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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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السنن الكبرى للنسائي

Sunan Al Kubra Al Nasai

by Nasai

11,965 Hadith4756 Chapters
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Chapters

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ 3 - سُورَةُ آلِ عِمْرَانَ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ قَوْلُهُ تَعَالَى: {إِنَّ مَثَلَ عِيسَى عِنْدَ اللهِ كَمَثَلِ آدَمَ خَلْقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ} [آل عمران: 59] · حديث 10994

10994 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، عَنْ عَمْرٍو، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " احْتَجَّ آدَمُ وَمُوسَى عَلَيْهِمَا السَّلَامُ فَقَالَ لَهُ مُوسَى: يَا آدَمُ، خَلَقَكَ اللهُ بِيَدِهِ، وَنَفَخَ فِيكَ مِنْ رُوحِهِ، ثُمَّ قَالَ لَكَ: كُنْ فَكُنْتَ، ثُمَّ أَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَكَ، ثُمَّ قَالَ: اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا، وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ فَنَهَاكَ عَنْ شَجَرَةٍ وَاحِدَةٍ فَعَصَيْتَ رَبَّكَ؟ فَقَالَ آدَمُ عَلَيْهِ السَّلَامُ: يَا مُوسَى، أَلَمْ تَعْلَمْ أَنَّ اللهَ تَعَالَى قَدَّرَ عَلَيَّ هَذَا قَبْلَ أَنْ يَخْلُقَنِي؟ " فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ حَجَّ آدَمُ مُوسَى، لَقَدْ حَجَّ آدَمُ مُوسَى، لَقَدْ حَجَّ آدَمُ مُوسَى»

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← عَمْرٍو، ← يَعْقُوبُ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › 3 - Surat Al-Amran in the name of God, the Merciful, the Compassionate, the Most High: “The parable of Essa with God is the same as that of Adam. He created it from Thorah. · Hadith 10994

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَةَ اللهِ عَلَى الْكَاذِبِينَ} [آل عمران: 61] · حديث 10995

10995 - أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللهِ، عَنْ عُبَيْدِ اللهِ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ أَبُو جَهْلٍ: لَئِنْ رَأَيْتُ مُحَمَّدًا يُصَلِّي عِنْدَ الْكَعْبَةِ أَتَيْتُهُ حَتَّى أَطَأَ عَلَى عُنُقِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ فَعَلَ أَخَذَتْهُ الْمَلَائِكَةُ عَيَانًا، وَإِنَّ الْيَهُودَ لَوْ تَمَنَّوَا الْمَوْتَ لَمَاتُوا وَرَأَوْا مَقَاعِدَهُمْ مِنَ النَّارِ، وَلَوْ خَرَجَ الَّذِينَ يُبَاهِلُونَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَرَجَعُوا لَا يَجِدُونَ مَالًا وَلَا أَهْلًا»

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَبْدِ الْکَرِيمِ الْجَزَرِيِّ ← عُبَيْدِ اللَّهِ ← عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ،

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › God Almighty said: (Then we praise, and let the curse of God be on the liars) [Al-Imran: 61] · Hadith 10995

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران: 77] · حديث 10996

10996 - أَخْبَرَنَا الْهَيْثَمُ بْنُ أَيُّوبَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ عَبْدُ اللهِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ حَلَفَ عَلَى يَمِينٍ يَقْطَعُ بِهَا مَالًا لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ، وَتَصْدِيقُهُ فِي كِتَابِ اللهِ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} [آل عمران: 77] فَجَاءَ الْأَشْعَثُ بْنُ قَيْسٍ فَقَالَ: مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ؟ فَقُلْنَا: كَذَا وَكَذَا، فَقَالَ: وَاللهِ لَأُنْزِلَتْ فِيَّ وَفِي فُلَانٍ كَانَتْ بَيْنِي وَبَيْنَهُ خُصُومَةٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «شُهُودَكَ أَوْ يَمِينَهُ» قُلْتُ: إِذَنْ يَحْلِفُ، قَالَ: «مَنْ حَلَفَ عَلَى يَمِينٍ يَقْطَعُ بِهَا مَالًا وَهُوَ فِيهَا كَاذِبٌ، لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» وَأَنْزَلَ اللهُ عَزَّ وَجَلَّ الْآيَةَ "

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← يَحْيَى بْنُ زَكَرِيَّا ← الْهَيْثَمُ بْنُ أَيُّوبَ،

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › The Almighty said: {For those who buy in the covenant and faith of God a little price} [Al-Imran: 77] · Hadith 10996

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران: 77] · حديث 10997

10997 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ إِسْمَاعِيلَ بْنِ سَمِيعٍ، حَدَّثَنَا مُسْلِمٌ الْبَطِينُ، وَعَبْدُ الْمَلِكِ بْنُ أَعْيَنَ، عَنْ أَبِي وَائِلٍ، قَالَ: قَالَ ابْنُ مَسْعُودٍ: " نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران: 77] إِلَى آخِرِ الْآيَةِ، ثُمَّ لَمْ يَنْسَخْهَا شَيْءٌ، فَمَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَهُوَ مِنْ أَهْلِ هَذِهِ الْآيَةِ "

أَبِي وَائِلٍ ← مُسْلِمٌ الْبَطِينُ، وَعَبْدُ الْمَلِكِ بْنُ أَعْيَنَ، ← إِسْمَاعِيلَ بْنِ سُمَيْعٍ ← عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › The Almighty said: {For those who buy in the covenant and faith of God a little price} [Al-Imran: 77] · Hadith 10997

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ} [آل عمران: 64] · حديث 10998

