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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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السنن الكبرى للنسائي

Sunan Al Kubra Al Nasai

by Nasai

11,965 Hadith4756 Chapters
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Chapters

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ مَنَاقِبُ فَاطِمَةَ بِنْتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا · حديث 8311

8311 - أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ قَالَتْ: مَا رَأَيْتُ أَحَدًا أَشْبَهَ سَمْتًا وَهَدْيًا وَدَلًّا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قِيَامِهَا وَقُعُودِهَا مِنْ فَاطِمَةَ بِنْتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: " وَكَانَتْ إِذَا دَخَلَتْ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ إِلَيْهَا وَقَبَّلَهَا، وَأَجْلَسَهَا فِي مَجْلِسِهِ، وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ عَلَيْهَا قَامَتْ مِنْ مَجْلِسِهَا، فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا، فَلَمَّا مَرِضَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَتْ فَاطِمَةُ فَأَكَبَّتْ عَلَيْهِ وَقَبَّلَتْهُ ثُمَّ رَفَعَتْ رَأْسَهَا فَبَكَتْ، ثُمَّ أَكَبَّتْ عَلَيْهِ، ثُمَّ رَفَعَتْ رَأْسَهَا فَضَحِكَتْ فَقُلْتُ: إِنْ كُنْتُ لَأَظُنُّ أَنَّ هَذِهِ مِنْ أَعْقِلِ النِّسَاءِ، فَإِذَا هِيَ مِنَ النِّسَاءِ، فَلَمَّا تُوُفِّيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُلْتُ: أَرَأَيْتِ حِينَ أَكَبَّيْتِ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَفَعْتِ رَأْسَكِ فَبَكَيْتِ، ثُمَّ أَكَبَّيْتِ عَلَيْهِ فَرَفَعْتِ رَأْسَكِ فَضَحِكْتِ، مَا حَمَلَكِ عَلَى ذَلِكَ؟ قَالَتْ: «أَخْبَرَنِي، تَعْنِي أَنَّهُ مَيِّتٌ مِنْ وَجَعِهِ هَذَا فَبَكَيْتُ، ثُمَّ أَخْبَرَنِي أَنِّي أَسْرَعُ أَهْلِ بَيْتِي لُحُوقًا بِهِ، فَذَلِكَ حِينَ ضَحِكْتُ»

عَائِشَةَ بِنْتِ طَلْحَةَ، ← الْمِنْهَالِ بْنِ عَمْرٍو ← مَيْسَرَةَ بْنِ حَبِيبٍ، ← اِسْرَائِیْلُ ← عُثْمَانُ بْنُ عُمَرَ ← مُحَمَّدُ بْنُ بَشَّارٍ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › The niqab of Fatima, the daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her · Hadith 8311

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ مَنَاقِبُ فَاطِمَةَ بِنْتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا · حديث 8312

8312 - أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّمَا فَاطِمَةُ بِضْعَةٌ مِنِّي يَرِيبُنِي مَا أَرَابَهَا وَيُؤْذِينِي مَا آذَاهَا»

«إِنَّمَا فَاطِمَةُ بِضْعَةٌ مِنِّي يَرِيبُنِي مَا أَرَابَهَا وَيُؤْذِينِي مَا آذَاهَا» ← رَسُولِ اللَّهِ ← الْمِسْوَرِ بْنِ مَخْرَمَةَ ← ابْنِ أَبِي مُلَيْکَةَ ← اللَّيْثُ ← قُتَيْبَةُ بْنُ سَعِيدٍ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › The niqab of Fatima, the daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her · Hadith 8312

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ مَنَاقِبُ فَاطِمَةَ بِنْتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا · حديث 8313

8313 - الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ، عَنْ سُفْيَانَ، عَنْ عَمْرِو، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فَاطِمَةَ بِضْعَةٌ مِنِّي، مَنْ أَغْضَبَهَا أَغْضَبَنِي»

الْمِسْوَرِ بْنِ مَخْرَمَةَ ← ابْنِ أَبِي مُلَيْکَةَ ← عَمْرٍو، ← سُفْيَانَ، ← الْحَارِث بن مِسْكين قِرَاءَة عَلَيْهِ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › The niqab of Fatima, the daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her · Hadith 8313

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ مَنَاقِبُ فَاطِمَةَ بِنْتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا · حديث 8314

8314 - أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ: حَدَّثَنَا عَمِّي قَالَ: حَدَّثَنَا أَبِي، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، أَنَّهُ حَدَّثَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ، أَنَّ عَلِيَّ بْنَ حُسَيْنٍ حَدَّثَهُ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ: «إِنَّ فَاطِمَةَ مِنِّي»

رَسُولَ اللهِ يَخْطُبُ وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ: «إِنَّ فَاطِمَةَ مِنِّي» ← أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ, ← أَنَّ عَلِيَّ بْنَ حُسَيْنٍ ← أَنَّ ابْنَ شِهَابٍ ← مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، أَنَّهُ ← الْوَلِيدُ بْنُ كَثِيرٍ ← أَبِي ← عَمِّي، ← عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › The niqab of Fatima, the daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her · Hadith 8314

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ سَارَةُ رَضِيَ اللهُ عَنْهَا · حديث 8315

8315 - أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ قَالَ: حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ قَالَ: حَدَّثَنَا شُعَيْبٌ قَالَ: حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الْأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَاجَرَ إِبْرَاهِيمُ بِسَارَةَ، فَدَخَلَ بِهَا قَرْيَةً فِيهَا مَلِكٌ مِنَ الْمُلُوكِ، أَوْ جَبَّارٌ مِنَ الْجَبَابِرَةِ» فَقِيلَ: دَخَلَ إِبْرَاهِيمُ اللَّيْلَةَ بِامْرَأَةٍ هِيَ أَحْسَنُ النِّسَاءِ، فَأَرْسَلَ إِلَيْهِ أَنْ يَا إِبْرَاهِيمَ، مَنْ هَذِهِ الَّتِي مَعَكَ؟ قَالَ: «أُخْتِي، ثُمَّ رَجَعَ إِلَيْهَا» فَقَالَ: «لَا تُكَذِّبِينِي، قَدْ أَخْبَرْتُهُمْ أَنَّكِ أُخْتِي فَوَاللهِ إِنْ عَلَى الْأَرْضِ مُؤْمِنٌ غَيْرِي وَغَيْرَكِ، فَأَرْسَلَ إِلَيْهِ أَنْ أَرْسِلْ بِهَا، فَأَرْسَلَ بِهَا إِلَيْهِ، فَقَامَ إِلَيْهَا، فَقَامَتْ تَوَضَّأُ وَتُصَلِّي» فَقَالَتْ: «اللهُمَّ إِنْ كُنْتُ آمَنْتُ بِكَ وَبِرَسُولِكَ، وَأَحْصَنْتُ فَرْجِي إِلَّا عَلَى زَوْجِي فَلَا تُسَلِّطْ عَلَيَّ هَذَا الْكَافِرَ فَغُطَّ حَتَّى رَكَضَ بِرِجْلِهِ» قَالَ عَبْدُ الرَّحْمَنِ: قَالَ أَبُو سَلَمَةَ: إِنَّ أَبَا هُرَيْرَةَ قَالَ: قَالَتِ: «اللهُمَّ إِنَّهُ إِنْ يَمُتْ، يُقَلْ هِيَ قَتَلَتْهُ، فَأُرْسِلَ، ثُمَّ قَامَ إِلَيْهَا، فَقَامَتْ تَوَضَّأُ وَتُصَلِّي» وَتَقُولُ: «اللهُمَّ إِنْ كُنْتَ آمَنْتُ بِكَ وَبِرَسُولِكَ، وَأَحْصَنْتُ فَرْجِي إِلَّا عَلَى زَوْجِي، فَلَا تُسَلِّطْ عَلَيَّ هَذَا الْكَافِرَ، فَغُطَّ حَتَّى رَكَضَ بِرِجْلِهِ» قَالَ عَبْدُ الرَّحْمَنِ: قَالَ أَبُو سَلَمَةَ: إِنَّ أَبَا هُرَيْرَةَ قَالَ: قَالَتِ: «اللهُمَّ إِنْ يَمُتْ» يُقَالُ هِيَ قَتَلَتْهُ فَأُرْسِلَ فِي الثَّانِيَةِ، وَفِي الثَّالِثَةِ فَقَالَ: «وَاللهِ مَا أَرْسَلْتُمْ إِلَيَّ إِلَّا شَيْطَانًا، ارْجِعُوا إِلَى إِبْرَاهِيمَ وَأَعْطُوهَا آجَرَ، فَرَجَعَتْ إِلَى إِبْرَاهِيمَ» فَقَالَتْ: «أَشَعَرْتَ أَنَّ اللهَ كَبَتَ الْكَافِرَ، وَأَخْدَمَ وَلِيدَةً»

عَبْدُ الرَّحْمَنِ الْأَعْرَجُ مِمَّا ← أَبُو الزِّنَادِ مِمَّا ← شُعَيْبٌ، ← عَلِيُّ بْنُ عَيَّاشٍ ← عِمْرَانُ بْنُ بَکَّارٍ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › Sarah, may God be pleased with her · Hadith 8315

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ سَارَةُ رَضِيَ اللهُ عَنْهَا · حديث 8316

