Musnad Imam Shafi

عَنْ زِیَادٍ مَوْلَی بَنِی مَخْزُومٍ، وَکَانَ ثَقَۃً،: أَنَّ قَوْمًا حُرُمًا أَصَا بُوا صَیْدًا ۔ فَقَالَ لَہُمُ ابْنُ عُمَرَ: عَلَیْکُمْ جَزَاءٌ ۔ فَقَالُوا : عَلَی کُلِّ وَاحِدٍ مِنَّا جَزَاءٌ ، أَوْ عَلَیْنَا کُلِّنَا جَزَاءٌ وَاحِدٌ۔ فَقَالَ ابْنُ عُمَرَ: إِنَّہُ لَمُعَرَّفٌ بِکُمْ لا بَلْ عَلَیْکُمْ جَزَاءٌ وَاحِدٌ۔ أَخْرَجَہُ مِنْ کِتَابِ مُخْتَصَرِ الْحَجِّ الْکَبِیرِ۔

With regard to increasing the number of Mawlis Bani Makhzum, and he was confident: A forbidden people were poisoned by hunting۔ Ibn Omar said to you: You must be rewarded۔ They said: Each one of us must be punished, or we should all be one. Ibn Omar said: You are not aware of you, but rather one penalty. Take it out of the book, a summary of the great Hajj

عَنْ أَبِی مُوسَی الأَشْعَرِیِّ: أَنَّہُ قَالَ فِی بَیْضَۃِ النَّعَامَۃِ یُصِیبُھَا الْمُحْرِمُ: صُوْمُ یُوْمٍ أَوْ إِطْعَامُ مِسْکِینِ۔

On the authority of Abu Musa al-Ash'ari: He said in the eggs of ostriches, which are forbidden by the Muharram: fasting one day or feeding the Mays

اَبِیْ مُوْسٰی الْاَشْعَرِیِّ

أَخْبَرَنَا سَعِیدٌ، عَنْ سَعِیدِ بْنِ بَشِیرٍ، عَنْ قَتَادَۃَ ، عَنْ أَبِٰ عُبَیْدَۃَ ، عَنْ عَبْدِ اللہِ بْنِ مَسْعُودٍ رَضِیَ اللہُ عَنْہُ مِثْلَہُ۔

Saeed, on the authority of Saeed Bin Bashir, told us about Qatad, on the authority of Abu Ubaid, on the authority of Abdullah Bin Masoud, on the authority of Reth

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← أَبِٰ عُبَیْدَۃَ ← قَتَادَةَ ← سَعِیدِ بْنِ بَشِیرٍ، ← سَعِيدٍ،

عَنْ یُوسُفَ بْنِ مَاھَکَ: أَنَّ عَبْدَ اللہِ بْنَ أَبِی عَمَّارِ أَخْبَرَہُ: أَنَّہُ أَقْبَلَ مَعَ مُعَاذِ بْنِ جَبَلِ ، وَکَعْبِ الأَحْبَارِ فِی أَنَاسٍ مُحْرِمِینَ مِنْ بَیْتِ الْمَقْدِسِ بِعُمْرَۃٍ، حَتَّی إِذَا کُنَّا بِبَعْضِ الطَّرِیقِ وَکَعْبٌ عَلَی نَارٍ یَصْطَلِی مَرَّتْ بِہِ رِجْلٌ مِنْ جَرَادٍ فَأَخَذَ جَرَادَتَیْنِ فَمَلَّھُمَا وَنَسِیَ إِحْرَامَہُ ، ثُمَّ ذَکَرَ إِحْرَامَہُ فَأَلْقَاھُمَا ۔ فَلَمَّا قَدِمْنَا الْمَدِینَۃَ دَخَلَ الْقَوْمُ عَلَی عُمَرَ رَضَیَ اللہُ عَنْہُ وَدَخَلْتُ مَعَہُ فَقَصَّ کَعْبٌ قِصَّۃَ الْجَرَادَتَیْنِ عَلَی عُمَرَ۔ فَقَالَ عُمَرُ رَضَیَ اللہُ عَنْہُ: وَمَنْ بَذَلِکَ؟ لَعَلَّکَ بِذَلِکَ یَا کَعْبُ؟ قَالَ: نَعَمْ۔ قَالَ عُمَرُ رَضَیَ اللہُ عَنْہُ: إِنَّ حِمْیَرَ تُحِبُّ الْجَرَادَ ، قَالَ: مَا جَعَلْتَ فِی نَفْسِکَ ؟ قَالَ: دِرْھَمَیْنِ قَالَ: بَخْ دِرْھَمَانِ خَیْرٌ مِنْ مِائَۃِ جَرَادَۃٍ، اجْعَلْ مَا جَعَلْتَ فِی نَفْسِکَ۔

About Yusuf Bin Maھک: Abdul Allہ bin Abi Ammar Obrہ: I Onہ accept with Maaz bin Jabal, and کab inks in utterly destroying the people of Jerusalem Bamrۃ, even if we were in some way کab on fire and warmed himself passed Bہ a man of locusts took Jradtیn Fmlھma and forgot Ahramہ, Then he mentioned ihraam, so he threw them When the two cities came to us, the people entered Omer, may God be pleased with him, and I entered with him, so he made a play as the grandfather of the Jurad. Omar, may God be pleased with him, said: Who is that? Perhaps you, heel? He said: Yes۔ Omar, may God be pleased with him, said: Himyar loves the locusts, and he said: What have you put in yourself? He said: Two dirhams said: Bakhr Dhurman is better than a hundred locusts, make what you put in yourself۔

يُوسُفَ بْنِ مَاهَكٍ،

سَمِعْتُ عَطَاءًا یَقُولُ: سُئِلَ ابْنُ عَبَّاسٍ عَنْ صَیْدِ الْجَرَادِ فِی الْحَرَمِ ۔ فَقَالَ: لا ، وَنَھَی عَنْہُ ، قَالَ : أَمَا قُلْتَ لَہُ ، أَوْ رَجُلٌ مِنَ الْقَوْمِ : فَإِنَّ قَوْمَکَ یَأ خُذُونَہُ وَھُمْ مُحْتَبُونَ فِی الْمَسْجِدِ؟ فَقَالَ: لا یَعْلَمُونَ۔

I heard a tender saying: Ibn Abbas was asked about the locusts in the Haram. He said: No, and he forbade you, he said: Did you not say to me, or a man from the people: then your people, they will be taken away, and they do not have a decree. He said: They do not know۔

عَطَاءًا

عَنِ ابْنِ عَبَّاسٍ رَضِیَ اللہُ عَنْہُ مِثْلَہُ إِلا أَنَّہُ قَالَ: مُنْحَنُونَ۔ وَرَوَی الْحُفَّاظُ عَنِ ابْنِ جُرَیْجٍ: وَھُمْ مُنْحَوُنَ وَھُوَ أَفْصَحُ۔

On the authority of Ibn Abbas, may God be pleased with you, like you, except that he said: And the narration of Ibn Jarij’s narration: And they are granted and they are more eloquent.

ابْنِ عَبَّاسٍ

سَمِعْتُ الْقَاسِمَ یَقُولُ : کُنْتُ جَالِسًا عِنْدَابْنِ عَبَّاسٍ فَسَأَلَہُ رَجُلٌ عَنْ جَرَادَۃٍ قَتَلَہََا وَھُوَ مُحْرِمٌ ، فَقَالَ ابْنُ عَبَّاسٍ رَضِیَ اللہُ عَنْہُ: فِیھَا قَبْضَۃٌ مِنْ طَعَامٍ وَلْیَأخُذَنَّ بِقَبْضَۃِ جَرَادَاتٍ وَلَکِنْ وَلَوْ قَالَ الشَّافِعِیُّ:" قَوْلُہُ : وَلْیَأخُذَنَّ بِقَبْضَۃٍ جَرَادَاتٍ " ،أَیْ إِنَّمَا فِیھَا الْقِیمَۃُ ، وَقَوْلُہُ :(( وَلَوْ))، یَقُولُ: یَحْتَاطُ بِقِیمَۃٍ فِیُخْرِجُ أَکْثَرَ مِمَّا عَلَیْکَ بَعْدَ مَا أَعْلَمْتُکَ أَنَّہُ أَکْثَرُ مِمَّا عَلَیْکَ"۔

I heard al-Qasim says: you are sitting Andaben Abbas Vsolہ man from Jradۃ Guetlہa Oھo Muharram, said Ibn Abbas Allہ Anہ: where Qdۃ of food and take their Bakdۃ Jaradat but if Shafei said: "Colہ: To take their Bakdۃ Jaradat" that is, but where Alqیmۃ, and Colہ: (And if it is), he says: He takes precautions so that he will come out more than what you have after I tell you that I am more than you "

الْقَاسِمِ،

عَنْ الْقَاسِمِ ، عَنِ ابْنِ عَبَّاسٍ : أَبَّ رَجُلا سَأَلَہُ عَنْ مُحْرِمٍ أَصَابَ جَرَادَۃٍ ۔ فَقَالَ: یَصَّدَّقُ بِقَبْضَۃٍ مِنْ طَعَامٍ۔ وَقَالَ ابْنُ عَبَّاسٍ: لَیَأ خُذَنَّ بِقَبْضَۃِ جَرَادَاتٍ، وَلَکِنْ عَلَی ذَلِکَ رَأَی۔ أَخْرَجَ السِّتَّۃَ الأَ حَادِیثَ مِنْ کِتَابِ الْمَنَاسِکِ، وَالسَّبعَ مِنْ کِتَابِ مُخْتَصَرِ الْحَجِّ الْکَبِیرِ۔

On the authority of Al-Qasim, on the authority of Ibn Abbas: The father of a man asked about a Muharram who suffered locusts. He said: He gives alms with a fist of food. Ibn Abbas said: No, he was taken by locusts, but on that he saw۔ Take the six hadiths out of the ritual book of the rituals, and the seventh book of the summary of the great Hajj

ابْنِ عَبَّاسٍ ← الْقَاسِمِ،

عَنْ نافِعِ بْنِ عَبْدِ الْحَارِثِ ، قَالَ: قَدِمَ عُمَرُ بْنُ الْخَطَّابِ رَضِیَ اللہُ عَنْہُ مَکَّۃَ فَدَخَلَ دَارَ النَّدْوَۃِ فِی یَوْمِ الْجُمُعَۃِ ، فَأَرَادَ أَنْ یَسْتَقْرِبَ مِنْھَا الرَّوَاحَ إِلَی الْمَسْجِدِ، فَأَلْقَی رَدَاءَ ہُ عَلَی وَاقِفٍ فِی الْبَیْتِ فَوَقَعَ عَلَیْہِ طَیْرٌ مِنْ ھَذَا الْحَمْامِ فَأَطَارَہُ فَانْتَھَزَتْہُ حَیَّہٌ فَقَتَلَتْہُ، فَلَمَّا صَلَّی الْجُمُعَۃَ دَخَلْتُ عَلَیْہِ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ ، فَقَالَ: احْکُمَا عَلَیَّ فِی شَیْءٍ صَنَعْتُہُ الْیَوْمَ، أَنِّی دَخَلْتُ ھَذِہِ الدَّارَ وَأَرَدْتُ أنْ أَسْتَقْرِبَ مِنْھَا الرَّوَاحَ إِلَی الْمَسْجِدِ، فَأَلْقَیْتُ رِدَائِی عَلَی ھَذَا الْوَاقِفِ عَلَیْہِ طَیْرٌ مِنْ ھَذَا الْحَمَامِ، فَخَشِیتُ أَنْ یَلْطَخَہُ بِسَلْحِہِ فَأَطَرْتُہُ عَنْہُ فَوَ قَعَ عَلَی ھَذَا الْوَاقِفِ الآخَرِ فَانْتَھَزَتْہُ حَیَّۃٌ فَقَلَتْہُ، فَوَجَدْتُ فِی نَفْسِی أَنِّی أَطَرْتُہُ مِنْ مَنْزِلٍ کَانَ فِیہِ آمِنًا إِلَی مَوْقِعَۃٍ کَانَ فِیھَا حَتْفُہُ، فَقُلْتُ لِعُثْمَانَ: کِیْفَ تَرَی فِی عَنْرٍ ثَنِیَّۃٍ عَفْرَا ءَ نَحْکُمُ بِھَا عَلَی أَمِیرِ الْمُؤْمِنِینَ؟ قَالَ: أَرَی زَلِکَ ، فَأَمَرَبِھَا عُمَرُ رَضِیَ اللہُ عَنْہُ۔

Nafie bin Abdul-Harith, said: The Omar bin Khattab Allہ Anہ Mکۃ entered Dar Alndoۃ on Aljmaۃ, so he wanted to یstqrb of which Alruah to the mosque, threw robe ہ on standing in the house and he signed Alیہ Tair of this bathroom Votarہ Vantھzatہ Hیہ Afqatltہ, when The Prophet prayed, “I entered Othman Bin Afan, and he said:“ Judge me for something that I made this day. ” R and I wanted to Ostqrb of which Alruah to the mosque, my robe on this standing Alیہ Tair threw off of this bathroom, Vkhchit یltkhہ Bslhہ Votrtہ Anہ Fu Qa on this standing other Vantھzatہ Hیۃ Vqltہ, I found myself that I Otrtہ from was Vیہ home safe to Moukaۃ was where I preserve, and I said to Othman: How do you see a disgrace in a tribute to the ruler of the believers? He said: I see Zalak, so her age is pleased with God for you۔

نافِعِ بْنِ عَبْدِ الْحَارِثِ

عَنْ عَطَاٍء:أَنَّ عُثْمَانَ بْنَ عَبْدِ اللہِ بْنِ حُمَیْدِ قَتَلَ ابْنٌ لَھُ حَمَامَۃٍ، فَجَاءَ ابْنَ عَبَّاسٍ فَقَالَ ذَلِکَ لَھُ، فَقَالَ ابْنَ عَبَّاسٍ فَقَالَ ذَلِکَ لَھُ ، فَقَالَ ابْنُ عَبَّاسٍ:تَذْبَحُ شَاۃً فَتَصَدَّقُ بِھَا،قَالَ ابْنُ جُرَیْجٍ :فَقُلْتُ لِعَطَا ءٍ :أمِنْ حَمَامِ مَکَّۃ؟ قَالَ نَعَمْ

Ata: Othman bin Abdul Allہ bin Hamid son him Hamamۃ killed, came Ibn Abbas said Zlک him, said Ibn Abbas said Zlک him, Ibn Abbas said: slaughtered Haۃ incredible Bھa, the son of Greg said: I said to Ata E: security bath Mکۃ? He said yes

عَطَاءٌ

عَنْ عَطَا ءٍ: أَنَّ غُلا مَا مِنْ قُرَیْشٍ قَتَلَ حَمَامَۃً مَنْ حَمَامِ مَکَّۃَ فَأَمَرَ ابْنُ عَبَّاسٍ أَنْ یفْتَدِیَ عَنْہُ بِشَاۃٍ۔ أَخْرَجَ الْحَدَیثَیْنِ مِنْ کِتَابِ الْمَنَاسِکِ، وَالثَّالِثَ مِنْ کِتَابِ الْحَجِّ مِنَ الأمَالَی

On the authority of Ata ': The majority of the Quraysh killed a bath from the bathhouse of Makkat, so Ibn Abbas ordered that he be redeemed from you with something. Take the two hadiths from the ritual book, and the third from the Hajj Book from the money

عَطَا ءٍ:

عَنْ جَابِرِ بْنِ عَبْدِ اللہِ رِضِیَ اللہُ عَنْہُ :أَنَّ رَسُولَ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ:(( لَحْمُ الصَّیْدِ لَکُمْ فِی الإِحْرَامِ حَلالٌ مَالَمْ تَصِیدُوہُ أَ وْ یُصَادْ لَکُمْ))

On the authority of Jabir ibn Abd Allah, may God be pleased with him: The Messenger of God, peace and blessings of God be upon him, said: (The meat of the hunter is the rule of the mother of God)

جَابِرِ بْنِ عَبْدِ اللَّهِ