10998 - أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخبرنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ: أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ قَالَ: أَخْبَرَنِي أَبُو سُفْيَانَ بْنُ حَرْبٍ، أَنَّهُ كَانَ بِالشَّامِ فِي رِجَالٍ مِنْ قُرَيْشٍ قَدِمُوا تُجَّارًا فِي الْمُدَّةِ الَّتِي كَانَتْ بَيْنَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبَيْنَ كُفَّارِ قُرَيْشٍ، قَالَ أَبُو سُفْيَانَ: فَوَجَدْنَا رَسُولَ قَيْصَرَ بِبَعْضِ الشَّامِ، فَانْطَلَقَ بِي وَبِأَصْحَابِي حَتَّى قَدِمْنَا إِيلِيَاءَ، فَأُدْخِلْنَا عَلَيْهِ فَإِذَا هُوَ جَالِسٌ فِي مَجْلِسِ مِلْكِهِ وَعَلَيْهِ التَّاجُ وَحَوْلَهُ عُلَمَاءُ الرُّومِ، فَقَالَ لِتَرْجُمَانِهِ: سَلْهُمْ أَيُّهُمْ أَقْرَبُ نَسَبًا إِلَى هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ، قَالَ أَبُو سُفْيَانَ: أَنَا أَقْرَبُهُمْ إِلَيْهِ نَسَبًا، فَقَالَ: مَا قَرَابَةُ مَا بَيْنَكَ وَبَيْنَهُ؟ فَقُلْتُ: هُوَ ابْنُ عَمِّي، قَالَ: وَلَيْسَ فِي الرَّكْبِ يَوْمَئِذٍ رَجُلٌ مِنْ بَنِي عَبْدِ مَنَافٍ غَيْرِي، قَالَ: فَقَالَ قَيْصَرُ: أَدْنُوهُ مِنِّي، ثُمَّ أَمَرَ بِأَصْحَابِي فَجُعِلُوا خَلْفَ ظَهْرِي عِنْدَ كَتِفِي، ثُمَّ قَالَ لِتَرْجُمَانِهِ: قُلْ لِأَصْحَابِهِ إِنِّي سَائِلٌ هَذَا عَنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ، فَإِنْ كَذَبَ فَكَذِّبُوهُ، قَالَ أَبُو سُفْيَانَ: وَاللهِ لَوْلَا الْحَيَاءُ يَوْمَئِذٍ أَنْ يَأْثِرَ عَلَيَّ أَصْحَابِي الْكَذِبَ لَحَدَّثْتُهُ عَنْهُ حِينَ سَأَلَنِي، وَلَكِنِ اسْتَحْيَيْتُ أَنْ يَأْثِرُوا عَلَيَّ الْكَذِبَ فَصَدَقَتُهُ عَنْهُ، ثُمَّ قَالَ لِتَرْجُمَانِهِ: قُلْ لَهُ: كَيْفَ نَسَبُ هَذَا الرَّجُلِ فِيكُمْ؟ قُلْتُ: هُوَ فِينَا ذُو نَسَبٍ، قَالَ: فَقَالَ: هَلْ قَالَ هَذَا الْقَوْلَ مِنْكُمْ أَحَدٌ قَبْلَهُ؟ قُلْتُ: لَا، قَالَ: فَهَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ؟ قُلْتُ: لَا، قَالَ: فَهَلْ كَانَ مِنْ آبَائِهِ مَنْ مَلَكَ؟ قُلْتُ: لَا، قَالَ: فَأَشْرَافُ النَّاسِ اتَّبَعُوهُ أَمْ ضُعَفَاؤُهُمْ؟ قُلْتُ: بَلْ ضُعَفَاؤُهُمْ [ص:44]، قَالَ: فَيَزِيدُونَ أَمْ يَنْقُصُونَ؟ قُلْتُ: بَلْ يَزِيدُونَ، قَالَ: فَهَلْ يَرْتَدُّ أَحَدٌ سَخْطَةً لِدِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ، قُلْتُ: لَا، قَالَ: فَهَلْ يَغْدِرُ؟ قُلْتُ: لَا، وَنَحْنُ مِنْهُ الْآنَ فِي مُدَّةٍ، وَنَحْنُ نَخَافُ أَنْ يَغْدِرَ، قَالَ أَبُو سُفْيَانَ: وَلَمْ تُمْكِنِّي كَلِمَةٌ أُدْخِلَ فِيهَا شَيْئًا أَنْتَقِصُهُ بِهَا أَخَافَ أَنْ تُؤْثَرَ عَنِّي غَيْرُهَا، قَالَ: فَهَلْ قَاتَلْتُمُوهُ، وَهَلْ قَاتَلَكُمْ؟ فَقُلْتُ: نَعَمْ، قَالَ: فَكَيْفَ كَانَ حَرْبُكُمْ وَحَرْبُهُ؟ قُلْتُ: كَانَتْ دُوَلًا وَسِجَالًا، يُدَالُ عَلَيْنَا الْمَرَّةَ، وَنُدَالُ عَلَيْهِ الْأُخْرَى، قَالَ: فَمَا كَانَ يَأْمُرُكُمْ بِهِ؟ قُلْتُ: " يَأْمُرُنَا أَنْ نَعْبُدَ اللهَ وَحْدَهُ وَلَا نُشْرِكَ بِهِ شَيْئًا، وَنَهَانَا عَمَّا كَانَ يَعْبُدُ آبَاؤُنَا، وَيَأْمُرُنَا بِالصَّلَاةِ وَالصِّدْقِ وَالْعَفَافِ وَالْوَفَاءِ بِالْعَهْدِ، وَأَدَاءِ الْأَمَانَةِ، فَقَالَ لِتَرْجُمَانِهِ حِينَ قُلْتُ ذَلِكَ: قُلْ لَهُ إِنِّي سَأَلْتُكَ عَنْ نَسَبِهِ فِيكُمْ، فَزَعَمْتَ أَنَّهُ فِيكُمْ ذُو نَسَبٍ، وَكَذَلِكَ الرُّسُلُ تُبْعَثُ فِي نَسَبِ قَوْمِهَا، وَسَأَلْتُكَ هَلْ قَالَ هَذَا الْقَوْلَ أَحَدٌ مِنْكُمْ قَبْلَهُ، فَزَعَمْتَ أَنْ لَا، فَقُلْتُ: أَنْ لَوْ قَالَ هَذَا الْقَوْلَ أَحَدٌ مِنْكُمْ قَبْلَهُ، قُلْتُ: رَجُلٌ يَأْتَمُّ بِقَوْلٍ قِيلَ قَبْلَهُ، وَسَأَلْتُكَ: هَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ، فَزَعَمْتَ أَنْ لَا، فَقَدْ عَلِمْتُ أَنَّهُ لَمْ يَكُنْ لِيَذَرَ الْكَذِبَ عَلَى النَّاسِ وَيَكْذِبَ عَلَى اللهِ، وَسَأَلْتُكَ: هَلْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ، فَزَعَمْتَ أَنْ لَا، فَقُلْتُ: أَنْ لَوْ كَانَ مِنْ آبَائِهِ مَلِكٌ لَقُلْتُ: رَجُلٌ يَطْلُبُ مُلْكَ آبَائِهِ، وَسَأَلْتُكَ: أَشْرَافُ النَّاسِ اتَّبَعُوهُ أَمْ ضُعَفَاؤُهُمْ، فَزَعَمْتَ أَنَّ ضُعَفَاءَهُمُ اتَّبَعُوهُ، وَهُمْ أَتْبَاعُ الرُّسُلِ، وَسَأَلْتُكَ: هَلْ يَزِيدُونَ أَمْ يَنْقُصُونَ، فَزَعَمْتَ أَنَّهُمْ يَزِيدُونَ، وَكَذَلِكَ الْإِيمَانُ حَتَّى يَتِمُّ، وَسَأَلْتُكَ: هَلْ يَرْتَدُّ أَحَدٌ سَخْطَةً لِدِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ، فَزَعَمْتَ أَنْ لَا، وَكَذَلِكَ الْإِيمَانُ حِينَ يُخَالِطُ بَشَاشَةَ الْقَلْبِ لَا يَبْغَضُهُ أَحَدٌ، وَسَأَلْتُكَ: هَلْ يَغْدِرُ، فَزَعَمْتَ أَنْ لَا، وَكَذَلِكَ الرُّسُلُ لَا تَغْدِرُ [ص:45]، وَسَأَلْتُكَ: هَلْ قَاتَلْتُمُوهُ وَقَاتَلَكُمْ، فَزَعَمْتَ أَنْ قَدْ فَعَلَ، وَأَنَّ حَرْبَكُمْ وَحَرْبَهُ تَكُونُ دُوَلًا، يُدَالُ عَلَيْكُمُ الْمَرَّةَ، وَتُدَالُونَ عَلَيْهِ الْأُخْرَى، وَكَذَلِكَ الرُّسُلُ، تُبْتَلَى وَيَكُونُ لَهَا الْعَاقِبَةُ، وَسَأَلْتُكَ: بِمَاذَا أَمَرَكُمْ، فَزَعَمْتَ أَنَّهُ يَأْمُرُكُمْ أَنْ تَعْبُدُوا اللهَ وَحْدَهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا، وَيَنْهَاكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ، وَيَأْمُرُكُمْ بِالصَّلَاةِ وَالصِّدْقِ وَالْعَفَافِ وَالْوَفَاءِ بِالْعَهْدِ وَأَدَاءِ الْأَمَانَاتِ، قَالَ: وَهَذِهِ صِفَةُ نَبِيٍّ قَدْ كُنْتُ أَعْلَمُ أَنَّهُ خَارِجٌ، وَلَمْ أَكُنْ أَظُنُّ أَنَّهُ مِنْكُمْ، وَإِنْ يَكُنْ مَا قُلْتُ حَقًّا، فَيُوشِكُ أَنْ يَمْلِكَ مَوْضِعَ قَدَمَيَّ هَاتَيْنِ، فَوَاللهِ لَوْ أَرْجُو أَنْ أَخْلُصَ إِلَيْهِ لَتَجَشَّمْتُ لُقِيَّهُ، وَلَوْ كُنْتُ عِنْدَهُ غَسَلْتُ عَنْ قَدَمَيْهِ، قَالَ أَبُو سُفْيَانَ: ثُمَّ دَعَا بِكَتَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِهِ فَقُرِئَ، فَإِذَا فِيهِ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ عَبْدِ اللهِ وَرَسُولِهِ، إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ، فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الْإِسْلَامِ، أَسْلِمْ تَسْلَمْ، وَأَسْلِمْ يُؤْتِكَ اللهُ أَجْرَكَ مَرَّتَيْنِ، وَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمُ الْأَرِيسِيِّينَ، وَ {قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللهَ، وَلَا نُشْرِكَ بِهِ شَيْئًا، وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللهِ، فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ} [آل عمران: 64] قَالَ أَبُو سُفْيَانَ: فَلَمَّا قَضَى مَقَالَتَهُ عَلَتْ أَصْوَاتُ الرُّومِ حَوْلَهُ مِنْ عُظَمَاءِ الرُّومِ، وَكَثُرَ لَغَطُهُمْ، فَلَا أَدْرِي مَاذَا قَالُوا، وَأَمَرَ بِنَا فَأُخْرِجْنَا، قَالَ أَبُو سُفْيَانَ: فَلَمَّا خَرَجْتُ مَعَ أَصْحَابِي وَخَلَصْتُ بِهِمْ قُلْتُ: لَقَدْ أَمِرَ أَمْرُ ابْنِ أَبِي كَبْشَةَ، هَذَا مَلِكُ بَنِي الْأَصْفَرِ يَخَافُهُ، قَالَ أَبُو سُفْيَانَ: فَوَاللهِ مَا زِلْتُ ذَلِيلًا مُسْتَيْقِنًا بِأَنَّ أَمْرَهُ سَيَظْهَرُ حَتَّى أَدْخَلَ اللهُ قَلْبِيَ الْإِسْلَامَ وَأَنَا كَارِهٌ

عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ← أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › The Almighty said: {Say, O people of the Book, sublime to a word between us and you} [Al-Imran: 64] · Hadith 10998

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {كَيْفَ يَهْدِي اللهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ} [آل عمران: 86] · حديث 10999

10999 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ، حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ، حَدَّثَنَا دَاوُدُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: " كَانَ رَجُلٌ مِنَ الْأَنْصَارِ أَسْلَمَ ثُمَّ ارْتَدَّ وَلَحِقَ بِالشِّرْكِ، ثُمَّ نَدِمَ فَأَرْسَلَ إِلَى قَوْمِهِ: سَلُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هَلْ لِي مِنْ تَوْبَةٍ؟ فَجَاءَ قَوْمُهُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: إِنَّ فُلَانًا قَدْ نَدِمَ، وَإِنَّهُ قَدْ أَمَرَنَا أَنْ نَسْأَلَكَ: هَلْ لَهُ مِنْ تَوْبَةٍ؟ فَنَزَلَتْ {كَيْفَ يَهْدِي اللهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ} [آل عمران: 86] إِلَى {غَفُورٌ رَحِيمٌ} [البقرة: 173] فَأَرْسَلَ إِلَيْهِ فَأَسْلَمَ "

