Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ حَدَّثَنَا شَهْرٌ عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ

Ibn 'Abbas (RA) said: A group of Jews came to the Prophet of Allah (PBUH) one day and said: O Abul-Qasim, tell us about some matters that we want to ask you about, that no one knows except a Prophet, He said: "Ask me whatever you want, but give me a promise by Allah and the promise that Ya'qoob (AS) took from his sons, that if I tell you what you recognize, you will follow me in Islam." They said: We agree. He said: "Then ask me whatever you want." They said: Tell us about four things that we are going to ask you about: tell us about the food that Isra'eel forbade to himself before the Torah was revealed; tell us how the woman's water and the man's water are and how the male can come from it; tell us how this unlettered Prophet is when he sleeps, and tell who his companion among the angels is. He said: "You are bound by the promise and covenant of Allah, that if I tell you, you will follow me." And they gave him the promise and covenant he wanted. He said: "I adjure you by the One Who revealed the Torah to Moosa (AS), do you know that Isra'eel Ya'qoob (AS) became very sick and his sickness lasted for a long time, then he made a vow to Allah that if Allah healed him from his sickness, he would forbid to himself the dearest of drinks and food to himself; the dearest of food to him was camel meat and the dearest of drinks was camel's milk?" They said: Yes, by Allah, He said: " Allah, bear witness over them. i adjure you by Allah, besides Whom there is no other god. Who revealed the Torah to Moosa, do you know that the water of the man is white and thick, and the water of the woman is yellow and thin, and whichever of them prevails, the child will resemble him or her; if the man's water prevails over the woman's the child will be male by Allah's leave, and if the woman's water prevails over the man's, the child will be female by Allah's leave?" They said: Yes, by Allah. He said: "O Allah, bear witness over them. I adjure you by Allah, Who revealed the Torah to Moosa, do you know that the eyes of this unlettered Prophet sleep, but his heart does not sleep?" They said: Yes, by Allah. He said: "O Allah, bear witness over them." They said: Now tell us: who is your companion among the angels? For this is what will decide whether we join you or keep away from you." He said: "My companion is Jibreel (AS); Allah never sent any Prophet but he was his helper." They said: In that case we will keep away from you; if your helper was anyone else among the angels, we would have followed you and believed you. He said: "What is keeping you from believing him?" They said: He is our enemy. At that point Allah said: "Say (O Muhammad (PBUH)): Who- ever is an enemy to Jibreel (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur'an) down to your heart by Allah's Permission -up to- the Book of Allah behind their backs as if they did not know!" [al-Baqarah 2:97-101]. At that point, "So they have drawn on themselves wrath upon wrath" [al-Baqarah 2:90]. Comments: [Hasan ; this is a da’eef isnad]

ابْنِ عَبَّاسٍ ← شَهْرٍ، ← عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، ← مُحَمَّدُ بْنُ بَكَّارٍ، ← عَبْدُ اللَّهِ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ رَجُلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ أَتَيْتُ عَلَى ابْنِ عَبَّاسٍ وَهُوَ يَأْكُلُ رُمَّانًا بِعَرَفَةَ وَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْطَرَ بِعَرَفَةَ بَعَثَتْ إِلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ فَشَرِبَ

It was narrated that Sa'eed bin Jubair said: i came to Ibn 'Abbas (RA) when he was eating pomegranates in Arafah and he narrated that the Messenger of Allah broke his fast in 'Arafah; Ummul-Fadl sent some milk to him and he drank it.

أَتَيْتُ عَلَى ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← رَجُلٍ ← أَيُّوبَ ← وُهَيْبٌ، ← عَفَّانُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْطَرَ بِعَرَفَةَ قَالَ بَعَثَتْ إِلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ فَشَرِبَهُ

