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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 129

129 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ: «لَوَدِدْتُ أَنَّ عِنْدِيَ، مِائَةَ رَجُلٍ قُلُوبُهُمْ مِنْ ذَهَبٍ فَأَصْعَدُ عَلَى صَخْرَةٍ فَأُحَدِّثُهُمْ حَدِيثًا لَا يَضُرُّهُمُ فِتْنَةٌ بَعْدَهُ أَبَدًا، ثُمَّ أَذْهَبُ فَلَا أَرَاهُمْ وَلَا يَرَوْنِي»

حُذَيْفَةَ بْنِ الْيَمَانِ ← زِرِّ بْنِ حُبَيْشٍ ← عَدِيِّ بْنِ ثَابِتٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 129

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 130

130 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ، عَنِ الْأَعْمَشِ، عَنْ [ص:68] عُمَارَةَ، عَنْ أَبِي عَمَّارٍ، عَنْ حُذَيْفَةَ، قَالَ: «إِنَّ الْفِتْنَةَ تُعْرَضُ عَلَى الْقُلُوبِ، فَأَيُّ قَلْبٍ أُشْرِبَهَا نُكِتَتْ فِيهِ نُكْتَةٌ سَوْدَاءُ، وَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَتْ فِيهِ نُكْتَةٌ بَيْضَاءُ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَعْلَمَ أَصَابَتْهُ الْفِتْنَةُ أَمْ لَا فَلْيَنْظُرْ، فَإِنْ رَأْي حَلَالًا كَانَ يَرَاهُ حَرَامًا، أَوْ حَرَامًا كَانَ يَرَاهُ حَلَالًا، فَقَدْ أَصَابَتْهُ» قَالَ: وَقَالَ حُذَيْفَةُ: «إِنَّ الرَّجُلَ لَيُصْبِحُ بَصِيرًا وَيُمْسِي مَا يُبْصِرُ بِشَعرٍ»

حُذَيْفَةَ ← أَبِي عَمَّارٍ ← عُمَارَةَ، ← الْاَعْمَشِ ← زَائِدَةُ بْنُ قُدَامَةَ ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 130

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 131

131 - حَدَّثَنَا أَبُو عُمَرَ الْبَصْرِيُّ، عَنْ أَبِي بَيَانٍ الْمَعَافِرِيِّ، عَنْ تُبَيْعٍ، عَنْ كَعْبٍ، قَالَ: «إِذَا كَانَ سَنَةُ سِتِّينَ وَمِائَةٍ، انْتُقِصَ فِيهَا حِلْمُ ذَوِي الْأَحْلَامِ، وَرَأْي ذَوِي الرَّأْيِ»

کَعْبٍ ← تُبَيع ← أَبِي بَيَانٍ الْمَعَافِرِيِّ، ← أَبُو عُمَرَ الْبَصْرِيُّ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 131

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 132

132 - حَدَّثَنَا هُشَيْمٌ، أَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ: «الْفِتْنَةُ حَقٌّ وَبَاطِلٌ يَشْتَبِهَانَ، فَمَنْ عَرَفَ الْحَقَّ لَمْ تَضُرَّهُ الْفِتْنَةُ»

«الْفِتْنَةُ حَقٌّ وَبَاطِلٌ يَشْتَبِهَانَ، فَمَنْ عَرَفَ الْحَقَّ لَمْ تَضُرَّهُ الْفِتْنَةُ» ← حُذَيْفَةَ بْنِ الْيَمَانِ ← الشَّعْبِيِّ، ← سَيَّارٍ، ← هُشَيْمٌ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 132

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 133

133 - حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، قَالَ: حَدَّثَنَا أَسِيدُ بْنُ الْمُتَشَمِّسِ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِتْنَةً بَيْنَ يَدَيِ السَّاعَةِ قَالَ: قُلْتُ: وَفِينَا كِتَابُ اللَّهِ؟ [ص:69] قَالَ: «وَفِيكُمْ كِتَابُ اللَّهِ» قَالَ: قُلْتُ: وَمَعَنَا عُقُولُنَا؟ قَالَ: «وَمَعَكُمْ عُقُولُكُمْ»

«وَمَعَكُمْ عُقُولُكُمْ» ← قُلْتُ: وَمَعَنَا عُقُولُنَا؟ ← «وَفِيكُمْ كِتَابُ اللَّهِ» ← قُلْتُ: وَفِينَا كِتَابُ اللَّهِ؟ [ص:69] ← رَسُولُ اللَّهِ فِتْنَةً بَيْنَ يَدَيِ السَّاعَةِ ← أَبِي مُوسَی الأَشْعَرِيِّ ← أسيد بن المتشمس ← الْحَسَنِ، ← يُونُسَ ← هُشَيْمٌ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 133

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 134

134 - حَدَّثَنَا هُشَيْمٌ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، أَنَا هُزَيْلُ بْنُ شُرَحْبِيلَ، أَنَّ أَبَا مَسْعُودٍ الْأَنْصَارِيَّ، جَاءَ إِلَى حُذَيْفَةَ بْنِ الْيَمَانِ فَقَالَ: أَخْبِرْنَا بِأَمْرٍ نَأْخُذُ بِهِ بَعْدَكَ، فَقَالَ حُذَيْفَةُ «إِنَّ الضَّلَالَةَ حَقَّ الضَّلَالَةِ أَنْ تَعْرِفَ مَا كُنْتَ تُنْكِرُ، وَتُنْكِرَ مَا كُنْتَ تَعْرِفُ، فَانْظُرِ الَّذِي أَنْتَ عَلَيْهِ الْيَوْمَ فَتَمَسَّكْ بِهِ، فَإِنَّهُ لَا يَضُرُّكُ فِتْنَةٌ بَعْدُ»

بِأَمْرٍ نَأْخُذُ بِهِ بَعْدَكَ، ← هُزَيْلُ بْنُ شُرَحْبِيلَ، أَنَّ أَبَا مَسْعُودٍ الْأَنْصَارِيَّ، جَاءَ إِلَى حُذَيْفَةَ بْنِ الْيَمَانِ ← الشَّعْبِيِّ، ← الشَّيْبَانِيِّ ← هُشَيْمٌ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 134

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 135

135 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، قَالَ: سُئِلَ حُذَيْفَةُ: أَيُّ الْفِتَنِ أَشَدُّ؟ قَالَ: «تَعْرِضُ عَلَى قَلْبِكَ الْخَيْرَ وَالشَّرَّ لَا تَدْرِي أَيَّهُمَا تَرْكَبُ»

«تَعْرِضُ عَلَى قَلْبِكَ الْخَيْرَ وَالشَّرَّ لَا تَدْرِي أَيَّهُمَا تَرْكَبُ» ← سُئِلَ حُذَيْفَةُ: أَيُّ الْفِتَنِ أَشَدُّ؟ ← عَامِرٍ، ← جَابِرٍ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 135

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 136

136 - حَدَّثَنَا ضَمْرَةُ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، قَالَ: بَلَغَنِي أَنَّ «السَّاعَةَ تَقُومُ عَلَى أَقْوَامٍ أَحْلَامُهُمْ أَحْلَامُ الْعَصَافِيرِ»

بَلَغَنِي أَنَّ «السَّاعَةَ تَقُومُ عَلَى أَقْوَامٍ أَحْلَامُهُمْ أَحْلَامُ الْعَصَافِيرِ» ← إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ ← ضَمْرَةُ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 136

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 137

137 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ قَيْسِ بْنِ رَاشِدٍ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «أَقَلُّ مَا تُغْلَبُونُ عَلَيْهِ مِنَ الْجِهَادِ الْجِهَادُ بِأَيْدِيكُمْ، ثُمَّ الْجِهَادُ بِأَلْسِنَتِكُمْ، ثُمَّ الْجِهَادُ بِقُلُوبُكُمْ، فَأَيُّ قَلْبٍ لَمْ يَعْرِفِ الْمَعْرُوفَ وَلَا يُنْكِرِ الْمُنْكَرَ جُعِلَ أَعْلَاهُ أَسْفَلَهُ»

عَلِيٍّ، ← أَبِي جُحَيْفَةَ ← قَيْسِ بْنِ رَاشِدٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 137

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 138

138 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ زُبَيْدٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، قَالَ: «إِذَا كَانَ الْقَلْبُ لَا يَعْرِفُ مَعْرُوفًا، وَلَا يُنْكِرُ مُنْكَرًا، نُكِسَ فَجُعِلَ أَعْلَاهُ أَسْفَلَهُ»

عَلِيٍّ، ← أَبِي جُحَيْفَةَ ← الشَّعْبِيِّ، ← زُبَيْدٍ، ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 138

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 139

139 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ إِسْرَائِيلَ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي مَسْعُودٍ، قَالَ: «مَا ظَنُّكُمْ بِالْقَلْبِ إِذَا نُكِسَ؟»

«مَا ظَنُّكُمْ بِالْقَلْبِ إِذَا نُكِسَ؟» ← أَبِي مَسْعُودٍ، ← أَبِي الْبَخْتَرِيِّ ← حكيم بن جبير ← اِسْرَائِیْلُ ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 139

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 140

140 - حَدَّثَنَا بَقِيَّةُ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، قَالَ: حَدَّثَنِي مَنْ، سَمِعَ عَبْدَ اللَّهِ بْنَ بُسْرٍ، يَقُولُ: كَانَ يُقَالُ: «كَيْفَ أَنْتُمْ إِذَا رَأَيْتُمُ الْعِشْرِينَ رَجُلًا أَوْ أَكْثَرَ لَا يُرَى فِيهِمْ رَجُلٌ يُهَابُ فِي اللَّهِ تَعَالَى»

عَبْدِ اللَّهِ بْنِ بُسْرٍ، ← مَنْ ← صَفْوَانُ بْنُ عَمْرٍو، ← بَقِيَّةُ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 140

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days