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← دَاوُدُ، ← يَزِيدُ -وَهُوَ ابْنُ زُرَيْعٍ- ← مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › God Almighty said: (How can God guide a people who have disbelieved after their faith) [Al-Imran: 86] · Hadith 10999

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران: 92] · حديث 11000

11000 - أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللهِ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ: أَنَّ أَبَا طَلْحَةَ، كَانَ أَكْثَرَ أَنْصَارِيٍّ مَالًا بِالْمَدِينَةِ بِالنَّخْلِ، وَكَانَ أَحَبَّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءُ، وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا فَيَأْكُلُ مِنْ ثَمَرِهَا، وَيُشْرَبُ مِنْ مَاءٍ فِيهَا طِيبٍ، قَالَ أَنَسٌ: فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران: 92] قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ اللهَ يَقُولُ: {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران: 92] وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرُحَاءُ، وَإِنَّهَا صَدَقَةٌ لِلَّهِ، أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللهِ، فَضَعْهَا يَا رَسُولَ اللهِ حَيْثُ أَرَاكَ اللهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بَخٍ ذَلِكَ مَالٌ رَابِحٌ، وَقَدْ سَمِعْتُ مَا قُلْتَ، وَإِنِّي أَرَى أَنْ تَجْعَلَهُ فِي الْأَقْرَبِينَ» فَقَالَ أَبُو طَلْحَةَ: أَفْعَلُ يَا رَسُولَ اللهِ، فَقَسَمَهَا أَبُو طَلْحَةَ بَيْنَ أَقْرِبَائِهِ وَبَنِي عَمِّهِ

أَنَسٍ، ← إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، ← مَالِكٍ، ← مَعْنٌ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › God Almighty said: {You will not receive righteousness until you spend of what you love} [Al-Imran: 92] · Hadith 11000

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران: 92] · حديث 11001

11001 - أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ: لَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران: 92] قَالَ أَبُو طَلْحَةَ: أَرَى رَبَّنَا يَسْأَلُنَا أَمْوَالَنَا، فَأُشْهِدُكَ يَا رَسُولَ اللهِ، أَنِّي قَدْ جَعَلْتُ أَرْضِي لِلَّهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلْهَا فِي قَرَابَتِكَ» فَجَعَلَهَا فِي حَسَّانَ بْنِ ثَابِتٍ، وَأُبَيِّ بْنِ كَعْبٍ

أَبُو طَلْحَةَ: أَرَى رَبَّنَا يَسْأَلُنَا أَمْوَالَنَا، فَأُشْهِدُكَ ← لَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران: ← أَنَسٍ، ← ثَابِتٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← بَهْزٌ ← أَبُو بَکْرِ بْنُ نَافِعٍ

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › God Almighty said: {You will not receive righteousness until you spend of what you love} [Al-Imran: 92] · Hadith 11001

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ} [آل عمران: 93] · حديث 11002

11002 - أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، مِنْ كِتَابِهِ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ حَدَّثَهُ لَمَّا رُفِعَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا تَجِدُونَ فِي كِتَابِكُمْ؟» قَالُوا: لَا نَجِدُ الرَّجْمَ، فَقَالَ عَبْدُ اللهِ بْنُ سَلَامٍ: كَذَبُوا، الرَّجْمُ فِي كِتَابِهِمْ، فَقِيلَ: {فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ} [آل عمران: 93] فَجَاءُوا بِالتَّوْرَاةِ وَجَاءَ قَارِئُهُمْ فَوَضَعَ كَفَّهُ عَلَى مَوْضِعِ الرَّجْمِ، فَجَعَلَ يَقْرَأُ مَا خَلَا ذَلِكَ، قَالَ عَبْدُ اللهِ بْنُ سَلَامٍ: أَدْخِلْ كَفَّكَ، فَإِذَا هُوَ بِالرَّجْمِ يَلُوحُ، فَأَمَرَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهِمَا فَرُجِمَا "

لَا نَجِدُ الرَّجْمَ ← «مَا تَجِدُونَ فِي كِتَابِكُمْ» ← لَمَّا رُفِعَا إِلَى النَّبِيِّ ← ابْنِ عُمَرَ:أَنَّہُ ← نَافِعٍ ← أَيُّوبَ، ← شُعْبَةُ، ← يَزِيدُ -يَعْنِي ابْنَ زُرَيْعٍ- ← يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › The Almighty said: {So bring the Torah, then read it if you are truthful.} [Al-Imran: 93] · Hadith 11002

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ} [آل عمران: 96] · حديث 11003

11003 - أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، قَالَ: سَمِعْتُ إِبْرَاهِيمَ يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سَأَلَهُ عَنْ أَوَّلِ مَسْجِدٍ وُضِعَ لِلنَّاسِ، قَالَ: «مَسْجِدُ الْحَرَامِ، وَبَيْتُ الْمَقْدِسِ» فَسُئِلَ: كَمْ بَيْنَهُمَا؟ قَالَ: «أَرْبَعُونَ عَامًا، وَحَيْثُ مَا أَدْرَكَتْكَ الصَّلَاةُ فَصَلِّ، فَثَمَّ مَسْجِدٌ»

«أَرْبَعُونَ عَامًا، وَحَيْثُ مَا أَدْرَكَتْكَ الصَّلَاةُ فَصَلِّ، فَثَمَّ مَسْجِدٌ» ← «مَسْجِدُ الْحَرَامِ، وَبَيْتُ الْمَقْدِسِ» فَسُئِلَ: كَمْ بَيْنَهُمَا؟ ← أَوَّلِ مَسْجِدٍ وُضِعَ لِلنَّاسِ، ← النَّبِيِّ أَنَّهُ سَأَلَهُ ← اَبِیْ ذَرٍّ ← أَبِيهِ ← إِبْرَاهِيمَ، ← سُلَیْمَانَ ← شُعْبَةُ، ← غُنْدَرٌ، ← بِشْرُ بْنُ خَالِدٍ،

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › Allah, the Most High, said: {The first house was laid for the people} [Al-Imran: 96] · Hadith 11003

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ} [آل عمران: 102] · حديث 11004

11004 - أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران: 102] لَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قُطِرَتْ عَلَى الْأَرْضِ لَأَمَرَّتْ عَلَى أَهْلِ الْأَرْضِ مَعِيشَتَهُمْ، فَكَيْفَ مَنْ هُوَ طَعَامُهُ أَوْ لَيْسَ لَهُ طَعَامٌ غَيْرُهُ "

ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← سُلَیْمَانَ ← شُعْبَةُ، ← غُنْدَرٌ، ← بِشْرُ بْنُ خَالِدٍ،

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › God Almighty said: {O you who believe, fear God, the right to fear Him} [Al Imran: 102] · Hadith 11004

السنن الكبرى للنسائي · 54 - كِتَابُ التَّفْسِيرِ فَاتِحَةُ الْكِتَابِ ‹ قَوْلُهُ تَعَالَى: {كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ} [آل عمران: 110] · حديث 11005

11005 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ مَيْسَرَةَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: {كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ} [آل عمران: 110] قَالَ: نَحْنُ خَيْرُ النَّاسِ لِلنَّاسِ، نَجِيءُ بِهِمُ الْأَغْلَالُ فِي أَعْنَاقِهِمْ، فَنُدْخِلَهُمْ فِي الْإِسْلَامِ "

نَحْنُ خَيْرُ النَّاسِ لِلنَّاسِ، نَجِيءُ بِهِمُ الْأَغْلَالُ فِي أَعْنَاقِهِمْ، فَنُدْخِلَهُمْ فِي الْإِسْلَامِ ← {كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ} [آل عمران: ← أَبِي هُرَيْرَةَ، ← أَبِي حَازِمٍ ← مَيْسَرَةَ ← سُفْيَانَ، ← أَبُو دَاوُدَ الْحَفَرِيُّ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ

Sunan Al Kubra Al Nasai · - 54 - The Interpretation Kit, The Leader of the Book › God Almighty said: {You were the best nation that brought people out} [Al-Imran: 110] · Hadith 11005

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1. 1 - The Book of Purity
    1. The ablution of the sleeper, when he stands up for prayer2. Siwak when standing up at night3. How it suffers?4. Desire in the sewer5. Abundance is in the sewer6. The Rakhasak in the Siwak for the dinner of one who is fasting7. Siwak at all times8. Will the imam drink in the presence of his flock?9. The number of the breakfast10. The order to shave mustaches and the beards11. Clip the mustache12. The time in that13. Deportation at the will of the needy14. The license in leaving it15. Saying when entering the desert16. Forbidding facing the direction of the qiblah, and turning it around when needed, and ordering the direction of the east and the east17. The license in that in homes18. Laxity in the urine standing19. The urine is sitting20. Urine to something that is hidden with it21. Get out of the urine22. Forbidding taking a male with the right hand when urinating23. Hate in urine in a stone24. Urine in a vessel25. The forbidding of the Prophet, may God’s prayers and peace be upon him, mentioned urine in stagnant water26. Hate in urinating in the shower27. Peace be upon those who urinate28. Forbidding the seduced to speak29. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about seeking property with greatness and inheritance.30. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about the indulgence of the two oaths31. Subtractiveness of three stones without the other32. Sufficiency in palatability of two stones33. Laxity of peculiarity with one stone34. Water dispersal35. Kneading the hand on the ground after reclamation36. Mention what makes water defile and what does not37. The timing is in the water38. Leave the timing in the water39. Permanent water40. The mention of the water of the sea and the ablution from it41. Snow and hail42. Ablution in snow and hail43. The anthropomorphism of the menstruating woman44. Hell45. Donkey's horns46. The fetus of dog and the shedding of that which is in the vessel in which it ablates47. Washing the vessel seven by seven from entering the dog48. Disconnecting the vessel in which the dog immerses the soil seven times after it has been washed49. Wasted water50. The ablution of men and women for all51. Purity is thanks to one's side52. The amount that a man suffices with from water for ablution53. Ablution from a vessel, and ablution in the basin54. The intention is in ablution55. The preference of ablution56. How is he called to pure?57. The servant poured water on the foot for ablution58. The chairs on the chair for ablution59. Tameerah during ablution60. Ablution once, once61. Ablution twice and three times62. How can he wash his hands?63. Ablution is three64. Aggression in ablution65. Washing the hands before ablution, rinsing the mouth, and inhaling in the right hand66. Cuddle and sniff with one palm67. Scattering with the left68. The command to exclude69. How it scattered?70. The answer to sniffing71. The command to exaggerate breathing in for someone who is not fasting72. How does he rinse and sniffle?73. Description of ablution74. The number and manner of the head survey75. How can a woman wipe her head76. Wiping the ears with the head and mentioning what inferred that they are from the head77. Wiping over the turban with the forelock78. Description of wiping over a turban79. The answer to washing the legs80. The washing of the legs by the hands81. With which men does he start to wash82. The command to pickle the fingers83. Ablution in a Sabbatical sandal84. Wiping on the feet85. Wiping on the socks86. Wiping over the socks and the sole87. The timing of wiping on the sock of the resident and the traveler88. The characteristic of ablution without having had any event89. Ablution for every prayer90. Exudation91. To benefit from the merit of ablution92. The command to give ablution93. The merit in that94. The reward for one who has performed ablution as ordered95. Saying after completing the ablution96. Adornment of ablution97. To command ablution from faeces and urine98. The command to perform ablution from the slaughterhouse99. To command ablution from wind100. Command to perform ablution to a reclining sleeper101. Drowsiness102. Leave the ablution from the qiblah103. Abandoning ablution because a man touches his wife without desire104. The command to perform ablution from a man touching his penis105. Laxity to leave ablution from the touch of a male106. Restriction to washing the arms in ablution after washing the face without the hands, and mentioning the difference between the carriers of the ritual107. The number of washing the feet108. Mention of the difference in the expressions of the transmitters of the news of the change, between the people in it109. The number of the surveying of the head and the mention of the difference between the carriers of experience in that110. The obligation to perform ablution111. The robe of one who did ablution, then the best of ablution112. The raiment of the one who performed ablution, then came to the mosque and knelt in it two113. The reward of one who has the best ablution and then prayed two rak'ahs114. Command ablution from what touched the fire115. Copy that116. Grooming from the stalk117. Canking of milk118. The disbeliever washing when he becomes Muslim119. The command to wash after the participant120. It is obligatory to do ghusl when one abstains from circumcision121. It is obligatory to do ghusl from semen122. The necessity of washing for a woman if she dreams and sees water123. In the one who dreams and does not see water124. The separation between man’s water and woman’s water125. Ablution from menstruation and menstruation126. Remember the readers127. The separation of menstrual blood and menstruation128. Washing after post-partum bleeding129. Forbidding urine in stagnant water and washing with it130. Bathing at night131. Being hidden when taking a bath132. The amount that a man suffices with water for washing133. The man and woman ablution of his wives from one vessel.134. Forbidding bathing, thanks to one's gentleness135. The cheapness of it136. Washing in the bowl in which they are kneading137. The permission for a woman to leave her head uncovered when she is bathed from impurity138. Removing the harm from his body after he has washed his hands three times139. The recipe for ghusl from impurity140. Working in ablution from menstruation141. He left the wudoo 'after washing142. Leave the wedge after washing143. The ablution of the side if he wants to eat144. Limiting the side to washing his hands if he wants to eat or drink145. The ablution and washing of the side reminded him if he wanted to sleep146. A person is junub if he does not perform ablution147. In the side if he wants to return148. Female vagina before performing a bath149. Hijab of the janbah from the recitation of the Qur’an150. Sitting on and touching the side151. The use of the menstruating woman152. The spread of the menstruating woman is the alcohol in the mosque153. In a man recites the Qur’an while his head is in the lap of his woman when she is menstruating154. The menstruating woman was washing her husband's head155. During the menstruating period she puts her husband's head off156. Eating and drinking from her bed and benefiting from her virtues157. Having sexual intercourse with a menstruating woman158. Directly of the menstruating woman159. The position of the scarf160. Interpretation of the words of God Almighty (and they ask you about menstruation, say it is a harm, so remove women in their menstrual cycle)161. What is required of a person who comes to his wife during her menstrual period, knowing that God is most glorified and exalted from her transgression162. The forbidden woman does not do when she is menstruating163. What women do when entering ihraam164. In menstrual blood it affects the garment165. The semen infects the garment166. Washing the semen off the garment167. Rubbing the semen off the garment168. Urine of a boy who did not eat the food and hit the garment169. The separation between male and female170. The urine of that whose meat is eaten affects the garment.171. Fart of what can be eaten, infects the garment172. Sputum affects the garment173. Beginning of flushing174. Tayammum whilst traveling and mentioning the difference of opinion on Ammar ibn Yasser in his manner175. How is tayammum?176. another type177. Urban tayammum178. Tayammum from the side179. Altayammum level180. Prayers with one tayammum181. Who can find neither water nor the upstream
2. 2 - The Prayer Book
    182. Obligatory prayer183. Where are the prayers ordered?184. How were the prayers imposed and the difference in that185. How much is the prayer required on the day and at night?186. The pledge of allegiance to the five prayers187. Observing the five daily prayers188. The virtue of the five daily prayers189. His saying, "Make up the prayer."190. Accountability for neglecting prayer191. An expiation for prayer192. The reward for the one who performs the prayer193. Judgment on neglecting prayer and mentioning the difference in that194. Praying after the zenith195. The number of the prayers before noon, and the mention of the difference in the words that convey the news about that196. Mentioning the different expressions of the transmitters of the news of Abu Ishaq, on the authority of Asim bin Damrah, on the authority of Ali in that197. Number of Zuhr prayers in the urban area198. The number of the noon prayer during the journey199. The number of the prayers in the afternoon200. The door to prayer before the afternoon201. Mention of the difference in prayer in the afternoon and before the afternoon202. The number of the Asr prayer in urban areas203. The number of the Asr prayer during the journey204. The virtue of the Asr prayer205. Interpretation of the words of God, may He be glorified, Jalal: {Preserve the prayers and the middle prayer} [Al-Baqarah: 238] and the mention of the different prayer206. Mention of the different transmitters of the news of Zayd ibn Thaabit in the middle prayer
3. The Omission Book
    268. Working in prayer269. Walking in prayer270. The return of regression to prayer271. Forbidding gestures in prayer272. The worshiper looked at the thing he saw in the kiss273. Laxity in gestures in prayer274. Lifting his sight to the imam in prayer275. Forbidding wiping the pebbles in prayer276. The laxity of wiping the pebbles in prayer once277. Applause in prayer278. The sign in prayer279. Peace is in the hands in prayer280. Responding the greetings with a sign in the prayer281. Forbidding raising one's sight to the sky in prayer282. Praise in prayer at the representative283. Weeping in prayer284. Blowing in prayer285. How to blow?286. Forbidding blowing in prayer287. The devil cursed, and God sought protection from him in prayer288. Taking the ring of Satan and strangling it during prayer289. The command to calm in prayer290. Laxity in speaking in prayer291. Abrogating it and prohibiting it292. Interpretation of the words of God, His praise be exalted: {And stand up to God, two laws} [Al-Baqarah: 238]293. Recalling what is abrogated in the words in prayer294. Mention the time at which the speech was transcribed in prayer295. The different expressions of the transmitters of the news of Abu Huraira were mentioned in the story of Dhiyin