It was narrated that Ibn Abbas said that the Prophet (PBUH) broke his fast in Arafah, Ummul- Fadl sent some milk to him and he drank it.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← أَيُّوبَ ← وُهَيْبٌ، ← عَفَّانُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا أَبُو التَّيَّاحِ عَنْ مُوسَى بْنِ سَلَمَةَ قَالَ حَجَجْتُ أَنَا وَسِنَانُ بْنُ سَلَمَةَ وَمَعَ سِنَانٍ بَدَنَةٌ فَأَزْحَفَتْ عَلَيْهِ فَعَيَّ بِشَأْنِهَا فَقُلْتُ لَئِنْ قَدِمْتُ مَكَّةَ لَأَسْتَبْحِثَنَّ عَنْ هَذَا قَالَ فَلَمَّا قَدِمْنَا مَكَّةَ قُلْتُ انْطَلِقْ بِنَا إِلَى ابْنِ عَبَّاسٍ فَدَخَلْنَا عَلَيْهِ وَعِنْدَهُ جَارِيَةٌ وَكَانَ لِي حَاجَتَانِ وَلِصَاحِبِي حَاجَةٌ فَقَالَ أَلَا أُخْلِيكَ قُلْتُ لَا فَقُلْتُ كَانَتْ مَعِي بَدَنَةٌ فَأَزْحَفَتْ عَلَيْنَا فَقُلْتُ لَئِنْ قَدِمْتُ مَكَّةَ لَأَسْتَبْحِثَنَّ عَنْ هَذَا فَقَالَ ابْنُ عَبَّاسٍ بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْبُدْنِ مَعَ فُلَانٍ وَأَمَرَهُ فِيهَا بِأَمْرِهِ فَلَمَّا قَفَّا رَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ مَا أَصْنَعُ بِمَا أَزْحَفَ عَلَيَّ مِنْهَا قَالَ انْحَرْهَا وَاصْبُغْ نَعْلَهَا فِي دَمِهَا وَاضْرِبْهُ عَلَى صَفْحَتِهَا وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ رُفْقَتِكَ قَالَ فَقُلْتُ لَهُ أَكُونُ فِي هَذِهِ الْمَغَازِي فَأُغْنَمُ فَأُعْتِقُ عَنْ أُمِّي أَفَيُجْزِئُ عَنْهَا أَنْ أُعْتِقَ فَقَالَ ابْنُ عَبَّاسٍ أَمَرَتْ امْرَأَةُ سَلْمَانَ بْنِ عَبْدِ اللَّهِ الْجُهَنِيَّ أَنْ يَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أُمِّهَا تُوُفِّيَتْ وَلَمْ تَحْجُجْ أَيُجْزِئُ عَنْهَا أَنْ تَحُجَّ عَنْهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّهَا دَيْنٌ فَقَضَتْهُ عَنْهَا أَكَانَ يُجْزِئُ عَنْ أُمِّهَا قَالَ نَعَمْ قَالَ فَلْتَحْجُجْ عَنْ أُمِّهَا وَسَأَلَهُ عَنْ مَاءِ الْبَحْرِ فَقَالَ مَاءُ الْبَحْرِ طَهُورٌ

It was narrated that Moosa bin Salamah said: Sinan bin Salamah and I did Hajj, and Sinan had a sacrificial animal with him, but it slowed him down and he got fed up with it. I said: If I reach Makkah, 1 will ask advice about this. When we came to Makkah, I said: Let us go to Ibn 'Abbas (RA). So we entered upon him, and there was a young girl with him. I had two questions and my companion had one. He said: Shall I ask first? I said: No. I said: I had a sacrificial animal with me but it slowed us dow'n, so I said: If I reach Makkah I shall ask advice about this. Ibn 'Abbas said: The Messenger of Allah (RA) sent the sacrificial animals with So and so, and told him what to do with them. When he left, he came back and said: O Messenger of Allah, what should I do if any of them slow me down? He said: "Slaughter it and dip its sandals [with which it is garlanded] in its blood and mark its sides with it, and do not eat any of it or let any of the people with you eat from it.” I said to him: During these military campaigns I acquire slaves as part of my booty and I set them free on behalf of my mother; will it be valid for her if I do that? Ibn 'Abbas said: The wife of Sinan bin 'Abdullah al- Juhani instructed Sinan to ask the Messenger of Allah (PBUH) about her mother who had died and had not performed Hajj - would it be acceptable for her to do Hajj on her behalf? The Prophet (PBUH) said: "Do you think that if her mother owed a debt and she paid it off for her, that it would be acceptable on behalf of her mother?” He said: Yes. He said: "Let her do Hajj on behalf of her mother.” And he asked him about sea water, and he said: "Sea water is a means of purification.”

