا: لَا قَالَ: فَعَلَيْكُمْ عَهْدُ اللَّهِ عَلَى الرِّضَى، قَالُوا: نَعَمْ قَالَ: فَأَمْهِلُونِي حَتَّى أَنْظُرَ لِلَّهِ وَلِدِينِهِ وَلِعِبَادِهِ، فَأَرْسَلَ أَبُو بَكْرٍ إِلَى عُثْمَانَ بْنِ عَفَّانَ فَقَالَ: أَشِرْ عَلَيَّ بِرَجُلٍوَوَاللَّهِ إِنَّكَ عِنْدِي لَهَا لَأَهْلٌ وَمَوْضِعٌ فَقَالَ: عُمَرُ فَقَالَ: اكْتُبْ، فَكَتَبَ حَتَّى انْتَهَى إِلَى الِاسْمِ فَغُشِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ: اكْتُبْ عُمَرَ

لَمَّا ثَقُلَ أَبُو بَكْرٍ وَاسْتَبَانَ لَهُ مِنْ نَفْسِهِ جَمَعَ النَّاسَ إِلَيْهِ ← الْحَسَنِ بْنِ أَبِي الْحَسَنِ

Tareekh Al-Madina · Book › He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him · Hadith 1221

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ عَهْدِ أَبِي بَكْرٍ إِلَى عُمَرَ، وَاسْتِخْلَافِهِ إِيَّاهُ، وَوَصِيَّتِهِ إِيَّاهُ · حديث 1222

عَنِ الشَّعْبِيِّ قَالَ: بَيْنَا طَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَسَعْدٌ جُلُوسًا عِنْدَ أَبِي بَكْرٍ فِي مَرَضِهِ عُوَّادًا فَقَالَ أَبُو بَكْرٍ: ابْعَثُوا إِلَى عُمَرَ فَأَتَاهُ فَدَخَلَ عَلَيْهِ، فَلَمَّا دَخَلَ أَحَسَّتْ أَنْفُسُهُمْ أَنَّهُ خِيرَتُهُ، فَتَفَرَّقُوا عَنْهُ وَخَرَجُوا وَتَرَكُوهُمَا، فَجَلَسُوا فِي الْمَسْجِدِ وَأَرْسَلُوا إِلَى عَلِيٍّ وَنَفَرٍ مَعَهُ، فَوَجَدُوا عَلِيًّا فِي حَائِطٍ فَتَوَافَوْا إِلَيْهِ وَاجْتَمَعُوا وَقَالُوا: يَا عَلِيُّ، يَا فُلَانُ، وَيَا فُلَانُ، إِنَّ خَلِيفَةَ رَسُولِ اللَّهِ مُسْتَخْلِفٌ عُمَرَ، وَقَدْ عَلِمَ وَعَلِمَ النَّاسُ أَنَّ إِسْلَامَنَا كَانَ قَبْلَ إِسْلَامِ عُمَرَ، وَفِي عُمَرَ مِنَ التَّسَلُّطِ عَلَى النَّاسِ مَا فِيهِ، وَلَا سُلْطَانَ لَهُ، فَادْخُلُوا بِنَا عَلَيْهِ نَسْأَلْهُ، فَإِنِ اسْتَعْمَلَ عُمَرَ كَلَّمْنَاهُ فِيهِ فَأَخْبَرْنَاهُ عَنْهُ، فَفَعَلُوا فَقَالَ أَبُو بَكْرٍ: اجْمَعُوا لِيَ النَّاسَ أُخْبِرْكُمْ مَنِ اخْتَرْتُ لَكُمْ، فَخَرَجُوا فَجَمَعُوا النَّاسَ إِلَى الْمَسْجِدِ، فَأَمَرَ مَنْ يَحْمِلُهُ إِلَيْهِمْ حَتَّى وَضَعَهُ عَلَى الْمِنْبَرِ، فَقَامَ فِيهِمْ بِاخْتِيَارِ عُمَرَ لَهُمْ، ثُمَّ دَخَلَ، فَاسْتَأْذَنُوا عَلَيْهِ، فَأَذِنَ لَهُمْ، فَقَالُوا لَهُ: مَاذَا تَقُولُ لِرَبِّكَ وَقَدِ اسْتَخْلَفْتَ عَلَيْنَا عُمَرَ فَقَالَ: أَقُولُ اسْتَخْلَفْتُ عَلَيْهِمْ خَيْرَ أَهْلِكَ