4. Book of mosques
    589. Chapter in prostration in the Qur’an, prostrating on the Qur’an590. Prostration in the stars591. Leaving prostration in the star592. Prostration when the sky is split593. Prostration in the name of your Lord594. In prostration on ordinance595. Daytime reading596. Reading at noon597. The length of standing in the first rak'ah of the Dhuhr prayer598. The imam heard the verse in the Dhuhr prayer599. Shortening standing up in the second rak’ah of the Zuhr prayer600. Recitation in the last two rak'ahs of the Dhuhr prayer601. Recitation in the first two rak'ahs of the Asr prayer602. Reducing standing and reading603. Reading in the Maghreb by short, detailed604. Recitation in the West by praising the name of your Lord, the Most High605. Reading in the West by Mursalat606. Reading in the West by the stage607. Reading in the West with Flesh of Smoke608. Reading in the west by sucking609. Recitation in the two rak'ahs after sunset610. The merit in reciting, Say: He is God One611. Recitation on the Last Supper, praising the name of your Lord, the Most High612. Reading at the Last Supper by the sun and by sun613. Reading at the last dinner in platin and olives614. Recitation in the first rak'ah of the Isha prayer615. Stagnation in the first two rak'ahs
4. Book of mosques
    405. The merit in building the mosque406. Boasting in mosques407. Mention which mosque was first placed408. The virtue of praying in the Sacred Mosque409. Praying in the Kaaba410. The virtue of the Al-Aqsa Mosque and the prayers in it411. The virtue of the mosque of the Prophet, may God’s prayers and peace be upon him, and the prayers in it412. A mosque founded on godliness413. The virtue of the Quba Mosque and the prayer in it414. What is pulled by the traveler from the mosques415. Making a sale in mosques416. Exhuming graves and making their land a mosque417. Prohibiting graves from being used as mosques418. The merit in worshiping the mosques419. Forbidding women from attending mosques420. Who is prevented from the mosque421. Whoever goes out from the mosque422. Striking the hidden in the mosque423. Admission of boys to mosques424. Tie the prisoner to the mosque pillar425. Entering a camel into the mosque426. Forbidding buying and selling in the mosque and about traveling in it before the Friday prayer427. Forbidding appealing to poems in the mosque428. The license in chanting good poetry in the mosque429. Forbidding singing of straying things in the mosque430. Displaying the weapon in the mosque431. Interlacing fingers in the mosque
5. The book of Qiyam al-Layl and volunteerism of the day
    726. Urging people to pray in homes727. The merit in that, and mentioning the difference of Ibn Juraij and Waheeb over Musa bin Aqabah in the story of Zayd ibn Thabit about it728. Night prayer729. The reward of one who rises in Ramadan with faith and reckon730. The holy month of Ramadan731. A desire to rise up at night732. Emphasis on those who slept and did not arise733. Encouraging the rising of the night734. He who is lazy or lazy735. Which night prayer is better?736. The robe of one who woke up and awakened his wife and prayed737. The virtue of the night prayer and the remembrance of Sha'ba and Abi Awanah from Abi Bashr in that738. The virtue of praying at night while traveling739. The Time of Judgment740. Mention what is initiated by741. another type742. He does not do when standing up at night743. Mention what starts the night prayer744. Mentioning the prayers of the Messenger of God, may God’s prayers and peace be upon him, at night and the variation of the words of those who transmitted it745. Remembrance of the prayer of the Prophet of God David, may God bless him and grant him peace at night746. Reciting the prayer of the Prophet of God, Moses, may God bless him and grant him peace at night747. The revival of the night748. The mention of disagreeing with the mother of the believers living in the revival of the Messenger of God, may God’s prayers and peace be upon him749. The night prayer description
6. The Friday Book
    895. Friday prayers896. Friday's answer897. Beginning of Friday898. Excessive failure in Friday prayers899. The atonement of one who left Friday without an excuse900. The preferred day of Friday901. The command to multiply prayers upon the Prophet, may God bless him and grant him peace, on Friday902. Siwak on Friday903. The answer to ablution on Friday904. Do ablution on Friday905. The Laxity of Leaving Washing Up on Friday906. The virtue of washing907. The organization for the community908. The angels' chairs on Friday night at the gates of the mosque909. The preference for walking to the congregation910. The door of raising early to the Friday prayer911. The preference for walking to the congregation912. Friday time913. The call to prayer on Friday914. Prayers on Friday for one who has come and the imam has gone out915. Prayers before Friday, and the imam on the pulpit916. Forbidding people to pass the throes of people, while the imam is delivering a sermon917. Nearing the Imam on Friday918. How is the engagement?919. The standing of the imam in the sermon920. The imam standing up during the sermon921. The imam exhorted in his sermon to wash for Jumu'ah922. The sign in the sermon
7. The two Eid prayers book
    939. The beginning of the two Eids940. I missed the time for Eid941. Outgrowth of camels and women with camouflages to the two feasts942. Abandonment of menstruation is a prayer for people943. The decorations for the two feasts944. In the prayer before the imam on the day of Eid945. Leaving the adhan for the two Eids946. Engagement on the day of sacrifice before the prayer947. Prayers before the sermon948. The jacket for the two Eid prayers949. Number the two Eid prayers950. Recitation on the two feasts951. The engagement is on the day of Eid952. Sitting for sermon on the day of Eid953. Listening to sermon954. Adornment for engagement955. Engagement on a camel956. The imam standing up during the sermon957. The imam standing up for the sermon leaning on a person958. The imam receiving the people with his face in the sermon959. How is the engagement?960. Intention in the sermon961. The sitting between the two sermons962. Recitation in a sermon963. The imam goes down from the pulpit before leaving his sermon964. The door of the imam's going down from the pulpit before he finished his sermon, interrupted his speech, and returned to him965. Praying after the two Eids966. The gathering of the two feasts
8. The Ascension Book
    974. When does the imam straighten?975. Going out to the prayer place for relief976. The imam’s turning his back to the people when making supplication for rain977. Sitting on the pulpit for the imam to get straight978. The conversion of the imam into a rida '979. When does he transform his robe?980. Hands raised981. How is he raised?982. Pray for983. How much is the prayer for rain?984. How is the rain prayer?985. Reciting publicly in the rain prayer986. Saying when it rains987. Hatred of arrogance988. Does the imam ask to raise rain if he fears that it will harm it?
9. Solar and Moon Eclipse Book
    989. How is the solar eclipse, and the moon990. Glorification, takbeer, and supplication at the solar eclipse991. The command to pray at a solar eclipse992. The command to pray at a lunar eclipse993. The command to pray during the eclipse until it is evacuated994. The command to make the call to the eclipse prayer995. The door to the classes in the eclipse prayer996. How is the eclipse prayer?997. Another type of eclipse prayer, on the authority of Ibn Abbas998. Another type of eclipse prayer999. another type1000. Another type of eclipse prayer1001. The destiny of recitation in the eclipse prayer1002. Reciting out publicly in the eclipse prayer1003. Abandoning the recitation in the eclipse prayer1004. Saying while prostrating in an eclipse prayer1005. Tashahhud and taslim in the eclipse prayer1006. Sitting on the pulpit after the eclipse prayer1007. How is the engagement in the eclipse?1008. The command to make supplication in an eclipse1009. Commanding forgiveness in an eclipse
10. Shortening the Prayer on Travel Book
    1010. Shortening prayers when traveling1011. Prayer in Makkah1012. Prayer in Mina1013. The maqam (maqam) in which prayer is shortened1014. The chapter on leaving volunteering in travel1015. The prayer of fear
11. 3 - Book of funerals
    1016. You wish for death1017. The supplication of death1018. The frequent remembrance of death1019. Teaching the dead1020. The sign of the believer's death1021. The severity of death1022. Death on the Monday1023. Death without birth1024. What a believer sheds with dignity when he goes out1025. Who is the one who loves to meet God?1026. Kissing the dead, and where is it accepted?1027. , 19671028. Reciting the dead1029. In weeping over the dead1030. Forbidding weeping for the dead1031. Wailing over the dead1032. The low weeping for the dead1033. The call of Jahiliyyah1034. Chard1035. Hit the cheeks1036. Sore throat1037. Cleft sinuses1038. The command to reckon, and patience when the calamity comes1039. The reward of one who is patient and reckless1040. The reward of one who counted three of his stubs1041. The reward of one who has died of three of the children1042. Obituary1043. Condolences1044. Washing the dead with water and sedans1045. Washing the dead with bath water1046. Abrogating the head of the dead
207. Abandoning the Asr prayer
208. The command to observe the prayers, the middle prayer and the afternoon prayer
209. The Rakhasha in the two rak'ahs after Asr
210. Forbidding prayer after the afternoon
211. The concession in prayer after afternoon, if the sun is white, and high
212. Number of prayers before the Maghrib prayer
213. Praying after the Maghrib azan
214. Number of the Maghrib prayer
215. Praying after sunset
216. How are the two rak'ahs after sunset? And mention the difference in that
217. Prayer between Maghrib and 'Isha'
218. The number of the evening prayer in urban areas
219. Isha prayer while traveling
220. The virtue of the last evening prayer
221. Praying after dinner and mentioning the difference in it
222. The number of the last prayers after dinner in the month of Ramadan
223. How to pray in the month of Ramadan?
224. He mentioned that the transmitters disagreed with the news of Abdullah bin Abbas about how the Messenger of God, may God’s prayers and peace be upon him, prayed at night
225. Mention of the divergence of Abu Ishaq and Sa`id ibn Abi Sa`id on the authority of Abu Salamah ibn Abd al-Rahman in it