حَدَّثَنَا عَفَّانُ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ حَدَّثَنَا الْجَعْدُ أَبُو عُثْمَانَ عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ عَنِ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا رَوَى عَنْ رَبِّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رَبَّكُمْ تَبَارَكَ وَتَعَالَى رَحِيمٌ مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشَرَةً إِلَى سَبْعِ مِائَةٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ وَاحِدَةً أَوْ يَمْحُوهَا اللَّهُ وَلَا يَهْلِكُ عَلَى اللَّهِ تَعَالَى إِلَّا هَالِكٌ

It was narrated from Ibn 'Abbas (RA), in a report of what the Messenger of Allah (PBUH) narrated from his Lord: The Messenger of Allah (PBUH) said: "Your Lord, may He be blessed and exalted, is Merciful. Whoever thinks of a good deed and does not do it, one hasanah will be recorded for him, and if he does it, it will be recorded for him, tenfold up to seven hundredfold, multiplied many times. Whoever thinks of a bad deed and does not do it, one hasanah will be recorded for him, and if he does it, it will be recorded as one sayyi'ah, or Allah will overlook it. No one can fail except one who is doomed to Hell.”

ابْنِ عَبَّاسٍ ← أَبِي رَجَاءٍ الْعُطَارِدِيِّ، ← الْجَعْدُ أَبُو عُثْمَانَ ← جَعْفَرُ بْنُ سُلَيْمَانَ، ← عَفَّانُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فِي تَاسِعَةٍ تَبْقَى أَوْ سَابِعَةٍ تَبْقَى أَوْ خَامِسَةٍ تَبْقَى

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "Seek it in the last ten nights of Ramadan, the twenty ninth or the twenty seventh or the twenty fifth."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← أَيُّوبَ ← وُهَيْبٌ، ← عَفَّانُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَجَدَ فِي ص

It was narrated that Ibn 'Abbas (RA) said: I saw the Messenger of Allah (PBUH) prostrate during [Soorat] Sad.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← أَيُّوبَ ← سليم بن حيان، ← عَفَّانُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا زَيْدُ بْنُ أَسْلَمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ قَالَ قُلْتُ لِابْنِ عَبَّاسٍ إِنَّا نَغْزُو أَهْلَ الْمَغْرِبِ وَأَكْثَرُ أَسْقِيَتِهِمْ وَرُبَّمَا قَالَ حَمَّادٌ وَعَامَّةُ أَسْقِيَتِهِمْ الْمَيْتَةُ فَقَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ دِبَاغُهَا طُهُورُهَا

It was narrated that 'Abdur- Rahman bin Wa'lah said: i said to Ibn 'Abbas (RA) : We are campaigning against the people of the Maghrib and most of their waterskins are made from animals that were not slaughtered properly. He said: I heard the Prophet (PBUH) say: "Its tanning is its purification."

قُلْتُ لِابْنِ عَبَّاسٍ ← عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ ← زَيْدِ بْنِ أَسْلَمَ، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَمَّارُ بْنُ أَبِي عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ أَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ خَمْسَ عَشْرَةَ سَنَةً سَبْعَ سِنِينَ يَرَى الضَّوْءَ وَيَسْمَعُ الصَّوْتَ وَثَمَانِي سِنِينَ يُوحَى إِلَيْهِ وَأَقَامَ بِالْمَدِينَةِ عَشْرَ سِنِينَ

It was narrated that Ibn 'Abbas (RA) said: The Prophet (PBUH) stayed in Makkah for fifteen years, seven years during which he saw light and heard a voice, and eight years during which Revelation came to him, and he stayed in Madinah for ten years.

ابْنِ عَبَّاسٍ ← عَمَّارِ بْنِ أَبِي عَمَّارٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي نَافِعٌ مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ خَرَجْتُ أَنَا وَالزُّبَيْرُ والْمِقْدَادُ بْنُ الْأَسْوَدِ إِلَى أَمْوَالِنَا بِخَيْبَرَ نَتَعَاهَدُهَا فَلَمَّا قَدِمْنَاهَا تَفَرَّقْنَا فِي أَمْوَالِنَا قَالَ فَعُدِيَ عَلَيَّ تَحْتَ اللَّيْلِ وَأَنَا نَائِمٌ عَلَى فِرَاشِي فَفُدِعَتْ يَدَايَ مِنْ مِرْفَقِي فَلَمَّا أَصْبَحْتُ اسْتُصْرِخَ عَلَيَّ صَاحِبَايَ فَأَتَيَانِي فَسَأَلَانِي عَمَّنْ صَنَعَ هَذَا بِكَ قُلْتُ لَا أَدْرِي قَالَ فَأَصْلَحَا مِنْ يَدَيَّ ثُمَّ قَدِمُوا بِي عَلَى عُمَرَ فَقَالَ هَذَا عَمَلُ يَهُودَ ثُمَّ قَامَ فِي النَّاسِ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَنَّا نُخْرِجُهُمْ إِذَا شِئْنَا وَقَدْ عَدَوْا عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَفَدَعُوا يَدَيْهِ كَمَا بَلَغَكُمْ مَعَ عَدْوَتِهِمْ عَلَى الْأَنْصَارِ قَبْلَهُ لَا نَشُكُّ أَنَّهُمْ أَصْحَابُهُمْ لَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرَهُمْ فَمَنْ كَانَ لَهُ مَالٌ بِخَيْبَرَ فَلْيَلْحَقْ بِهِ فَإِنِّي مُخْرِجٌ يَهُودَ فَأَخْرَجَهُمْ

It was narrated that 'Abdullah bin 'Umar said: az-Zubair, al-Miqdad bin al-Aswad and I went out to our property in Khaibar to take care of it. When we got there, we dispersed, each man going to his property. I was attacked under cover of night when I was sleeping on my bed and my arms were dislocated at the elbows. In the morning, my two companions were called and they came and asked me: Who did this to you? I said: I do not know. They treated my arms then they brought me to 'Umar who said: This is the work of some Jews. Then he stood and addressed the people, and said: O people, the Messenger of Allah (PBUH) made a deal with the Jews of Khaibar on the basis that we could expel them whenever we want. They have attacked 'Abdullah bin 'Umar and dislocated his arms, as you heard about their attack on the Ansari before him. We do not doubt that they are the ones who did it, as we have no other enemy but them. Whoever has property in Khaibar, let him go there, for I am going to expel the Jews. Then he expelled them.

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٌ مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ، ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا حَسَنُ بْنُ مُوسَى وَحُسَيْنُ بْنُ مُحَمَّدٍ قَالَا حَدَّثَنَا شَيْبَانُ عَنْ يَحْيَى عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ بَيْنَا هُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ عُمَرُ لِمَ تَحْتَبِسُونَ عَنْ الصَّلَاةِ فَقَالَ الرَّجُلُ مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ فَقَالَ أَيْضًا أَوَلَمْ تَسْمَعُوا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ

It was narrated from Abu Hurairah that whilst 'Umar bin al-Khattab was delivering the khutbah on Friday, a man came and 'Umar said: Why are you coming late to the prayer? The man said: As soon as I heard the call, I did wudoo'. He said: Did you not also hear that theMessenger of Allah (PBUH) said: "Before one of you goes to Jumu'ah, let him do ghusl"?

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← يَحْيَى ← شَيْبَانُ، ← حَسَنُ بْنُ مُوسَى وَحُسَيْنُ بْنُ مُحَمَّدٍ

حَدَّثَنَا حَسَنُ بْنُ مُوسَى قَالَ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ عَنْ أَبِي عُثْمَانَ قَالَ جَاءَنَا كِتَابُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَنَحْنُ بِأَذْرَبِيجَانَ يَا عُتْبَةَ بْنَ فَرْقَدٍ وَإِيَّاكُمْ وَالتَّنَعُّمَ وَزِيَّ أَهْلِ الشِّرْكِ وَلَبُوسَ الْحَرِيرِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا عَنْ لَبُوسِ الْحَرِيرِ وَقَالَ إِلَّا هَكَذَا وَرَفَعَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِصْبَعَيْهِ

It was narrated that Abu 'Uthman said; A letter came to us from 'Umar when we were in Azerbaijan (in which it said): O 'Utbah bin Farqad, beware of luxury, the clothing of the mushrikeen and wearing silk, for the Messenger of Allah (PBUH) forbade us to wear silk and said, "Except this much” and the Messenger of Allah held up two fingers to us.

أَبِي عُثْمَانَ ← عَاصِمٍ الْأَحْوَلِ ← زُهَيْرٍ ← حَسَنُ بْنُ مُوسَی