8316 - أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ إِبْرَاهِيمَ لَمْ يَكَذِبْ إِلَّا فِي ثَلَاثٍ، ثِنْتَيْنِ فِي ذَاتِ اللهِ، قَوْلُهُ {إِنِّي سَقِيمٌ} [الصافات: 89] وَقَوْلُهُ {قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ} [الأنبياء: 63] هَذَا قَالَ: " وَبَيْنَمَا هُوَ يَسِيرُ فِي أَرْضِ جَبَّارٍ مِنَ الْجَبَابِرَةِ إِذْ نَزَلَ مَنْزِلًا، فَأَتَى الْجَبَّارَ رَجُلٌ فَقَالَ: «إِنَّهُ قَدْ نَزَلَ هَاهُنَا فِي أَرْضِكَ رَجُلٌ مَعَهُ امْرَأَةٌ مِنْ أَحْسَنِ النَّاسِ، فَأَرْسَلَ إِلَيْهِ» فَقَالَ: مَا هَذِهِ الْمَرْأَةُ مِنْكَ؟ قَالَ: «هِيَ أُخْتِي» قَالَ: اذْهَبْ فَأَرْسِلْ بِهَا قَالَ: «فَانْطَلَقَ إِلَى سَارَةَ» فَقَالَ لَهَا: إِنَّ هَذَا الْجَبَّارَ سَأَلَنِي عَنْكِ، فَأَخْبَرْتُهُ: أَنَّكِ أُخْتِي فَلَا تُكَذِّبِينِي عِنْدَهُ، فَإِنَّكِ أُخْتِي فِي كِتَابِ اللهِ عَزَّ وَجَلَّ وَإِنَّهُ لَيْسَ فِي الْأَرْضِ مُسْلِمٌ غَيْرِي وَغَيْرَكِ، فَانْطَلَقَ بِهَا وَقَامَ إِبْرَاهِيمُ يُصَلِّي فَلَمَّا دَخَلَتْ عَلَيْهِ فَرَآهَا أَهْوَى إِلَيْهَا فَتَنَاوَلَهَا، فَأُخِذَ أَخْذًا شَدِيدًا فَقَالَ: «ادْعِي اللهَ لِي، وَلَا أَضُرُّكِ، فَدَعَتْ لَهُ فَأُرْسِلَ، فَأَهْوَى إِلَيْهَا فَتَنَاوَلَهَا، فَأُخِذَ بِمِثْلِهَا، أَوْ أَشَدَّ مِنْهَا، ثُمَّ فَعَلَ ذَلِكَ الثَّالِثَةَ، فَأُخِذَ فَذَكَرَ مِثْلَ الْمَرَّتَيْنِ الْأُولَيَيْنِ، وَكَفَّ» فَقَالَ: «ادْعِي اللهَ لِي وَلَا أَضُرُّكِ، فَدَعَتْ لَهُ فَأُرْسِلَ، ثُمَّ دَعَا أَدْنَى حِجَابَهُ» فَقَالَ: «إِنَّكِ لَمْ تَأْتِنِي بِإِنْسَانٍ، وَلَكِنَّكَ أَتَيْتَنِي بِشَيْطَانٍ أَخْرِجْهَا، وَأَعْطِهَا هَاجَرَ» قَالَ: فَخَرَجَتْ وَأُعْطِيَتْ هَاجَرَ، فَأَقْبَلَتْ فَلَمَّا أَحَسَّ إِبْرَاهِيمُ بِمَجِيئِهَا انْفَتَلَ مِنْ صَلَاتِهِ فَقَالَ: «مَهْيَمْ» فَقَالَتْ: «قَدْ كَفَى اللهُ كَيْدَ الْكَافِرِ، وَأَخْدَمَنِي هَاجَرَ» وَقَّفَهُ عَبْدُ اللهِ بْنُ عَوْن

أَبِي هُرَيْرَةَ، ← مُحَمَّدِ بْنِ سِيرِينَ ← هِشَامٍ ← أَبُو أُسَامَةَ ← وَاصِلُ بْنُ عَبْدِ الأَعْلَی

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › Sarah, may God be pleased with her · Hadith 8316

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ سَارَةُ رَضِيَ اللهُ عَنْهَا · حديث 8317

8317 - أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ قَالَ: حَدَّثَنَا النَّضْرُ قَالَ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: " لَمْ يَكْذِبْ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ قَطُّ إِلَّا ثَلَاثَ كَذَبَاتٍ: ثِنْتَانِ فِي ذَاتِ اللهِ {فَنَظَرَ نَظْرَةً فِي النُّجُومِ فَقَالَ إِنِّي سَقِيمٌ} [الصافات: 89] وَقَوْلُهُ فِي سُورَةِ الْأَنْبِيَاءِ {قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا} [الأنبياء: 63] قَالَ: وَأَتَى عَلَى مَلِكٍ مِنْ بَعْضِ الْمُلُوكِ، وَمَعَهُ امْرَأَةٌ فَسَأَلَهُ عَنْهَا فَأَخْبَرَهُ أَنَّهَا أُخْتُهُ قَالَ: قُلْ لَهَا: «تَأْتِيَنِي، أَوْ مُرْهَا أَنْ تَأْتِيَنِي، فَأَتَاهَا» فَقَالَ لَهَا: إِنَّ هَذَا قَدْ سَأَلَنِي عَنْكِ وَإِنِّي أَخْبَرْتُهُ أَنَّكِ أُخْتِي وَإِنَّكِ أُخْتِي فِي كِتَابِ اللهِ عَزَّ وَجَلَّ، وَإِنَّهُ لَيْسَ عَلَى الْأَرْضِ مُؤْمِنٌ وَلَا مُؤْمِنَةٌ غَيْرِي وَغَيْرَكِ، وَإِنَّهُ قَدْ أَمَرَكِ أَنْ تَأْتِيَهُ قَالَ: «فَأَتَتْ فَنَظَرَ إِلَيْهَا فَضُغِطَ» فَقَالَ: ادْعِي لِي وَلَكِ أَنْ لَا أَعُودَ قَالَ: «فَخُلِّيَ عَنْهُ، فَعَادَ» قَالَ: فَضُغِطَ مِثْلَهَا، أَوْ أَشَدَّ قَالَ: «ادْعِي لِي، وَلَكِ أَلَّا أَعُودَ» قَالَ: فَخُلِّيَ عَنْهُ، فَأَمَرَ لَهَا بِطَعَامٍ، وَأَخْدَمَهَا جَارِيَةً يُقَالُ لَهَا هَاجَرُ، فَلَمَّا أَتَتْ إِبْرَاهِيمُ قَالَ: «مَهْيَمْ» فَقَالَتْ: كَفَى اللهُ كَيْدَ الْكَافِرِ الْفَاجِرِ وَأَخْدَمَ جَارِيَةً قَالَ أَبُو هُرَيْرَةَ: «تِلْكَ أُمُّكُمْ يَا بَنِي مَاءِ السَّمَاءِ، وَمَدَّ بِهَا ابْنُ عَوْنٍ صَوْتَهُ»

أَبِي هُرَيْرَةَ، ← ابْنِ سِيرِينَ، ← ابْنِ عَوْنٍ ← النَّضْرُ ← سُلَيْمَانُ بْنُ سَلْمٍ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › Sarah, may God be pleased with her · Hadith 8317

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ هَاجَرُ رَضِيَ اللهُ عَنْهَا · حديث 8318

8318 - أَخْبَرَنَا أَحْمَدُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ قَالَ: حَدَّثَنَا أَبِي، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُبَيِّ بْنِ كَعْبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " أَنَّ جِبْرِيلَ حِينَ رَكَضَ زَمْزَمَ بِعَقِبِهِ فَنَبَعَ الْمَاءُ، فَجَعَلَتْ هَاجَرُ تَجْمَعُ الْبَطْحَاءَ حَوْلَ الْمَاءِ لِئَلَّا يَتَفَرَّقَ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «رَحِمَ اللهُ هَاجَرَ لَوْ تَرَكَتْهَا لَكَانَتْ عَيْنَا مَعِينًا»

أُبَيِّ بْنِ كَعْبٍ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَيُّوبَ، ← أَبِي ← وَهْبُ بْنُ جَرِيرٍ، ← أَحْمَدُ بْنُ سَعِيدٍ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › Hajar, may God be pleased with her · Hadith 8318

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ هَاجَرُ رَضِيَ اللهُ عَنْهَا · حديث 8319

8319 - أَخْبَرَنَا أَبُو دَاوُدَ قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ قَالَ: حَدَّثَنَا أَبِي قَالَ: سَمِعْتُ أَيُّوبَ، يُحَدِّثُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُبَيِّ بْنِ كَعْبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نَزَلَ جِبْرِيلُ إِلَى هَاجَرَ وَإِسْمَاعِيلَ، فَرَكَضَ عَلَيْهِ مَوْضِعَ زَمْزَمَ بِعَقِبِهِ فَنَبَعَ الْمَاءُ» قَالَ: فَجَعَلَتْ هَاجَرُ تَجْمَعَ الْبَطْحَاءَ حَوْلَهُ لَا يَتَفَرَّقُ الْمَاءُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «رَحِمَ اللهُ هَاجَرَ، لَوْ تَرَكَتْهَا كَانَ عَيْنَا مَعِينًا». قَالَ: فَقُلْتُ لِأَبِي حَمَّادٌ: لَا يَذْكُرُ أُبَيَّ بْنَ كَعْبٍ، وَلَا يَرْفَعُهُ قَالَ: «أَنَا أَحْفَظُ لِذَا هَكَذَا» حَدَّثَنِي بِهِ أَيُّوبُ، قَالَ وَهْبٌ، وَحَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ وَلَمْ يَذْكُرْ أُبَيًّا وَلَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهْبٌ: " فَأَتَيْتُ سَلَامَ بْنَ أَبِي مُطِيعٍ فَحَدَّثَنِي هَذَا الْحَدِيثَ، فَرَوَى لَهُ عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، فَرَدَّ ذَلِكَ رَدًّا شَدِيدًا ثُمَّ قَالَ لِي: «فَأَبُوكَ مَا يَقُولُ؟» قُلْتُ: أَبِي يَقُولُ: أَيُّوبُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ: «الْعَجَبُ وَاللهِ، مَا يَزَالُ الرَّجُلُ مِنْ أَصْحَابِنَا الْحَافِظُ قَدْ غَلِطَ» إِنَّمَا هُوَ أَيُّوبُ عَنْ عِكْرِمَةَ بْنِ خَالِدٍ

أُبَيِّ بْنِ كَعْبٍ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَيُّوبَ، ← أَبِي ← وَهْبُ بْنُ جَرِيرٍ، ← عَلِيُّ بْنُ الْمَدِينِيِّ، ← أَبُو دَاوُدَ،

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › Hajar, may God be pleased with her · Hadith 8319

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ هَاجَرَ رَضِيَ اللهُ عَنْهَا · حديث 8320

8320 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، وَكَثِيرِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ يَزِيدُ أَحَدُهُمَا عَلَى الْآخَرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ ابْنُ عَبَّاسٍ: " أَوَّلُ مَا اتَّخَذَ النِّسَاءُ الْمِنْطَقَ مِنْ قَبْلُ أُمُّ إِسْمَاعِيلَ، اتَّخَذَتْ مِنْطَقًا لَتُعَفِّيَ أَثَرَهَا عَلَى سَارَةَ، ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ وَابْنِهَا إِسْمَاعِيلَ وَهِيَ تُرْضِعُ، حَتَّى وَضَعَهَا عِنْدَ الْبَيْتِ وَلَيْسَ بِمَكَّةَ يَوْمَئِذٍ أَحَدٌ، وَلَيْسَ بِهَا مَاءٌ فَوَضَعَهَا هُنَالِكَ، وَوَضَعَ عِنْدَهَا جِرَابًا فِيهِ تَمْرٌ وَسِقَاءٌ فِيهِ مَاءٌ، ثُمَّ قَفَّى إِبْرَاهِيمُ، فَاتَّبَعَتْهُ أُمُّ إِسْمَاعِيلَ فَقَالَتْ: يَا إِبْرَاهِيمُ، أَيْنَ تَذْهَبُ وَتَتْرُكُنَا بِهَذَا الْوَادِي الَّذِي لَيْسَ بِهِ أَنِيسٌ وَلَا شَيْءٌ، فَقَالَتْ لَهُ ذَلِكَ مِرَارًا، وَجَعَلَ لَا يَلْتَفِتُ إِلَيْهَا، فَقَالَتْ لَهُ: آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ: «نَعَمْ» قَالَتْ: إِذًا لَا يُضَيِّعُنَا، ثُمَّ رَجَعَتْ، فَانْطَلَقَ إِبْرَاهِيمُ، اسْتَقْبَلَ بِوَجْهِهِ الْبَيْتَ، ثُمَّ دَعَا بِهَؤُلَاءِ الدَّعَوَاتِ وَرَفَعَ يَدَيْهِ، فَقَالَ: {إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحْرِمِ} [إبراهيم: 37] إِلَى {لَعَلَّهُمْ يَشْكُرُونَ} [إبراهيم: 37]، فَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تُرْضِعُ إِسْمَاعِيلَ، وَتَشْرَبُ ذَلِكَ الْمَاءَ، حَتَّى إِذَا نَفِدَ مَا فِي ذَلِكَ السِّقَاءِ عَطِشَتْ، وَعَطِشَ ابْنُهَا وَجَاعَ، وَانْطَلَقَتْ كَرَاهِيَةَ أَنْ تَنْظُرَ إِلَيْهِ فَوَجَدَتِ الصَّفَا أَقْرَبَ جَبَلٍ يَلِيهَا، فَقَامَتْ عَلَيْهِ، وَاسْتَقْبَلَتِ الْوَادِيَ هَلْ تَرَى أَحَدًا؟ فَلَمْ تَرَ أَحَدًا فَهَبَطَتْ مِنَ الصَّفَا حَتَّى إِذَا بَلَغَتِ الْوَادِيَ رَفَعَتْ طَرْفَ دَرْعِهَا، ثُمَّ سَعَتْ سَعْيَ الْمُجْهِدِ، ثُمَّ أَتَتِ الْمَرْوَةَ، فَقَامَتْ عَلَيْهَا وَنَظَرَتْ هَلْ تَرَى أَحَدًا، فَلَمْ تَرَ أَحَدًا، فَعَلَتْ ذَلِكَ سَبْعَ مَرَّاتٍ. قَالَ ابْنُ عَبَّاسٍ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فَلِذَلِكَ سَعَى النَّاسُ بَيْنَهُمَا» [ص:400]، فَلَمَّا نَزَلَتْ عَنِ الْمَرْوَةِ سَمِعَتْ صَوْتًا، فَقَالَتْ: «صَهْ، تُرِيدُ نَفْسَهَا، ثُمَّ تَسَمَّعَتْ فَسَمِعَتْ أَيْضًا» قَالَتْ: «قَدْ أَسْمَعْتَ إِنْ كَانَ عِنْدَكَ غَوْثٌ، فَإِذَا هِيَ بِالْمَلَكِ عِنْدَ مَوْضِعِ زَمْزَمَ يَبْحَثُ بِعَقِبِهِ أَوْ بِجَنَاحِهِ حَتَّى ظَهَرَ الْمَاءُ، فَجَاءَتْ تُحَوِّضُهُ هَكَذَا وَتَقُولُ بِيَدِهَا، وَجَعَلَتْ، يَعْنِي تَغْرِفُ مِنَ الْمَاءِ فِي سِقَائِهَا وَهُوَ يَفُورُ بِقَدْرِ مَا تَغْرِفُ» قَالَ ابْنُ عَبَّاسٍ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَرْحَمُ اللهُ أُمَّ إِسْمَاعِيلَ، لَوْ تَرَكَتْ زَمْزَمَ» أَوْ قَالَ: «لَوْ لَمْ تَغْتَرِفْ مِنَ الْمَاءِ لَكَانَتْ عَيْنًا مَعِينًا»، فَشَرِبَتْ وَأَرْضَعَتْ وَلَدَهَا " فَقَالَ الْمَلَكُ: لَا تَخَافِي الضَّيْعَةَ، فَإِنَّ هَاهُنَا بَيْتَ اللهِ، يَبْنِيهِ هَذَا الْغُلَامُ وَأَبُوهُ، وَإِنَّ اللهَ لَا يُضَيِّعُ أَهْلَهُ، وَكَانَ الْبَيْتُ مُرْتَفِعًا مِنَ الْأَرْضِ كَالرَّابِيَةِ، تَأْتِيَهُ السُّيُولُ عَنْ يَمِينِهِ وَشِمَالِهِ، فَكَانُوا كَذَلِكَ حَتَّى مَرَّتْ رُفْقَةٌ، أَوْ قَالَ: بَيْتٌ مِنْ جُرْهُمَ مُقْبِلِينَ، فَنَزَلُوا فِي أَسْفَلِ مَكَّةَ، فَرَأَوْا طَائِرًا عَارِضًا، فَقَالُوا: «إِنَّ هَذَا الطَّائِرَ لَيَدُورُ عَلَى مَاءٍ، وَلَعَهْدُنَا بِهَذَا الْوَادِي وَمَا فِيهِ مَاءٌ، فَأَرْسَلُوا فَإِذَا هُمْ بِالْمَاءِ، فَرَجَعُوا فَأَخْبَرُوهُمْ بِالْمَاءِ، وَأَمُّ إِسْمَاعِيلَ عِنْدَ الْمَاءِ» فَقَالُوا: أَتَأْذَنِينَ لَنَا أَنْ نَنْزِلَ عِنْدَكِ؟ قَالَتْ: «نَعَمْ، وَلَا حَقَّ لَكُمْ فِي الْمَاءِ» قَالَ ابْنَ عَبَّاسٍ: قَالَ نَبِيُّ اللهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَأَلْفَى ذَلِكَ أُمَّ إِسْمَاعِيلَ وَهِيَ تُحِبُّ الْأُنْسَ، فَنَزَلُوا وَأَرْسَلُوا إِلَى أَهَالِيهِمْ، فَنَزَلُوا مَعَهُمْ، وَشَبَّ الْغُلَامُ، وَتَعَلَّمَ الْعَرَبِيَّةَ مِنْهُمْ، وَأَعْجَبَهُمْ حِينَ شَبَّ، فَلَمَّا أَدْرَكَ زَوَّجُوهُ امْرَأَةً مِنْهُمْ، وَمَاتَتْ أُمُّ إِسْمَاعِيلَ»

سَعِيدِ بْنِ جُبَيْرٍ ← أَيُّوبَ، وَكَثِيرِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ، يَزِيدُ أَحَدُهُمَا عَلَى الْآخَرِ، ← مَعْمَرٌ، ← مُحَمَّدُ بْنُ ثَوْرٍ ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › Hajar, may God be pleased with him · Hadith 8320

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ هَاجَرَ رَضِيَ اللهُ عَنْهَا · حديث 8321

8321 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ قَالَ: حَدَّثَنَا أَبُو عَامِرٍ، وَعُثْمَانُ بْنُ عُمَرَ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، عَنْ كَثِيرِ بْنِ كَثِيرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا كَانَ بَيْنَ إِبْرَاهِيمَ وَبَيْنَ أَهْلِهِ مَا كَانَ، خَرَجَ هُوَ وَإِسْمَاعِيلُ وَأَمُّ إِسْمَاعِيلَ، وَمَعَهُمْ شَنَّةٌ يَعْنِي فِيهَا مَاءٌ، فَجَعَلَتْ تَشْرَبُ الْمَاءَ وَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا، حَتَّى إِذَا دَخَلُوا مَكَّةَ وَضَعَهَا تَحْتَ دَوْحَةٍ، ثُمَّ تَوَلَّى رَاجِعًا، وَتَتَبَّعُ أُمُّ إِسْمَاعِيلَ أَثَرَهُ، حَتَّى إِذَا بَلَغَتْ كُدَاءَ نَادَتْهُ: يَا إِبْرَاهِيمُ، إِلَى مَنْ تَتْرُكُنَا؟ قَالَ أَبُو عَامِرٍ: إِلَى مَنْ تَكِلُنَا؟ قَالَ: «إِلَى اللهِ عَزَّ وَجَلَّ» قَالَتْ: رَضِيتُ بِاللهِ، ثُمَّ رَجَعَتْ، فَجَعَلَتْ تَشْرَبُ مِنْهَا، وَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا، فَلَمَّا فَنِيَ بَلَغَ مِنَ الصَّبِيِّ الْعَطَشُ، قَالَتْ: لَوْ ذَهَبْتُ فَنَظَرْتُ، لَعَلِّي أُحِسُّ أَحَدًا، فَقَامَتْ عَلَى الصَّفَا، فَإِذَا هِيَ لَا تُحِسُّ أَحَدًا " فَنَزَلَتْ فَلَمَّا حَاذَتْ بِالْوَادِي رَفَعَتْ إِزَارَهَا، ثُمَّ سَعَتْ حَتَّى تَأْتِيَ الْمَرْوَةَ، فَنَظَرَتْ فَلَمْ تُحِسَّ أَحَدًا، فَفَعَلَتْ ذَلِكَ أَشْوَاطًا ثُمَّ قَالَتْ: «لَوِ اطَّلَعْتُ حَتَّى أَنْظُرَ مَا فَعَلَ، فَإِذَا هُوَ عَلَى حَالِهِ» فَأَبَتْ نَفْسُهَا حَتَّى رَجَعَتْ لَعَلَّهَا تُحِسُّ أَحَدًا، فَصَنَعَتْ ذَلِكَ حَتَّى أَتَمَّتْ سَبْعًا، ثُمَّ قَالَتْ: «لَوِ اطَّلَعْتُ حَتَّى أَنْظُرَ مَا فَعَلَ، فَإِذَا هُوَ عَلَى حَالِهِ، وَإِذَا هِيَ تَسْمَعُ صَوْتًا» فَقَالَتْ: قَدْ سَمِعْتُ، فَقُلْ تُجَبْ، أَوْ يَأْتِي مِنْكَ خَيْرٌ، قَالَ أَبُو عَامِرٍ: «قَدْ سَمِعَتُ فَأَغِثْ فَإِذَا هُوَ جِبْرِيلُ، فَرَكَضَ بِقَدَمِهِ فَنَبَعَ، فَذَهَبَتْ أُمُّ إِسْمَاعِيلَ تَحْفِرُ». قَالَ أَبُو الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ تَرَكَتْ أُمُّ إِسْمَاعِيلَ الْمَاءَ كَانَ ظَاهِرًا». فَمَرَّ نَاسٌ مِنْ جُرْهُمَ، فَإِذَا هُمْ بِالطَّيْرِ فَقَالُوا: مَا يَكُونُ هَذَا الطَّيْرُ إِلَّا عَلَى مَاءٍ، فَأَرْسَلُوا رَسُولَهُمْ وَكَرِيَّهُمْ، فَجَاءُوا إِلَيْهَا فَقَالُوا: أَلَا نَكُونُ مَعَكِ؟ قَالَتْ: «بَلَى، فَسَكَنُوا مَعَهَا، وَتَزَوَّجَ إِسْمَاعِيلُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْهُمْ» ثُمَّ إِنَّ إِبْرَاهِيمَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَدَا لَهُ، قَالَ: «إِنِّي مُطَّلِعٌ تَرْكَتِي» فَجَاءَ فَسَأَلَ عَنْ إِسْمَاعِيلَ أَيْنَ هُوَ؟ فَقَالُوا: يَصِيدُ، وَلَمْ يَعْرِضُوا عَلَيْهِ شَيْئًا، قَالَ: " إِذَا جَاءَ فَقُولُوا لَهُ: يُغَيِّرُ عَتَبَةَ بَيْتِهِ، فَجَاءَ فَأَخْبَرَتْهُ " فَقَالَ: أَنْتِ ذَلِكَ، فَانْطَلِقِي إِلَى أَهْلِكِ، ثُمَّ إِنَّ إِبْرَاهِيمَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَدَا لَهُ فَقَالَ: «إِنِّي مُطَّلِعٌ تَرْكَتِي، فَجَاءَ أَهْلَ إِسْمَاعِيلَ» فَقَالَ: أَيْنَ هُوَ؟ قَالُوا: «ذَهَبَ يَصِيدُ» وَقَالُوا لَهُ: «انْزِلْ فَاطْعَمْ، وَاشْرَبْ» قَالَ: وَمَا طَعَامُكُمْ وَشَرَابُكُمْ؟ قَالُوا: «طَعَامُنَا اللَّحْمُ، وَشَرَابُنَا الْمَاءُ» قَالَ: اللهُمَّ بَارِكْ لَهُمْ فِي طَعَامِهِمْ وَشَرَابِهِمْ، قَالَ أَبُو الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَلَا تَزَالُ فِيهِ بَرَكَةٌ بِدَعْوَةِ إِبْرَاهِيمَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ». ثُمَّ إِنَّ إِبْرَاهِيمَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَدَا لَهُ فَقَالَ: «إِنِّي مُطَّلِعٌ تَرْكَتِي، فَجَاءَ فَإِذَا إِسْمَاعِيلُ وَرَاءَ زَمْزَمَ، يُصْلِحُ نَبْلًا لَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» فَقَالَ: يَا إِسْمَاعِيلُ، إِنَّ رَبَّكَ عَزَّ وَجَلَّ قَدْ أَمَرَنِي أَنْ أَبْنِي لَهُ بَيْتًا " قَالَ: أَطِعْ رَبَّكَ، قَالَ: «وَقَدْ أَمَرَنِي أَنْ تُعِينَنِي عَلَيْهِ» قَالَ: فَجَعَلَ إِسْمَاعِيلُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُنَاوِلُ إِبْرَاهِيمَ الْحِجَارَةَ وَيَقُولَانِ: {رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ} [البقرة: 127] فَلَمَّا أَنْ رَفَعَ الْبُنْيَانَ، وَضَعُفَ الشَّيْخُ عَنْ رَفْعِ الْحِجَارَةِ فَقَامَ عَلَى الْمَقَامِ، وَجَعَلَ إِسْمَاعِيلُ يُنَاوِلُهُ الْحِجَارَةَ وَيَقُولَانِ: {رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ} [البقرة: 127]

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← كَثِيرِ بْنِ كَثِيرٍ ← إِبْرَاهِيمُ بْنُ نَافِعٍ ← أبو عامر وعثمان بن عمر ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › Hajar, may God be pleased with him · Hadith 8321

السنن الكبرى للنسائي · 48 - كِتَابُ الْمَنَاقِبِ ‹ فَضْلُ عَائِشَةَ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِ حَبِيبَةُ حَبِيبِ اللهِ وَحَبِيبَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَضِيَ عَنْهَا، وَعَنْ أَبِيهَا عَبْدِ اللهِ بْنِ عُثْمَانَ أَبِي بَكْرٍ الصِّدِّيقِ رَحْمَةُ اللهِ عَلَيْهَا · حديث 8322

8322 - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ: حَدَّثَنَا بِشْرٌ وَهُوَ ابْنُ الْمُفَضَّلِ قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُرَّةَ عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ»

(فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ). ← النَّبِيِّ ← اَبِیْ مُوْسیٰ ← مُرَّۃُ ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← بِشْرٍ وَهُوَ ابْنُ الْمُفَضَّلِ ← إِسْمَاعِيلُ بْنُ مَسْعُودٍ

Sunan Al Kubra Al Nasai · 48 - Book of the niqab › Fadl girl Aisha Abu Bakr Habiba Habiba Habib Allah and the Messenger of Allah peace be upon him and be pleased with her, and her father Abdullah bin Othman Abu Bakr God's mercy upon · Hadith 8322

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All Chapters
1. 1 - The Book of Purity
    1. The ablution of the sleeper, when he stands up for prayer2. Siwak when standing up at night3. How it suffers?4. Desire in the sewer5. Abundance is in the sewer6. The Rakhasak in the Siwak for the dinner of one who is fasting7. Siwak at all times8. Will the imam drink in the presence of his flock?9. The number of the breakfast10. The order to shave mustaches and the beards11. Clip the mustache12. The time in that13. Deportation at the will of the needy14. The license in leaving it15. Saying when entering the desert16. Forbidding facing the direction of the qiblah, and turning it around when needed, and ordering the direction of the east and the east17. The license in that in homes18. Laxity in the urine standing19. The urine is sitting20. Urine to something that is hidden with it21. Get out of the urine22. Forbidding taking a male with the right hand when urinating23. Hate in urine in a stone24. Urine in a vessel25. The forbidding of the Prophet, may God’s prayers and peace be upon him, mentioned urine in stagnant water26. Hate in urinating in the shower27. Peace be upon those who urinate28. Forbidding the seduced to speak
29. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about seeking property with greatness and inheritance.
30. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about the indulgence of the two oaths
31. Subtractiveness of three stones without the other
32. Sufficiency in palatability of two stones
33. Laxity of peculiarity with one stone
34. Water dispersal
35. Kneading the hand on the ground after reclamation
36. Mention what makes water defile and what does not
37. The timing is in the water
38. Leave the timing in the water
39. Permanent water
40. The mention of the water of the sea and the ablution from it
41. Snow and hail
42. Ablution in snow and hail
43. The anthropomorphism of the menstruating woman
44. Hell
45. Donkey's horns
46. The fetus of dog and the shedding of that which is in the vessel in which it ablates
47. Washing the vessel seven by seven from entering the dog
48. Disconnecting the vessel in which the dog immerses the soil seven times after it has been washed
49. Wasted water
50. The ablution of men and women for all
51. Purity is thanks to one's side
52. The amount that a man suffices with from water for ablution
53. Ablution from a vessel, and ablution in the basin
54. The intention is in ablution
55. The preference of ablution
56. How is he called to pure?
57. The servant poured water on the foot for ablution
58. The chairs on the chair for ablution
59. Tameerah during ablution
60. Ablution once, once
61. Ablution twice and three times
62. How can he wash his hands?
63. Ablution is three
64. Aggression in ablution
65. Washing the hands before ablution, rinsing the mouth, and inhaling in the right hand
66. Cuddle and sniff with one palm
67. Scattering with the left
68. The command to exclude
69. How it scattered?
70. The answer to sniffing
71. The command to exaggerate breathing in for someone who is not fasting
72. How does he rinse and sniffle?
73. Description of ablution
74. The number and manner of the head survey
75. How can a woman wipe her head
76. Wiping the ears with the head and mentioning what inferred that they are from the head
77. Wiping over the turban with the forelock
78. Description of wiping over a turban
79. The answer to washing the legs
80. The washing of the legs by the hands
81. With which men does he start to wash
82. The command to pickle the fingers
83. Ablution in a Sabbatical sandal
84. Wiping on the feet
85. Wiping on the socks
86. Wiping over the socks and the sole
87. The timing of wiping on the sock of the resident and the traveler
88. The characteristic of ablution without having had any event
89. Ablution for every prayer
90. Exudation
91. To benefit from the merit of ablution
92. The command to give ablution
93. The merit in that
94. The reward for one who has performed ablution as ordered
95. Saying after completing the ablution
96. Adornment of ablution
97. To command ablution from faeces and urine
98. The command to perform ablution from the slaughterhouse
99. To command ablution from wind
100. Command to perform ablution to a reclining sleeper
101. Drowsiness
102. Leave the ablution from the qiblah
103. Abandoning ablution because a man touches his wife without desire
104. The command to perform ablution from a man touching his penis
105. Laxity to leave ablution from the touch of a male
106. Restriction to washing the arms in ablution after washing the face without the hands, and mentioning the difference between the carriers of the ritual
107. The number of washing the feet
108. Mention of the difference in the expressions of the transmitters of the news of the change, between the people in it
109. The number of the surveying of the head and the mention of the difference between the carriers of experience in that
110. The obligation to perform ablution
111. The robe of one who did ablution, then the best of ablution
112. The raiment of the one who performed ablution, then came to the mosque and knelt in it two
113. The reward of one who has the best ablution and then prayed two rak'ahs
114. Command ablution from what touched the fire
115. Copy that
116. Grooming from the stalk
117. Canking of milk
118. The disbeliever washing when he becomes Muslim
119. The command to wash after the participant
120. It is obligatory to do ghusl when one abstains from circumcision
121. It is obligatory to do ghusl from semen
122. The necessity of washing for a woman if she dreams and sees water
123. In the one who dreams and does not see water
124. The separation between man’s water and woman’s water
125. Ablution from menstruation and menstruation
126. Remember the readers
127. The separation of menstrual blood and menstruation
128. Washing after post-partum bleeding
129. Forbidding urine in stagnant water and washing with it
130. Bathing at night
131. Being hidden when taking a bath
132. The amount that a man suffices with water for washing
133. The man and woman ablution of his wives from one vessel.
134. Forbidding bathing, thanks to one's gentleness
135. The cheapness of it
136. Washing in the bowl in which they are kneading
137. The permission for a woman to leave her head uncovered when she is bathed from impurity
138. Removing the harm from his body after he has washed his hands three times
139. The recipe for ghusl from impurity
140. Working in ablution from menstruation
141. He left the wudoo 'after washing
142. Leave the wedge after washing
143. The ablution of the side if he wants to eat
144. Limiting the side to washing his hands if he wants to eat or drink
145. The ablution and washing of the side reminded him if he wanted to sleep
146. A person is junub if he does not perform ablution
147. In the side if he wants to return
148. Female vagina before performing a bath
149. Hijab of the janbah from the recitation of the Qur’an
150. Sitting on and touching the side
151. The use of the menstruating woman
152. The spread of the menstruating woman is the alcohol in the mosque
153. In a man recites the Qur’an while his head is in the lap of his woman when she is menstruating
154. The menstruating woman was washing her husband's head
155. During the menstruating period she puts her husband's head off
156. Eating and drinking from her bed and benefiting from her virtues
157. Having sexual intercourse with a menstruating woman
158. Directly of the menstruating woman
159. The position of the scarf
160. Interpretation of the words of God Almighty (and they ask you about menstruation, say it is a harm, so remove women in their menstrual cycle)
161. What is required of a person who comes to his wife during her menstrual period, knowing that God is most glorified and exalted from her transgression
162. The forbidden woman does not do when she is menstruating
163. What women do when entering ihraam
164. In menstrual blood it affects the garment
165. The semen infects the garment
166. Washing the semen off the garment
167. Rubbing the semen off the garment
168. Urine of a boy who did not eat the food and hit the garment
169. The separation between male and female
170. The urine of that whose meat is eaten affects the garment.
171. Fart of what can be eaten, infects the garment
172. Sputum affects the garment
173. Beginning of flushing
174. Tayammum whilst traveling and mentioning the difference of opinion on Ammar ibn Yasser in his manner
175. How is tayammum?
176. another type
177. Urban tayammum
178. Tayammum from the side
179. Altayammum level
180. Prayers with one tayammum
181. Who can find neither water nor the upstream
2. 2 - The Prayer Book
    182. Obligatory prayer183. Where are the prayers ordered?184. How were the prayers imposed and the difference in that185. How much is the prayer required on the day and at night?186. The pledge of allegiance to the five prayers187. Observing the five daily prayers188. The virtue of the five daily prayers189. His saying, "Make up the prayer."190. Accountability for neglecting prayer191. An expiation for prayer192. The reward for the one who performs the prayer193. Judgment on neglecting prayer and mentioning the difference in that194. Praying after the zenith195. The number of the prayers before noon, and the mention of the difference in the words that convey the news about that196. Mentioning the different expressions of the transmitters of the news of Abu Ishaq, on the authority of Asim bin Damrah, on the authority of Ali in that197. Number of Zuhr prayers in the urban area198. The number of the noon prayer during the journey199. The number of the prayers in the afternoon200. The door to prayer before the afternoon201. Mention of the difference in prayer in the afternoon and before the afternoon202. The number of the Asr prayer in urban areas203. The number of the Asr prayer during the journey204. The virtue of the Asr prayer205. Interpretation of the words of God, may He be glorified, Jalal: {Preserve the prayers and the middle prayer} [Al-Baqarah: 238] and the mention of the different prayer206. Mention of the different transmitters of the news of Zayd ibn Thaabit in the middle prayer207. Abandoning the Asr prayer208. The command to observe the prayers, the middle prayer and the afternoon prayer209. The Rakhasha in the two rak'ahs after Asr210. Forbidding prayer after the afternoon211. The concession in prayer after afternoon, if the sun is white, and high212. Number of prayers before the Maghrib prayer213. Praying after the Maghrib azan214. Number of the Maghrib prayer215. Praying after sunset216. How are the two rak'ahs after sunset? And mention the difference in that217. Prayer between Maghrib and 'Isha'218. The number of the evening prayer in urban areas219. Isha prayer while traveling220. The virtue of the last evening prayer221. Praying after dinner and mentioning the difference in it222. The number of the last prayers after dinner in the month of Ramadan223. How to pray in the month of Ramadan?224. He mentioned that the transmitters disagreed with the news of Abdullah bin Abbas about how the Messenger of God, may God’s prayers and peace be upon him, prayed at night225. Mention of the divergence of Abu Ishaq and Sa`id ibn Abi Sa`id on the authority of Abu Salamah ibn Abd al-Rahman in it226. Mentioning the difference between carriers of the news of Aisha in that227. The number of the chord228. The command of the chord229. How much the tendon230. How is the tendon in one knee231. How is the tendon by three?232. The string is nine233. The tendon is seven234. The prayer between the Witr and the two rak'ahs of Fajr and the mention of the difference in it235. The command to the two rak'ahs before the Fajr prayer236. Making a treaty of the two rak'ahs before the dawn prayer237. The virtue of the two rak'ahs of dawn238. The virtue of Fajr prayer239. Number of morning prayers240. Forbidding prayer after the morning until the sun rises241. Urging to pray at the beginning of the day242. The prayer of the sacrifice243. Praying at the zenith of the sun is the same as the value of the afternoon prayer from its sunset244. Prayers when the sacrifice rises245. How much is the daytime prayer?246. Urging the two rak'ahs of sacrifice247. Making it easy for her to leave248. The number of Duha prayer in the urban area249. Number of the Duha prayer during the journey250. How is the Duha prayer?251. The robe of one who maintains twelve rak’ahs every day252. The number of the al-Fitr prayer and the sacrifice prayer253. Not praying after breaking the fast and eating254. Prayers before the sermon255. Number for Friday prayers256. The number of the prayers after Friday and the mention of the difference in that257. Where is the two rak'ahs performed after Friday258. The number of the prayers for rain259. The number of the eclipse prayer and the mention of the difference in that260. The mention of disagreement over a family in the number of the lunar eclipse261. The mention of the difference of opinion on Ibn Abbas in the number of the eclipse prayer262. The number of the traveler's prayer263. The traveler's prayer in Makkah264. The number of prayers in Mina265. The number of the prayer in the double digit266. The number of the fear prayer, and the mention of the difference in it267. The number of prayers who enter the mosque
3. The Omission Book
    268. Working in prayer269. Walking in prayer270. The return of regression to prayer271. Forbidding gestures in prayer272. The worshiper looked at the thing he saw in the kiss273. Laxity in gestures in prayer274. Lifting his sight to the imam in prayer275. Forbidding wiping the pebbles in prayer276. The laxity of wiping the pebbles in prayer once277. Applause in prayer278. The sign in prayer279. Peace is in the hands in prayer280. Responding the greetings with a sign in the prayer281. Forbidding raising one's sight to the sky in prayer282. Praise in prayer at the representative283. Weeping in prayer284. Blowing in prayer285. How to blow?286. Forbidding blowing in prayer287. The devil cursed, and God sought protection from him in prayer288. Taking the ring of Satan and strangling it during prayer289. The command to calm in prayer290. Laxity in speaking in prayer291. Abrogating it and prohibiting it292. Interpretation of the words of God, His praise be exalted: {And stand up to God, two laws} [Al-Baqarah: 238]293. Recalling what is abrogated in the words in prayer294. Mention the time at which the speech was transcribed in prayer295. The different expressions of the transmitters of the news of Abu Huraira were mentioned in the story of Dhiyin296. What should one do who prays six?297. What should one do if he prays five times and mentions difference in difference?298. To investigate299. The prayer of the one who is praying according to what was mentioned if doubts300. Mention of the difference between the whisperers in this hadith301. What he should do if it was too much for him and the devil came upon him.302. Who doubts his prayer303. What does a person who forgets one of his prayers do304. They prostrated themselves for negligence after peace and speech305. What does one who stands up from two prayers, and has not testified306. Takbeer in every one of the two prostrations of forgetfulness307. The Shahada, after the two prostrations of forgetfulness308. The taslim after the two prostrations of forgetfulness309. Sewvings of prayer310. Chapter Reducing prayer in the full311. In the lack of prayer, and the mention of the difference of servants of God bin Omar and Muhammad bin Ajlan against Said bin Abi Sa’id in his news312. The difference between Amr ibn al-Harith and Khaled bin Yazid over Sa'id bin Abi Hilal is mentioned in this hadith313. Mention of the difference between the people and the Laith against the servant of his Lord in the hadeeth of Abdullah bin Nafi314. Applicability315. Copy that316. Holding the knee in kneeling317. The position of the two palms in the kneeling318. The position of the fingers of the hands in the kneeling319. Irritation in kneeling320. Moderation in kneeling321. Forbidding recitation while kneeling322. The greatness of the Lord, be blessed and exalted in the kneeling323. The male in kneeling324. Another type of dhikr is when kneeling325. Another type of dhikr is when kneeling326. Laxity of letting the male kneel327. The command to complete the bowing328. The hands raised from the kneeling329. The raising of the hands, the shoe of the branches of the ears, at the elevation from the kneeling330. He raised the hands similar to the shoulders, when rising from the kneeling331. The license in letting it go332. What the imam says when he raises his head from the kneeling333. What the congregation says334. The reward for saying our Lord, and praise be to you335. The extent of standing between lifting up from bowing and prostrating336. What he says while standing up337. Qunoot after bowing338. Qunoot during the morning prayer339. Qunoot in the Dhuhr prayer340. Qunoot in the Maghrib prayer341. Cursing is in Qunoot342. Cursing the hypocrites in Qunoot343. Abandonment of livelihood344. Cooling the pebbles for prostration upon it345. Takbir for prostration346. How can he fall to prostrate?347. Raise the hands for prostration348. Not raising the hands when prostrating349. The first thing that reaches the earth from a person is in his prostration350. Laying hands with the face in prostration351. On the length of prostration352. Explanation for that353. Prostration on the forehead354. Prostration on the nose355. Prostration on the hands356. Prostration on the knees357. Prostration on the feet358. Putting the feet up in prostration359. Trap the fingers of the feet in prostration360. The place of the hands in prostration361. Forbidding spreading out the arms in prostration362. Description of prostration363. Forbidding the nemat of the west364. Intercourse in prostrating365. Moderation in prostration366. The establishment of crucifixion in prostration367. Forbidding the cessation of hair in prostration368. The parable of one who prays with his head cuffed369. It is forbidden to stop garments during prostration370. Prostration on clothes371. The command to complete the prostration372. It is forbidden to recite in prostration373. The command to strive hard in supplication for prostration374. Supplication in prostration375. another type376. another type377. The number of praise in prostration378. Laxity to leave the male in prostration379. The closest to what a servant is to God, the Most High380. The virtue of prostration381. The robe of one who bows down to God, the Glorious and the Glorious, is a prostration382. The position of prostration383. Is it permissible for a prostration to be longer than a prostration?384. Takbeer when rising from prostration385. Raising the hands when rising from the first prostration386. He left that between the two prostrations387. Supplication between the two prostrations388. He raised the hands between the two prostrations, facing his face389. How to sit between the two prostrations390. The amount of sitting between the two prostrations391. Takbir for prostration392. To be straight for sitting at the elevation from the two prostrations393. Dependence on the ground when rising394. Raised hands before the knees395. Zoom in to rise396. How to sit for the first martyrdom397. Receiving the tips of the toes for the kiss when sitting for the Shahada398. The pointing by the finger in the first martyrdom399. The position of the hands when sitting for the first Shahada400. The position of the sight in the martyrdom401. The first martyrdom402. Another type of tashahhud403. Reduction in the first martyrdom404. Abandoning the first witness
4. Book of mosques
    589. Chapter in prostration in the Qur’an, prostrating on the Qur’an590. Prostration in the stars591. Leaving prostration in the star592. Prostration when the sky is split593. Prostration in the name of your Lord594. In prostration on ordinance595. Daytime reading596. Reading at noon597. The length of standing in the first rak'ah of the Dhuhr prayer598. The imam heard the verse in the Dhuhr prayer599. Shortening standing up in the second rak’ah of the Zuhr prayer600. Recitation in the last two rak'ahs of the Dhuhr prayer601. Recitation in the first two rak'ahs of the Asr prayer602. Reducing standing and reading603. Reading in the Maghreb by short, detailed604. Recitation in the West by praising the name of your Lord, the Most High605. Reading in the West by Mursalat606. Reading in the West by the stage607. Reading in the West with Flesh of Smoke608. Reading in the west by sucking609. Recitation in the two rak'ahs after sunset610. The merit in reciting, Say: He is God One611. Recitation on the Last Supper, praising the name of your Lord, the Most High612. Reading at the Last Supper by the sun and by sun613. Reading at the last dinner in platin and olives614. Recitation in the first rak'ah of the Isha prayer615. Stagnation in the first two rak'ahs616. Reading two surahs in a rak’ah617. Reading some surah618. The reader is seeking refuge when he goes through a sign of torture619. The question of the reader when he passes a sign of mercy620. Repeating the verse621. The interpretation of what he said is the most glorious praise, {And neither do your prayers openly, nor be afraid of them} [Al-Israa: 110]622. Raise the voice by reading623. Stretching out the voice by reading624. Adorn the Qur’an with sound625. Takbeer when kneeling626. Raising the hands to kneel down the ears627. Raising the hands to kneel down, the shoes of the two shoulders628. Leave that629. Standing up the crucifixion in kneeling630. Moderation in kneeling631. Takbir to stand up to the other two kneelings632. Raising the hands to stand up to the two kneelings633. Raising the hands to stand up to the other two kneelings, the shoes of the two shoulders634. Raising the hands and praising God and praising Him in prayer635. Peace is in the hands in prayer636. Responding the greetings with a sign in the prayer637. Forbidding wiping the pebbles in prayer638. The cheapness is a time639. Forbidding raising one's sight to the sky in prayer640. Emphasis on engagements in prayer641. Laxity in turns in prayer to the right and the left642. Working in prayer643. Applause in prayer644. Praise in prayer645. Weeping in prayer646. Straining during prayer647. The devil cursed, and God sought protection from him in prayer648. Speaking in prayer649. What should a person who stood up from two forgetful and did not testify?650. What should one do from the two rak'ahs who say salaam?651. The mention of the difference of opinion on Abu Huraira in the two prostrations652. Completing the worshiper according to what he mentioned if he doubts653. To investigate654. What should one do who prays five?655. What does a person who forgets one of his prayers do656. Takbeer in the two prostrations of forgetfulness657. The characteristic of sitting in a rak’ah during which a prayer is spent658. The position of the arms659. Position of the right elbow boundary660. The position of the hands661. Clenching the fingers of the right hand without the forefinger662. Clenching the two fingers of the right hand, the middle knot, and the thumb in it663. Extend the left knee over the knee664. Pointing with a finger in the Shahada665. Forbidding the pointing with two fingers666. Bending of the forefinger667. Position of sight at a sign668. Forbidding raising the sight to the sky when making supplication in prayer669. The answer of the tashahhud670. Teaching the Shahada as the teaching of the surah from the Qur’an671. The Shahada672. Another type of tashahhud673. Greetings to the Prophet, may God’s prayers and peace be upon him, my father and mother674. The merit of submitting to the Prophet, may God bless him and grant him peace675. The praise and blessings be upon the Prophet, may God bless him and grant him peace in prayer676. The command to offer prayer is upon the Prophet, may God bless him and grant him peace677. How is the prayer of the Prophet, may God bless him and grant him peace678. another type679. The merit of the Prophet, may God’s prayers and peace be upon him,680. Choosing supplication after the prayer of the Prophet, may God bless him and grant him peace681. The dhikr after the martyrdom682. Supplication after the mention683. Another kind of supplication684. another type685. To seek refuge in prayer686. another type687. Another type of dhikr after the martyrdom688. Sewvings of prayer689. It is the least sufficient for prayer690. Peace691. The position of the hand at peace692. How is peace on the right-hand side?693. How is peace on the north?694. Peace is in two hands695. The delivery of the one who is praying behind the imam when the imam696. The prostration after the completion of prayer697. They prostrated themselves for negligence after peace and speech698. Peace after the two prostrations of forgetfulness699. Sitting for the imam between salvation and departure700. Deviation after delivery701. The takbeer after the tasleem of the imam702. The command to recite the woman in prayer after the salutation of the prayer703. Asking forgiveness after surrendering704. The mention after delivery705. Cheerliness after salutation706. The number of Tahlil and the remembrance after Taslim707. Another kind of dhikr at the end of the prayer708. How he says that709. Another type of dhikr after delivery710. Another type of dhikr and supplication after tasleem711. Another type of supplication upon leaving the prayer712. Ascension in the record of prayer713. The number of tasbeeh after tasleem714. Another type of number of praise715. another type716. another type717. The contract of praise718. Leave a forehead wiping after delivery719. The imam sitting in his prayer hall after peace720. Abandonment from prayer721. The time when women stop praying722. Forbidding the imam’s taking the initiative to leave prayer723. The robe of one who prays with the imam until he finishes724. The license of the imam to surpass people's throats725. If a man was told to pray, should he say: No.
4. Book of mosques
    405. The merit in building the mosque406. Boasting in mosques407. Mention which mosque was first placed408. The virtue of praying in the Sacred Mosque409. Praying in the Kaaba410. The virtue of the Al-Aqsa Mosque and the prayers in it411. The virtue of the mosque of the Prophet, may God’s prayers and peace be upon him, and the prayers in it412. A mosque founded on godliness413. The virtue of the Quba Mosque and the prayer in it414. What is pulled by the traveler from the mosques415. Making a sale in mosques416. Exhuming graves and making their land a mosque417. Prohibiting graves from being used as mosques418. The merit in worshiping the mosques419. Forbidding women from attending mosques420. Who is prevented from the mosque421. Whoever goes out from the mosque422. Striking the hidden in the mosque423. Admission of boys to mosques424. Tie the prisoner to the mosque pillar425. Entering a camel into the mosque426. Forbidding buying and selling in the mosque and about traveling in it before the Friday prayer427. Forbidding appealing to poems in the mosque428. The license in chanting good poetry in the mosque429. Forbidding singing of straying things in the mosque430. Displaying the weapon in the mosque431. Interlacing fingers in the mosque432. Laying down in the mosque433. Sleeping in the mosque434. Slugs in the mosque435. Forbidding a man to spoil the front of the mosque436. It was mentioned that the Prophet, may God’s prayers and peace be upon him, forbidding a man to spit between his hands, or from his right while while he was praying437. The license for the worshiper to spit behind him, or to meet his left438. Which of the two feet he leads you to prickly439. The creation of the mosque440. Saying when entering the mosque and when leaving it441. The command to pray before sitting in it442. The opportunity to sit in it, and to leave it without praying443. The prayer of the one who passes by the mosque444. Desire to sit in the mosque and wait for prayer in it445. He mentioned the prohibition of the Prophet, may God’s prayers and peace be upon him, regarding the prayer during the camel gift446. The cheapness of it447. Prayers on a mat448. Prayers for alcohol449. Prayers in the pulpit450. Prayers be upon the donkey451. The covering of the praying person452. Prayers to the battle453. Prayers to the tree454. The matter is near the jacket455. The extent of that456. The mention of one who cuts off prayer, and who does not cut it, if there is no covering between the hands of the one who is praying457. Stressing the passage between the hands of the worshiper and his covering458. The cheapness of it459. Laxity in prayer behind the sleeper460. Forbidding prayer to the grave461. Praying into a garment in which images are depicted462. In the prayer place there will be a covering between him and the imam463. Prayer is in one garment464. If he prays in a single garment, how should he do it?465. Prayer is in one shirt466. Praying in apparel467. A man’s praying in one’s garment over his wife468. A man’s prayer in one garment none of it is incumbent upon him to undertake469. Prayer in Harir470. Prayers in Khumaytah that have flags471. Prayer in red garments472. Prayer in a motto473. Praying in the socks474. Prayer in the sandals475. Where does the imam lay his upper top when he prays for the people?476. Mentioning the imamate, and the group is the imamate of the people of knowledge and virtue477. Prayer with the imams of oppression478. Who is more entitled to lead the imamate479. Introduce people of age480. The congregation of the people in a place where they are the same481. The assembly of the people and within them the Governor482. If the man steps forward from the flock, then the governor comes, should he delay?483. The prayer of the imam behind a man from his flock484. Imamate of the visitor485. The slave of the blind486. Leading the boy before he has a wet dream487. The people standing up when they saw the imam488. The imam is introduced to him after the iqaamah489. The imam states after standing in his prayer hall that he is not clean490. The imam is deviating from it when he is absent491. Fitting in with the imam492. Fitting in with one who leads to the imam493. The position of the imam when they are three, and he mentioned the difference in that494. If they were three and a woman495. If they are two husbands and two wives496. The position of the imam if he has a boy or a woman with him497. The position of the imam and the mother-in-law is a boy498. Who follows the imam, then the one who follows him?499. Establishing classes before the imam leaves500. How can the imam straighten the rows?501. What the imam says when he goes to straighten the rows502. How many times he says, "Get it"503. Urging the Imam to close rows and close rows between them504. Mentioning the merit of the first grade over the second505. Last row506. The reward for one who reaches a row507. Mentioning the best ranks of women and the bad ranks of men508. The row between the pillars509. The place in the classroom to be withdrawn510. The imam does not have to reduce it511. The cheapness of the imam in lengthening512. It is not permissible for an imam to work in prayer513. The Imam's initiative514. A man’s going out of the imam’s prayer and leaving him empty of his prayers in the area of ​​the mosque515. Fitting in with the imam who prays sitting516. Difference in the intention of the imam and the imam517. The virtue of the congregation518. The congregation, if they are three519. A congregation if they are three: a man, a boy and a woman520. The congregation, if they are two521. Congregation for superfluous prayer522. The congregation of those who pray523. Emphasis on leaving the group524. Exertion in failing to pray525. Preserving the five daily prayers where they are called526. An excuse for leaving the group527. The limit of perception of the community528. Repeating prayer with the congregation after the man prays for himself529. Repetition of dawn530. Repeating the prayer after the time has gone531. The failure to repeat prayer from one who prayed with the imam, and if a congregational mosque comes532. Seeking prayer533. Hurrying to prayer without seeking534. Migrating to prayer535. What is makrooh of prayer at iqamah536. Whoever prays the two rak'ahs of dawn, and the imam in prayer537. The solo back of the classroom538. Kneeling without a row539. The imposition of a kiss540. The situation in which it is permissible to receive a person other than a kiss541. Determining the error after exertion542. Working at the opening of prayer543. Raising the hands before the takbeer544. Raise the hands aligned with the shoulders545. Hands raised against the ears546. Position of the thumbs at the lift547. The hands raised an outstretch548. Imposition of the first takbeer549. The saying with which a prayer is opened550. Putting the right side on the left in prayer551. In the imam when he sees the man and has set his left side to his right552. The right position from the north in prayer553. Forbidding shortening of prayers554. The row between the feet555. The imam was silent after opening the prayer556. Supplication between takbeer and recitation557. Another type of supplication between takbeer and recitation558. Another type of dhikr, and supplication between saying takbeer and recitation559. Another type of dhikr between the opening of the prayer and the recitation560. Another type of dhikr after takbeer561. Beginning with the beginning of the book before the surah562. Reciting in the name of God, the Most Gracious, the Most Merciful563. Abandoning the public in the name of God, the Most Gracious, the Most Merciful564. He left a reading in the name of God, the Most Gracious, the Most Merciful, in the opening of the book565. The answer of the recitation of the Fatihah book in prayer566. The merit of the Leader of the Book567. The interpretation of the word of God is the greatest praise, and we have given you a seventh of the second568. Leaving the recitation behind the imam as long as he did not speak out569. Leaving the recitation behind the imam when it is openly570. Recitation of the mother of the Qur’an behind the imam, while the imam spoke out571. Interpretation of the words of God Almighty Allah {And when the Qur'an is read, listen to it and listen} [Al-A'raf: 204]572. Sufficiency of the mother-in-law with the reading of the imam573. What is sufficient from the Qur’an for one who does not perfect the Qur’an574. Speaking out of the imam safely575. The matter of insurance behind the imam576. The preference for insurance577. The saying of the mother-in-law when he sneezes behind the imam578. Combine what is mentioned in the Qur’an579. Recitation in the two rak'ahs of dawn580. Recitation in the two rak'ahs of dawn, say, O disbelievers, and say: He is God.581. Relieve the two rak'ahs of Fajr582. Reading in the morning in Roman583. Reading on the morning sixty to one hundred584. Reading in the morning is right585. Reading in the morning when the sun is reddened586. Reading in the morning with the two women who seek refuge587. The merit of reciting the two wretched men588. Reading on the morning on a Friday
5. The book of Qiyam al-Layl and volunteerism of the day
    726. Urging people to pray in homes727. The merit in that, and mentioning the difference of Ibn Juraij and Waheeb over Musa bin Aqabah in the story of Zayd ibn Thabit about it728. Night prayer729. The reward of one who rises in Ramadan with faith and reckon730. The holy month of Ramadan731. A desire to rise up at night732. Emphasis on those who slept and did not arise733. Encouraging the rising of the night734. He who is lazy or lazy735. Which night prayer is better?736. The robe of one who woke up and awakened his wife and prayed737. The virtue of the night prayer and the remembrance of Sha'ba and Abi Awanah from Abi Bashr in that738. The virtue of praying at night while traveling739. The Time of Judgment740. Mention what is initiated by741. another type742. He does not do when standing up at night743. Mention what starts the night prayer744. Mentioning the prayers of the Messenger of God, may God’s prayers and peace be upon him, at night and the variation of the words of those who transmitted it745. Remembrance of the prayer of the Prophet of God David, may God bless him and grant him peace at night746. Reciting the prayer of the Prophet of God, Moses, may God bless him and grant him peace at night747. The revival of the night748. The mention of disagreeing with the mother of the believers living in the revival of the Messenger of God, may God’s prayers and peace be upon him749. The night prayer description750. Mention of the difference against Abdullah bin Abbas in the night prayers751. How should he do when he opens the prayer standing and mentions the disagreement over Aisha in that752. The prayer of al-Qa’id in the supererogatory, and the mention of the difference of opinion concerning Abu Ishaq in that753. The virtue of the prayer of the one standing over the seated754. The merit of the one who is sitting down over one who sleeps755. How is the prayer of al-Qa'id?756. The mention of the difference of opinion on Sufyan in the hadith of Habib bin Abi is proven in it757. The best of the secret over the public758. Equalization of standing and kneeling, standing after bowing, and prostrating and sitting between the two prostrations during the night prayers759. Reciting what is said when kneeling and prostrating, and between the two prostrations760. How is the night prayer? 2761. The command of the chord762. Commanding Witr to the people of the Qur’an763. Stimulating the tendon before going to sleep764. Mentioning the saying of the Prophet, may God’s prayers and peace be upon him: “There is no time to watch in a night.”765. The time of Witr766. The command of the Witr before dawn767. Witr after the Adhan768. The tendon on the trek769. How much is the tendon?770. How is strung by one?771. How is the tendon by three?772. Mention of the difference between Al-Oza’i and Sufyan over Al-Zahri in the hadith of Abu Ayyub in Al-Witr773. How is the tendon with a fifth? And mention the difference of opinion concerning the ruling in the hadith of Witr774. How was the string of seven and the mention of a difference between Saeed and Hissam against Qadada in that775. The string is nine776. How is the string nine?777. The tendon of eleven rak'ahs778. How is the tendon in eleven rak'ahs?779. How is the tendon in three ten rak'ahs?780. Recitation in the Witr and mentioning the difference in that781. Qunoot plugged in before bowing782. Leaving the hands raised in Qunoot in the Witr783. Raise the hands in supplication784. How is it raised?785. Supplication in the tendon786. What he says at the end of it787. The amount of prostration788. Tasbeeh after emptying of the tendon789. Raising the voice with praise on the third790. Permissibility of prayer between the Witr and the two rak'ahs of dawn791. Maintaining the two rak'ahs before dawn792. The virtue of the two rak'ahs of dawn793. How did you kneel at dawn and when did you pray?794. Lie after the two knees of dawn on the right side795. Cradles after lying down796. Whoever has a night's prayer, then sleeps over it797. Mentioning the name of the patient798. Whoever intended to pray from the night, then his own will prevail799. He who sleeps from his prayer, or prevents him from it, will suffer pain800. He who sleeps on behalf of his party or something801. The reward of one who persists in twelve rak’ahs during the day and night802. The mention of the difference against Abu Ishaq in it803. The mention of the disagreement against Ishmael ibn Abi Khalid regarding it804. The timings of the prayers805. The first time of noon806. Noon rushing during travel807. To hasten back in the cold808. Noon cooling if the heat gets too hot809. The end of the afternoon, and the beginning of the afternoon.810. The afternoon rushing811. Mentioning the emphasis on delaying Asr prayer812. The last time of the afternoon, and mention of the difference between the carriers of the experience therein.813. The first time of Maghrib814. Mention of the different transmitters of the news of Jabir ibn Abd Allah at the end of the west815. The first time for dinner816. Stating the inference that the white twilight817. What is desirable for delaying the last evening prayer818. Mention of the difference between carriers of news at the last time of the last dinner819. The license to say: to supper the dark820. Hate in that821. Hate in speaking after dinner822. The first time of the morning823. Urban plunging824. Declining travel825. Traveling in the morning826. The last time of the morning827. Whoever overcomes a rak’ah from the morning prayer828. Whoever overcomes a kneeling of prayer829. Mention the hours at which prayer was forbidden830. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about praying after the morning until the sun rises831. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about the prayers at sunrise832. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, about half-day prayer833. Mentioning the forbidding of the Prophet, may God’s prayers and peace be upon him, regarding the prayers after the afternoon834. Prayers when the sun visor is gone835. Forbidding seeking prayer when the sun sets836. Mentioning the concession in prayer after Asr837. Laxity in prayer at sunset838. Praying after dawn839. Permissibility of prayer between the break of dawn and the morning prayer840. Permissibility of prayer during all hours in Makkah841. The time in which a traveler collects between noon and afternoon842. That statement843. The time when the sailor gathers the sorrow and dinner844. The situation in which the traveler combines between the two prayers845. The chapter on combining the two prayers in the city without fear.846. The combination of the two prayers in an urban area without fear, nor rain847. The combination of noon and afternoon in a custom848. The gathering between the Maghrib and the dinner at Muzdalifah849. How is the gathering in Muzdalfah?850. The preference of prayer is its time851. Whom sleeps from prayer852. Mentioning the different wording of the transmitters of proven news on the authority of Abdullah ibn Rabah on the authority of Abu Qatada in that853. He who forgets the prayer854. How can a lost be made up of prayer?855. Starting the call to prayer856. Double the ears857. How many adhans of a word?858. What is the call to prayer?859. The ears when traveling860. The ears of the singers when traveling861. Crossing the ears of others in the city862. The two muezzins of the same mosque863. They call the call to prayer, collectively or individually864. The call to prayer is not at the time of prayer865. The time for the morning prayer866. How does the muezzin make his ears867. Raise the sound of the ears868. Reciting the dawn prayer869. The last Azan870. The ears in not standing behind the witnesses of the congregation on a rainy night871. The adhaan for one who combines the two prayers in the first time of the first of them872. The adhaan for one who joins the two prayers after going at the time of the first of them873. Staying for one who joins between the two prayers874. Azan for those who missed the prayers875. The abbreviation of all of that with one ear, and the iqaamah for each prayer of it876. Sufficiency in making up for all prayers877. Standing for one who forgets a rak’ah from a prayer878. Shepherd's call to prayer879. The adhaan is for one who prays on his own880. The stay for one who prays on his own881. How is the accommodation?882. The raising up of everyone for himself883. The preference for hurting884. Denouncing the call885. Taking a muezzin who does not take a reward on his ears886. Saying the same as what the muezzin says887. Mentioning the difference between the carriers of this news from being infected with888. The reward for that889. Prayers upon the Prophet, may God’s prayers and peace be upon him, after the adhaan890. Supplication at the call to prayer891. The prayer between the adhan, and the iqaamah892. Stressing the exit from the mosque after the adhan893. Chapter on the calling of the muezzins to the imams to pray894. Iqama of the muezzin when the imam goes out
6. The Friday Book
    895. Friday prayers896. Friday's answer897. Beginning of Friday898. Excessive failure in Friday prayers899. The atonement of one who left Friday without an excuse900. The preferred day of Friday901. The command to multiply prayers upon the Prophet, may God bless him and grant him peace, on Friday902. Siwak on Friday903. The answer to ablution on Friday904. Do ablution on Friday905. The Laxity of Leaving Washing Up on Friday906. The virtue of washing907. The organization for the community908. The angels' chairs on Friday night at the gates of the mosque909. The preference for walking to the congregation910. The door of raising early to the Friday prayer911. The preference for walking to the congregation912. Friday time913. The call to prayer on Friday914. Prayers on Friday for one who has come and the imam has gone out915. Prayers before Friday, and the imam on the pulpit916. Forbidding people to pass the throes of people, while the imam is delivering a sermon917. Nearing the Imam on Friday918. How is the engagement?919. The standing of the imam in the sermon920. The imam standing up during the sermon921. The imam exhorted in his sermon to wash for Jumu'ah922. The sign in the sermon923. Shortening the engagement924. Speech in a sermon925. The imam urged charity in his sermon on Friday926. Recitation in a sermon927. The sitting between the two sermons928. The silence in the marriage between the two sermons929. Listening to sermon930. Preferred to listen, and let go of idle talk931. How engaged?932. The imam’s descent from the pulpit before he finished the sermon, interrupted his speech and returned to him933. Speaking and standing after descending from the pulpit934. How much is the Friday prayer?935. Recitation in a Friday prayer936. He who has overtaken a kneeling of a Friday937. Praying after Friday938. The hour during which the supplication is answered on Friday
7. The two Eid prayers book
    939. The beginning of the two Eids940. I missed the time for Eid941. Outgrowth of camels and women with camouflages to the two feasts942. Abandonment of menstruation is a prayer for people943. The decorations for the two feasts944. In the prayer before the imam on the day of Eid945. Leaving the adhan for the two Eids946. Engagement on the day of sacrifice before the prayer947. Prayers before the sermon948. The jacket for the two Eid prayers949. Number the two Eid prayers950. Recitation on the two feasts951. The engagement is on the day of Eid952. Sitting for sermon on the day of Eid953. Listening to sermon954. Adornment for engagement955. Engagement on a camel956. The imam standing up during the sermon957. The imam standing up for the sermon leaning on a person958. The imam receiving the people with his face in the sermon959. How is the engagement?960. Intention in the sermon961. The sitting between the two sermons962. Recitation in a sermon963. The imam goes down from the pulpit before leaving his sermon964. The door of the imam's going down from the pulpit before he finished his sermon, interrupted his speech, and returned to him965. Praying after the two Eids966. The gathering of the two feasts967. Sprinkling with blood on the day of Eid968. Spanking with blood the days of Mina969. Play in the mosque on Eid970. Women look at toys971. The imam urged charity in the sermon972. The Imam teaches his flock in his sermon, how they will hermit973. Increase in the breaking of the fast
8. The Ascension Book
    974. When does the imam straighten?975. Going out to the prayer place for relief976. The imam’s turning his back to the people when making supplication for rain977. Sitting on the pulpit for the imam to get straight978. The conversion of the imam into a rida '979. When does he transform his robe?980. Hands raised981. How is he raised?982. Pray for983. How much is the prayer for rain?984. How is the rain prayer?985. Reciting publicly in the rain prayer986. Saying when it rains987. Hatred of arrogance988. Does the imam ask to raise rain if he fears that it will harm it?
9. Solar and Moon Eclipse Book
    989. How is the solar eclipse, and the moon990. Glorification, takbeer, and supplication at the solar eclipse991. The command to pray at a solar eclipse992. The command to pray at a lunar eclipse993. The command to pray during the eclipse until it is evacuated994. The command to make the call to the eclipse prayer995. The door to the classes in the eclipse prayer996. How is the eclipse prayer?997. Another type of eclipse prayer, on the authority of Ibn Abbas998. Another type of eclipse prayer999. another type1000. Another type of eclipse prayer1001. The destiny of recitation in the eclipse prayer1002. Reciting out publicly in the eclipse prayer1003. Abandoning the recitation in the eclipse prayer1004. Saying while prostrating in an eclipse prayer1005. Tashahhud and taslim in the eclipse prayer1006. Sitting on the pulpit after the eclipse prayer1007. How is the engagement in the eclipse?1008. The command to make supplication in an eclipse1009. Commanding forgiveness in an eclipse
10. Shortening the Prayer on Travel Book
    1010. Shortening prayers when traveling1011. Prayer in Makkah1012. Prayer in Mina1013. The maqam (maqam) in which prayer is shortened1014. The chapter on leaving volunteering in travel1015. The prayer of fear
11. 3 - Book of funerals
    1016. You wish for death1017. The supplication of death1018. The frequent remembrance of death1019. Teaching the dead1020. The sign of the believer's death1021. The severity of death1022. Death on the Monday1023. Death without birth1024. What a believer sheds with dignity when he goes out1025. Who is the one who loves to meet God?1026. Kissing the dead, and where is it accepted?1027. , 19671028. Reciting the dead1029. In weeping over the dead1030. Forbidding weeping for the dead1031. Wailing over the dead1032. The low weeping for the dead1033. The call of Jahiliyyah1034. Chard1035. Hit the cheeks1036. Sore throat1037. Cleft sinuses1038. The command to reckon, and patience when the calamity comes1039. The reward of one who is patient and reckless1040. The reward of one who counted three of his stubs1041. The reward of one who has died of three of the children1042. Obituary1043. Condolences1044. Washing the dead with water and sedans1045. Washing the dead with bath water1046. Abrogating the head of the dead1047. The place of the deceased and the places of ablution thereof1048. The deceased was washed loosely1049. The washing of the dead is more than one-fifth1050. The washing of the dead is more than a seventh1051. Camphor when washing the dead1052. Notice1053. The order to improve the shroud1054. Which shroud is better?1055. The Shroud of the Prophet, may God bless him and grant him peace1056. A shirt in a shroud1057. How is Muharram shrouded if he dies1058. musk1059. The order of impunity1060. Speed ​​through funerals1061. The order to perform a funeral1062. Standing for the funeral of the people of polytheism1063. Laxity in letting rise up1064. The believer's rest in death1065. Rest from an unbeliever1066. The praise1067. Forbidding mentioning the mortal except with good1068. Forbidding cursing the dead1069. The command to follow funerals1070. The merit of someone who sold a funeral1071. The place of the rider in the funeral1072. The place of the cattle from the funeral1073. The command to pray for the dead1074. Prayers are given to the boys1075. Prayers are given to the children1076. Children of the polytheists1077. Prayers are for the martyrs1078. He left prayer upon them1079. Leaving prayer on the thrust1080. Prayers for the vagina1081. Prayers for the one who breaks down in his will1082. Prayers are given to the one who committed sin1083. Prayers are owed by those who owe them1084. Abandoning prayer to someone who killed himself1085. Prayers are given to the hypocrites1086. Prayers over the funeral in the mosque1087. Prayers over the funeral at night1088. Classes on funerals1089. Prayers over the funeral standing1090. Funeral meeting of a boy and a woman1091. A gathering of funerals for men and women1092. The number of the takbeer over the funeral1093. Pray for1094. The merit of one who prays a hundred on him1095. The reward of one who prays for a funeral1096. Sitting before the funerals are placed1097. Standing for funerals1098. Going with the martyr with his blood1099. Where is the martyr buried?1100. Contemplation of the participant1101. Mourning and affliction1102. What is desirable for the depth of a grave1103. What is desirable for widening the grave1104. Putting the garment on the threshold1105. Burial of the community in a single grave1106. Who is presented1107. Bringing the dead out of the dead after it is laid down1108. Extinguish the dead from the grave after it is buried1109. Prayers over the grave1110. Hitchhiking1111. The increase over the grave1112. Building on the grave1113. Plastering of graves1114. Leveling the graves, if raised1115. Visiting graves1116. Visiting the tomb of the participant1117. Forbidding seeking forgiveness for the polytheists1118. Asking forgiveness for believers1119. Exaggerating the position of the lamps over the graves1120. Exertion when sitting on graves1121. Making graves as mosques1122. Hate walking among the graves in slippers1123. Facilitation other than Sabbatati1124. The question of the Muslim in the grave1125. The question of the infidel1126. He who killed him in his stomach1127. martyr1128. The clamp and pressure of the grave1129. The torment of the grave1130. Seeking refuge from the agony of the grave1131. He placed the newspaper on the grave1132. The souls of the believers1133. The Resurrection1134. Mention of the first to be covered