أَبُو بَكْرٍ: ابْعَثُوا إِلَى عُمَرَ فَأَتَاهُ فَدَخَلَ عَلَيْهِ، فَلَمَّا دَخَلَ أَحَسَّتْ أَنْفُسُهُمْ ← سَعْدٌ جُلُوسًا عِنْدَ أَبِي بَكْرٍ فِي مَرَضِهِ عُوَّادًا ← بَيْنَا طَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ← الشَّعْبِيِّ،

Tareekh Al-Madina · Book › He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him · Hadith 1222

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ عَهْدِ أَبِي بَكْرٍ إِلَى عُمَرَ، وَاسْتِخْلَافِهِ إِيَّاهُ، وَوَصِيَّتِهِ إِيَّاهُ · حديث 1223

عَنْ عَاصِمِ بْنِ عَدِيٍّ قَالَ: جَمَعَ أَبُو بَكْرٍ النَّاسَ وَهُوَ مَرِيضٌ، فَأَمَرَ مَنْ يَحْمِلُهُ إِلَى الْمِنْبَرِ، فَكَانَتْ آخِرَ خُطْبَةٍ خَطَبَهَا، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «أَيُّهَا النَّاسُ، احْذَرُوا الدُّنْيَا وَلَا تَثِقُوا بِهَا؛ فَإِنَّهَا غَدَّارَةٌ، وَآثِرُوا الْآخِرَةَ عَلَى الدُّنْيَا وَأَحِبُّوهَا، فَبِحُبِّ كُلِّ وَاحِدَةٍ مِنْهُمَا

عَاصِمِ بْنِ عَدِيٍّ

Tareekh Al-Madina · Book › He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him · Hadith 1223

تاريخ المدينة · 1-1- كتاب الطهارة ‹ ذِكْرُ عَهْدِ أَبِي بَكْرٍ إِلَى عُمَرَ، وَاسْتِخْلَافِهِ إِيَّاهُ، وَوَصِيَّتِهِ إِيَّاهُ · حديث 1224

تَبْغَضُ الْأُخْرَى، وَإِنَّ هَذَا الْأَمْرَ الَّذِي هُوَ أَمْلَكُ بِنَا لَا يَصْلُحُ آخِرُهُ إِلَّا بِمَا صَلُحَ أَوَّلُهُ، وَلَا يَتَحَمَّلُهُ إِلَّا أَفْضَلُكُمْ مَقْدِرَةً، وَأَمْلَكُكُمْ لِنَفْسِهِ، أَشَدُّكُمْ فِي حَالِ الشِّدَّةِ، وَأَسْلَسُكُمْ فِي حَالِ اللِّينِ، وَأَعْمَلُكُمْ بِرَأْيِ ذَوِي الرَّأْيِ، لَا يَتَشَاغَلُ بِمَا لَا يَعْنِيهِ، وَلَا يَحْزَنُ لِمَا يَنْزِلُ بِهِ، وَلَا يَسْتَحِي مِنَ التَّعَلُّمِ، وَلَا يَتَحَيَّرُ عِنْدَ الْبَدِيهَةِ، قَوِيٌّ عَلَى الْأُمُورِ، لَا يُخَوَّرُ لِشَيْءٍ مِنْهَا ضِدَّهُ بِعُدْوَانٍ وَلَا تَقْصِيرٍ، يَرْصُدُ لَمَّا هُوَ آتٍ عَتَادَهُ مِنَ الْحَذَرِ وَالظُّلَمِ، وَهُوَ عُمَرُ بْنُ الْخَطَّابِ» . ثُمَّ نَزَلَ فَدَخَلَ، فَحَمَلَ السَّاخِطَ إِمَارَتَهُ الرَّاضِي بِهَا عَلَى الدُّخُولِ مَعَهُمْ تَوَصُّلًا

Tareekh Al-Madina · Book › He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him · Hadith 1224

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    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi