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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 969

969 - حَدَّثَنِي غَيْرُ وَاحِدٍ، عَنِ ابْنِ عَيَّاشٍ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَحْسِرُ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ وَفِضَّةٍ، فَيُقْتَلُ عَلَيْهِ مِنْ كُلِّ تِسْعَةٍ سَبْعَةٌ، فَإِنْ أَدْرَكْتُمُوهُ فَلَا تَقْرَبُوهُ»

يَحْسِرُ الْفُرَاتُ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← يَحْيَی بْنِ أَبِي عَمْرٍو ← ابْنُ عَيَّاشٍ ← غَيْرُ وَاحِدٍ،

Kitab Al Fittan · Fifth part › Another section of the signs of the Mahdi during his exit · Hadith 969

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 970

970 - حَدَّثَنَا عُثْمَانُ بْنُ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ مُهَاجِرٍ، قَالَ: حَدَّثَنِي جُنَيْدُ بْنُ مَيْمُونٍ، عَنْ ضِرَارِ بْنِ عَمْرٍو، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «تَدُومَ الْفِتْنَةُ الرَّابِعَةُ اثْنَيْ عَشَرَ عَامًا، تَنْجَلِي حِينَ تَنْجَلِي وَقَدِ انْحَسَرَ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ، فَيُقْتَلُ عَلَيْهِ مِنْ كُلِّ تِسْعَةٍ سَبْعَةٌ»

جَبَلٍ مِنْ ذَهَبٍ، فَيُقْتَلُ عَلَيْهِ مِنْ كُلِّ تِسْعَةٍ سَبْعَةٌ» ← «تَدُومَ الْفِتْنَةُ الرَّابِعَةُ اثْنَيْ عَشَرَ عَامًا، تَنْجَلِي حِينَ تَنْجَلِي وَقَدِ انْحَسَرَ الْفُرَاتُ ← أَبِي هُرَيْرَةَ، ← ضرار بن عمرو ← جُنَيْدُ بْنُ مَيْمُونٍ، ← مُحَمَّدُ بْنُ مُهَاجِرٍ، ← عُثْمَانُ بْنُ كَثِيرٍ،

Kitab Al Fittan · Fifth part › Another section of the signs of the Mahdi during his exit · Hadith 970

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 971

971 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، عَنْ أَرْطَاةَ، عَنْ تُبَيْعٍ، عَنْ كَعْبٍ، قَالَ: «يَكُونُ نَاحِيَةَ الْفُرَاتِ فِي نَاحِيَةِ الشَّامِ أَوْ بَعْدَهَا بِقَلِيلٍ مُجْتَمَعٌ عَظِيمٌ فَيَقْتَتِلُونَ عَلَى الْأَمْوَالِ، فَيُقْتَلُ مِنْ كُلِّ تِسْعَةٍ سَبْعَةٌ، وَذَاكَ بَعْدَ الْهَدَّةِ وَالْوَاهِيَةِ فِي شَهْرِ رَمَضَانَ، وَبَعْدَ افْتِرَاقِ ثَلَاثِ رَايَاتٍ، يَطْلُبُ كُلُّ وَاحِدٍ مِنْهُمُ الْمُلْكَ لِنَفْسِهِ، فِيهِمْ رَجُلٌ اسْمُهُ عَبْدُ اللَّهِ»

کَعْبٍ ← تُبَيع ← أَرْطَأَةُ، ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · Fifth part › Another section of the signs of the Mahdi during his exit · Hadith 971

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 972

972 - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ ضِرَارِ بْنِ عَمْرٍو، عَنْ إِسْحَاقَ بْنِ أَبِي فَرْوَةَ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْفِتْنَةُ الرَّابِعَةُ ثَمَانِيَةَ عَشَرَ عَامًا، ثُمَّ تَنْجَلِي حِينَ تَنْجَلِي وَقَدِ انْحَسَرَ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ، تَكُبُّ عَلَيْهِ الْأُمَّةُ، فَيُقْتَلُ عَلَيْهِ مِنْ كُلِّ تِسْعَةٍ سَبْعَةٌ»

أَبِي هُرَيْرَةَ، ← إِسْحَاقَ بْنِ أَبِي فَرْوَةَ ← ضرار بن عمرو ← يَحْيَی بْنُ سَعِيدٍ

Kitab Al Fittan · Fifth part › Another section of the signs of the Mahdi during his exit · Hadith 972

كتاب الفتن · الجزء الخامس ‹ عَلَامَةٌ أُخْرَى عِنْدَ خُرُوجِ الْمَهْدِيِّ · حديث 973

973 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، قَالَ: " تَكُونُ فِتْنَةٌ كَأَنَّ أَوَّلَهَا لَعِبُ الصِّبْيَانِ، كُلَّمَا سَكَنَتْ مِنْ جَانِبٍ طَمَتْ مِنْ جَانِبٍ، فَلَا تَتَنَاهَى حَتَّى يُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ: أَلَا إِنَّ الْأَمِيرَ فُلَانٌ "، وَفَتَلَ ابْنُ الْمُسَيِّبِ يَدَيْهِ حَتَّى أَنَّهُمَا لَتَنْفُضَانِ فَقَالَ: «ذَلِكُمُ الْأَمِيرُ حَقًّا، ثَلَاثَ مَرَّاتٍ»

سَعِيدِ بْنِ الْمُسَيِّبِ، ← رَجُلٌ: ← مَعْمَرٌ، ← ابْنُ الْمُبَارَك وَعَبْدُ الرَّزَّاقِ

Kitab Al Fittan · Fifth part › Another sign when the Mahdi comes out · Hadith 973

كتاب الفتن · الجزء الخامس ‹ عَلَامَةٌ أُخْرَى عِنْدَ خُرُوجِ الْمَهْدِيِّ · حديث 974

974 - حَدَّثَنَا سَعِيدٌ أَبُو عُثْمَانَ، عَنْ جَابِرٍ، عَنْ أَبِي جَعْفَرٍ، قَالَ: " يُنَادِي مُنَادٍ مِنَ السَّمَاءِ: أَلَا إِنَّ الْحَقَّ فِي آلِ مُحَمَّدٍ، وَيُنَادِي مُنَادٍ مِنَ الْأَرْضِ: أَلَا إِنَّ الْحَقَّ فِي آلِ عِيسَى، أَوْ قَالَ الْعَبَّاسُ ": أَنَا أَشُكُّ فِيهِ، «وَإِنَّمَا الصَّوْتُ الْأَسْفَلُ مِنَ الشَّيْطَانِ لِيُلْبِسَ عَلَى النَّاسِ» شَكَّ أَبُو عَبْدِ اللَّهِ نُعَيْمٌ

أَبِي جَعْفَرٍ، ← جَابِرٍ ← سَعِيدٌ أَبُو عُثْمَانَ،

Kitab Al Fittan · Fifth part › Another sign when the Mahdi comes out · Hadith 974

كتاب الفتن · الجزء الخامس ‹ عَلَامَةٌ أُخْرَى عِنْدَ خُرُوجِ الْمَهْدِيِّ · حديث 975

975 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ شَيْخٍ، عَنِ ابْنِ شِهَابٍ، قَالَ: " يُؤَمِّرُ مِنْ آلِ أَبِي سُفْيَانَ الثَّانِي أَمِيرًا عَلَى الْمَوْسِمِ، وَيَبْعَثُ مَعَهُ بَعْثًا، فَإِذَا كَانُوا بِالْمَوْسِمِ سَمِعُوا مُنَادِيًا مِنَ السَّمَاءِ: أَلَا إِنَّ الْأَمِيرَ فُلَانٌ، وَيُنَادِي مُنَادٍ مِنَ الْأَرْضِ: كَذَبَ، وَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ: صَدَقَ، فَيَطُولُ ذَلِكَ فَلَا يَدْرُونَ أَيَّهُمَا يَتَّبِعُونَ، وَإِنَّمَا يُصَدِّقُ مَنْ فِي السَّمَاءِ الصَّوْتَ الثَّانِي الَّذِي يُنَادِي مِنَ السَّمَاءِ أَوَّلَ مَرَّةٍ، فَإِذَا سَمِعْتُمْ ذَلِكَ فَاعْلَمُوا أَنَّ كَلِمَةَ اللَّهِ هِيَ الْعُلْيَا، وَكَلِمَةُ الشَّيْطَانِ هِيَ السُّفْلَى "

ابْنِ شِهَابٍ، ← شَيْخٌ ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · Fifth part › Another sign when the Mahdi comes out · Hadith 975

كتاب الفتن · الجزء الخامس ‹ عَلَامَةٌ أُخْرَى عِنْدَ خُرُوجِ الْمَهْدِيِّ · حديث 976

976 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ إِسْحَاقَ بْنِ يَحْيَى التَّيْمِيِّ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ، وَكَانَتْ قَدِيمَةً، قَالَ: قُلْتُ لَهَا فِي فِتْنَةِ ابْنِ الزُّبَيْرِ: إِنَّ هَذِهِ الْفِتْنَةَ يَهْلِكُ فِيهَا النَّاسُ؟ فَقَالَتْ: " كَلَّا يَا بُنَيَّ، وَلَكِنْ بَعْدَهَا فِتْنَةٌ يَهْلِكُ فِيهَا النَّاسُ، لَا يَسْتَقِيمُ أَمْرُهُمْ حَتَّى يُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ: عَلَيْكُمْ بِفُلَانٍ "

قُلْتُ لَهَا فِي فِتْنَةِ ابْنِ الزُّبَيْرِ: إِنَّ هَذِهِ الْفِتْنَةَ يَهْلِكُ فِيهَا النَّاسُ؟ ← أُمِّهِ، وَكَانَتْ قَدِيمَةً، ← الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، ← إِسْحَاقَ بْنِ يَحْيَى التَّيْمِيِّ، ← ابْنُ وَهْبٍ،

Kitab Al Fittan · Fifth part › Another sign when the Mahdi comes out · Hadith 976

كتاب الفتن · الجزء الخامس ‹ عَلَامَةٌ أُخْرَى عِنْدَ خُرُوجِ الْمَهْدِيِّ · حديث 977

977 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ إِسْحَاقَ بْنِ يَحْيَى، عَنْ مُحَمَّدِ بْنِ بِشْرِ بْنِ هِشَامٍ، عَنِ ابْنِ الْمُسَيِّبِ، قَالَ: " تَكُونُ فِتْنَةٌ بِالشَّامِ، كَأَنَّ أَوَّلَهَا لَعِبُ الصِّبْيَانِ، ثُمَّ لَا يَسْتَقِيمُ أَمْرُ النَّاسِ عَلَى شَيْءٍ، وَلَا تَكُونُ لَهُمْ جَمَاعَةٌ حَتَّى يُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ: عَلَيْكُمْ بِفُلَانٍ، وَتَطْلُعُ كَفٌّ تُشِيرُ "

ابْنِ الْمُسَيِّبِ، ← مُحَمَّدِ بْنِ بِشْرِ بْنِ هِشَامٍ، ← اسحاق بن يحيى ← ابْنُ وَهْبٍ،

Kitab Al Fittan · Fifth part › Another sign when the Mahdi comes out · Hadith 977

كتاب الفتن · الجزء الخامس ‹ عَلَامَةٌ أُخْرَى عِنْدَ خُرُوجِ الْمَهْدِيِّ · حديث 978

978 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ الْفِهْرِيِّ، عَنْ مُحَمَّدِ بْنِ يَزِيدَ بْنِ الْمُهَاجِرِ، عَنِ ابْنِ الْمُسَيِّبِ، نَحْوَهُ، إِلَّا أَنَّهُ قَالَ: " يُنَادِي مُنَادٍ مِنَ السَّمَاءِ: أَمِيرُكُمْ فُلَانٌ "

يُنَادِي مُنَادٍ مِنَ السَّمَاءِ: أَمِيرُكُمْ فُلَانٌ ← ابْنِ الْمُسَيِّبِ، نَحْوَهُ، إِلَّا أَنَّهُ ← محمد بن يزيد بن المهاجر ← عِيَاضُ بْنُ عَبْدِ اللَّهِ الْفِهْرِيُّ ← ابْنُ وَهْبٍ،

Kitab Al Fittan · Fifth part › Another sign when the Mahdi comes out · Hadith 978

كتاب الفتن · الجزء الخامس ‹ عَلَامَةٌ أُخْرَى عِنْدَ خُرُوجِ الْمَهْدِيِّ · حديث 979

979 - قَالَ عِيَاضٌ، وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، سَمِعَ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، يَذْكُرُ، عَنْ رَجُلٍ، مِنْ عُلَمَائِهِمْ، نَحْوَهُ

رَجُلٍ، مِنْ عُلَمَائِهِمْ، نَحْوَهُ ← عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، يَذْكُرُ، ← عِيَاضٌ، وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ،

Kitab Al Fittan · Fifth part › Another sign when the Mahdi comes out · Hadith 979

كتاب الفتن · الجزء الخامس ‹ عَلَامَةٌ أُخْرَى عِنْدَ خُرُوجِ الْمَهْدِيِّ · حديث 980

980 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ عَنْبَسَةَ الْقُرَشِيِّ، عَنْ سَلَمَةَ بْنِ أَبِي سَلَمَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فِي الْمُحَرَّمِ يُنَادِي مُنَادٍ مِنَ السَّمَاءِ: أَلَا إِنَّ صَفْوَةَ اللَّهِ مِنْ خَلْقِهِ فُلَانٌ، فَاسْمَعُوا لَهُ وَأَطِيعُوا فِي سَنَةِ الصَّوْتِ وَالْمَعْمَعَةِ "

شَهْرِ بْنِ حَوْشَبٍ ← سَلَمَةَ بْنِ أَبِي سَلَمَةَ، ← عنبسة القرشي ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · Fifth part › Another sign when the Mahdi comes out · Hadith 980

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days