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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 224

224 - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا مُجَالِدُ بْنُ سَعِيدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَكُونُ بَعْدِي مِنَ الْخُلَفَاءِ عِدَّةُ نُقَبَاءَ مُوسَى»

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← مَسْرُوقٍ ← الشَّعْبِيِّ، ← مُجَالِدِ بْنِ سَعِيدٍ ← عِيسَى بْنُ يُونُسَ

Hadith 224

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 225

225 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ هَذَا الْأَمْرُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ»

جَابِرَ بْنَ سَمُرَةَ ← الشَّعْبِيِّ، ← دَاوُدُ بْنُ أَبِي هِنْدٍ، ← أَبُو مُعَاوِيَةَ

Hadith 225

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 226

226 - حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: أَخَذَ عَبْدُ اللَّهِ بْنُ عَمْرٍو بِيَدِي فَقَالَ: «يَا عَامِرُ بْنَ وَاثِلَةَ اثْنَا عَشَرَ خَلِيفَةً مِنْ كَعْبِ بْنِ لُؤَيٍّ، ثُمَّ النَّقَفُ وَالنِّقَافُ، لَنْ يَجْتَمِعَ أَمْرُ النَّاسِ عَلَى إِمَامٍ حَتَّى تَقُومَ السَّاعَةُ»

أَخَذَ عَبْدُ اللَّهِ بْنُ عَمْرٍو بِيَدِي ← أَبِي الطُّفَيْلِ، ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← يَحْيَى بْنُ سُلَيْمٍ،

Hadith 226

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 227

227 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ مُهَاجِرٍ، قَالَ: أَخْبَرَنِي طَلْحَةُ بْنُ عَبْدِ اللَّهِ بْنِ عَوْفٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ، وَنَحْنُ عِنْدَهُ نَفَرٌ مِنْ قُرَيْشٍ كُلُّنَا مِنْ بَنِي كَعْبِ بْنِ لُؤَيٍّ، فَقَالَ: «سَيَكُونُ مِنْكُمْ يَا بَنِي كَعْبٍ اثْنَا عَشَرَ خَلِيفَةً»

«سَيَكُونُ مِنْكُمْ يَا بَنِي كَعْبٍ اثْنَا عَشَرَ خَلِيفَةً» ← وَنَحْنُ عِنْدَهُ نَفَرٌ مِنْ قُرَيْشٍ كُلُّنَا مِنْ بَنِي كَعْبِ بْنِ لُؤَيٍّ، ← عَبْدِ اللهِ بْنِ عُمَرَ ← طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ ← محمد بن زيد بن مهاجر ← ابْنُ لَهِيعَةَ ← ابْنُ وَهْبٍ،

Hadith 227

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 228

228 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، وَغَيْرُهُ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي غَنِيَّةَ، ثَنَا الْمِنْهَالُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُمْ ذَكَرُوا عِنْدَهُ اثْنَا عَشَرَ خَلِيفَةً، ثُمَّ الْأَمِيرَ، فَقَالَ ابْنُ عَبَّاسٍ: «وَاللَّهِ إِنَّ مِنَّا بَعْدَ ذَلِكِ السَّفَّاحُ وَالْمَنْصُورُ وَالْمَهْدِيُّ، يَدْفَعُهَا إِلَى عِيسَى ابْنِ مَرْيَمَ»

ابْنِ عَبَّاسٍ، أَنَّهُمْ ذَكَرُوا عِنْدَهُ اثْنَا عَشَرَ خَلِيفَةً، ثُمَّ الْأَمِيرَ، ← سَعِيدِ بْنِ جُبَيْرٍ ← الْمِنْهَالُ ← عَبْدِ الْمَلِكِ بْنِ أَبِي غَنِيَّةَ ← الْوَلِيدُ بْنُ مُسْلِمٍ، وَغَيْرُهُ،

Hadith 228

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 229

229 - حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «يَكُونُ بَعْدَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ اثْنَا عَشَرَ مَلِكًا مِنْ بَنِي أُمَيَّةَ» ، قِيلَ لَهُ: خُلَفَاءُ؟ قَالَ: «بَلْ مُلُوكٌ»

«بَلْ مُلُوكٌ» ← «يَكُونُ بَعْدَ عُثْمَانَ اثْنَا عَشَرَ مَلِكًا مِنْ بَنِي أُمَيَّةَ» قِيلَ لَهُ: خُلَفَاءُ؟ ← حُذَيْفَةَ بْنِ الْيَمَانِ ← خَالِدِ بْنِ أَبِي عِمْرَانَ، ← ابْنُ لَهِيعَةَ ← رشدين بن سعد

Hadith 229

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 230

230 - حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ بَجِيرِ بْنِ أَبِي عُبَيْدٍ، عَنْ سَرْجٍ الْيَرْمُوكِيِّ، قَالَ: «أَجِدُ فِي التَّوْرَاةِ أَنَّ هَذِهِ الْأُمَّةَ اثْنَا عَشَرَ رِبِّيًّا، أَحَدُهُمْ نَبِيُّهُمْ، فَإِذَا وَفَتِ الْعِدَّةُ طَغَوْا وَبَغَوْا، وَوَقَعَ بَأْسُهُمْ بَيْنَهُمْ»

سَرْجٍ الْيَرْمُوكِيِّ، ← بَجِيرِ بْنِ أَبِي عُبَيْدٍ، ← يَعْلَى بْنُ عَطَاءٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ،

Hadith 230

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 231

231 - حَدَّثَنَا ضَمْرَةُ، عَنِ ابْنِ شَوْذَبٍ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي زِيَادٍ، عَنْ كَعْبٍ، قَالَ: «إِنَّ اللَّهَ تَعَالَى وَهَبَ لِإِسْمَاعِيلَ عَلَيْهِ السَّلَامُ مِنْ صُلْبِهِ اثْنَيْ عَشَرَ قَيِّمًا، أَفْضَلُهُمْ وَأَخْيَرُهُمْ أَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ رَضِيَ اللَّهُ عَنْهُمْ»

کَعْبٍ ← أبي زياد، ← أَبِي الْمِنْهَالِ، ← ابْنِ شَوْذَبٍ ← ضَمْرَةُ

Hadith 231

كتاب الفتن · الجزء الأول ‹ عِدَّةَ مَا يُذْكَرُ مِنَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْأُمَّةِ · حديث 232

232 - حَدَّثَنَا أَبُو الْمُغِيرَةِ، عَنِ ابْنِ عَيَّاشٍ، قَالَ: حَدَّثَنَا الثِّقَاتُ، مِنْ مَشَايِخِنَا، أَنَّ يَشُوعًا، سَأَلَ كَعْبًا عَنْ عِدَّةِ مُلُوكِ هَذِهِ الْأُمَّةِ، فَقَالَ: «أَجِدُ فِي التَّوْرَاةِ اثْنَيْ عَشَرَ رِبِّيًّا»

عِدَّةِ مُلُوكِ هَذِهِ الْأُمَّةِ، فَقَالَ: «أَجِدُ فِي التَّوْرَاةِ اثْنَيْ عَشَرَ رِبِّيًّا» ← الثِّقَاتُ، مِنْ مَشَايِخِنَا، أَنَّ يَشُوعًا، سَأَلَ كَعْبًا ← ابْنُ عَيَّاشٍ ← أَبُو الْمُغِيرَةِ

Hadith 232

All Chapters
1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days