226. Mentioning the difference between carriers of the news of Aisha in that
227. The number of the chord
228. The command of the chord
229. How much the tendon
230. How is the tendon in one knee
231. How is the tendon by three?
232. The string is nine
233. The tendon is seven
234. The prayer between the Witr and the two rak'ahs of Fajr and the mention of the difference in it
235. The command to the two rak'ahs before the Fajr prayer
236. Making a treaty of the two rak'ahs before the dawn prayer
237. The virtue of the two rak'ahs of dawn
238. The virtue of Fajr prayer
239. Number of morning prayers
240. Forbidding prayer after the morning until the sun rises
241. Urging to pray at the beginning of the day
242. The prayer of the sacrifice
243. Praying at the zenith of the sun is the same as the value of the afternoon prayer from its sunset
244. Prayers when the sacrifice rises
245. How much is the daytime prayer?
246. Urging the two rak'ahs of sacrifice
247. Making it easy for her to leave
248. The number of Duha prayer in the urban area
249. Number of the Duha prayer during the journey
250. How is the Duha prayer?
251. The robe of one who maintains twelve rak’ahs every day
252. The number of the al-Fitr prayer and the sacrifice prayer
253. Not praying after breaking the fast and eating
254. Prayers before the sermon
255. Number for Friday prayers
256. The number of the prayers after Friday and the mention of the difference in that
257. Where is the two rak'ahs performed after Friday
258. The number of the prayers for rain
259. The number of the eclipse prayer and the mention of the difference in that
260. The mention of disagreement over a family in the number of the lunar eclipse
261. The mention of the difference of opinion on Ibn Abbas in the number of the eclipse prayer
262. The number of the traveler's prayer
263. The traveler's prayer in Makkah
264. The number of prayers in Mina
265. The number of the prayer in the double digit
266. The number of the fear prayer, and the mention of the difference in it
267. The number of prayers who enter the mosque
296. What should one do who prays six?
297. What should one do if he prays five times and mentions difference in difference?
298. To investigate
299. The prayer of the one who is praying according to what was mentioned if doubts
300. Mention of the difference between the whisperers in this hadith
301. What he should do if it was too much for him and the devil came upon him.
302. Who doubts his prayer
303. What does a person who forgets one of his prayers do
304. They prostrated themselves for negligence after peace and speech
305. What does one who stands up from two prayers, and has not testified
306. Takbeer in every one of the two prostrations of forgetfulness
307. The Shahada, after the two prostrations of forgetfulness
308. The taslim after the two prostrations of forgetfulness
309. Sewvings of prayer
310. Chapter Reducing prayer in the full
311. In the lack of prayer, and the mention of the difference of servants of God bin Omar and Muhammad bin Ajlan against Said bin Abi Sa’id in his news
312. The difference between Amr ibn al-Harith and Khaled bin Yazid over Sa'id bin Abi Hilal is mentioned in this hadith
313. Mention of the difference between the people and the Laith against the servant of his Lord in the hadeeth of Abdullah bin Nafi
314. Applicability
315. Copy that
316. Holding the knee in kneeling
317. The position of the two palms in the kneeling
318. The position of the fingers of the hands in the kneeling
319. Irritation in kneeling
320. Moderation in kneeling
321. Forbidding recitation while kneeling
322. The greatness of the Lord, be blessed and exalted in the kneeling
323. The male in kneeling
324. Another type of dhikr is when kneeling
325. Another type of dhikr is when kneeling
326. Laxity of letting the male kneel
327. The command to complete the bowing
328. The hands raised from the kneeling
329. The raising of the hands, the shoe of the branches of the ears, at the elevation from the kneeling
330. He raised the hands similar to the shoulders, when rising from the kneeling
331. The license in letting it go
332. What the imam says when he raises his head from the kneeling
333. What the congregation says
334. The reward for saying our Lord, and praise be to you
335. The extent of standing between lifting up from bowing and prostrating
336. What he says while standing up
337. Qunoot after bowing
338. Qunoot during the morning prayer
339. Qunoot in the Dhuhr prayer
340. Qunoot in the Maghrib prayer
341. Cursing is in Qunoot
342. Cursing the hypocrites in Qunoot
343. Abandonment of livelihood
344. Cooling the pebbles for prostration upon it
345. Takbir for prostration
346. How can he fall to prostrate?
347. Raise the hands for prostration
348. Not raising the hands when prostrating
349. The first thing that reaches the earth from a person is in his prostration
350. Laying hands with the face in prostration
351. On the length of prostration
352. Explanation for that
353. Prostration on the forehead
354. Prostration on the nose
355. Prostration on the hands
356. Prostration on the knees
357. Prostration on the feet
358. Putting the feet up in prostration
359. Trap the fingers of the feet in prostration
360. The place of the hands in prostration
361. Forbidding spreading out the arms in prostration
362. Description of prostration
363. Forbidding the nemat of the west
364. Intercourse in prostrating
365. Moderation in prostration
366. The establishment of crucifixion in prostration
367. Forbidding the cessation of hair in prostration
368. The parable of one who prays with his head cuffed
369. It is forbidden to stop garments during prostration
370. Prostration on clothes
371. The command to complete the prostration
372. It is forbidden to recite in prostration
373. The command to strive hard in supplication for prostration
374. Supplication in prostration
375. another type
376. another type
377. The number of praise in prostration
378. Laxity to leave the male in prostration
379. The closest to what a servant is to God, the Most High
380. The virtue of prostration
381. The robe of one who bows down to God, the Glorious and the Glorious, is a prostration
382. The position of prostration
383. Is it permissible for a prostration to be longer than a prostration?
384. Takbeer when rising from prostration
385. Raising the hands when rising from the first prostration
386. He left that between the two prostrations
387. Supplication between the two prostrations
388. He raised the hands between the two prostrations, facing his face
389. How to sit between the two prostrations
390. The amount of sitting between the two prostrations
391. Takbir for prostration
392. To be straight for sitting at the elevation from the two prostrations
393. Dependence on the ground when rising
394. Raised hands before the knees
395. Zoom in to rise
396. How to sit for the first martyrdom
397. Receiving the tips of the toes for the kiss when sitting for the Shahada
398. The pointing by the finger in the first martyrdom
399. The position of the hands when sitting for the first Shahada
400. The position of the sight in the martyrdom
401. The first martyrdom
402. Another type of tashahhud
403. Reduction in the first martyrdom
404. Abandoning the first witness
616. Reading two surahs in a rak’ah
617. Reading some surah
618. The reader is seeking refuge when he goes through a sign of torture
619. The question of the reader when he passes a sign of mercy
620. Repeating the verse
621. The interpretation of what he said is the most glorious praise, {And neither do your prayers openly, nor be afraid of them} [Al-Israa: 110]
622. Raise the voice by reading
623. Stretching out the voice by reading
624. Adorn the Qur’an with sound
625. Takbeer when kneeling
626. Raising the hands to kneel down the ears
627. Raising the hands to kneel down, the shoes of the two shoulders
628. Leave that
629. Standing up the crucifixion in kneeling
630. Moderation in kneeling
631. Takbir to stand up to the other two kneelings
632. Raising the hands to stand up to the two kneelings
633. Raising the hands to stand up to the other two kneelings, the shoes of the two shoulders
634. Raising the hands and praising God and praising Him in prayer
635. Peace is in the hands in prayer
636. Responding the greetings with a sign in the prayer
637. Forbidding wiping the pebbles in prayer
638. The cheapness is a time
639. Forbidding raising one's sight to the sky in prayer
640. Emphasis on engagements in prayer
641. Laxity in turns in prayer to the right and the left
642. Working in prayer
643. Applause in prayer
644. Praise in prayer
645. Weeping in prayer
646. Straining during prayer
647. The devil cursed, and God sought protection from him in prayer
648. Speaking in prayer
649. What should a person who stood up from two forgetful and did not testify?
650. What should one do from the two rak'ahs who say salaam?
651. The mention of the difference of opinion on Abu Huraira in the two prostrations
652. Completing the worshiper according to what he mentioned if he doubts
653. To investigate
654. What should one do who prays five?
655. What does a person who forgets one of his prayers do
656. Takbeer in the two prostrations of forgetfulness
657. The characteristic of sitting in a rak’ah during which a prayer is spent
658. The position of the arms
659. Position of the right elbow boundary
660. The position of the hands
661. Clenching the fingers of the right hand without the forefinger
662. Clenching the two fingers of the right hand, the middle knot, and the thumb in it
663. Extend the left knee over the knee
664. Pointing with a finger in the Shahada
665. Forbidding the pointing with two fingers
666. Bending of the forefinger
667. Position of sight at a sign
668. Forbidding raising the sight to the sky when making supplication in prayer
669. The answer of the tashahhud
670. Teaching the Shahada as the teaching of the surah from the Qur’an
671. The Shahada
672. Another type of tashahhud
673. Greetings to the Prophet, may God’s prayers and peace be upon him, my father and mother
674. The merit of submitting to the Prophet, may God bless him and grant him peace
675. The praise and blessings be upon the Prophet, may God bless him and grant him peace in prayer
676. The command to offer prayer is upon the Prophet, may God bless him and grant him peace
677. How is the prayer of the Prophet, may God bless him and grant him peace
678. another type
679. The merit of the Prophet, may God’s prayers and peace be upon him,
680. Choosing supplication after the prayer of the Prophet, may God bless him and grant him peace
681. The dhikr after the martyrdom
682. Supplication after the mention
683. Another kind of supplication
684. another type
685. To seek refuge in prayer
686. another type
687. Another type of dhikr after the martyrdom
688. Sewvings of prayer
689. It is the least sufficient for prayer
690. Peace
691. The position of the hand at peace
692. How is peace on the right-hand side?
693. How is peace on the north?
694. Peace is in two hands
695. The delivery of the one who is praying behind the imam when the imam
696. The prostration after the completion of prayer
697. They prostrated themselves for negligence after peace and speech
698. Peace after the two prostrations of forgetfulness
699. Sitting for the imam between salvation and departure
700. Deviation after delivery
701. The takbeer after the tasleem of the imam
702. The command to recite the woman in prayer after the salutation of the prayer
703. Asking forgiveness after surrendering
704. The mention after delivery
705. Cheerliness after salutation
706. The number of Tahlil and the remembrance after Taslim
707. Another kind of dhikr at the end of the prayer
708. How he says that
709. Another type of dhikr after delivery
710. Another type of dhikr and supplication after tasleem
711. Another type of supplication upon leaving the prayer
712. Ascension in the record of prayer
713. The number of tasbeeh after tasleem
714. Another type of number of praise
715. another type
716. another type
717. The contract of praise
718. Leave a forehead wiping after delivery
719. The imam sitting in his prayer hall after peace
720. Abandonment from prayer
721. The time when women stop praying
722. Forbidding the imam’s taking the initiative to leave prayer
723. The robe of one who prays with the imam until he finishes
724. The license of the imam to surpass people's throats
725. If a man was told to pray, should he say: No.
432. Laying down in the mosque
433. Sleeping in the mosque
434. Slugs in the mosque
435. Forbidding a man to spoil the front of the mosque
436. It was mentioned that the Prophet, may God’s prayers and peace be upon him, forbidding a man to spit between his hands, or from his right while while he was praying
437. The license for the worshiper to spit behind him, or to meet his left
438. Which of the two feet he leads you to prickly
439. The creation of the mosque
440. Saying when entering the mosque and when leaving it
441. The command to pray before sitting in it
442. The opportunity to sit in it, and to leave it without praying
443. The prayer of the one who passes by the mosque
444. Desire to sit in the mosque and wait for prayer in it
445. He mentioned the prohibition of the Prophet, may God’s prayers and peace be upon him, regarding the prayer during the camel gift
446. The cheapness of it
447. Prayers on a mat
448. Prayers for alcohol
449. Prayers in the pulpit
450. Prayers be upon the donkey
451. The covering of the praying person
452. Prayers to the battle
453. Prayers to the tree
454. The matter is near the jacket
455. The extent of that
456. The mention of one who cuts off prayer, and who does not cut it, if there is no covering between the hands of the one who is praying
457. Stressing the passage between the hands of the worshiper and his covering
458. The cheapness of it
459. Laxity in prayer behind the sleeper
460. Forbidding prayer to the grave
461. Praying into a garment in which images are depicted
462. In the prayer place there will be a covering between him and the imam
463. Prayer is in one garment
464. If he prays in a single garment, how should he do it?
465. Prayer is in one shirt
466. Praying in apparel
467. A man’s praying in one’s garment over his wife
468. A man’s prayer in one garment none of it is incumbent upon him to undertake
469. Prayer in Harir
470. Prayers in Khumaytah that have flags
471. Prayer in red garments
472. Prayer in a motto
473. Praying in the socks
474. Prayer in the sandals
475. Where does the imam lay his upper top when he prays for the people?
476. Mentioning the imamate, and the group is the imamate of the people of knowledge and virtue
477. Prayer with the imams of oppression
478. Who is more entitled to lead the imamate
479. Introduce people of age
480. The congregation of the people in a place where they are the same
481. The assembly of the people and within them the Governor
482. If the man steps forward from the flock, then the governor comes, should he delay?
483. The prayer of the imam behind a man from his flock
484. Imamate of the visitor
485. The slave of the blind
486. Leading the boy before he has a wet dream
487. The people standing up when they saw the imam
488. The imam is introduced to him after the iqaamah
489. The imam states after standing in his prayer hall that he is not clean
490. The imam is deviating from it when he is absent
491. Fitting in with the imam
492. Fitting in with one who leads to the imam
493. The position of the imam when they are three, and he mentioned the difference in that
494. If they were three and a woman
495. If they are two husbands and two wives
496. The position of the imam if he has a boy or a woman with him
497. The position of the imam and the mother-in-law is a boy
498. Who follows the imam, then the one who follows him?
499. Establishing classes before the imam leaves
500. How can the imam straighten the rows?
501. What the imam says when he goes to straighten the rows
502. How many times he says, "Get it"
503. Urging the Imam to close rows and close rows between them
504. Mentioning the merit of the first grade over the second
505. Last row
506. The reward for one who reaches a row
507. Mentioning the best ranks of women and the bad ranks of men
508. The row between the pillars
509. The place in the classroom to be withdrawn
510. The imam does not have to reduce it
511. The cheapness of the imam in lengthening
512. It is not permissible for an imam to work in prayer
513. The Imam's initiative
514. A man’s going out of the imam’s prayer and leaving him empty of his prayers in the area of ​​the mosque
515. Fitting in with the imam who prays sitting
516. Difference in the intention of the imam and the imam
517. The virtue of the congregation
518. The congregation, if they are three
519. A congregation if they are three: a man, a boy and a woman
520. The congregation, if they are two
521. Congregation for superfluous prayer
522. The congregation of those who pray
523. Emphasis on leaving the group
524. Exertion in failing to pray
525. Preserving the five daily prayers where they are called
526. An excuse for leaving the group
527. The limit of perception of the community
528. Repeating prayer with the congregation after the man prays for himself
529. Repetition of dawn
530. Repeating the prayer after the time has gone
531. The failure to repeat prayer from one who prayed with the imam, and if a congregational mosque comes
532. Seeking prayer
533. Hurrying to prayer without seeking
534. Migrating to prayer
535. What is makrooh of prayer at iqamah
536. Whoever prays the two rak'ahs of dawn, and the imam in prayer
537. The solo back of the classroom
538. Kneeling without a row
539. The imposition of a kiss
540. The situation in which it is permissible to receive a person other than a kiss
541. Determining the error after exertion
542. Working at the opening of prayer
543. Raising the hands before the takbeer
544. Raise the hands aligned with the shoulders
545. Hands raised against the ears
546. Position of the thumbs at the lift
547. The hands raised an outstretch
548. Imposition of the first takbeer
549. The saying with which a prayer is opened
550. Putting the right side on the left in prayer
551. In the imam when he sees the man and has set his left side to his right
552. The right position from the north in prayer
553. Forbidding shortening of prayers
554. The row between the feet
555. The imam was silent after opening the prayer
556. Supplication between takbeer and recitation
557. Another type of supplication between takbeer and recitation
558. Another type of dhikr, and supplication between saying takbeer and recitation
559. Another type of dhikr between the opening of the prayer and the recitation
560. Another type of dhikr after takbeer
561. Beginning with the beginning of the book before the surah
562. Reciting in the name of God, the Most Gracious, the Most Merciful
563. Abandoning the public in the name of God, the Most Gracious, the Most Merciful
564. He left a reading in the name of God, the Most Gracious, the Most Merciful, in the opening of the book
565. The answer of the recitation of the Fatihah book in prayer
566. The merit of the Leader of the Book
567. The interpretation of the word of God is the greatest praise, and we have given you a seventh of the second
568. Leaving the recitation behind the imam as long as he did not speak out
569. Leaving the recitation behind the imam when it is openly
570. Recitation of the mother of the Qur’an behind the imam, while the imam spoke out
571. Interpretation of the words of God Almighty Allah {And when the Qur'an is read, listen to it and listen} [Al-A'raf: 204]
572. Sufficiency of the mother-in-law with the reading of the imam
573. What is sufficient from the Qur’an for one who does not perfect the Qur’an
574. Speaking out of the imam safely
575. The matter of insurance behind the imam
576. The preference for insurance
577. The saying of the mother-in-law when he sneezes behind the imam
578. Combine what is mentioned in the Qur’an
579. Recitation in the two rak'ahs of dawn
580. Recitation in the two rak'ahs of dawn, say, O disbelievers, and say: He is God.
581. Relieve the two rak'ahs of Fajr
582. Reading in the morning in Roman
583. Reading on the morning sixty to one hundred
584. Reading in the morning is right
585. Reading in the morning when the sun is reddened
586. Reading in the morning with the two women who seek refuge
587. The merit of reciting the two wretched men
588. Reading on the morning on a Friday
750. Mention of the difference against Abdullah bin Abbas in the night prayers
751. How should he do when he opens the prayer standing and mentions the disagreement over Aisha in that
752. The prayer of al-Qa’id in the supererogatory, and the mention of the difference of opinion concerning Abu Ishaq in that
753. The virtue of the prayer of the one standing over the seated
754. The merit of the one who is sitting down over one who sleeps
755. How is the prayer of al-Qa'id?
756. The mention of the difference of opinion on Sufyan in the hadith of Habib bin Abi is proven in it
757. The best of the secret over the public
758. Equalization of standing and kneeling, standing after bowing, and prostrating and sitting between the two prostrations during the night prayers
759. Reciting what is said when kneeling and prostrating, and between the two prostrations
760. How is the night prayer? 2
761. The command of the chord
762. Commanding Witr to the people of the Qur’an
763. Stimulating the tendon before going to sleep
764. Mentioning the saying of the Prophet, may God’s prayers and peace be upon him: “There is no time to watch in a night.”
765. The time of Witr
766. The command of the Witr before dawn
