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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 117

117 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْمُبَارَكِ، عَنِ الْحَسَنِ، قَالَ: قَالُ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ: «أَخَافُ عَلَيْكُمْ فِتَنًا كَأَنَّهَا الدُّخَانُ، يَمُوتُ فِيهَا قَلْبُ الرَّجُلِ كَمَا يَمُوتُ بَدَنُهُ»

الْحَسَنِ، ← المبارك ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 117

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 118

118 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي ذَرٍّ عَبْدِ الرَّحْمَنِ بْنِ فَضَالَةَ، قَالَ: «لَمَّا قَتَلَ قَابِيلُ هَابِيلَ مَسَخَ اللَّهُ عَقْلَهُ، وَخَلَعَ فُؤَادَهُ، فَلَمْ يَزَلْ تَائِهًا حَتَّى مَاتَ»

أَبِي ذَرٍّ عَبْدِ الرَّحْمَنِ بْنِ فَضَالَةَ، ← أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ ← بَقِيَّةُ بْنُ الْوَلِيدِ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 118

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 119

119 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنْ حُذَيْفَةَ، قِيلَ لَهُ: أَيُّ الْفِتَنِ أَشَدُّ؟ قَالَ: «أَنْ تَعْرِضَ عَلَى قَلْبِكَ الْخَيْرَ وَالشَّرَّ فَلَا تَدْرِي أَيَّهُمَا تَرْكَبُ»

«أَنْ تَعْرِضَ عَلَى قَلْبِكَ الْخَيْرَ وَالشَّرَّ فَلَا تَدْرِي أَيَّهُمَا تَرْكَبُ» ← حُذَيْفَةَ، قِيلَ لَهُ: أَيُّ الْفِتَنِ أَشَدُّ؟ ← عَامِرٍ، ← جَابِرٍ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 119

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 120

120 - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَمَّارٍ، عَنْ حُذَيْفَةَ، قَالَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ يُصْبِحُ الرَّجُلُ بَصِيرًا، وَيُمْسِي وَمَا يُبْصِرُ بِشَفْرِهِ»

«يَأْتِي عَلَى النَّاسِ زَمَانٌ يُصْبِحُ الرَّجُلُ بَصِيرًا، وَيُمْسِي وَمَا يُبْصِرُ بِشَفْرِهِ» ← حُذَيْفَةَ ← أَبِي عَمَّارٍ ← عُمَارَةَ، ← الْاَعْمَشِ ← عِيسَى بْنُ يُونُسَ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 120

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 121

121 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفَزَارِيُّ، عَنِ الْأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: «هَذِهِ فِتَنٌ قَدْ أَطَلَّتْ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ، كُلَّمَا ذَهَبَ مِنْهَا رَسَلٌ جَاءَ رَسَلٌ، يَمُوتُ فِيهَا قَلْبُ الرَّجُلِ كَمَا يَمُوتُ بَدَنُهُ»

ابْنِ مَسْعُودٍ، ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← الْاَوْزَاعِیُّ ← إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْفَزَارِيِّ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 121

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 122

122 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، سَمِعَ أَبَا مُوسَى، يَقُولُ: «يَا أَيُّهَا النَّاسُ إِنَّهَا فِتْنَةٌ بَاقِرَةٌ تَدَعُ الْحَلِيمَ فِيهَا كَأَنَّمَا وُلِدَ أَمْسِ، تَأْتِيكُمْ مِنْ مَأْمَنِكُمْ، كَدَاءِ الْبَطْنِ لَا تَدْرِي أَنَّى تُؤْتَى»

أَبَا مُوسَی ← أَبِي وَائِلٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 122

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 123

123 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ: «أَبْشِرُوا بِدُنْيَا عَرِيضَةٍ، تَأْكُلُ إِيمَانَكُمْ، فَمَنْ كَانَ مِنْكُمْ يَوْمَئِذٍ عَلَى يَقِينٍ مِنْ رَبِّهِ أَتَتْهُ فِتْنَةٌ بَيْضَاءُ مُسْفِرَةٌ، وَمَنْ كَانَ مِنْكُمْ عَلَى شَكٍّ مِنْ رَبِّهِ أَتَتْهُ فِتْنَةٌ سَوْدَاءُ مُظْلِمَةٌ، ثُمَّ لَمْ يُبَالِ اللَّهُ فِي أَيِّ الْأَوْدِيَةِ سَلَكَ»

أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، ← أَبِي الزَّاهِرِيَّةِ، ← سَعِيدِ بْنِ سِنَانٍ ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 123

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 124

124 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مِنْ عَلَامَاتِ الْبَلَاءِ وَأَشْرَاطِ السَّاعَةِ أَنْ تَغْرُبَ الْعُقُولُ، وَتُنْقُصَ الْأَحْلَامُ، وَيَكْثُرَ الْهَمُّ، وَتُرْفَعَ عَلَامَاتُ الْحَقِّ، وَيَظْهَرَ الظُّلْمُ»

كَثِيرِ بْنِ مُرَّةَ ← أَبِي الزَّاهِرِيَّةِ، ← سَعِيدِ بْنِ سِنَانٍ ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 124

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 125

125 - حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْأَعْمَشِ، قَالَ: حَدَّثَنِي مُنْذِرٌ الثَّوْرِيُّ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «فِي الْفِتْنَةِ الْخَامِسَةِ الْعَمْيَاءِ الصَّمَّاءِ الْمُطْبِقَةِ يَصِيرُ النَّاسُ فِيهَا كَالْبَهَائِمِ»

«فِي الْفِتْنَةِ الْخَامِسَةِ الْعَمْيَاءِ الصَّمَّاءِ الْمُطْبِقَةِ يَصِيرُ النَّاسُ فِيهَا كَالْبَهَائِمِ» ← عَلِيٍّ، ← عَاصِمِ بْنِ ضَمْرَةَ ← مُنْذِرٍ الثَّوْرِيِّ، ← الْاَعْمَشِ ← أَبُو أُسَامَةَ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 125

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 126

126 - حَدَّثَنَا أَبُو ثَوْرٍ، وَعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ طَارِقٍ، عَنْ مُنْذِرٍ الثَّوْرِيِّ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «فِي الْفِتْنَةِ الْخَامِسَةِ الْعَمْيَاءِ الصَّمَّاءِ الْمُطْبِقَةِ يَصِيرُ النَّاسُ فِيهَا كَالْبَهَائِمِ»

«فِي الْفِتْنَةِ الْخَامِسَةِ الْعَمْيَاءِ الصَّمَّاءِ الْمُطْبِقَةِ يَصِيرُ النَّاسُ فِيهَا كَالْبَهَائِمِ» ← عَلِيٍّ، ← عَاصِمِ بْنِ ضَمْرَةَ ← مُنْذِرٍ الثَّوْرِيِّ، ← طَارِقٍ ← مَعْمَرٌ، ← أَبُو ثَوْرٍ، وَعَبْدُ الرَّزَّاقِ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 126

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 127

127 - حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْفِتْنَةُ الرَّابِعَةُ تُعْرَكُ فِيهَا أُمَّتِي عَرْكَ الْأَدِيمِ، يَشْتَدُّ فِيهَا الْبَلَاءُ حَتَّى لَا يُعْرَفَ فِيهَا الْمَعْرُوفُ، وَلَا يُنْكَرَ فِيهَا الْمُنْكَرُ»

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← يحيى بن أبي عمرو السيباني ← ضَمْرَةُ بْنُ رَبِيعَةَ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 127

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 128

128 - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْعَطَّارُ، عَنْ ضِرَارِ بْنِ عَمْرٍو، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ، عَمَّنْ حَدَّثَهُ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَأْتِيكُمْ مِنْ بَعْدِي أَرْبَعُ فِتَنٍ، فَالرَّابِعَةُ مِنْهَا الصَّمَّاءُ الْعَمْيَاءُ الْمُطْبِقَةُ، تُعْرَكُ الْأُمَّةُ فِيهَا بِالْبَلَاءِ عَرْكَ الْأَدِيمِ، حَتَّى يُنْكَرَ فِيهَا الْمَعْرُوفُ، وَيُعْرَفَ فِيهَا الْمُنْكَرُ، تَمُوتُ فِيهَا قُلُوبُهُمْ كَمَا تَمُوتُ أَبْدَانُهُمْ»

أَبِي هُرَيْرَةَ، ← إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ، عَمَّنْ ← ضرار بن عمرو ← يَحْيَى بْنُ سَعِيدٍ الْعَطَّارُ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 128

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All Chapters
1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days