767. Witr after the Adhan
768. The tendon on the trek
769. How much is the tendon?
770. How is strung by one?
771. How is the tendon by three?
772. Mention of the difference between Al-Oza’i and Sufyan over Al-Zahri in the hadith of Abu Ayyub in Al-Witr
773. How is the tendon with a fifth? And mention the difference of opinion concerning the ruling in the hadith of Witr
774. How was the string of seven and the mention of a difference between Saeed and Hissam against Qadada in that
775. The string is nine
776. How is the string nine?
777. The tendon of eleven rak'ahs
778. How is the tendon in eleven rak'ahs?
779. How is the tendon in three ten rak'ahs?
780. Recitation in the Witr and mentioning the difference in that
781. Qunoot plugged in before bowing
782. Leaving the hands raised in Qunoot in the Witr
783. Raise the hands in supplication
784. How is it raised?
785. Supplication in the tendon
786. What he says at the end of it
787. The amount of prostration
788. Tasbeeh after emptying of the tendon
789. Raising the voice with praise on the third
790. Permissibility of prayer between the Witr and the two rak'ahs of dawn
791. Maintaining the two rak'ahs before dawn
792. The virtue of the two rak'ahs of dawn
793. How did you kneel at dawn and when did you pray?
794. Lie after the two knees of dawn on the right side
795. Cradles after lying down
796. Whoever has a night's prayer, then sleeps over it
797. Mentioning the name of the patient
798. Whoever intended to pray from the night, then his own will prevail
799. He who sleeps from his prayer, or prevents him from it, will suffer pain
800. He who sleeps on behalf of his party or something
801. The reward of one who persists in twelve rak’ahs during the day and night
802. The mention of the difference against Abu Ishaq in it
803. The mention of the disagreement against Ishmael ibn Abi Khalid regarding it
804. The timings of the prayers
805. The first time of noon
806. Noon rushing during travel
807. To hasten back in the cold
808. Noon cooling if the heat gets too hot
809. The end of the afternoon, and the beginning of the afternoon.
810. The afternoon rushing
811. Mentioning the emphasis on delaying Asr prayer
812. The last time of the afternoon, and mention of the difference between the carriers of the experience therein.
813. The first time of Maghrib
814. Mention of the different transmitters of the news of Jabir ibn Abd Allah at the end of the west
815. The first time for dinner
816. Stating the inference that the white twilight
817. What is desirable for delaying the last evening prayer
818. Mention of the difference between carriers of news at the last time of the last dinner
819. The license to say: to supper the dark
820. Hate in that
821. Hate in speaking after dinner
822. The first time of the morning
823. Urban plunging
824. Declining travel
825. Traveling in the morning
826. The last time of the morning
827. Whoever overcomes a rak’ah from the morning prayer
828. Whoever overcomes a kneeling of prayer
829. Mention the hours at which prayer was forbidden
830. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about praying after the morning until the sun rises
831. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about the prayers at sunrise
832. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about half-day prayer
833. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, regarding the prayers after the afternoon
834. Prayers when the sun visor is gone
835. Forbidding seeking prayer when the sun sets
836. Mentioning the concession in prayer after Asr
837. Laxity in prayer at sunset
838. Praying after dawn
839. Permissibility of prayer between the break of dawn and the morning prayer
840. Permissibility of prayer during all hours in Makkah
841. The time in which a traveler collects between noon and afternoon
842. That statement
843. The time when the sailor gathers the sorrow and dinner
844. The situation in which the traveler combines between the two prayers
845. The chapter on combining the two prayers in the city without fear.
846. The combination of the two prayers in an urban area without fear, nor rain
847. The combination of noon and afternoon in a custom
848. The gathering between the Maghrib and the dinner at Muzdalifah
849. How is the gathering in Muzdalfah?
850. The preference of prayer is its time
851. Whom sleeps from prayer
852. Mentioning the different wording of the transmitters of proven news on the authority of Abdullah ibn Rabah on the authority of Abu Qatada in that
853. He who forgets the prayer
854. How can a lost be made up of prayer?
855. Starting the call to prayer
856. Double the ears
857. How many adhans of a word?
858. What is the call to prayer?
859. The ears when traveling
860. The ears of the singers when traveling
861. Crossing the ears of others in the city
862. The two muezzins of the same mosque
863. They call the call to prayer, collectively or individually
864. The call to prayer is not at the time of prayer
865. The time for the morning prayer
866. How does the muezzin make his ears
867. Raise the sound of the ears
868. Reciting the dawn prayer
869. The last Azan
870. The ears in not standing behind the witnesses of the congregation on a rainy night
871. The adhaan for one who combines the two prayers in the first time of the first of them
872. The adhaan for one who joins the two prayers after going at the time of the first of them
873. Staying for one who joins between the two prayers
874. Azan for those who missed the prayers
875. The abbreviation of all of that with one ear, and the iqaamah for each prayer of it
876. Sufficiency in making up for all prayers
877. Standing for one who forgets a rak’ah from a prayer
878. Shepherd's call to prayer
879. The adhaan is for one who prays on his own
880. The stay for one who prays on his own
881. How is the accommodation?
882. The raising up of everyone for himself
883. The preference for hurting
884. Denouncing the call
885. Taking a muezzin who does not take a reward on his ears
886. Saying the same as what the muezzin says
887. Mentioning the difference between the carriers of this news from being infected with
888. The reward for that
889. Prayers upon the Prophet, may God’s prayers and peace be upon him, after the adhaan
890. Supplication at the call to prayer
891. The prayer between the adhan, and the iqaamah
892. Stressing the exit from the mosque after the adhan
893. Chapter on the calling of the muezzins to the imams to pray
894. Iqama of the muezzin when the imam goes out
923. Shortening the engagement
924. Speech in a sermon
925. The imam urged charity in his sermon on Friday
926. Recitation in a sermon
927. The sitting between the two sermons
928. The silence in the marriage between the two sermons
929. Listening to sermon
930. Preferred to listen, and let go of idle talk
931. How engaged?
932. The imam’s descent from the pulpit before he finished the sermon, interrupted his speech and returned to him
933. Speaking and standing after descending from the pulpit
934. How much is the Friday prayer?
935. Recitation in a Friday prayer
936. He who has overtaken a kneeling of a Friday
937. Praying after Friday
938. The hour during which the supplication is answered on Friday
967. Sprinkling with blood on the day of Eid
968. Spanking with blood the days of Mina
969. Play in the mosque on Eid
970. Women look at toys
971. The imam urged charity in the sermon
972. The Imam teaches his flock in his sermon, how they will hermit
973. Increase in the breaking of the fast
1047. The place of the deceased and the places of ablution thereof
1048. The deceased was washed loosely
1049. The washing of the dead is more than one-fifth
1050. The washing of the dead is more than a seventh
1051. Camphor when washing the dead
1052. Notice
1053. The order to improve the shroud
1054. Which shroud is better?
1055. The Shroud of the Prophet, may God bless him and grant him peace
1056. A shirt in a shroud
1057. How is Muharram shrouded if he dies
1058. musk
1059. The order of impunity
1060. Speed ​​through funerals
1061. The order to perform a funeral
1062. Standing for the funeral of the people of polytheism
1063. Laxity in letting rise up
1064. The believer's rest in death
1065. Rest from an unbeliever
1066. The praise
1067. Forbidding mentioning the mortal except with good
1068. Forbidding cursing the dead
1069. The command to follow funerals
1070. The merit of someone who sold a funeral
1071. The place of the rider in the funeral
1072. The place of the cattle from the funeral
1073. The command to pray for the dead
1074. Prayers are given to the boys
1075. Prayers are given to the children
1076. Children of the polytheists
1077. Prayers are for the martyrs
1078. He left prayer upon them
1079. Leaving prayer on the thrust
1080. Prayers for the vagina
1081. Prayers for the one who breaks down in his will
1082. Prayers are given to the one who committed sin
1083. Prayers are owed by those who owe them
1084. Abandoning prayer to someone who killed himself
1085. Prayers are given to the hypocrites
1086. Prayers over the funeral in the mosque
1087. Prayers over the funeral at night
1088. Classes on funerals
1089. Prayers over the funeral standing
1090. Funeral meeting of a boy and a woman
1091. A gathering of funerals for men and women
1092. The number of the takbeer over the funeral
1093. Pray for
1094. The merit of one who prays a hundred on him
1095. The reward of one who prays for a funeral
1096. Sitting before the funerals are placed
1097. Standing for funerals
1098. Going with the martyr with his blood
1099. Where is the martyr buried?
1100. Contemplation of the participant
1101. Mourning and affliction
1102. What is desirable for the depth of a grave
1103. What is desirable for widening the grave
1104. Putting the garment on the threshold
1105. Burial of the community in a single grave
1106. Who is presented
1107. Bringing the dead out of the dead after it is laid down
1108. Extinguish the dead from the grave after it is buried
1109. Prayers over the grave
1110. Hitchhiking
1111. The increase over the grave
1112. Building on the grave
1113. Plastering of graves
1114. Leveling the graves, if raised
1115. Visiting graves
1116. Visiting the tomb of the participant
1117. Forbidding seeking forgiveness for the polytheists
1118. Asking forgiveness for believers
1119. Exaggerating the position of the lamps over the graves
1120. Exertion when sitting on graves
1121. Making graves as mosques
1122. Hate walking among the graves in slippers
1123. Facilitation other than Sabbatati
1124. The question of the Muslim in the grave
1125. The question of the infidel
1126. He who killed him in his stomach
1127. martyr
1128. The clamp and pressure of the grave
1129. The torment of the grave
1130. Seeking refuge from the agony of the grave
1131. He placed the newspaper on the grave
1132. The souls of the believers
1133. The Resurrection
1134. Mention of the first to be covered